#Eber

[waywardsunlight]

Family Portrait

[angelfishcake]

Happy Valentine's Day, everyone!

Bonus:

[haleviyah]

On this episode of: “Oh, So that’s how screwed we are!”

“Satanic” Edge-Lord: I wonder what the original [Matthew 7:12], Yiddish scripture meant. This is all translated so wrongly.

Me: It's Leviticus 19 and it was written in HEBREW. Yiddish ([a] "bridge" language of German and Hebrew) was created centuries after the expulsion of Ashkenazi Jews from Judea.

“Satanic” Edge-Lord: I thought Yiddish came before Hebrew? Interesting.

Me: [Externally patient] No…

Also me:

[gummidon]

Fruit universe (ruin spoilers)

[hadopelagian]

hunter gets adopted by his eber and his legal name becomes hunter the huntsman

[paterday]

I PASSED ALL MY CLASSES HOLY SHIIIIITTTT

[name-centrum]

Name of the day...

Ever ˎˊ˗

✮. ✮. ✮.

Origin: Old English, Hebrew, Scandinavian

Meaning: Always; "Ever in life"; "Strong/wild as a boar"; Region beyond; "One from the other side"; Vibrant

Notes: "The unisex name Ever means “always”, “ever in life” (from Old English “æfre”)." (Source)

"Ever also seems to have ties to a Scandinavian name meaning "wild as a boar" and a Hebrew name meaning "beyond,"-- a variation of the name Eber." (Source)

Ever can also be short for the names Everest, Everett, Everly, Everleigh, Everdeen, and so on.

Other variants of this name include Eber and Eiver.

Nick-names: Ev, Eva, Eve, Ev-ie, Vee

Popularity:

[teddylynn10]

Peleg And The Divided Earth

Genesis chapter 10 briefly mentions a man named Peleg and says the earth was divided in his days. The Bible doesn’t tell us much about Peleg, but we can uncover more than we see at first glance by looking at the scriptures surrounding the introduction of this man. For one, we know that he lived after the great world-wide flood because he was a descendant of Shem, one of Noah’s sons. He was…

[3liza]

https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

[soltlane1]

Surah Yūnus

Surah Yūnus In The Name of Allah, the Most Gracious, the Most Merciful Alif. Lam. Ra. These are verses of the Wise Scripture. (Quran Surah Yūnus 10:1) Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard. (Quran…

[bearbench-img]

イノシシ

猪（いのしし）は、イノシシ科の哺乳類で、豚やイノブタの野生種にあたります。一般的に、森林や山地に生息し、草や木の根、落ち葉、果実、昆虫など様々なものを食べて生活しています。猪は、その鋭い牙と��強さから、勇猛果敢な動物として知られており、日本では「山賊」や「武将」などの異名でも呼ばれます。また、猪は、ジビエ料理としても人気があり、肉は高タンパクで低カロリーな食材としても注目されています。

手抜きイラスト集

[waywardsunlight]

SEVEN DAYS

[angelfishcake]

Two Coven Heads are sent on a mission to find the elusive Oracle Quill, which possesses the ability to perfectly predict the future– at random. Unfortunately, those two Coven Heads are Darius and Eberwolf. And they don't like each other.

I.e. How Darius and Eberwolf became friends.

[numbersbythebook]

Eber & the Church in Philadelphia

written by Will Schumacher

Per my Eber and Christchurch earthquake post there is this interesting connection to “beloved”.

Strong’s H1730 =”beloved”. It is spelled dalet-vav-dalet. Dalet is the 4th letter and Vav is the 6th letter of the Hebrew alphabet.

Dalet (4) vav (6) dalet (4) could be seen as 464. Eber died at age 464. The gematria of “beloved” is 14 and Eber is the 14th generation. 5677 ft = 1730 meters. Eber is Strong’s H5677. Beloved is Strong’s H1730.

In the NT Eber is Strong’s H1443. This verse about “beloved” has a gematria of 1443:

SOS 7:10 I am my beloved's, and his desire is toward me.

As other posts have mentioned, Eber is tied to the closing of the door through his age at death of 464. I would assume then his birth is like the opening of the door. Eber’s name means “one who has crossed over”. Going through the door/Jesus is crossing over.

Just as Eber is tied to the number 14, so is David. David is Strong’s H1732. His name means “beloved”. His name has a gematria of 14, spelled dalet-vav-dalet. Matthew makes the connection between David and Jesus and the number 14 in his chronology:

Matthew 1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

In the book of Revelation Jesus says He is opening and closing a door; I see an Eber connection.

Revelation 3:7-12 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 8) I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. 9) Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10) Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 11) Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. 12) Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him My new name.

Number one, notice when Jesus says He is opening and closing the door Himself; He says he has the key of David. David “beloved” is tied to Eber also.

Second, it is to the church of Philadelphia which means brotherly love, similar to “beloved”.

Third, this is the first mention of New Jerusalem in Revelation. It is only mentioned two other times, both in chapter 21. Chapter 21 is related to the 21st generation - Rebekah the bride - and New Jerusalem is said to be the bride. Recall that Eber and Rebekah seem to be tied together quite a bit.

Fourth, Jesus says He will write upon them the name of God. The 144,000 in Revelation 14 also have the name of God upon them:

Revelation 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Revelation 14 is tied to Eber the 14th generation. Revelation 14:4 calls the 144,000 virgins, a hint to Rebekah the virgin bride.

I have seen it speculated that the church of Philadelphia, being the sixth church, symbolizes the close of the 6th day/6th millennium just as God created the world in 6 days and the 7th day is the day of rest, 1000 year reign. If that is true then it would make sense that Eber and the closing of the door is tied to it.

If this is true then Laodicea would be the “church” that goes through the wrath of God. I say “church” because the description given makes one think Laodicea is a false church. Its description would seem to indicate this to be true. They have trusted in their own strength and not Christ.

It is interesting then where the word “Laodicea” comes from. It comes from Strong’s G2992 meaning “people” and from Strong’s G1349 meaning justice/ judgement/punishment/vengeance.

Here is an example of how it is used as “vengeance”.

Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

It is interesting then that Strong’s G5359 = Philadelphia and Strong’s H5359 = ”vengeance”.

Deuteronomy 32:35 To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

Maybe Laodicean does symbolize the people that will undergo God’s wrath/judgement/vengeance and Philadelphia symbolizes the closing of the door to be the bride of Christ and the beginning of the wrath/judgement/vengeance of God.

This is all speculation, but I have wondered if Christ returns and gathers His bride to Him and then there is a period of judgement/wrath in which those who are saved through it go into the millennial 1000 year reign in their mortal bodies. The Church in their immortal bodies rules with Christ.

[gummidon]

Stress drawings

[plumedepoete]

Loin de toi - Brigitte Benomar-Eber

Quand mon âme est trop affamée Et crie sa faim d'être bercée et d'être aimée Je tends la main   Je tremble tant, dans ma faiblesse Je geins, j'ai froid Et la solitude me blesse J'ai peur sans toi   Je suis lasse, ma seule force Hélas, c'est toi Je lutte, crois-moi, je m'efforce De fuir ta loi   Mais c'est en vain ! tu tiens mon âme En ton pouvoir Tu l'as enchâssée dans la trame D'un velours noir   Si tu m'entends, je t'en supplie Toi, mon amour Viens à mon aide, je t'en prie Toi, mon toujours Read the full article