#3-story pagoda
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synthbug · 9 months ago
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I'm reading a superhero webnovel titled worm, and I'm in a part that's pretty sinophobic, and there's mention of characters with mandarin names:
Tōng Líng Tǎ; Shén yù
I looked it up and didn't find anything, and then I remembered that you speak mandarin. Any idea what they say in English?
OOOO I could be missing something but from what I can tell Shén yù is supposed to be like 神谕 ? Which is like an oracle, and Líng tǎ could be 灵塔 like those buddhist pagodas maybe :0 and Tōng just sounds like a regular surname :3 definitely there's a like divine, spiritual or religious theme which is common enough in chinese stuff, so I guess that's fair. I'm not sure if it would be considered problematic since I'm quite blur about this stuff but I will say it's pretty on the nose if I'm guessing the words right, like they're just nouns 😭 ANYWAYY I don't know much about names so </3
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ruibaozha · 10 months ago
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The Inconsistency of Nezha's Age, a Short Introduction.
Put very bluntly, Nezha’s age varies greatly depending on which story you’re reading and who’s retold it. He is not always a child or an adult depending on retelling, though my intention here is to highlight the sheer variety available first and foremost - and perhaps shine a light on the Indian dieties which may have influenced him. If these varied images are unwanted, please keep scrolling.
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I happened to stumble upon a timeline error where Nezha’s brother Muzha is described to be using martial arts weapons referred to as “Hooks of Wu” which were specific to the 1800s, quite a long time after Canonization of the Gods was published, but also originating from a time period where numerous varied editions of that story were in circulation. Upwards of twenty different versions exclusive to the 19th century, actually.
The problem arises that Canonization of the Gods is meant to be occurring during the Zhou Shang conflict, that I will generously assume to be in 1045BCE, centuries before the Hooks of Wu would actually exist. It’s completely possible that the version Gu Zhizhong translated was one of these later editions as is makes no chronological sense for Muzha to have those kinds of weapons to begin with. So I have been on somewhat of a rabbit chase trying to pin down the edition Gu Zhizhong used.
Bearing such errors in mind, it’s easy to see where the confusion of Nezha’s age can come from. Before his origin story was integrated within Canonization of the Gods he would be roughly three to seven days old when his conflict with Ao Guang and the Lady Rock Demoness would occur - whereas within Canonization of the Gods he’s actually 6 or 7 years old.
Outside of that, a definitive age isn’t actually provided. Genuinely, within the scope of Chinese folklore and mythos it’s very rare to assign someone an exact age - which I do believe contributed heavily to the known discourse surrounding Nezha’s age to begin with.
He was imported as an adult from India, a child form not seeming to exist for a while until stories of Krsna were integrated to how the Chinese envisioned Nalakubara. Krsna, being an infantile disguise for the notorious Vishnu, also displays supernatural human strength and is actually successful in killing his father figure (1) — unlike Nezha.
As children, both Krsna and Nezha are able to wield heavenly bows and subjugate water spirits (2) while also being known to be dragon tamers (3). The inclusion of these stories to Nezha predates the sculpting of the Quanzhou Pagoda’s (which have been discussed briefly here) and are arguably the earliest evidence of Nezha being a dragon tamer.
Speculatively a child god combination of both Nalakubara and Krsna named Nana is likely where a majority of Nezha’s child attributes come from, based in the Scripture of the Supreme Secrets of Nana Deva - which would see translations within China during the Northern Song period of 960AD-1127AD. Nana would be described thus:
At that time there was a Deva called Nana. His appearance was exceptionally handsome, and his face beamed with a gentle smile. He was holding the sun, the moon, and various weapons. His numerous treasures and abundant jewelry shone more brightly than the sun and the moon. He made himself a luoye robe (4) from the dragons Nanda and Upananda, and a belt from the dragon Taksaka (5). He possessed the same strength as Narayana (i.e. Visnu). He too came to the assembly and sat down facing the Buddha … At that time the Buddha emanated great light from his dharma body of meditation. The light covered the entire Buddha Universe, reaching all the great evil yaksas, the various types of raksasas and pisacas (6) and all the evil dragons as far as the heavenly constellations. When the Buddhas light shone upon them they all awoke to the truth. The Buddhas light returned to him and, after encircling him three times, entered his head. It then reissued in seven colors from his brow, entering Nana-Deva’s head. When the Buddha light penetrated his head, Nana Deva displayed an enormous body like Mt. Sumeru. His facial expression alternated between terrifying anger and a broad smile. He had a thousand arms, and he was holding a skull (7) and numerous weapons. He was handsomely adorned with a tiger skin robe and skulls. [Mightily Strong] He emanated blazing light and terrifying strength. When Nana Deva displayed this divine body, the great earth shook, and all who beheld him were terrified.
Both Nana and Nezha share the same residence of Vaisravana’s palace, are known dragon tamers, and both were known to use belts. The Supreme Secrets of Nana Deva predate all known connections between Nezha and dragons, perhaps lending to Nezha many more elements than initially believed.
Though without concrete evidence stating one way or another, I can only present this information speculatively - especially as it seems difficult for some to understand that Nezha does enjoy a known adult and child form. This answer has already become quite long, so if there’s still confusion regarding this please feel free to ask for more details.
Bibliography:
(1) Goldman, “Fathers, Sons and Gurus,” pp.350, 364; Masson, “Childhood of Krsna”; Ramanujan, “The Indian ‘Oedipus’”; Silk, Riven by Lust, pp. 164-170.
(2) Harley, “Krishna’s Cosmic Victories”; Matchett, “Taming of Kaliya”.
(3) It’s worth comparing Matchett’s “Taming of Kaliya” p.116 with Canonization of the Gods 12.103. Nezha is five days old within the Ming era Sanjiao yuanliu shengdi fozu sou shen daquan, p. 326.
(4) Luoye is the Chinese term for a garment Indian men tied under the armpit, leaving their right shoulder bare. See Xuanzang, Da Tang Xiyu ji, T. 2087, 51: 876b, and Li Rongxi’s translation, Great Tang Dynasty Record, p.53.
(5) Nanda, Upananda, and Taksaka appear in various Buddhist lists of the eight dragon kings; see Foguang da cidian, pp. 6378,6405.
(6) The rakasas and pisacas are two types of Hindu ogres, who Buddhists demonology incorporated. Both types feed on human flesh. See Foguang da cidian, pp6673-6674 and 3851; Monier-Williams, A Sanskrit-English dictionary, pp. 871 and 628; and Strickman’s survey of Buddhist demonology in his Chinese Magical Medicine, pp. 62-68.
(7) Geboluo appears frequently within the contemporaneous Chinese translation of the Hevajra Tantra (Foshuo dabeikong zhi jin’guang dajiaowang yigui jing), no. 892 volume 18: 587-601.
(8) Zuishang mimi Nana tian jing, no. 1288, 21:358b-c. hi
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poppyplate · 4 months ago
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minor season 5 spoilers for lmk!!!
