#Greek grief
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thecrankyprofessor · 1 year ago
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British Museum 1842,0314.3 Attic black-figure amphora, attributed to Group E
A. Death of Priam
B. Theseus and the Minotaur
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Greek black figure amphora uncovered at Vulci, Italy, circa 550 BC
from The British Musuem
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cry-ptidd · 4 months ago
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” Am I not right to weep? O my children, cursed children of a hateful mother - ”
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astraeye · 4 months ago
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"if it was me i wouldn't have looked" "if it was me i would've taken her out of the underworld safely" not me. i would've looked. i am a looker. i look out for the people i love.
a couple of weeks ago i was at a college party with hundreds of people. my best friend and i were trying to go through all the people to get to a foodtruck. i was in front of him, leading the way. and i couldn't help but look back every five seconds to see of he was still right behind me. i couldn't help but put a hand behind my back for him to hold it so i would know he was there. i couldn't help but worry about losing him in that mass of people. and one time, when i looked back and didn’t see him right away my heart dropped. because he is my best friend and i love him and i want to make sure he is safe
if i can't lead my best friend to a foodtruck in the middle of a party without worrying, without looking, without loving, how could orpheus lead his wife, the love of his life, out of the underworld, out of death, without worrying, without looking, without loving?
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mournfulroses · 1 year ago
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Sophocles, from "Electra: A Tragedy," translated by Anne Carson
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alibonbonn · 6 months ago
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The Grief of Thetis (For our zine Sing, O Muse's sketches giveaway)
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bones-ivy-breath · 1 year ago
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Preface, Tragedy: A Curious Art Form by Anne Carson, from Grief Lessons
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area420 · 5 months ago
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afterlife
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katerinaaqu · 10 days ago
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Here is a little thing that came from the post of @deadbaguette which you can see here
Have you noticed how little dialog Achilles and Patroclus share in the Iliad? Achilles is a talkative man. He exchanges long and even philosophical dialogs with most people he encounters, with his peers and even his rivals and enemies. But his scenes that involve Patroclus hardly mention any dialog between them and yet their scenes are the most tender and most talkative.
They prepare food, they entertain their guests, they just sit by each other. They hardly speak. Homer was telling us all along; words were not needed between them. Their actions spoke for them; their closeness and their intimacy. Their scenes are peaceful amidst the war: silent amidst the loud noise and speeches. That is why the loss of Patroclus speaks so loud; the piece of peace in the flame of war was lost.
Which is why also Achilles found closeness to Antilochus next. Antilochus who also hardly exchanged a word with him and yet he was there in his lowest, just holding his hands to keep him alive out of fear that Achilles would try and kill himself. Achilles wanted someone to hold his hand. Antilochus did that both literally and metaphorically
They do not need to talk. Their closeness is enough. The absence of both of these silent yet close and intimate relationships so violently by war destroyed Achilles beyond repair. He lost Patroclus by violence and war while he was absent. He went on a lament and on absolute rampage by killing his enemies, performing human sacrifice and hubris against the dead. He lost Antilochus and he lost the last bits of his sanity, slaying Memnon and pushing carelessly the Trojans back uncovered and was killed by Paris. The strongest of Greeks fell from the hand of the arguably weakest Trojan because all that was left of his strength was gone; his strength, his will to live and his sanity. He was already tripping. At that moment he was beyond saving.
I am surprised I don't see more people talk about it
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luthienne · 2 years ago
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George Seferis, from Collected Poems; "Last Stop" (tr. Edmund Keeley and Philip Sherrard)
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thinkershipman · 2 years ago
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SHAUNA SHIPMAN: AN ORESTEIA
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gingermintpepper · 3 months ago
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One of my biggest pet peeves is the assumption that something has to be sad for it to be tragic.
I've always been a big believer of the 'Apollo has an awful love life'/'Apollo is plain unlucky with love' line of thinking but it does bother me that the general reasoning for that statement is given to the concept of 'Apollo is somehow undesireable and thus rejected' (Cassandra/Daphne/Marpessa) or 'his lovers die young and thus their love is unfulfilled' (Cyparissus/Hyacinthus/Coronis). I personally think that's a very unfortunate way of looking at things - not only because it neglects the many perfectly cordial entanglements and affairs Apollo has had, both mortal and divine - but because it presents a very shallow interpretation of the concepts of love and loss and how loss affects people.
