#Ayşe Sultan

[magnificentlyreused]

This pink tiara with a pearl drop was first worn by Hatice Sultan in the fourth episode of the first season of Magnificent Century. It was worn again by Mahidevran Sultan in the nineteenth episode of the same season. Gülfem Hatun can also be seen with it in the tenth episode of the second season. The tiara appears again on Mihrimah Sultan in tenth episode of the third season. During the use on her, the pearl drop eventually gets removed. The fourth season saw the tiara three times, first on Nurbanu Sultan in the tenth episode, then on Nergisşah Sultan in the eighteenth episode and lastly on Ayşe Sultan in the twenty-ninth episode.

[laleru]

✱ Ayşe Sultan (Leyla Feray) — Magnificent Century: Kosem Ep.45

[venicepearl]

Hamide Ayşe Sultan (15 November 1887 – 10 August 1960) was an Ottoman princess, the daughter of Sultan Abdul Hamid II and Müşfika Kadın.

[damaseclipsadas]

Haseki Ayşe Sultan, consorte de Murad IV

[gulnarsultan]

How would Sultan Süleyman mother and sister feel for Concubine reader and their children?? Would they also become yandere for them or no?

Nice question. Hafsa Sultan keeps her distance at first. However, he soon develops yandere tendencies for Concubine and her grandchildren. Hafsa Sultan does a great job at hiding her tendencies. Everyone thinks that Hafsa Sultan loves and protects Mahidevran and Mustafa. Actually, they are very wrong. Hafsa Sultan loves and pampers the Concubine and her grandchildren. He is protective of them. No one can disrespect or harm the Concubine and her grandchildren. He likes to chat with the Concubine and spend time with her grandchildren.

Hatice Sultan develops the first yandere inclination towards the concubine and her nephews. His other sisters also join him in this trend. At the latest, the tendencies of Shahuban Sultan will be revealed. However, all of them are protective against the Concubine and her nephews. The daughters of Hafsa Sultan do not stop pampering and supporting them. All will strive for their well-being.

[chaos-of-the-abyss]

lol, hafsa saying her one wish from god is to die as soon as possible so she won't live to see how hürrem ruins suleiman... the bombastic and dramatic is in the genes

[magnificentposting-fabrizioart]

VERY IMPORTANT MATTERS

Top of Topkapi (Tier 2)

This is up to Episode 12 of Season 1.

If you don't see someone here, is because the Top 3 were in the previous poll.

No, Hürrem is not here either because so far she just doesn't register for me due to the character (this is not about the actress at all, btw, as isn't the rest).

Yes these are the valid(e) options.

Feel free and encourage to discusse btw.

Respect the hatunlar tho, of course, or Daye will beat you to death.

[hurremsultanns]

Family dynamics on MC: Ayse Hafsa Valide Sultan and Hurrem Sultan

I mean I think I covered my basic thesis statement about them in my longer meta post. In Ayşe Hafsa's eyes, Hürrem is the scapegoat to Mahidevran's golden child until episode 55. Overall I think rather than anything innate to Ayşe Hafsa I think it speaks to how she prioritises the Dynasty and that is what leads her into the abusive pattern that she perpetuates. It's about who serves her and her family best and who could be a threat. So it's a product of her privilege.

Her dislike of Hürrem because of Leo comes from the fact that what happened to him and Hürrem challenges every facet of her worldview.

It means that her happy family is under threat

She can't process the idea that Hürrem didn't betray Süleyman. In her eyes, Hürrem was property. And therefore inherently betrayed him.

It means that Hatice is married to a man who is capable of truly awful things. And she is less equipped to handle that than point 2.

[reusedturkishcostumes]

This Pink Dress is worn two times in Magnificent Century, First worn on Nergisşah Sultan daugther of Mustafa in Season 3 Episode 28 (2013) and worn later on younger Ayşe Hümaşah daugther of Mihrimah Sultan in Season 3 Episode 39 (2013)

[sultanaswardrobe]

MAKE ME CHOOSE MEME | @shivrcys asked - Ayşe Hafsa Sultan or s4!Hürrem

[ziyapasa-01]

Sultan Vahdettin'in 3. eşi Müveddet Kadınefendi

Babası Kato Davut bey, Annesi Ayşe Hanım'dır. 24 Nisan 1911 tarihinde Sultan Vahdettin ile evlendi...

Günümüze Osmanlı torunuyuz diyenlere benzerltemedim..