(some sketches + my thoughts on the new season :0)
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this season was so good!! i'm gonna put my long rant about my thoughts below, just cause i have a lot of things i wanna talk about :3
animation: ik the animation change was jarring for some people and i did almost cry about flying bark leaving the show when the news first dropped, but i honestly think wildbrain did a great job and the animation is still super cute and fun. it's definitely different and you can tell, but they still do all the silly animation things that flying bark did and this season honestly had some of my favourite humor (visual and otherwise).
i'll definitely miss the old animation, fully hand drawn 2D animation is becoming harder to come by in cartoons now so it's sad to see this show lose one of the most exciting aspects of it, but i'm looking forward to seeing how wildbrain does in the following season(s?). i'm honestly just glad we're getting more monkie kid content.
plot: i did enjoy the plot they set up. this season did feel different pacing wise? if that makes sense. not that it's necessarily bad i just noticed it felt a bit different. i'm really excited to see more about this whole chaos thing.
ik li jing wasn't necessarily a villain, but he was an antagonist for a bit so i'm adding my two cents about him and nezha. i didn't love what they did with their story arc, but ik there's only so much that can be done in a 10 episode season where each episode is only 10 minutes long. i think their arc would've just benefited from more time :(
villain(s): i think the nine headed demon is such an interesting character (even though he did confuse me a bit) so i hope we get to see more of him. probably my favourite big bad so far personality-wise.
main characters: i'm glad sun wukong had more screentime this season!! he always either isn't around or gets trapped, so it's nice that he was present again.
i definitely felt this season focused a lot more on the monkie trio, which was bound to happen, but i like them so i was fine with it. idk how much of a redemption arc macaque is trying to have, but i kind of hope it's not a standard redemption arc. not that i didn't enjoy macaque's character this or any other season, i do like him most of the time. i just personally hope they keep him as more of a neutral figure even if he does stick around with the group.
i don't have much to say on mk that hasn't already been said. i love the guy and i hope he gets to be happy again soon T^T
side characters? ig: i thought mei and red son's episode was cute. i love dragonfruit interactions a lot, but i do hope red son gets some more screentime next season cause i miss him </3
i am happy sandy got some more screentime though, his episode with mk was cute. also tang was so real this season, he's just like me fr (i hate manual labor).
other notes and whatnot: this season felt shorter somehow, even though it wasn't and i'm not sure if we'll be getting a special like we always do or if they're just going to move on to the next season. either way, i'm excited to see where it goes from here.
although i wasn't in love with the ending of this season, it just felt a tad rushed and i definitely think we would've benefited from a few special episodes again.
i'd give this season a solid 8/10. i would love to go through all the episodes and share my thoughts on them, but i'm just gonna share my ranking of the episodes.
(i feel pretty even with 1-2 and 3-5)
1. collar the king
2. temple of the goddess
3. the cage
4. sacrifice
5. strings that bind
6. into the pagoda
7. claim to flame
8. harbinger
9. the storm within
10. festival fugitives
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ryin-silverfish · 6 months ago
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LMK S5 trailer, Chinese pantheon infodump, and some ideas
…Man, normally, I feel the urge to write fix-it AUs after rewatching episodes and coming across particularly bizarre theories and takes, not before the new season's even out.
Thanks, S5 trailer.
Consider this your spoiler warning, because the rest of this post will all be my personal opinions about a few major story beats that were revealed + the rough outline for a fix-it AU.
It's also a bit ranty, and features some criticisms of the general narrative, so if that's not your cup of tea, feel free to avoid this one.
Li Jing becoming JE/the regent of the Celestial Realm is just hilariously absurd. I mean, it makes a teeny tiny bit more sense than the "Nezha will be the new JE" fan theory, but that's not a very high bar.
1) In-universe, he had done a grand total of nothing while shit was hitting the fan, and only showed up after it was all over. Which, tbh, isn't too far from his role in FSYY. No, wait, at least in FSYY, he killed Luo Xuan via a pagoda to the head, after the guy had all his fire-based magical treasures neutralized and taken away by Princess Longji.
Yeah, congrats, LMK's Li Jing, you've somehow become even more useless than your FSYY and JTTW counterparts——which is a true feat.
2) Even if someone's making him JE/regent, it wouldn't be the Ten Kings. To put it simply: the Underworld doesn't have that authority. They are the most pathetic of all divine bureaucracies, who pretty much only show up to get pushed around and revive the occasional dead guy in JTTW (and I still love them).
Like, they ain't no Hades or Satan. Just the 10 judges of the Dead People Supreme Court. To heavily paraphrase Di Ting in the original JTTW novel:
"How much power do Underworld gods really have? (幽冥之神,能有多少法力)" "...Certainly not enough to stop a rampaging demonic macaque who's as strong as SWK, if I say the truth out loud in here and piss him off. Just send them to the Buddha, please."
An analogy: if the Celestial Host is the imperial court, the Underworld is the ministry in charge of judicial processes and prisons. They don't even have authority over the imperial censors who answer directly to the emperor, let alone the power to determine a successor to the throne during a major crisis.
If this was to make the tiniest bit of sense, Li Jing would be the one commanding THEM, not the other way around. Or if it's Bodhisattva Ksitigarbha himself giving orders to Li Jing…for some reason.
But we know that ain't happening bc of the show's strange aversion to showing Buddhist deities on screen, not to mention it would be very OOC for Ksitigarbha, whose job is granting relief and salvation to souls in the Path of Hell, not judging and punishing them like the Ten Kings.
3) If you must make Li Jing the emperor/regent, you have a more mythos-accurate and obvious choice than the Ten Kings, considering you already got the Four Divine Beasts involved!
Yes, I'm talking about their bosses, the humanoid "directional + elemental gods": Lord Father of the East (Wood), Queen Mother of the West (Metal), Emperor Zhenwu of the North (Water).
No South though...because our mythos can't agree on a single directional god of the South, but for shit and giggles, just imagine Zhurong, Yandi, Huaguang, and the Star of Fiery Virtues all sitting on the same narrow bench, staring awkwardly at each other.
Maybe we can have Ziwei, Great Emperor of the Central Sky and North Stars, who is one of the Four Sovereigns(四御) in Daoism (two of which could also be an alternate choice, but maybe a bit too obscure for foreign audiences).
He commands the stellar deities and heavenly bodies——which the Four Divine Beasts would technically fall under, as guardians of the four quadrants of the sky, each in charge of 7 Lunar Mansions.
4) But if you already have these deities, why the hell would any of them make Li Jing the regent? Wouldn't it be more likely for them to create a Celestial Council of Regents themselves, with Devaraja Li Jing under their command as the leader of what's left of the celestial army?
Like, you can still have them, or one of them, going after the gang and ordering Li Jing to put the fillet on SWK.
I can see Zhenwu the Demon-Vanquisher doing that, since the fillet isn't too different from what he did to Huaguang and a lot of the demons he subdued in JTTN: feeding them magical water/fire pills that would corrode/ignite their insides whenever they tried to resist.
(Yeah, compared to that, the fillet would look like the lenient option, since it's just pain and won't actually dissolve/cook you alive from the inside out...)
And it wouldn't be bc he thought SWK was to blame for the Brotherhood's epic fuck-up...somehow. Like, what even is that logic?!
I mean, I can kinda see the Ten Kings doing it as a pre-emptive "Don't blame us for our shitty security, blame that guy over there!" move...except they are no longer answering to any higher authorities who'd hold them responsible at that point!
"What about Li Jing?" You may ask. Yeah, WHAT ABOUT LI JING? Why does Li Jing have to get involved in this?
If he's forcing the Ten Kings to pass judgement on the gang (which surely doesn't look like it in the trailers), why's he enlisting the help of the weakest faction and not, y'know, his celestial soldiers and other gods?
If the Ten Kings get Li Jing to be their enforcer...well, how the Eighteen Hells did they manage that? What could the Ghost Supreme Court and their crappy prison-torture chamber-soul customs office complex even offer Li Jing as a bribe?
And if their goals were to avoid responsibilities by blaming someone else, how stupid did they have to be to actively involve/create a higher authority who can punish them once the cat gets out of the proverbial bag, instead of, I dunno, just stay where they are and keep their head down???
So in my fix-it AU, it's more of a "Better safe than sorry" scenario, where every demon working for the new Celestial Council must prove their loyalty via swallowing the water/fire pill, now that even more dangerous demons have escaped and are running around in the aftermath of S4.