Apollo can still grieve lovers that have a long, healthy life. The inherent tragedy of an immortal who knows his lovers and children will die and cannot stop it does not stop being tragic simply because those lovers and children live long, fulfilled lives. The inherent tragedy of loss does not stop being tragic simply because someone knows better than to mourn something that was always going to end.
What is tragic is not that Apollo loves and loses but that loss itself follows him. Apollo does not love with the distance of an immortal, he does not have affairs and then leaves never to listen to their prayers again. He does not have offspring and then abandon them to their trials only to appear when it is time to lead them to their destinies. He raises his young, he protects the mothers of his children, he blesses the households that have his favour and multiplies their flocks that they may never go hungry. He educates his sons, he adorns his daughters and even in wrath he is quick to come to his senses and regret the punishments he doles out.
Apollo loves. And like mortals, there will always be some part of him that wishes to protect the objects of his affections. Apollo, however, is also an emissary of Fate. He knows that the fate of all mortal things is death. He knows that to love a mortal is to accept that eventually he will have to bury them. There is no illusion of forever, there is no fantasy where he fights against the nature of living things and shields his beloveds from death. Apollo loves and because of that love, he also accepts.
And that, while beautiful, is also tragic.
#ginger rambles#ginger chats about greek myths#greek mythology#apollo#Listen man#I think there's something extremely beautiful about Apollo's affairs#Yes I know that Ares also loves and cares for his daughters but this isn't about him#There's just something about the way that Apollo put his all into it every single time#To the point that even when he does know better he still fights because of the strength of his love#The Iliad to me will always be a love story#Yes Achilles' wrath is said to come from his overwhelming feelings towards Patroclus#but what Achilles does has nothing to do with grief or love#By the end of everything Achilles forsook that love which ought to have defined his actions based on what he was saying#and warped it into a weapon meant to satisfy the void left by his loss#Apollo though - I am always taken aback by the sheer weight of his love#towards not only Hektor but towards all of Troy in the Iliad#And how he is very careful to balance that love and all the ways he wishes he could fight against their inevitably end#with his duties as one who is both aware of the impending end and whose position in the war#has put him in opposition with his elders#That delicate balance between a love so powerful that he is willing to take on the full weight of Athena and Hera's wrath#and an understanding that the battle he fights is not for victory but simply because for love's sake#How could you not think of that as beautiful and awesome and so achingly tragic#I feel the same about both Asclepius' and Actaeon's deaths#Apollo loved BOTH of his sons - Asclepius and Aristaeus - so so SO much#He was so incredibly proud of them both and delighted immensely in the both of their victories and talents#And so when Asclepius dies and it is by his own father's hand - I have always found his act of wrath so fascinating#Honestly this could be its own separate post - but the fact that Apollo does not beg Zeus to reconsider or to bring Asclepius back#when Apollo has made cases for lenience on things like that before speaks of a level of understanding from Apollo that Asclepius was always#going to die because of his pushing of the boundary between life and death#so he doesn't bother trying to reason with Zeus or plea his grief - instead going directly to destroying something important to Zeus
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1-jar-of-stars · 1 month ago
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Why does grief feel like madness?
the ordeal of the bier, Jenő Gyárfás // unknown // Cassandra, Anthony Frederick Augustus Sandys // Hamlet: Act 4, Scene 5, William Shakespeare // The Public Theater’s performance of Hamlet, 2024 // Hamlet: Act 4, Scene 5, William Shakespeare // Royal Shakespeare Company’s 2012 production of Hamlet // Electra, Sophocles // House of the Dragon: Season 2-Episode 2, Arsonists Lullaby, Hozier // House of the Dragon: Season 2-Episode 3 // Jamie Anderson
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marysmirages · 1 year ago
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Black Sun (watercolor version) 2023
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logandria · 1 year ago
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✨Medusa ✨
(an illustration for a silk scarf)
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olliewrites-stuff · 3 months ago
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In Which You Play Orpheus
In which you play Orpheus,
And you are broken-hearted and desolate.
The loss of your Eurydice for the
Second and final time
Carves your soul into
Mourning lyrics in a language
Only the bereft can decipher.