[magnificentlyreused]

This golden headband was first worn by Anastasia Hatun (later Kösem Sultan) in the third episode of the first season of Magnificent Century: Kösem. It was used again in the twenty-seventh episode of the same season on Kösem's daughter Ayşe Sultan.

[1533-secrets-from-history]

Mistakes in the Magnificent Century part III

(title, ranks and traditions)

Some facts might be the same or very similar to the ones in previous parts,but they will be discussed from different angle.

1. Valide Sultan title

As I have spoken in the previous chapters, pre 1520 mothers of sultans were not sultans at all, they were titles as hatuns, though treated with utmost respect. In 1520 as Suleiman the Magnificent ascended the throne, he bestowed the title of Sultan to her mother Ayşe Hafsa, thus making her the first person in the ottoman history to become sultan from slavery. However, for Ayşe Hafsa being Sultan was not the same as the Valide Sultan that we know today. She was sultan yes, and she was the mother, so "Valide" was the proper address,from her children, as it was for every mother in the Ottoman empire, she was registered as "the mother of Sultan Suleiman", therefore in some sense, we can say she was not "Valide Sultan".

The first person,who actually made the "Valide sultan" a thing and officially registered herself was Nurbanu. So, the first Valide sultan with its full meaning was not Hafsa,but Nurbanu, who was registered as Valide Afife Nurbanu Sultan.

2. Haseki Sultan and Hürrem's marriage.

There were more than just several miscon- ceptions about the subject in the show.

First and foremost it was created specifically for Hürrem,so neither Hafsa nor Mahidevran have ever had the title. It also brought another mistake about Hafsa,that I will explain below,but now I will just make clearer how, when and why the status was created.

It was almost definitely created in mid-1534 after the death of Ayşe Hafsa Sultan and was probably legalised by their marriage, which by some sources is mentioned to be in 1533. If this is right, then it would mean, Suleiman married Hürrem before he gave her the status of Haseki and the marriage only freed her,but the most common and for me the most logical version is that after the death of Hafsa Sultan, Suleiman married her and gave her the title.

The death of Hafsa Sultan is a crucial part in the story, nor because she had some kind of objection towards Hürrem or her promotion,but the legal status of Hürrem reached its peak of necessity after her death. As we know, Ayşe Hafsa was a trusted ally and Confidant of uprising Sultan, even during his time as shehzade, so during the campaigns, his mother was the supervisor of the capital and his family, so the sultan could go to war without worrying about what he was leaving behind. However, after Hafsa's death things changed, Süleiman lost beloved mother and most trustworthy person around him, he needed to act immediately,as the campaign was near. He needed someone,whom he could entrust Harem, Family and the capital. His children were little, Sisters(whom by the way he trusted very much) were all married and Hürrem did not have a proper rank. It is said that he also discussed the candidate of high ranking harem servants, one and most promoted one of whom, in my opinion, would have been Gulfem, but he finally found the best possible solution that would affect his empire for centuries. He married Hürrem, gave her the rank of Haseki Sultan and left her in charge of the Harem, Family and the empire.

Hürrem became the first Haseki sultan in history.

Misusage of the title did not and here and there, not only the status and function,but even relevance of achievement was changed here. In the very first episode, Nigar kalfa made it clear that giving birth to a son, was enough to achieve it however, originally only the chosen ones could become Hasekis until its relevance faded during Murad's reign and completely lost exclusivity during Ibrahim's.

Essentially, the original function of haseki sultan was filling the absence of Valide, therefore only Hürrem and Nurbanu can be considered as the "original Haseki Sultans". Later many women were given the status, however the show made it wrong. Mahidevran,Mahfiruz and Halime never held it, however Şevikar, referred as Şevikar hatun in the show, was actually Haseki Şevikar sultan, the fifth Haseki of Ibrahim, three of whom, Ayşe, Mahinerv and Saçbağli, were left out, which is kind of understandable, because they had no importance in plot, unlike Turhan, never became Valide,unlike Saliha Dilaşub and Muazzez and had no influence on Ibrahim,Unlike Şevikar and Humaşah.

Their social standing is also misportrayed in the show, where Haseki ranks below and bows to imperial princesses, while in real life it was the other way around.

3. Daughters of Ottoman Princesses

In the show, we met three daughters of the ottoman princesses: Esmahan,Huriçihan and Humaşah. They are referred to as Sultans,but in real life the daughters of imperial princesses were not called so,instead they had the title Hanimsultan and ranked even below the imperial consorts. The only exception to that was Humaşah, the daughter of Mihrimah Sultan, who received the title and prestige of the Sultan.

