#European people

[gregor-samsung]

Cicha noc [Silent Night] (Piotr Domalewski, 2017)

[3liza]

https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

[sepsisklock]

[musicallisto]

tumblr communists' reaction to the situation in venezuela, especially those from the US or western europe, is extremely bizarre. OF COURSE the united states is responsible for a good portion of the political turmoil latin america has suffered in the past century (countless coups to set up puppet governments, the somoza dynasty in nicaragua, the chicago boys in chile, etc) and i hate american imperialism as much as you do, but refusing to acknowledge the violent dictatorship and repression that's currently going on in venezuela is a stupid and lowkey infantilizing take... like, you know a leftist man, thrust in any position of power, no matter how "progressive" he may call himself, can (and more often than not WILL) be greedy and corrupt. you know a socialist government can be authoritative and violate human rights. you know this right.

[ot3]

america moment

[alwaysbewoke]

[dailymanners]

Bear with me because I am about to rant about something not blog related that's been grating on me ever since this blog gained more traction

USAmericans being Americancentric vs. Europeans every single time someone says something they don't like or don't agree with or is just coming from a place of different experiences than them assuming you MUST be a USAmerican coming from a place of Americancentrism: fight

For context, I do not live in the U.S., and do not base my posts off of experiences in the U.S., and as much as I find it annoying that sometimes USAmericans reply to my posts with assumptions that their experiences are universal, for example USAmericans replying to my post about closing the lid before you flush with "but public toilets don't have lids!" when they do in my country, I find it equally annoying if not even more annoying with how much Europeans assume that every time I post something they disagree with or is a different experience than them that I must be USAmerican and coming from a place of Americancentrism

For example when I made a post saying "use excuse me if you have to get into someone else's personal space" I had a bunch of British people replying to it something along the lines of "Are you Americans so uncivilized that you're not taught basic manners like this? Good thing us civilized Brits know to use excuse me!" when, again, I do not live in the U.S., the post was based on experiences I had here in my country and again, not in the U.S.

Or when I made a post just saying "don't be rude to people who got you a present you don't like" because I've had experiences here in my country of people sneering at and tossing aside presents they didn't live or even yelling at or scolding the gift giver just because it wasn't a color that they like, I did not say that you have to pretend to like it, just don't be rude and sneer at them or yell at the gift giver, but I still had a bunch of Germans replying something like "well you Americans may think you have to pretend to like gifts you don't actually like but us Germans believe in being honest!" (even though that's not even what I was saying) when again, I am not in the U.S., I have never said that I am in the U.S., this was based on experiences in my country which is not the U.S., but Europeans had to go and assume everyone who says something they don't fully like or agree with must be USAmerican.

And I know it's not just me, I've seen a lot of posts from people here on Tumblr in South American or Asia saying that Europeans are always assuming they're USAmerican and coming from a place of Americancentrism when they talk about their experiences in South American or Asia.

I saw a quote one time that was something like "USAmericans believe the entire world is the U.S. while Europeans believe the entire world is Europe + the U.S."

but the thing is that I DO live in Europe, my country is a small northern European country, but of course my experiences are going to be different than someone who is British or German or Swedish, but it's like people from those countries so often assume their experiences are universal to everyone in their country + the rest of Europe, so if a British person experiences being taught to use excuse me that MUST be universal to Europe, and that apparently nobody outside of Europe and the U.S. is on Tumblr, so if I experience being shoved by people who don't use excuse me (in my tiny northern European country) that MUST mean I live in the U.S. and MUST be USAmerican since their British experiences MUST be universal to everyone else on this website who isn't USAmerican

[stressedbeetle]

there was a swedish guy in like the early 1900s that literally just traveled to Australia, attended a funeral of an indigenous person and then HE CAME BACK A FEW WEEKS LATER TO DIG UP THE BONES TO KEEP IN HIS COLLECTION!!!!

DO YOU HEAR ME??!!!

HE WENT ON A FUNERAL AND THEN CAME BACK TO DIG UP THE BONES!!!!!!!

Thankfully the aboriginal people there had heard he had dug up bones previously and they moved the grave.

AND WHEN HE DISCOVERED THIS HE GOT MAD AND SAID THE ABORIGINAL PEOPLE COULDN'T BE TRUSTED

AHHHHHHHHHHHHHHHHHHHHHHHHHH

[useless-catalanfacts]

Sweden saying they'll vote against allowing the use of Catalan, Basque and Galician in the European Union Parliament because "there's lots of minority languages and we can't allow them all" is so funny because CATALAN HAS MORE SPEAKERS THAN SWEDISH

Catalan is the 13th most spoken language in the EU. It has more than 10 million speakers, which means it has more speakers than other languages that are already official EU languages like Maltese (530,000), Estonian (1.2 million), Latvian (1.5 million), Irish (1.6 million), Slovene (2.5 million), Lithuanian (3 million), Slovak (5 million), Finnish (5.8 million), Danish (6 million), Swedish (10 million), and Bulgarian (10 million).