And Great Sage and company are not exempt from that new law either——"If you are truly righteous and Not Like Them and not planning to rebel, what's there to be afraid of?"
Horrified by the Demon-Vanquishing Mansion's 16th century standards of "justice" and "mercy", they naturally would not have any of it, and thus the conflict begins.
Not only would this show the fallout of Azure's misguided rebellion——that, in trying to make a better world, he had made it 120% worse for both humanity and demonkind in less drastic and more realistic ways aside from dooming reality to irreversible destruction, it would also help with the major show-not-tell problem about Celestial cruelty bc the "good guys" in power saw no problem with this kind of shit.
If you want your lawful antagonists who take Order to its extremes, the warrior sovereign in black leading an elite army of demon-hunters + penal legions made of "reformed" demons would be a better choice than the Ghost Supreme Court, don't ya think?
(Fun fact: in Zaju plays, Zhenwu was often said to be the boss of Nezha and Erlang, so him commanding Li Jing wouldn't be too out of place either.)
Now, you may ask, why do I even care? After all, isn't it clear that the show is neither mythos-accurate nor trying to be, considering the JE got K.O.ed by a Bodhisattva's cat of all things?
Not to mention the season's not even out yet, so why jump to conclusions so quickly? Maybe the actual episodes will have explanations that make sense. Relax.
...Cause I don't mind less-than-stellar animations if the story's good, and since I keep noticing the less-than-stellar animations, it clearly isn't good enough.
Also, it's not like it's only the implications that are absurd——my problem is with the whole premise of "Li Jing becoming the new JE/Regent" and "The gang is prosecuted by the Ten Kings for bullshit reasons, even though these guys should not, and never have the power to enforce anything over SWK."
I don't like calling narrative choices "wrong" per se, and prefer to see it on a gradient of "least to most narrative potential". When it comes to adaptations, if the option that is faithful to the original work will result in a less interesting story, then I'll happily take the one that isn't as faithful and takes creative liberties, but makes a better story.
And here, I feel like being faithful to the Chinese mythos inspirations will add to the narrative potential instead of subtract from it, and the idea they come up with kinda...goes against how Chinese pantheons work, in a very simplified and "westernized" manner.
Mostly bc I am a Chinese Underworld mythos lover and think they deserve better than being ominous Hades/Grim Reaper knockoffs. And out of all the possible Chinese gods, Nezha's asshole dad is the least qualified or interesting candidate to fill in the power vaccum left by JE's death.
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quitealotofsodapop · 7 days ago
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I was going back through the posts, and can I just say that the scene where Jing becomes absolutely cowed via pregnant Wukong yelling is absolutely hilarious!! 🤣
Dude got humbled SO fast!
Ref.
Oh yes a favorite of mine! XD
I particularly like the idea of the "Jttw Stone Egged AU" where Wukong is rather open about his condition, and Macaque is just standing next to him like >:3
During the Rhino King arc; pretty much the whole army of Heaven gets their weapons and astras (+some dragons) stolen/absorbed by the Rhino King's Golden Jade Ring. Now all these immortal soldiers, including Li Jing and Nezha, are freaking tf out and in-fighting.
And Wukong just snaps.
He's been tackling foes left and right either on his own or at the lead of the charge. But all these "heavenly warriors" fall apart the second their swords and magic are forfeit!?
Wukong screams in General Li's face, boosted up by an intimidated Nezha.
Ans Li Jing knows better than to test the anger of a pregnant person! His ex-wife was in that state for three whole years and he quickly had to learn that there were battles not worth fighting.
Li Jing is still freaking out over his Pagoda getting taking away by the Rhino King - but he has to shake off his fear if he doesn't want to get yelled at again.
Macaque, holding the Ring: "Don't worry I got it." Li Jing, puzzled: "How?!" Macaque: "While all you duds were panicking about getting your weapons sucked away, I snuck into the cave using the shadows. Once Rhino King dropped his guard, I used my tendrils to bind his hands. He can't use the Ring if he can't hold it." The Entire Army of Heaven: "..." (O_O;) Li Jing: "I'll admit... I'm a little embarrassed at being outdone by a monkey in rags." Wukong, still furious: "HEY! That's my mate you're talking to! He's my equal in all things! Including strength!" (*grabs Macaque and starts aggressively nuzzling him to prove a point*) Macaque: (*pleasantly surprised blushing! Him and Wukong are still mending things at this point in the story. Begins smugly purring and nuzzling back*) (˵ ¬ᴗ¬˵) Nezha: "Ew" (*covers eyes as a little kid do*) The Entire Army Of Heaven, muttering amongst themselves: "What?" "How is that possible!?" "Is he the father to the Monkey King's child?" "Now that I recall, he does resemble a warrior who escaped capture during the War on Heaven." "He must be very powerful indeed if he escaped the fate dolled upon his brethren!" Macaque: (*smug purring gets even louder*)
Both the entire army of Heaven, multiple dragons, Lao Tzu, and the Pilgrims themselves; make sure to keep a cautious eye on the very person Wukong describes as "his equal in strength".
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journeytothewestresearch · 10 months ago
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Is Six Ears an Aspect of Sun Wukong?
I've seen some people claim that Six Ears is not an aspect of Sun Wukong's mind. They either ignore the references to "one mind" and "two Minds" (and the Buddhist philosophy behind them), or they just say it's allegory and nothing more. Well, there are actually internal story details from chapter 58 that support the close connection between the Monkey King and his doppelganger.
1) The Bodhisattva Guanyin and her “eyes of wisdom” (huiyan, 慧眼) can’t tell them apart:
The various deities and the Bodhisattva stared at the two for a long time, but none could tell them apart (Wu & Yu, 2012, vol. 3, p. 106). 眾諸天與菩薩都看良久,莫想能認。 [And later:] Pressing his palms together, our Buddha said, “Guanyin, the Honored One, can you tell which is the true Pilgrim and which is the false one?” “They came to your disciple’s humble region the other day,” replied the Bodhisattva, “but I truly could not distinguish between them …” (Wu & Yu, 2012, vol. 3, p. 114). 我佛合掌道:「觀音尊者,你看那兩個行者,誰是真假?」菩薩道:「前日在弟子荒境,委不能辨 …
2) The tight-fillet spell works on both Monkeys:
Asking Moksa and Goodly Wealth [a.k.a. Red Boy] to approach her, the Bodhisattva whispered to them this instruction: “Each of you take hold of one of them firmly, and let me start reciting in secret the Tight-Fillet Spell. The one whose head hurts is the real monkey; the one who has no pain is specious.” Indeed, the two disciples took hold of the two Pilgrims as the Bodhisattva recited in silence the magic words. At once the two of them gripped their heads and rolled on the ground, both screaming, “Don’t recite! Don’t recite!” The Bodhisattva stopped her recital … (Wu & Yu, 2012, vol. 3, p. 106). 菩薩喚木叉與善財上前,悄悄吩咐:「你一個幫住一個,等我暗念緊箍兒咒,看那個害疼的便是真,不疼的便是假。」他二人果各幫一個。菩薩暗念真言,兩個一齊喊疼,都抱著頭,地下打滾,只叫:「莫念,莫念。」菩薩不念 …
(If someone disagrees with this one, they need to show where it says Six Ears is faking the pain.)
