#Food Myth

[fuckingrecipes]

Food Myth: Roast your spices before using to 'Release the Flavor'

Truth: Dry Roasting your spices will CHANGE their flavor.

A raw sesame seed tastes different than a roasted sesame seed, just like a raw onion tastes different than a roasted or caramelized one.

There's chemical reactions happening in there. Aromatics aren't just released to be used, they're also broken down into OTHER flavor compounds.

Indian cooking exemplifies this: recipes will have WHOLE RAW spices, GROUND RAW spices, and ROASTED WHOLE spices. The same seed may be used in the recipe in 3 different states, and this is important because each different state will give your mouth a different interaction.

For example: Coriander (cilantro seed)

Raw coriander is floral and lemony. The roasted version is grassy and earthy - it's a totally different flavor!

A ground-up version will infuse the whole dish with an even flavor.

Leaving the seeds whole will impart the dish with some flavor and you get little bursts of intense flavor when your teeth crush a seed. Whether that's a burst of earthy or floral/lemony depends on if you roasted it or not.

Don't roast pre-powdered spices, because they burn easily and break down too fast.

BUT! You can Roast a seed first, and THEN grind it!

[ardenzia777]

I have much to draw for ya'll but uh, for now enjoy this crop of a request i'm doing for @mircsy and @abandoned-raccoon since they drew me polites uwu Polites is my currency Anywho, Oiled up Diomedes coming in your future!!

[iknowicanbutwhy]

Corsets are fun! Frills are fun!

[is-the-snake-video-cute]

Snake Myths: Pet Snakes Eating Cats/Dogs/Children

For this series on snake myths, I'll be going through the results of this poll in order (and please feel free to suggest other topics!).

The myth: everyone who owns a pet snake has probably heard this one. You tell someone about your pet ball python or cornsnake, and you get something like "aren't you worried about your cat/dog/toddler?"

Many people repeating this myth will swear up and down they've heard it's possible for your pet ball python to eat a large dog like a husky!

The origins: along with developing out of a fear of snakes, part of this myth is likely due to people not understanding how big snakes actually are. When people who have never seen many real-life snakes hear a snake is six feet long, they expect a snake as big as a person, and not...this.

The reality: no snake short of a true giant, like a reticulated python or Burmese python, is going to be able to eat a dog or cat (even a tiny chihuahua!). Even my biggest pet snake, my 9-foot boa constrictor, struggles with small rabbits.

Smaller and more common pet snakes, like ball pythons and cornsnakes, will never be able to eat anything bigger than a rat. It's safe to say that your dogs and cats are safe - in fact, the real danger if they ever met would be to the snake! It's very easy for dogs and cats to hurt snakes without meaning to.

And as for snakes eating kids...unless your kid happens to be a mouse or perhaps a rat, they're in no danger from your pet snake!

[merriclo]

i love the idea that Wild is a big brother to basically all of the kids in his Hyrule. it’s such a good heacanon that i never see utilized.

[katerinaaqu]

It's hard talking about the disrespect to Greek mythology and religion when every argument people brings to the table is "look at this original novel that is adapted into a movie that is turned into a tv show that didn't follow the original plot" as if the Greek culture is on par with fictional story instead of a tradition and heritage of real life people.

A media that is broadcast to the public and make accessible to everyone that erased the values and lesson of a cultural story still can do harm when it feeds misunderstanding and misinterpretion of the culture it originated from.

Greek people has the right to be upset when their culture keeps getting misrepresented, doesn't matter the good intentions behind it, why must it be at the expense of Greek culture?

You can create arts that is so beautiful and so praises by many, and years from now you could look back and see what an amazing experience and community you have created out of it. But at the same time you also continue feeding the distorted ideas and flawed understanding about a culture as a whole.

All because you took from a culture and want to tell your own story.

Retelling is telling back the story. Any addition or new ideas you bring is when there's part in the original story that is vague or open for interpretations. Even then, when you elaborate, you follows the already presented ideas that the original story already established.

If it so beloved to you and so meaningful to you, why couldn't you be faithful when adapting and retelling with the talents you have?

Shouldn't it be better if you created an original story inspired by it? If you feels that the values and standards are not to your taste, but you so loved the stories and could related to it, isn't it better to create original characters and settings with your own voice and narrative with the story inspiration as the backdrop?

At this point, what is greek mythology and lore to you? That makes you so passionate so inspired, that spark your imagination that encourage you to be creative but it is at the ruin of old age history that is meaningful for the Greek identity. Do you really appreciate the values and moral that you gained from the stories, or did you forget yourself along the way?