Neither Galician (3 million) nor Basque (750,000) would still be the least spoken languages to be allowed in the EU representative bodies.

But even if any of them did, so what? Why do speakers of smaller languages deserve less rights than those of bigger languages? How are we supposed to feel represented by the EU Parliament when our representatives aren't even allowed to speak our language, but the dominant groups can speak theirs?

It all comes down to the hatred of language/cultural diversity and the belief that it's an inconvenience, that only the languages of independent countries have any kind of value while the rest should be killed off. After all, isn't that what Sweden has been trying to do to the indigenous Sami people for centuries?

[artthatgivesmefeelings]

Marcel Verdier (French, 1817–1856) Mary Matthews, Madame Julien-Francois-Bertrand de La Chere (1824-1890), 1843 National Trust, Sizergh Castle

[periwinkla]

Final NRMT poster with all panels! Print here <3 Did anyone notice... anything about the bottom right panel? It's not too obvious but I wanted it to at least be noticeable within the poster itself that something is... 'off' if you compared it with the other panels. And there's a reason. Honestly it's just about a silly headcanon of mine, and it is also a silly way for me to include it but... I'm silly myself. Under the cut, the hanakotoba notes for the flower panel... and other stuff. The other stuff isn't important really but it was funny for me.

Already talked about this in the flower panel post - but these are the main things I took into consideration when choosing the flowers:

3 sunflowers specifically mean 'I love you' - so I also added 3 chrysanthemums to complement them. By the by, among other things, sunflowers mean 'passion', 'love', 'adoration', 'I only have eyes for you' - while white chrysanthemums mean 'truth'. Red chrysanthemums signify 'love' but I opted against them in favor of the following flowers.

The small blue flowers are forget-me-nots, which, other than the obvious, mean 'true love' in hanakotoba. 

The pink flowers are Japanese primroses ('sakurasou' - they get their name because of their resemblance to cherry blossoms), which mean 'first love', 'longing', 'purity', 'youthful love', 'the beginning of youth and sadness'...

Also, here the nmweek24 tag on the blog to see the posts for the individual panels with additional info/behind the scenes: https://periwinkla.tumblr.com/tagged/nmweek24 note: there are a few minor adjustments I made for the final poster compared to the individual panels (you probably won't even be able to see them honestly) ---Sentimental story time--- The reason I wanted to do something special for nrmt week was because tomorrow (the 8th) will mark the day I first started playing AA1. And I'm so happy I got into it! Funny story: my first exposure to AA was the anime (almost 10 years ago!) I got to the end of the first 12ish episodes, obviously was very confused because it's not meant to be consumed by someone who didn't play the games, and promptly abandoned ship and forgot all about it. Completely. I even forgot I had watched it! until I got to Turnabout Goodbyes because I had a vague recollection of having seen the boat photo. But other than that, complete oblivion (my memory is quite terrible in general). Basically, last year I had finished Detective Pikachu 1 and wanted something similar because I usually play classic jrpgs and needed a change of pace... AA1 was my choice. As I mentioned, I remembered absolutely nothing from the anime (I had no idea Mia died, so, imagine the shock). I went completely blind till I finished with AJ and AAI1-2. Honestly, it's a beautiful experience when you play games without knowing anything about them. It feels like the good old days. I absolutely don't believe that study that says spoilers don't spoil the experience. Also I find it nice that I got into nrmt without outside prompt, because I find it funny that my brain needed to play through 6 games in order to see it. I seem to have prosciutto on my eyes (Italian idiom). In my defense I usually don't look for romance in stories and ship stuff unless it's very obvious. Nrmt comes too close to it to ignore. Ok, end of nostalgic sentimentality. ...And here's the 'other stuff': This print was the thing I said I had hidden 'in plain sight'. It has been on the print shop since... Thursday. 'It was there all along'-well more like half-along really <3

[irhabiya]

much to say about how western leftists view and treat resistance groups in the global south but i have to laugh when people don't shut the fuck up about palestinian resistance specifically. many people who support palestinian resistance have pointed this out already immediately after the al-aqsa flood, but for the sake of reminding, while al-qassam brigades (the military wing of hamas) were at the forefront of the operation and the confrontations with the IOF that followed after they began the ground invasion in gaza, they work in unison with multiple other palestinian resistance factions, including other islamist groups like PIJ and secular marxist-leninist groups like the PFLP/DFLP. are western commies gonna tut-tut at the PFLP, an organized leftist resistance group actually on the ground right now fighting their oppressors in the midst of a genocide, because they're working with hamas?

[hesperocyon-lesbian]

I’ve said something along these lines before but I think the typical zionist narrative that “Jews are indigenous to Palestine and Palestinians aren’t because Jews lived there first” falls apart when you start comparing it to the logical conclusions you’d have to draw for some of the European equivalents.