3) Both the Jade Emperor and the imp-reflecting mirror can’t tell them apart:
Issuing a decree at once to summon Devariija Li, the Pagoda-Bearer, the Jade Emperor commanded: “Let us look at those two fellows through the imp-reflecting mirror, so that the false may perish and the true endure.” The devaraja took out the mirror immediately and asked the Jade Emperor to watch with the various celestial deities. What appeared in the mirror were two reflections of Sun Wukong: there was not the slightest difference between their golden fillets, their clothing, and even their hair. Since the Jade Emperor found it impossible to distinguish them, he ordered them chased out of the hall (Wu & Yu, 2012, vol. 3, pp. 107-108). 玉帝即傳旨宣托塔李天王,教:「把照妖鏡來照這廝誰真誰假,教他假滅真存。」天王即取鏡照住,請玉帝同眾神觀看。鏡中乃是兩個孫悟空的影子,金箍、衣服,毫髮不差。玉帝亦辨不出,趕出殿外。
4) Only omniscient beings like Investigative Hearing (Ksitigargbha's mount) and the Buddha can tell the two apart:
[T]he Bodhisattva Ksitigarbha said, “Wait a moment! Wait a moment! Let me ask Investigative Hearing to listen for you.” That Investigative Hearing, you see, happens to be a beast that usually lies beneath the desk of Ksitigarbha. When he crouches on the ground, he can in an instant perceive the true and the false, the virtuous and the wicked among all short-haired creatures, scaly creatures, hairy creatures, winged creatures, and crawling creatures, and among all the celestial immortals, the earthly immortals, the divine immortals, the human immortals, and the spirit immortals resident in all the cave Heavens and blessed lands in the various shrines, rivers, and mountains of the Four Great Continents. In obedience, therefore, to the command of Ksitigarbha, the beast prostrated himself in the courtyard of the Hall of Darkness, and in a little while, he raised his head to say to his master, “I have the name of the fiend …” (Wu & Yu, 2012, vol. 3, p. 112) …地藏王菩薩道:「且住,且住。等我著諦聽與你聽個真假。」原來那諦聽是地藏菩薩經案下伏的一個獸名。他若伏在地下,一霎時,將四大部洲山川社稷,洞天福地之間,蠃蟲、鱗蟲、毛蟲、羽蟲、昆蟲、天仙、地仙、神仙、人仙、鬼仙,可以照鑒善惡,察聽賢愚。那獸奉地藏鈞旨,就於森羅庭院之中,俯伏在地。須臾,擡起頭來,對地藏道:「怪名雖有…」。 [...] Smiling, Tathagata said, “Though all of you [Guanyin] possess vast dharma power and are able to observe the events of the whole universe, you cannot know all the things therein, nor do you have the knowledge of all the species” (Wu & Yu, 2012, vol. 3, p. 114). 如來笑道:「汝等法力廣大,只能普閱周天之事,不能遍識周天之物,亦不能廣會周天之種類也。」 […] [After the Buddha explains the ten categories of life and the four types of celestial primates (see the introduction here), he says:] As I see the matter, that specious Wukong must be a six-eared macaque … (Wu & Yu, 2012, vol. 3, p. 115). 我觀假悟空乃六耳獼猴也 …
In short, the twin monkeys are so hard to tell apart simply because they are representations of the true and illusionary minds (refer back to the article) within the same person.
So what does this say about Shadowpeach? I know LMK is a separate entity from the novel, but applying canon to this ship would make it more self-love, right? I'm sure those with creatively perverted minds know what I'm taking about.
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aroacenezhaanddainsleif · 1 year ago
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so i was rewatching the end of lmk s4 with some friends today, and i noticed that in 4x10 peng says smth to nezha like "let the demon child come out and play!" and like. if i knew more about nezha lore thatd probably be quite concerning to me as a lorehead. and you seem knowledgeable. so. any thoughts?
oh boy. (cracks knuckles) it's late and i should be sleeping but I'm also sad so Nezha interest go BRRRRR
i will say for any accurate/culturally referenced info, go check out @ruibaozha - i am simply summing up as much as i can and some stuff is missing/not elaborated on
let me break down the basic elements of the Nezha myths.
Nezha is born his mom and his military dad, Li Jing, and his older brothers Muzha (second) and Jinzha (first). but Nezha is like fucking. superpower baby for some reason? Apparently the heavens decided to bless Li Jing with a powerful son for his military prowess, and Nezha's mom, Lady Yin(?), was pregnant for 3+ years. Then Nezha popped out as a goddamn ball of flesh. His dad attacked him because hey! Flesh ball! But then Nezha's ball split open and he jumped out as an already formed young child (ages often unclear- ppl say he's 7, or 12, and in some cases he died after only 3 days(?) alive.) either way, Taiyi Zhenren swoops in to be Nezha's master, and everything is fine for some time.
at least til Nezha kills Ao Bing. this part of the myth is really what defines Nezha as a "demon child" or not. in Fengsheng Yanyi/Investiture of the Gods, ONE of the older/more well-known written versions of his story, Nezha washes his sash in the East Sea and causes the dragon palace to quake. Ao Guang understandably gets pissed and sends up his general to ask him to stop, who Nezha kills. then Ao Guang's 3rd son, Ao Bing, who Nezha also kills (and rips out his tendon to wear as a belt)! sometimes Nezha also kills a demon, apprentice of Lady Earth Flow, miles away on accident because he randomly fired a bow. yet in another cases, Nezha is the hero- a demon came up to eat children at the shore, and Nezha obviously killed the dude, then Ao Bing, same thing. but in other other versions, Nezha was friends with Bing and accidentally killed him while playing due to being ultra powerful...
and then Ao Guang threatens Nezha's town, because the kid killed his son. (sometimes Nezha goes and strangles Guang before he can talk to the Jade Emperor, so...) Guang demands an apology and/or Nezha's life or he'll flood the whole mountain pass. and Nezha decides to slit his own goddamn throat to apologize to his parents and "return his body to them". Aka: he commits suicide at like, seven(?)
From here on, stuff differs: Li Jing is a shitty dad (like he REALLY really hates Nezha. calls him a curse and beats him), Nezha gets a temple and Jing burns it down, Nezha gets reborn in a lotus body by his master and/or Buddha, goes on a murder rampage against his dad and Muzha (beats up Muzha w/ a golden brick), is forced to submit to his dad through a Golden Pagoda, making Li Jing the Golden Pagoda Bearing Li Jing, sometimes Jinzha gets to flog his brother, and Nezha's basically a bitter fire god (child) put into the literal armies of heaven. he's also got his 6/8-armed and 3-headed war form in the myths...
now, this is a very long yet still EXTREMELY short explanation of the myth(s), and the "message" really boils down to what version you tell- the boy who started stuff by (unintentionally) murdering people, or the hero. but a lot of the main point of nezha's myth was originally about filial piety, and can be told as a story to remind kids that the parents are always superior, but in more modern myths and stories, Nezha has ended up shifting more into a symbol of rebellion. He's the protection deity of children: the outcasts and the demon children, the kids who question things and are loud and outspoken and aren't what people (especially their parents) want them to be. Nezha's story entirely depends on region, context and intent, which makes him a very versatile figure.
Now, put that into LMK?
I have a lot of hcs abt why LMK Nezha is the way he is, but my main one comes down to that "demon child" line. I like to think that Nezha was basically an uncontrolled force of war power and killed Ao Bing (regardless of the situation).
But then he got put into heaven and 1. realized how he acted and had to deal with crushing guilt and self-hatred and 2. got groomed into a (then) child soldier 👍
He was still a general, but learned to channel all that destructive power into being a protector and how to defend instead (ex: his shields, sealing power, etc). He takes his current job very seriously bc he sees it as his only reason to still be worth existing. he also dislikes Wukong bc he sees far too much of a younger him in Wukong; doomed for destructiveness and chaos. this is also why i put parallels to Nezha and MK because. yeah. (and imo, although i know Nezha paid it back w/ his suicide, I'm a bit surprised Mei wasn't taught to hate him, due to how much family matters to dragons...)
so aka, my hc of: "dude was literally always seen as a demon child/symbol of destruction, and therefore after being used as a literal war weapon and then being made to guard a map for ages (probably because he didn't want to harm anyone else), DUDE'S GOT ISSUES!"