4. Harem Kalfa

In the show, they are just giving people the rank left and right. Nigar was already a high ranking, trusted servant of harem,but it turned out that she had only been there for 6 years. Fidan hatun was banished for attacking Sultan,but after a while she returned and became Kalfa, in Kösem melek hatun received rank out of the blue etc.

In real life, however, becoming kalfa was a long process. As we know,there were hundreds or even thousands of girls in the harem,but only a handful of them would become favourites,but what would happen to others? After ten years of being a harem resident some of them would have been transferred from harem and soon married off, some could by freedom, while others, usually the smartest and most responsible ones,would go to a special school that lasted two years, they would revive extensive training, both intellectual and physical, after that they could return in harem as teachers and overseers and if they were good enough they could promote.

There was actually quite a complicated hierarchy of harem servants,not only there were Kalfa's who had duty to supervise certain works like food or laundry(later even coffee),but there were administrative ranks, that they could achieve:

Mistress chief treasurer(Baş Hazinedar usta): she was head of the harem treasury.

Treasurers(Hazinedars): there were other hazinedars as well, who worked in harem treasury. Baş hazinedar usta was their direct superior.

Imperial Kalfa(Hünkar Kalfası): Personal kalfa of the padişah.

Lady stewardess(Kahya kadin/Kethüda Hatun): she ranked below imperial consorts,but her role raised during sultanate of women, when Gülfem and Çanfeda held the office, they were right hand women of Chief Harem managers(Hürrem and Nurbanu) therefore second in command of the Harem.

Senior Kalfa(Büyük Kalfa): Head of Kalfas, she was responsible for literally everything that was happening in the harem, sultans and şehzades treated her with respect and called "my kalfa" or "your grace"

Lady secretary: secretary of administrative organs of harem.

Junior kalfa( Küçük Kalfa): Senior kalfa was their direct superior. They had ranks within( second- ranking, third ranking, novice etc.) They were sometimes teachers and daily overseers.

Çanfeda for example entered the harem with Nurbanu, so in late 1530's or early 1540's. Nurbanu became favourite and went to Manisa, while Çanfeda remained in the old palace, in 1566 she was already a high ranking kalfa in the old palace, when Nurbanu called her. That would mean she was sent to train as kalfa in late 1540's or yearly 1550's, therefore she would have a decade or two to raise in ranks.

5. Princely harem.

In the magnificent century, prince usually gets his harem, whole in Topkapi palace, which is the lie through and through. They went even further and made up with the rule that the prince can not have a child with their concubine until they get their province to rule. Why would they be allowed to have concubines,but not having a child, when contraception is still unreliable.

Actually, their case was far more easier, princes would revive their sanjaks while still very young, their mothers, governesses and close servants would carefully choose their harem and leave the palace with their mother and full sisters. That also brought another mistake in the show. In the flashbacks, we can see Ayşe Hafsa and Hatice visiting Suleiman in Manisa, however Ayşe Hafsa along with Fatma and beyhan left for Manisa with Suleiman in 1512, while Hatice,being 4 years older than Suleiman, got married the same year.

6. Regency

They introduced Kösem's regency as something unheard of,while completely neglecting Handan and Halime.

Handan was the first woman ever to rule as regents in her son's stead. She appointed viziers, discussed political matters and built a trusted circle for her son.

Halime was not officially registered regent but due to the insanity of her son, paşas asked her to rule the state after the rebellion she herself organized.

Kösem's and Turhan's regency is well known, so I will not speak about it.

7. Kösem's wedding

Not exactly the mistake as it is not proven, but as the event is highly unlike, I'll just put it there.

In 1609 it is said that Ahmed had four children with two women,but neither of them were married to him. In the two latters, one form 1612 and other from 1616, the 1612 letter straight out mentions her as sultan's concubine, who he loves the most and in 1616 she is mentioned as juts Haseki,but nothing is said about the marriage( I am not adamant about him not marrying her,I am just saying that it's unlikely, however I admitt she might indeed was concubine in 1612 and after the death of Mahfiruz, Ahmed married her and raised her stipend),however early in Kösem's regency vencians questioned ottoman practice, that mother of sultan was honoured and even given the regency,despite not being married to his father. As we know in Venice and generaly in Europe, source of power for woman was her marriage and not just motherhood. That is a time, when it was "unrevealed" that ahemd married her before he died,(if that latter is to be believed than Kösem and Ahmed did not marry in 1613), now it was actually thought that it was false information used by Kösem to strengthen her position in the eye of Venice as they needed friendly relation with them. That is not widely accepted,but it can be strengthened by the fact that Vencians still did not believe it, so perhaps they knew for sure that it was lie?