South Slavs have only lived in the Balkans for about 1300 years, definitely a far shorter time than the Greeks were there. Does that mean they should be driven out and the territory handed to Greece? The proposition is absurd on the face of it and then you remember that the kind of people who genuinely want that are Greek fascists. Hmmmm

Magyars have only lived in Hungary for about 1200 years and they outright conquered it, but I think anyone who’s not a Central European white nationalist would also think it’d be ridiculous to kick the Magyars out of Hungary.

This is fundamentally where such an ethnonationalist sentiment leads. It is only through the inertia of imperialism and the backing of western nations that the idea that Palestinians are uniquely not indigenous to the land they’ve lived in for more than a thousand years has taken root

[vintage-russia]

From anthropological album "The Russians" (1867)

[uneasyallyofthebody]

so normal about them 🕯️

[centaurianthropology]

One thing that I think a lot of Disco Elysium meta misses (likely because a lot of it is very clearly written by young Americans writing from an intensely American-centric cultural perspective without even really realizing it) is that one of the singular and central themes of the game is massive-scale generational trauma in a home that is economically collapsing as its resources and people are being drained by an occupation.  People have noted that no one tries to help Harry, despite the fact his mental illness is incredibly obvious to everyone around him.  He tells Kim that he completely lost his memory, and Kim politely asks him to focus on the work.  He tells Gottlieb that he had a heart attack, and Gottlieb tells him that if he’s still alive it couldn’t have been that bad.  That he’ll drop dead sooner or later, but then so does everyone.

And that’s the most important thing: so does everyone.  Look at Martinaise.  Look at the world in which Harry lives.  It is not our own, but it is adjacent to ours.  More specifically, it is clearly adjacent to the states of the Eastern Bloc: overtaken and occupied by a faraway government that clearly doesn’t care about Revachol or its people.  And that is obvious in every tired face, every defeated citizen, everyone trying to eke out a little happiness or meaning in spite of the overwhelming trauma and damage around them.  The buildings are still half-destroyed.  The bullet holes are still in the walls.  The revolution was decades before, but it still feels to the people there like a fresh wound.  The number of men of Harry’s generation who are not alcoholic or otherwise deeply fucked up are very few.  Some, like Kim, hide it better, but the deeper you dig into his history, the more you realize how damaged Kim is.  He’s more than a little trigger happy, and hates that about himself, but he is a product of his environment: Kim’s entire life is seeing people he cared about shot and killed, so his instinct now is to shoot first himself, to protect those few people left who still matter to him.

Harry is not unique in his trauma.  He is a distillation of an entire culture of people who tried to rise up and make something beautiful, and were instead routed and occupied.  He is trapped between the occupation and the people on the ground, along with all the rest of the RCM.  Their authority comes from the occupying government, but it is implied that they were formed out of the remnants of the citizens militia which sprung up from Revachol itself as a way to try to mitigate some of the horrors being committed on its streets.  The Moralintern sure as hell wasn’t going to get their hands dirty, so they happily conscripted (and therefore could better control) this group, who are only recognized in certain places, and whose authority mostly amounts to giving out fines.  The RCM is corrupt, but it is corrupt in the same way its culture is.  Bribes are considered standard with them, not a moral failing, but a necessity, so long as those bribes are correctly logged as ‘donations’.  It’s how the RCM stays afloat, and the rest of Revachol completely understands that.  Everyone would take a bribe if it meant they kept eating.  Everyone would take a little under-the-table money if it meant keeping a roof over their heads.  The officersof the RCM certainly don’t make enough to see a doctor.  They have an in-house lazarus, and if he can’t fix them they just die.  Mental health care?  What mental health care?  Harry doesn’t get it for the same reason no one else does: it doesn’t really seem to exist.  There are no counselors, no psychologists, no psychiatrists.  How would they even start?  If the world is what is broken, if everyone is suffering a similar catastrophic amount, it makes sense that Harry’s trauma would simply get rolled up with all the rest.  Kim asks him to get on with the job because Harry’s suffering is not remarkable in Revachol.  He is one of an entire generation who have an astronomical number of orphans from the revolution, and so many younger people are left more or less orphans as their parents drink themselves into oblivion like Cuno’s father.  So Harry’s truly unique attribute is embodying all that trauma, having it all inside of him, filling him to bursting.

To really engage with the themes of the game, engaging first and foremost with the reality of Revachol is imperative.  Imposing our own reality onto Revachol, particularly if coming from an American perspective (which tend to have the habit of both viewing the world through an American lens and not realizing they’re doing it because they’ve never experienced a different lens), will always feel shallow to me because of this.

All that is to say, I would love to hear some more explicitly European meta about this game, and especially Eastern European meta.  If anyone can point me to some good, juicy essays from that perspective, I would be grateful!