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candycandy00 · 9 months ago
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Roses in the Sky - An Original Alien x Reader Story Part 3
In a future where humanity huddles in decaying domed cities controlled by alien invaders, you and your best friend Anna work as make-shift nurses in a tiny clinic run by the young doctor Terrian. The city is ruled by the aliens' violent, half-breed offspring who serve as brutal overseers. You and Anna have always tried to avoid these overseers at all cost, but your life is changed when one of those same terrifying offspring is brought into the clinic, injured and unconscious.
Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10
This is an original Alien (well half alien) x Fem Reader story! I hope everyone who enjoys my fanfiction will give this a shot! Any feedback whatsoever would be loved! I’ve already written this story so it’s not going to delay my fanfics. Just thought I might post chapters of this between fanfics if anyone is interested.
Slow burn, as this is a novel-length story, but there will be smut in later chapters! Also: violence, blood, rape attempts, death of side characters, etc.
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You stood outside Anna's door the next morning, holding the little girl's hand. When the door opened, Anna looked curiously at her. "Who's this?"
"This is Miranda," you told her. "Her parents were attacked by half-breeds last night and she ended up with me. I thought you two should meet."
Anna stared down at the little girl, who was looking at her feet as she squeezed your hand. "Oh," Anna said, then dropped to her knees beside the girl and wrapped her arms around her.
Miranda's hand slipped free of yours and her little arms went around Anna, struggling to return the hug. Her body began shaking with sobs and she cried loudly into Anna's shoulder.
"It's okay, honey," Anna murmured, tears forming in her own eyes. "I'll take care of you now."
You stood back silently until Miranda stopped crying and Anna led her inside, then you followed the girl into the apartment.
Anna's place was cute and quaint, reminding you of the pictures you once saw in old home improvement magazines Terrian used to keep lying around the clinic. You didn’t know how she kept it so clean. The walls and furniture were faded, but had clearly been very bright and cheery at one time. 
"So how did Miranda survive?" Anna asked, sitting down at the table beside you and handing you a cup of weak tea.
You took a sip. "Remember the half-breed Terrian brought in yesterday? He was the one who killed her parents."
"I told you he was dangerous!"
"Yeah, but he let Miranda go because he owed us for saving him."
Anna sat her cup of tea down. "You mean you interfered with a punishment? And a half-breed actually listened to you?"
"I was surprised myself," you answered, taking another sip. “I was so scared, I was crying like a baby. But I took a chance and it worked out.” 
“You better not try anything like that again,”
Anna warned you. Then she glanced at the clock on her wall. “We’d better get to the clinic.”
After Anna showed Miranda around the kitchen and told her to help herself to anything in the refrigerator, she locked the door and instructed the girl to keep it that way until she came home.
"Sorry to dump her off on you," you said as you and Anna walked together toward the clinic.
"No problem. It'll be nice to have someone around. The nights are pretty lonely, you know."
You nodded. "I know." You turned your eyes toward the giant mechanical tower that stood in the direct center of Gallica. It was visible from every single spot in the city, as it loomed over everything as a symbol of the Pagoda. You frowned at the menacing construct. "It's too bad we can't just blow it up."
Anna followed your gaze to the tower and immediately held a finger to your lips. "Shhh! You know better than to say something like that in public!" she whispered furiously. "Do you wanna get ripped up by the half-breeds?"
You pulled Anna's hand away. "I know, I know. But it's like they're mocking us with that stupid tower."
"That stupid tower keeps the dome up. If we blow it up, we all freeze to death."
You looked down an alley toward the wall of the dome, where you could faintly see snow blowing wildly around on the other side. You sighed and kept walking. There was nothing you could do, nothing anyone could do.
Walking by the various alleyways and streets brought back painful memories. You could almost see yourself as a teenager, huddled under a streetlamp with Anna, eating whatever you could steal.
But you could also still see Terrian reaching out his hand to you both. You pushed the negative thoughts to the back of your mind and walked the rest of the way to the clinic with Anna.
It was a couple of days later when the front door of the clinic swung open and the half-breed you and Terrian had fixed up returned. He was back in his uniform, topped off by a dark beret that pressed his black hair down over the lone green eye. You stared at him as he walked toward Terrian. He was no longer the wounded young man in polka-dot pajamas, but an unfeeling monster in black.
There was a knot in your stomach, and you looked over at Anna, who was frozen stiff. "Anna, come on, let's tend the other patients," you told her, taking her hand.
"That bastard killed Miranda's parents," Anna whispered.
You nodded. "I know, but there's nothing we can do now. Let's go."
Terrian stepped out from the bedside of a nearby patient when the half-breed neared him. "Ah, Mr. Vartan! You came back for your check-up!"
The half-breed, who had apparently signed his patient form as Vartan, nodded.
Terrian led him through the swinging doors and into the back room. Some of the patients who were conscious drew in sharp breaths as Vartan walked by them, looking at him with terror written across their faces. You felt bad for them.
Just when you thought things had calmed down, a few minutes after Terrian and Vartan had left the room, Terrian poked his head through the swinging doors and asked you to bring some more bandages. You frowned to him, but gathered up the bandages and walked through the swinging doors.
Vartan was sitting on a cot, his jacket and shirt discarded and his torso again exposed. At least this time he was wearing pants.
He looked young as he sat there, a little younger than the twenty-three years of age he had written on the patient form. Shirtless and wearing the beret made him look strangely like some sort of male stripper. Dare you even think it, he almost looked cute.
Terrian removed the bandages and examined the wound. It had already mostly closed up, healing rapidly with the amazing Pagoda blood. He carefully cleaned the area, examined it for infection, then dressed it with fresh bandages.
"Take these off in a couple of days. If the wound looks fine, you don't need to put anymore on. If there's any bleeding or discoloration, come here immediately."
Vartan nodded, pulling on his jacket. He paused, looking at you. "Is there a problem?"
You blinked. "What?"
"You have been staring at my chest the whole time you have been here. Is there a problem I should be aware of?"
You went red. You hadn't even realized you were staring. "Oh, no, I'm sorry!"
Terrian looked at you in surprise, then looked back to Vartan. "You'll have to forgive my nurse. She's not used to seeing such finely crafted male bodies. The lot we get in here are very different from you."
"Doctor!" Your face was now burning with embarrassment.
Terrian laughed, and Vartan seemed just a little confused. You were deeply upset. How could Terrian be so casual with a half-breed?
Vartan buttoned his jacket, thanked Terrian again, nodded to you, and left out the back door. Terrian grinned. "Wow, he's so polite!"
"Polite?! I saw him tear a woman's head off the other night!"
"Well, he's still a half-breed after all. At least we're safe. He seems to like us, you in particular."
You were placing the left over roll of bandages in a cabinet. "Me?"
"You haven't noticed?” Terrian asked. “He keeps looking at you. Maybe he thinks you're cute!"
You went pale. "That's not exactly a good thing, Doctor. You know what the half-breeds are like."
"But you obviously think he's cute," Terrian said, still grinning.
"I do not!"
"Couldn't keep your eyes off him."
"I was looking at his wound!"
Terrian laughed. "Why deny it? It would certainly be novel, a half-breed with a willing human."
"I don't like him!" you suddenly screamed. "He killed Miranda's parents! If we hadn't saved his life, he would've killed me too!"