8. The death of Halime sultan and Mustafa.

In the show Halime, like many others, is victim of making Kösem seem more powerful, while Mustafa was killed by Murad. In real life, Mustafa died of natural causes, probably because of epilepsy in 1539, he was buried in Hagia Sophia and the coffin was placed in a mosque built for him. Halime is buried next to him and no permission of reburial was asked or granted, therefore Halime was not killed by Kösem, she went to the old palace and lived a long life.

9. 1517-1540

I'll be honest, I don't remember much of those episodes, they were boring and monotonous for me, but what I remember is one part from Kösem's iconic " The state you are talking about is mine" speech. She mentioned that she took over the reins of the state from Ahmed 15 years before the event, well that is a huge lie. Though the show runners tried to make Kösem all powerful, the invincible mastermind behind every single breath people drew in the empire,but she was actually quite powerless from time to time and the period between 1617 and 1623 is one of such. She was still young and inexperienced that time and main powerhouses in the empire were Halime and Osman's faction and she was not the leading force during any of the rebellions, she was allie of Halime, who, according to many historians, had major influence that time and the great impact on Kösem. Some even go as far as claiming that she persuaded Osman to kill Mehmed, so Kösem would take her side.

In short, Kösem did not have reins of sultanate for 15 years,but only about 10.

As I said, I don't remember much about the episodes, but from what I remember, Kösem had something to do with Murad's death. I'll be short on this: that's a lie.

10. Coup of 1648

The show made Kösem something of a filicidal tyrant. However, In real life her tyrannical tendencies appeared only after the death of Ibrahim, which he had nothing to do with. The ones behind the incident were Turhan and her faction. Kösem indeed took part in the Ibrahim's dethronement for the good of everyone,but mainly because she had seen the mad sultan dethroned,but lived. Mustafa had a similar situation,he was dethroned and locked in kafe, while his mother was sent to the old palace, which Kösem was absolutely willing to do. However, Turhan made her move and had Ibrahim executed to get rid of opposition for good, or perhaps because of the old resentment. Things did not go exactly as she had planned though, Kösem became regent and visibly started to avenge Ibrahim's death, it became clear that she was not going to hand over any power to Turhan and after she started to oppose even went as far as attempted dethronement of Mehmed(however she was not going to kill him.)

Therefore the child killing monster the show made her become is straight out a lie. One of her sons died of natural causes and the other was killed by outer forces, that she tried to avenge.

[humasahsultanimsworld]

Same Costumes: Ayşe Hafsa Sultan and Mahidevran Sultan

@awkward-sultana 💓

[sezginer35]

Gerçek Osmanlı Torunları...

Babası Kato Davut bey, Annesi Ayşe Hanım'dır. 24 Nisan 1911 tarihinde Sultan Vahdettin ile evlendi. 1912 yılında Şehzade Mehmed Ertuğrul Efendi'yi doğurmuştur. San Remo'da Vahdettin'e eşlik etti. 1929 yılında Vahdettin'in vefatından sonra İskenderiye'ye yerleşerek burada bir evlilik daha yaptı. 1948 yılında Türkiye'ye döndü. 1950 yılında Çengelköy'de vefat etti. Zarif ve şık bir hanımefendi olarak biliniyordu

Fotoğraf 1931 yılında Fransa'da çekildi. Son Halife'nin kızının elbisesini din-i İslam'a aykırı bulmadığı gözüküyor. Ayrıca kendisinin şıklığı da çağdaş daireye gösterdiği adaptasyonun ipuçlarını veriyor. Yazdığı 35 sayfalık bir makalede Osmanlı Padişahlarını tahlil etmiş, İkinci Bayezid'in içkiye düşkünlüğü yüzünden sefil, İkinci Selim'in 'sefih bir sarhoş' olduğunu ifade etmiştir. Abdülmecid Üçüncü Murad ve Üçüncü Mehmed'den 'Osmanlı Devleti'nin amansız cellâdı' olarak bahsederken, Dördüncü Murad için ise 'geleceğin en büyük hükümdarı olmaya namzet iken içtiği rakının kurbanı olmuş; devletin talihini ve geleceğini İbrahim gibi akıl noksanı ve anlayıştan mahrum bir şahsa terk ederek dünyadan çekilmişti' demektedir. Üçüncü Ahmed'in sefahat tarafından ele geçirildiğini söyleyen Halife, Sultan Abdülmecid'in 'içki müptelalığı yüzünden hayatını kaybettiğini' belirtecektir.