I couldn't have said it better! I agree to all that because that is exactly my sentiment as well! On one hand of course I am proud that Greek mythology contnues to inspire and people want to create stuff on them or that even now there are people who think the values of Greek Mythology are universal and they are!

But as you said it pains me to no limits when stories that were literally created from people based on their culture and religion to pass on messages are not only distorted beyond recognition but also to a degree where nowadays most people of Greek mythology liking spectrum know only how terrible villains some men are (in actual mythology they are complicated personas) and how weak women are (there are literlly figures in Greek mythology that are so strong personas that honestly I am shocked. See Helen for example how she is the most projected persona as a pretty face that does nothing when Helen literally taks back to Aphrodite, she is the only one who sees through Odysseus's disguise, she has knowledge of medicine and so much more for once) Mythology loses all its meaning, all its allegory and all its cultural spectrum because as you said people do not use it to retell the story, they use the word "retelling" as their excuse to just tell a story that fits them by using the popularity of greek mythology and yes as you said why cannot they say their original stories while using inspiration from Greek mythology?

Honestly I have nothing to add! You said it all dear Anon!

[marzipanandminutiae]

The worst fake history myth about the Victorian era I ever came across was that the skirts were so wide to allow women to shit on the streets. (And apparently the undergarments opened for convenience).

...w h a t

I mean, the undergarments thing is true. drawers and, later, combinations (think a romper-style chemise/drawers mashup) had open crotch seams to allow ease of using facilities

using a PRIVY. or a CHAMBER POT. or a TOILET, from about the mid-1800s onwards. not THE FREAKING STREET

do you want to shit on the street, mythmaker? does that sound pleasant to you? would you like to walk around a shit-filled street? does this mean women in New Look evening gowns c. 1950s were also shitting in the street as they waited for their husbands or drivers to bring the car around? why are you less inclined to say that than to assign this idea to the Victorians?

so many questions. so much utter shit- in this concept, not on the streets

[petermorwood]

How on earth did these goats get there?

*****

In reality the goats are lying on their sides on rocky ground, looking up at a crane-mounted camera. The photograph was taken some years ago, part of a series reconstructing Central European folk customs and traditions which have fallen from favour or are now prohibited.

This old-fashioned rural blood-sport was originally practiced in parts of Anatolia, Turkey, where the game was called keçi fırlatmak, and also in the Carpathian Alps of Romania, possibly imported during the Ottoman conquest. The name there was aruncarea caprei.

*****

The goats would have been coated in a strong adhesive traditionally distilled from pine resin.(represented pictorially here by darker patches of dye on the flanks) and were then thrown upwards towards a cliff or rock-face with makeshift catapults, often a primitive form of counterweight trebuchet assembled from wooden beams and weighted with rocks.

The game ended when the glue dried and lost adhesion, and the goats fell to their deaths. They were then cooked and eaten, their meat being valued like that of Spanish fighting bulls.

The meat of the last goat to fall (başarılı keçi or cea mai durabilă capră) was prized as a special delicacy and selected cuts from the legs of this particular “winner” goat were often smoked and dried into a kind of jerky.

*****

In his “Grandes Histoires Vraies d'un Voyageur le 1er Avril” (pub. Mensonges & Faussetés, Paris, 1871) French folk-historian, anthropologist and retired cavalry general Gilles-Etienne Gérârd wrote about witnessing a festival near Sighișoara, Transylvania, in 1868.

There he claims to have seen catapults improvised from jeunes arbres, très élastiques et souples - “very springy and flexible young trees” - which were drawn back with ropes and then released.

Bets were placed before the throw, and marks given afterwards, according to what way up the goats adhered and for how long. The reconstruction, with both goats upright, facing outward and still in place, shows what would have been a potential high score.

The practice has been officially banned in both countries since the late 1940s, but supposedly still occurred in more isolated areas up to the end of the 20th century. Wooden beams from which the catapults were constructed could easily be disguised as barn-rafters etc., and of course flexible trees were, and are, just trees.

*****

Gérârd’s book incorrectly calls the goat jerky “pastrami”, to which he gives the meaning "meat of preservation".

While pastrami may be a printing error for the Turkish word bastırma or the Romanian pastramă, both meaning “preserved meat”, at least one reviewer claims that Gérârd misunderstood his guide-translator, who would have been working from rural dialect to formal Romanian to scholarly French.