"That's all true, but haven't you ever wondered? How much their human side affects them? I don't think they've ever had relationships like we have. I don't think they understand the concept of family. Maybe if they could experience that, it would awaken the humanity in them."
"But Doctor, how can you make excuses for them? They killed your father, didn't they?"
Terrian looked down, his glasses slipping down his nose. "You're right. Sorry, it was just wishful thinking."
The day wore on, just like the other days before it. You, Anna, and Terrian tended patients, joked with each other, and allowed yourselves to forget about the outside world. And when the working day was over, you parted ways and returned home.
Anna's apartment was on the other side of town, where Miranda was at home waiting for her. Terrian lived in a large house a few blocks away, but spent the night at the clinic whenever a critical patient was brought in. He had often asked you girls to move into his home, but you both had the desire for a little independence, at least for as long as you could maintain it.
You entered your apartment that evening, flipping on the light in the small living room and locking the door up tight behind you. The room was dirty, no matter how many times you cleaned it. It seemed like a thin layer of filth covered the whole city, and no one could get rid of it.
There was no television, not for the past twelve years. Your memories of it had become vague over time. Sometimes you and Anna went to Terrian's house to watch old films. As interesting as they were, you found them depressing. People were usually happy in those movies, enjoying a world you didn’t remember, and you couldn't relate to them at all.
There was an unused stove in the corner of your kitchen and a small refrigerator stocked with items like fruit, vegetables, butter, cheese, and rarely some form of meat. You counted yourself extremely fortunate to have what little you had, as produce was quickly becoming a scarcity. The Pagoda managed resources in an extremely strict manner, and even private gardens had been taken over. 
You unpacked your things from the duffel bag, then changed into pajamas. You fixed herself a glass of water, placed it on your bedside table, and went to bed. The sheets were cold without the warmth of another person, but you had gotten used to that.
Sleep came slowly to you, and then you were haunted by violent nightmares filled with screams and blood and the half-breed Vartan killing Miranda's father. And then suddenly Miranda morphed into Anna.
"Why didn't you save me too?" Anna demanded, looking up at you with blood all over her face, "Why didn't you save me like you did Miranda?!"
You backed away from her until your back hit a stone wall. "I'm sorry... I'm so sorry, Anna! I didn't know you then!"
Anna shook her head. "That doesn't matter. I needed you. I needed to be saved!"
She came closer, until she was inches from you. Finally, she reached out and wrapped her hands around your throat, choking you.
You awoke with a jolt, sitting up in bed and clutching the sheets in your fists. Sweat dripped down your back. Nightmares like that were surprisingly rare for you. Generally, you dreamed of your parents or of the clinic. 
You never got back to sleep that night, and so you were early to work the next morning, even before Terrian or Anna arrived. Terrian came first, unlocking the doors and letting you in, followed soon after by Anna. You and Anna changed into your uniforms while Terrian checked the patients. But just as you walked through the swinging doors, you heard the front door of the clinic bust open.
All of you looked up just as three half-breeds, two men and one woman, walked in. They scanned the main patient area with their two-color eyes, then looked at Terrian. 
One of the men spoke with the same mechanical voice Vartan had. "We've received reports that you are harboring those who escaped punishment. Everyone in this building is now officially interfering with punishment.”
Terrian pushed his glasses up the bridge of his nose again. "Girls, I want you to run far away from here. Right now."
Anna started toward him. "But Doctor..."
"RUN!" he screamed, and you grabbed Anna's arm, dragging her toward the back entrance. As the two of you made it through the swinging doors, you began to hear screams and cries, glass breaking, and the sound of Terrian's voice as he yelled for the half-breeds to stop.
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quibbs126 · 6 months ago
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Okay, so my question now is, who is this?
They were not seen or mentioned once in Episode 3, which is odd since I think most times, you see the second half Cookie within the first part
We don’t even know their name
Actually wait a minute, didn’t the Discord message say that the next part will have the Darkness Gacha, but they didn’t mention this Cookie. So will they not be playable? Though then again it also didn’t tell us all of the Magic Candies that will be coming, so maybe it’s just withholding that info. For whatever reason
But going back to the story, Cloud Haetae said that they’ve been living in the Pagoda alone, and again, there was no mention of this Cookie beforehand. So maybe they aren’t a servant of Mystic Flour, but someone completely separate, perhaps even someone who opposes her?
Honestly I’m not really sure what their role will be. But from what I can tell, the next episode will take place in a very cloudy environment, perhaps something akin to the heavens like where Stormbringer lives? As I vaguely recall from what I’ve heard on Chinese mythology, heaven there has a peach garden with the peaches of immortality. Maybe they’re the caretaker of a similar garden?
I feel like I keep making points that I don’t fully explore, but I’m just speculating
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journalsouppe · 7 months ago
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UNWOUND FUTURE RAAHHHHHHHH!!! What an AMAZING trilogy conclusion with such a perfect setup for future sequels. I cannot recommend playing Professor Layton enough.
All of the Professor Layton stickers are from @jordydrawsmerch which can be found here and here. Every other sticker is from Daiso!
All the writing is typed below!
Rating: 9.3 Played: Fa 2023 Port: HD mobile (iPad) Favorite? Y Replayable? Y Recommend? Y
Comments:
the way the PM walked T^T
LMFAO STACHENSCARFEN
Layton’s about to be beat up bc of his top hat (skull emoji)
Getting major DGS 2-3 vibes
FAMILY GOON
An arc arcade? You’re speaking my language
I LOVE THE BLOCK HAT PUZZLE PIECES SPELLING LAYTON IN JAPANESE!!!
FLORA STICKER
BABY LAYTON BLUSHING IM SCREAMING
I really love the picture book and its music
THE DEVIL IN THE TOP HAT NOO
Luke always takes the opportunity to roast the Laytonmobile (skull emoji)
THEYRE JUST SHOOTING AT EVERYONE AND EVERYTHING
THE ORIGINS OF LAYTONS HAT IM GONNA CRY T^T
I love that bi Luke has his own puzzle solving sequence
Where the fuck did you take us future Luke
The battle of wits was so fun omg
I cant get over evil Layton
BIG LUKE AND LITTLE LUKE
Omg Hershel in the background
Based p. Layton newspaper conversation
LMFAO Hershel trespassing and Luke stressed
The bee???? T^T
FLORA PUZZLE SOLVED SEQUENCE T^T!!!!
GO OFF FLORA!!!!
Ooo pretty Chinese arc
Hershel i swear
Hmmm young sir… who is big Luke?
NOT AVOGADRO
Did all the scientists piss their pants?
I have a lot of questions
Love the design and music of the pagoda
Where tf did Hershel go (skull emoji)
Omg Luke’s a Sherlock fan
I feel like Layton was replaced with evil Layton
I swear Dimitri had a mustache??
THE BARS
WHERE IS FLORA
DON PAOLO LMAO
THE LUKE MOBING SCENE MAKES ME WANT TO CRY
How many secret hideouts are there T_T
NOOO FLORA
The barkeep is v sketch
Chad laytonmobile
I can see how this game inspired dgs
THE KAZUMA AND CLIVE PARALLELS ARE DRIVING ME CRAZY
BEASLY AND PUZZLETTE HOLY SHIT
“That’s funny” :[
Ive been side eyeing some of these designs the past 2 games but yeah bostro’s design is def racist
DON PAOLO TURNIGN EVIL BC OF CLAIRE LOVING HERSHEL LMAO T-T and the running into the river omfg
Working with don paolo has been fun
I DIDNT THINK LAYTON WOULD ACTUALLY CUT THE ROPE
Where did Layton learn all this about Clive??