Sürgün yıllarında çekilen bu fotoğrafta Ömer Faruk Efendi, Sabiha Sultan ile birlikte görülüyor.

1923 yılında doğan Hanzade Sultan, son Osmanlı padişahı Sultan Vahdettin ve son halife Abdülmecit Efendi’nin torunudur. Mısır Hanedanı mensuplarından Mehmet Ali İbrahim ile evlenen Sultan, dünya sosyetesinin en güzel kadınlarından birisi olarak ün yapmıştır. Fotoğrafta kızı Prenses Fazile ile birlikte.

Arkada yer alan portredeki Padişah, 'Tanzimatçı' ve 'Gazi' olarak bilinen Abdülmecid'dir. 1839'dan 1861'e kadar hükmetti. 3 Kasım 1839'da Osmanlı demokratikleşmesinin ilk adımı olan (Gülhane Hatt-ı Şerif-î) Tanzimât Fermânı’nı yayımladı, 18 Şubat 1856'da (Islâhat Hatt-ı Hümâyûn-u) Islâhat Fermânı’nı ilân etti.

Osman Selahaddin Osmanoğlu, Osmanlı şehzadesidir. Ali Vâsıb Osmanoğlu'nun oğludur. İngiltere’de yaşayan Osmanoğlu, İstanbul’da bir ev aldı. TRT için hazırlanan ’Osmanlı Hanedan Ailesi’ belgeseline danışmanlık yaptılar.

Fotoğrafta yer alanlar, Osman Selahattin Osmanoğlu'nun kızı Ayşe Gülnev Osmanoğlu'nın çocukları, son jenerasyon Osmanlılar. Soldan sağa, Prens Lysander Cengiz, Prenses Tatyana Aliye, Prens Maximillian Ali, Prens Ferdinand Ziya ve Prens Cosmo Tarık. Hepsini sevgiyle selamlıyoruz

Ve .. çakma Osmanlı torunları 😂😂😂

[ottomanladies]

kehribar-sultan: Well thakns four your appreciation, yeah, I really tried hard......But, first I would like to say some words about your comment: 1) I would like to get your acceptance and recognition of possibility that Safiye had all of these four daughters. I would stress out that ambassadors only talked about children of the Topkapi Palace who were notable in political life (case with Murad IV’s four full sisters). I do not agree with you, Ahmed Pasha (Mirahur in 1604) was named governor of Rumelia two times; firstly in 1614 and secondly in 1614. And he wasn’t Aga of the jannisaries. The Pasha you’ve mentioned is someone else. Beside, I found in Dumas’s 2013 book that Mihrimah was same as Mihriban (page 82, note 171). Anyway, she died in early 1610s I quess, and her husband remarried to her half-sister Fahri Sultan in September 1613. Anyway, I suggest that Mihrimah was the eldest, as I proved in citations that Mehmed had a two years older sister than him. Also, I (most strongly) suggest that Hümaşah was Safiye’s daughter, even the youngest, as her husband Hasan Pasha was placed in Divan of Ahmed I, and he referred to her as halem. 2) I didn’t get your comment about suggested (officially unknown) sons-in-law of Murad III, such as Boyali Mehmed Pasha, Siyavush Pasha (failed) and Serdar Ferhad Pasha. I mean, all that marriage negotiations in early 1590s prove that Safiye had more than two daughters. 3) I would suggest that Murad III’s daughters Saime and Fahri were his longest-living daughters, who died in late reign of Mehmed IV (Hümaşah, Beyhan and Hatice died in early reign of Mehmed IV). Anyway, I need to stress out that Fahri’s full name was Fahrihan (source: https://www.isam.org.tr/uploads/6595588ee2276.pdf - page 494 ; also there is Saime too – page 138) 4) I have suspitions that Murad III had one more daughter named Asüde Sultan, but I won’t claim it until I am sure it was his daughter.

I’m sorry if my answers are lacking but it’s just a lot of information to process fast and sometimes I get lost in the labyrinth of Ottoman princesses.

I never said Safiye couldn’t have been their mother. I said that since both Mihrimah and Hümaşah were important people in Murad III’s life, if he ever wanted to honour them he would have done it with his eldest daughters, hence Safiye’s.