Since this jerky was considered a good-luck food for shepherds, mountaineers, steeplejacks and others whose work involved a risk of falling, Gérârd's assumption seems a reasonable one.

However, several critical comments on that review have dismissed its conclusion, claiming "no translator could be so clumsy", but in its defence, other comments point out confusion between slang usage in the same language.

One cites American and British English, noting that even before differences in spelling (tire / tyre, kerb / curb etc.) "guns" can mean biceps or firearms, "flat" can mean a deflated wheel or a place to live, "ass" can mean buttocks or donkey and adds, with undisguised relish, some of the more embarrassing examples.

This comment concludes that since the errors "usually make sense in context", Gérârd's misapprehension is entitled to the same respect.

*****

The good-luck aspect of the meat apparently extended to work which involved "falling safely", since its last known use was believed to be in ration packs issued to the 1. Hava İndirme Tugayı (1st Airborne Brigade) of the Turkish Army, immediately before the invasion of Cyprus in July 1974.

Nothing more recent has been officially recorded, because the presence of cameras near military bases or possible - and of course illegal - contests is strongly (sometimes forcefully) discouraged, and the sport’s very existence is increasingly dismissed as an urban or more correctly rural legend.

The official line taken by both Anatolian and Carpathian authorities is that it was only ever a joke played on tourists, similar to the Australian “Drop-bear”, the Scottish “Wild Haggis” and the North American “Jackalope”.

They dismiss the evidence of Gérârd’s personal observation as “a wild fable to encourage sales of his book”, “a city-dweller’s misinterpretation of country practices”, or even “the deliberate deception of a gullible foreigner by humorous peasants”.

And as for those paratroop ration packs, Turkish involvement in Cyprus is still such a delicate subject that the standard response remains “no comment”.

[redbootsindoriath]

Happy Hobbit Day! (I almost forgot and it's technically well into the 23rd where I am right now, but I haven't gone to bed yet since waking up on the 22nd, so we'll say it counts.)

I think if Boromir had survived he should be allowed special permissions to go into the Shire to see his friends in their native habitat after everything is over.

Transcription:

Shire border security guard: "Sir I don't think you can bring those out with you..."

[sarafangirlart]

Looking at Otome Greek myths and encountered the first normal one.

[elliegoose]

getting drunk and having an existential crisis about how i wish i were fatter

[m00nb04rd5]

Can I have a moodboard based on Camp Half-Blood’s Cabin 18: Hebe?

Cabin 18 (Hebe) (Percy Jackson and The Olympians)

[overwatchfanskinarchive]

Phoenix Illari, Hot Pot Mei, Cyber Hare Tracer, and Mossy Statue Ramattra by Amanda Ogletree/AnioOfficial (artstation/twitter)

[the-garbanzo-annex-jr]

When you look at the actual report from IPC that they are referring to, the actual numbers show a dramatic improvement in food access in Gaza since earlier this year

Here the IPC shows that the percentage of people with acceptable food consumption in the north, center and south of Gaza since November.

Green is "acceptable" and red is "poor."

In every part of Gaza, the food consumption score has increased by a huge amount since January.From 34% to 77% in Rafah.

[mobblespsycho100]

something something browns and grays/silver being a prominent part of Kabru's color scheme/design (and his blue eyes) something something the Earth something something Orbit. The moon is Earth's only natural satellite. something something steel sword. the blade of the world

[demeterdefence]

my energy has been low lately so i've stuck to just liveblogging chapter releases, but i was thinking earlier about why lore olympus really nettles me and it's truly indicative of a wider issue.

it's disappointing that a major ancient religion that is still practiced by some people today has been reduced to a caricature of itself, and i say this knowing that there are thousands of reinterpretations of the greek myths, there will always be a new opinion or retelling of them. retelling the myth of hades and persephone isn't necessarily the issue, so much as the constant and dripping disdain to the cultural roots. we don't need to be greek to appreciate the story, but why remove everything greek from it? why westernize every aspect and remove ties to the cultural roots? why whitewash everything from a myth thousands of years old?

part of the reason these myths continue to resonate with us is because the themes are still relevant today. the loss of a child, the struggle against impossible forces, the (often patriarchal) powers against you, a mothers love. these stories hold power, they gave hope and inspiration, they created meaning and connection, and they were vital to the people who lived in that time, in that place. they will resonate with us for many years still, but stripping the roots and core of it out only makes it a hollow, shallow imitation. it's reality tv with neon colours, no love or heritage present; it's cold and shiny and plastic, and it insults what it claims to portray.