Summary:
WHAT A PHENOMENAL GAME!!! Truly what a great “conclusion” to the main trilogy. You learn so much about Layton, Luke, flora, and many other characters like don paolo. The ending reveal of Clive was CRAZY. It really reminded me of movies like howls moving castle/the iron giant. I also just love how complex Clive is. He was driven to violence because of how the government treated him and his family, but he never truly wanted to hurt people. He was without any hope and thought mass destruction would finally bring some change to the government, but he also made sure to include Layton in his plans because he so desperately wanted someone to stop him. It’s tragic and terrorism definitely wasn’t the way to go but at least this is a fictional story and that death machine looked kinda sick Ngl. The story of Layton and Claire was also so tragic yet so healing. Layton could finally take off his hat without feeling grief, you never would’ve known he was hurting that much. I loved Claire, she seemed like such an amazing person and I’m glad Layton wasn’t swayed to try to bring her back, although he did falter when he had to say goodbye again. Although I highly enjoyed the game, I am slightly disappointed there was no actual evil Layton. How fun would a game with evil Layton be omg. The whole game constantly caught me by surprise, even by small scenes like Beasly and PUZZLETTE. I’m still a littel confused about the lab experiments with Gumbo and subject 3, I’m not quire sure why they added that plot (and have no resolution) but I liked Gumbo fine. My favorite coin animal will always be hot dog though. I cannot recommend this series enough, I am having the time of my life. I can also see how DGS was heavily inspired by these games and im so glad about it bc dgs was game changing. I can’t believe there was a 26 year wait in between UF and NWOS but im glad to be a Layton fan :’) so fucking glad!!!!
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hometoursandotherstuff · 2 years ago
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I have never been so fascinated by a home before. I thought it was old. It’s not- it was built in 2013. Located in Crozet, Virginia, “Treetops” is completely unique and I don’t know what to make of it. $698.5K. Look at this-
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The entrance has a few different styles going on. Looks a little like a Pagoda, but there are some corbels and things.
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You walk in the front door and find yourself face-to-face with this fireplace. (It has a small niche- not even large enough for that bust.) To the right is a gate to go downstairs, and on the left of the fireplace is a kitchen counter.
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There are decorative columns in front of the kitchen and overhead, they’ve framed up some old cabinet doors.
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This is the other side of the double-sided fireplace. The elevated hearth is larger on this side. Note the hands holding up the mantel.
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It’s a little confusing- this must be the side of the fireplace. 
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There are columns under the stairs and what appears to be a small chalkboard door.
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Apparently, the fridge is in this column.
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I would call this the living/dining area. Look at the unusual 2-toned ceiling.
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Thru those 2 double doors-
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Is a full bath. Seems like a weird place to put it.  There are 2 baths.
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I don’t know what this is, but it has a forest of support beams.
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Several different styles going up the stairs. The sticks in the railing don’t seem to fit, but okay.
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So, up here we have a tub in a window.
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Main bd.? There are 3 bds.
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Then they take us down to the basement.
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This is the garage w/a 2nd story studio.
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The studio apt.
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There’s a lovely round window in the bath. 
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I don’t know if this a closet or a bd.
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House is on 18.77 acres.
https://www.zillow.com/homedetails/2236-White-Hall-Rd-Crozet-VA-22932/122670075_zpid/
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ruibaozha · 1 year ago
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I understand that there are many versions of Nezha and we shouldn't stick to just one version, but I wanted to ask, does Nezha's age vary in any of the stories?
Hello!
Put very bluntly, yes, Nezha’s age varies depending on which story you’re reading and who’s retold it.
I happened to stumble upon a timeline error where Nezha’s brother Muzha is described to be using martial arts weapons referred to as “Hooks of Wu” which were specific to the 1800s, quite a long time after Canonization of the Gods was published, but also originating from a time period where numerous varied editions of that story were in circulation. Upwards of twenty different versions exclusive to the 19th century, actually.
The problem arises that Canonization of the Gods is meant to be occurring during the Zhou Shang conflict, that I will generously assume to be in 1045BCE, centuries before the Hooks of Wu would actually exist. It’s completely possible that the version Gu Zhizhong translated was one of these later editions as is makes no chronological sense for Muzha to have those kinds of weapons to begin with. So I have been on somewhat of a rabbit chase trying to pin down the edition Gu Zhizhong used.
Bearing such errors in mind, it’s easy to see where the confusion of Nezha’s age can come from. Before his origin story was integrated within Canonization of the Gods he would be roughly three to seven days old when his conflict with Ao Guang and the Lady Rock Demoness would occur - whereas within Canonization of the Gods he’s actually 6 or 7 years old.
Outside of that, a definitive age isn’t actually provided. Genuinely, within the scope of Chinese folklore and mythos it’s very rare to assign someone an exact age - which I do believe contributed heavily to the known discourse surrounding Nezha’s age to begin with.
He was imported as an adult from India, a child form not seeming to exist for a while until stories of Krsna were integrated to how the Chinese envisioned Nalakubara. Krsna, being an infantile disguise for the notorious Vishnu, also displays supernatural human strength and is actually successful in killing his father figure (1) — unlike Nezha.
As children, both Krsna and Nezha are able to wield heavenly bows and subjugate water spirits (2) while also being known to be dragon tamers (3). The inclusion of these stories to Nezha predates the sculpting of the Quanzhou Pagoda’s (which have been discussed briefly here) and are arguably the earliest evidence of Nezha being a dragon tamer.
Speculatively a child god combination of both Nalakubara and Krsna named Nana is likely where a majority of Nezha’s child attributes come from, based in the Scripture of the Supreme Secrets of Nana Deva - which would see translations within China during the Northern Song period of 960AD-1127AD. Nana would be described thus:
At that time there was a Deva called Nana. His appearance was exceptionally handsome, and his face beamed with a gentle smile. He was holding the sun, the moon, and various weapons. His numerous treasures and abundant jewelry shone more brightly than the sun and the moon. He made himself a luoye robe (4) from the dragons Nanda and Upananda, and a belt from the dragon Taksaka (5). He possessed the same strength as Narayana (i.e. Visnu). He too came to the assembly and sat down facing the Buddha … At that time the Buddha emanated great light from his dharma body of meditation. The light covered the entire Buddha Universe, reaching all the great evil yaksas, the various types of raksasas and pisacas (6) and all the evil dragons as far as the heavenly constellations. When the Buddhas light shone upon them they all awoke to the truth. The Buddhas light returned to him and, after encircling him three times, entered his head. It then reissued in seven colors from his brow, entering Nana-Deva’s head. When the Buddha light penetrated his head, Nana Deva displayed an enormous body like Mt. Sumeru. His facial expression alternated between terrifying anger and a broad smile. He had a thousand arms, and he was holding a skull (7) and numerous weapons. He was handsomely adorned with a tiger skin robe and skulls. [Mightily Strong] He emanated blazing light and terrifying strength. When Nana Deva displayed this divine body, the great earth shook, and all who beheld him were terrified.
Both Nana and Nezha share the same residence of Vaisravana’s palace, are known dragon tamers, and both were known to use belts. The Supreme Secrets of Nana Deva predate all known connections between Nezha and dragons, perhaps lending to Nezha many more elements than initially believed.
Though without concrete evidence stating one way or another, I can only present this information speculatively - especially as it seems difficult for some to understand that Nezha does enjoy a known adult and child form. This answer has already become quite long, so if there’s still confusion regarding this please feel free to ask for more details.
Bibliography:
(1) Goldman, “Fathers, Sons and Gurus,” pp.350, 364; Masson, “Childhood of Krsna”; Ramanujan, “The Indian ‘Oedipus’”; Silk, Riven by Lust, pp. 164-170.