In which you stand there, frozen,
Mourning the first and only time
Turning towards your lover
Has ended in heart-break.
In which you play Orpheus,
But this time,
The Gods decide to make you
Suffer
Instead of ending you.
In which you are Orpheus and
You have just lost your Eurydice,
But also,
In which you have been granted
Immortality
Until reaching an age the Gods decide
Your existence on this plane
Without HER
Can cease.
In which you are newly-immortal,
And your immortality is certain -
And you refuse to disclose just how
You know it to be fact.
In which those pages of your book -
With the screaming and the
Crying and the
Desperate clutching,
Are stuck together never to be read aloud,
And that's how you prefer it to be.
In which you are Orpheus,
And you can't escape Her.
She whispers through the trees.
She cries desperately for you
In the thunderstorms.
The cheeky quirk of Her lip is
Reflected on other people’s faces …
And it HURTS.
By Gods,
It HURTS.
The absence in your life
And soul so profound that you
Cannot breathe.
In which you attend the group sessions,
Just like your friends suggested,
But the way in which the facilitator
Says Her name makes you
Clench your fists and
Refuse to make eye-contact with
Anyone.
This suffering is overwhelming,
But sharing it would be like
Sharing what little of Her
You have left, and -
You're not strong enough to let that go.
In which you lose control one day,
Throwing a chair across the room
When the soft-spoken woman
To your right,
Who is wearing her hair like She used to,
Speaks your name in Her timbre.
In which you become a cyclone,
A Category 5 descending on the home
You used to share,
Snatching up all of Her things and
Hurling them into a space
Never to be seen again.
Everything seems to pause as you
Come across a picture of
The two of you.
Everything gets deceivingly quiet
As the eye of Cyclone Orpheus
Overtakes you.
Your eyes dart from smiling eyes to
Lovestruck smile,
And all of a sudden,
The storm is back in action.
Smashing,
Crashing,
Banging,
Screaming,
Crying -
Your rage is
s u f f o c a t i n g
and
t e r r i f y i n g,
But FUCK
Does it feel good to cause damage,
Even though the chaos you can create
Is no match for the damage
She caused YOU, and -
...You've ripped the picture in half
And are suddenly human again,
Kneeling in the centre of your carnage
As you realise what you’ve done.
In which you quietly and reverently
Pack up the rest of Her belongings,
Vowing to actually attempt
Living
The rest of your life.
For Her if no-one else.
In which time passes and
You lose track of it;
Surviving one day becomes
Surviving two,
Then three,
And soon,
Years,
Decades - maybe even centuries -
Pass,
And it’s only after you catch yourself
Smiling as you think of the sweet
Grecian girl with the dazzling smile
You’ve bumped into a few times,
That you realise you’re not
Occupied with thoughts of
Your Eurydice.
In which you graze your shoulder as you
Scramble to where you’d left all of Her stuff
To collect dust.
Light floods the space as you scurry to
Surround yourself in Her presence again,
To prove you haven’t stopped
Thinking about Her,
That you haven’t given up on Her,
That you haven’t
f o r g o t t e n
Her.
"See? See!
I’ve still got that scarf you wore every year,
And that photo album from that one time...
And see, see?
Look at all the SHIT I have that
Proves I can’t live without you!"
You stop.
Breathe in and out deeply…
In which you play Orpheus,
And have lost your Eurydice.
In which you realise that between
Forcing yourself to be busy
So you didn’t have time to grieve,
And doing your best to live
As She would have wanted,
You had found a way to grieve.
To move on.
To live without her.
In which you no longer grieve,
But can still hear Her
Softly whispering through the trees.
You can hear Her in the thunderstorms.
You can see the cheeky quirk of Her lip
In people you’ve since befriended.
And you are okay.
The reminders bring back
Fond memories, now,
Reminding you of the time you DID
Get to spend with Her,
And the happiness you felt then
That you can recognise again now.
In which you play an immortal Orpheus who
Has lost his Eurydice,
And you realise She is gone,
But not forgotten.
© O.M.A
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deadbaguette · 4 months ago
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Doomed mothers in greek mythology they could never make me hate you (Demeter, Thetis, Clytemnestra, Penelope, Andromache, etc)
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