I do not agree with you, Ahmed Pasha (Mirahur in 1604) was named governor of Rumelia two times; firstly in 1614 and secondly in 1614. And he wasn’t Aga of the jannisaries. The Pasha you’ve mentioned is someone else

Oh sorry, I copied my notes into the ask. I couldn’t understand what you were talking about until i saw my note in brackets lol. I thought it was him because Öztuna says that Mirahur Ahmed Pasha was, among other things, Janissaries commander and then governor of Rumelia:

=Dâmâd Mîrâhûr Ahmed Paşa (ölm.Ist.1618), izd.21.2.1613, izd.müd.5 yıl. Enderun, çukadâr 1612, hâsodabaşı, mîrâhûr 1613, yeniçeri ağacı 10.1613, vezâret'le Rumeli beyl.2.1614, Şâm 1617-8, mâzûl

I think I’m starting to see why you say that Mihrimah was Safiye’s eldest daughter. It took me a long time (bc i’m stupid) but I’m starting to see the light lol. If Matteo Zane is correct, and this princess was 26 years old in 1592 then there was definitely another daughter of Safiye who, for some reason, was unmarried at the time. If Mihrimah is Murad III’s eldest child then he definitely wanted to honour his beloved aunt (whom he honoured again when she died, burying her next to Süleyman).

I do agree that Hümaşah seems to be the youngest daughter of Safiye.

So, basically, Safiye’s children could be:

A princess (Mihrimah) born in 1564 circa

Mehmed III, born in May 1566

Süleyman, born in 1568-69 (the Venetians say he was two years younger than Mehmed) (he must have died before 1576, when another Süleyman was born)

Ayşe, born in 1569-70

Mahmud, born in July 1572

Fatma, born in 1574

Süleyman, born in December 1576 (and died in 1577)

Selim, born in December 1578

Hümaşah, born in 1580 (?) (though Sakaoğlu says she was born in Manisa)

Öztuna says that a Şehzade Mustafa was born in “1578?” and a Şehzade Osman was born in “1573” in Manisa. Osman was the eldest after Mehmed and died in 1587. Mustafa was executed by Mehmed III in 1595 and was the prince Canfeda had tried to save before being dismissed. Unfortunately Pedani didn’t source this claim, I would have loved to know more about this. These two princes though do not figure in “A COMPARISON OF SEYYID LOKMAN’S RECORDS OF THE BIRTH, DEATH AND WEDDING DATES OF MEMBERS OF OTTOMAN DYNASTY (1566-1595) WITH THE RECORDS IN OTTOMAN CHRONICLES”, so I don’t know. On the other hand, Karaçelebizâde says that the eldest prince executed by Mehmed III was born in 1585… which would make more sense.

Considering that Safiye was sent away to the Old Palace in 1583 and that the Venetian ambassador already reported that she could not have any more children (”seeing that she got ugly and could no longer have children”, dispatch dated 18 September 1583), I’d say that Hümaşah was the latest child she had (or maybe she had a miscarriage/difficult birth afterwards which sealed her condition). Selaniki, on the other hand, says that a 2yo princess died on 29 July 1585… maybe she was Safiye’s last child?

I didn’t get your comment about suggested (officially unknown) sons-in-law of Murad III, such as Boyali Mehmed Pasha, Siyavush Pasha (failed) and Serdar Ferhad Pasha. I mean, all that marriage negotiations in early 1590s prove that Safiye had more than two daughters.

Sorry about that!! So, I didn’t say anything because I thought that what you said made perfectly sense; I had nothing to add. I googled Ferhad Pasha and Wikipedia said that he tried to escape execution by appealing to Safiye. Unfortunately there is no source but it would make sense if he was her son-in-law. Where did you find that Nişancı Mehmed Pasha was governor of Rumelia in 1591? I swear I can’t find it anywhere.

I would suggest that Murad III’s daughters Saime and Fahri were his longest-living daughters, who died in late reign of Mehmed IV (Hümaşah, Beyhan and Hatice died in early reign of Mehmed IV). Anyway, I need to stress out that Fahri’s full name was Fahrihan

Saime stops being mentioned by Ragusian diplomats after 9 August 1670, while Farhi or Fahrihan (which I really like) is mentioned until 9 May 1679 as “Pahari” (unless it’s someone else but that’s the last time someone with a similar name was mentioned).

I’m going to read about Asüde Sultan soon, I’ve seen your message in my inbox :D