(2) Harley, “Krishna’s Cosmic Victories”; Matchett, “Taming of Kaliya”.
(3) It’s worth comparing Matchett’s “Taming of Kaliya” p.116 with Canonization of the Gods 12.103. Nezha is five days old within the Ming era Sanjiao yuanliu shengdi fozu sou shen daquan, p. 326.
(4) Luoye is the Chinese term for a garment Indian men tied under the armpit, leaving their right shoulder bare. See Xuanzang, Da Tang Xiyu ji, T. 2087, 51: 876b, and Li Rongxi’s translation, Great Tang Dynasty Record, p.53.
(5) Nanda, Upananda, and Taksaka appear in various Buddhist lists of the eight dragon kings; see Foguang da cidian, pp. 6378,6405.
(6) The rakasas and pisacas are two types of Hindu ogres, who Buddhists demonology incorporated. Both types feed on human flesh. See Foguang da cidian, pp6673-6674 and 3851; Monier-Williams, A Sanskrit-English dictionary, pp. 871 and 628; and Strickman’s survey of Buddhist demonology in his Chinese Magical Medicine, pp. 62-68.
(7) Geboluo appears frequently within the contemporaneous Chinese translation of the Hevajra Tantra (Foshuo dabeikong zhi jin’guang dajiaowang yigui jing), no. 892 volume 18: 587-601.
(8) Zuishang mimi Nana tian jing, no. 1288, 21:358b-c. hi
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hardwareabstractionlayer · 1 year ago
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The trouble with collecting merch is it’s difficult to stop once you start. This Jingsu enamel pin is by the prolific 长风万里, who is responsible for some of the most iconic NiF pins (check out the weidian store for a partial selection). Like many fan-made pins, it’s a re-rendering of a scene from canon, in this case episode 52 [x], where Jingsu look on as thunder and wind portend the storm brewing on the horizon after Princess Liyang has agreed to present Xie Yu’s confessed crimes at the Emperor’s banquet.
The pin emphasizes the storm in both design (bamboo leaves scattering in the wind) and name: 风雨同守, loosely enduring the tempest together. As for why the image has been transposed onto a tattered scroll, the pin maker said the inspiration came from rubbings/拓印 and elaborated some more:
Personally, I think of this as an excavated artwork (with the surface damaged in its old age) that was created out of Jingyan’s longing. As if Jingsu actually existed in history and will live on for a long, long time. 我自己把这个当做是一件出土的画作(年岁久远画面有所破损),是景琰怀念所做。就好像历史上真有他们的存在,靖苏真的来日方长。
Historically, rubbings not only create an impression of existing artwork but are themselves artworks that take skill and patience. The typical process starts with adhering paper to a stone carving, then ink is dabbed to the paper such that the flat surface takes on the color of the ink while carved areas remain white (here’s a process video). Collecting rubbings was a popular pastime of the literati, and rubbings of good calligraphy were especially in demand for study and appreciation, serving a similar purpose to block printing in allowing many people to see replicas of an original. The originals may have also come from a non-stone medium: some artworks originally on paper or fabric were replicated onto stone so that rubbings could be made and collected [x]. Nowadays, ancient rubbings are valuable artifacts, especially in cases where the carving has been lost.
The rubbing influence is very clear in the second version of the pin, here juxtaposed against one of its inspirations:
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Though the text on the right rubbing says it’s from the Tianping Era of Eastern Wei, Year 2/魏天平二年 (535 CE), which is contemporaneous with the Liang dynasty that loosely inspired the fictional NiF Liang, I couldn’t find an actual historical artwork corresponding to this rubbing, and the mass antique market is flooded with fabrications (it’s also thoroughly possible I simply failed to find the original). But here’s a real fragment of a stone Buddhist votive tablet and its rubbing that’s now at the Art Museum of the Chinese University of Hong Kong [x]:
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The text says that this was made in Tianping Era, Year 3, one year after the one above, and describes the building of a Buddhist pagoda in offering, which was a common practice at the time. This monochromatic rubbing style was also quite typical; though both black ink and red ink (cinnabar-based) rubbings existed separately, they were not really seen in combination in a single rubbing until much later. What is believed to be the only surviving book of bicolor rubbings before the modern era was made in the Qing dynasty around the 1800s and was itself a copy of a lost multicolor work from the same dynasty [x].
In this context of transference of art and meaning between mediums, it’s all too easy to imagine a backstory for this Jingsu scroll: first there was a stone carving, close enough to the actual scene that the artist must have worked from Jingyan’s memory of that day. Instead of the more common approach of carving the outline or the background, the artist decided to carve the foreground so the figures were sunken into the stone. And later, a rubbing was made and mounted onto a scroll, buried and excavated, then finally rendered from fiction to reality in the form of an enamel pin. Each creation is an act of remembering and reinventing, of placing yourself in the observer’s shoes, of stoking the flames of the original story—the fire burns on through metaphorical wood replaced over the centuries, its appearance ever-changing, its core not forgotten.
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That’s enough of reading too much into things—I also like the pin on its own. One thing that 长风万里 does well is not just sell pins but also communicate the entire behind-the-scenes process with the QQ group, which is several months’ worth of iterations that I find at least as interesting as the final product. For this pin, you can trace through chat logs how the pin evolved all the way from the original concept sketch to the pieces of metal that fit in your hand (thanks to 长风万里 for letting me share the draft versions here):
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Once the pin maker comes up with an idea and decides to go for it, the initial sketch is given to the commissioned artist (this pin was drawn by Forwrite, on weibo and lofter) along with reference images. The artist turns these into a line drawing following the design rules of enamel pins (each block of solid color should be fully enclosed by lines, for example). Some artists will color in the line art while other pin creators commission only the line art and fill in the colors themselves. The final colors are limited to the available palette at the factory chosen to make the pins, and once the color vector art is handed to the pin factory along with instructions on detailing and finishes, the physical manufacturing process begins in earnest (this could be the subject of its own long post).
You may have noticed that there are some color changes from the vector design to the physical pins, most notably the sky in the top pin. This came about as a serendipitous accident where the factory colored the sky of the sample pin dark blue instead of the requested sunset yellow, but the pin buyers active in the group chat liked the dark blue enough that it was kept as the final color. The light grayish blue variant ended up being chosen for the backing card/背卡 instead:
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Though backing cards are nominally named for their purpose in supporting the pin, practically no one sticks their pins through these cards in Chinese fandom; instead, collectors generally buy cases and books to keep each piece in pristine condition. And so unlike utilitarian cards that are meant to serve as a background to the pin, fully designed backing cards that stand on their own are very much a thing. The card also adds back in the iconic Jingsu lines that were in the original concept sketch, I want to choose you, Your Highness Prince Jing/我想选你靖王殿下 from Mei Changsu and Sir and I are as one person/先生与我如同一人 from Jingyan.
And now for the last part of the merch package that comes with the pin: the wooden piece on the left is an inscribed bamboo name slip/名刺 meant to resemble what MCS might have presented Jingyan when he visited his manor in episode 9 [x]. This was a preorder bonus to encourage buyers to get on board early, since the upfront costs to commission the artist and get a sample made at the factory are a significant portion of the overall costs (if not enough people preorder, the pin is canceled and the payment refunded, and the pin maker has to take the loss of at least the artist’s fees).
Name slips were the ancient analogs to modern business cards and an important tool of connection building in the ancient bureaucracy. The tradition of presenting a slip before you visit someone’s residence, especially if you’re lower in status than the person you’re visiting, persisted for many dynasties while the form of the slip evolved over time. Even though the visitation slip in canon appeared to be a bound paper booklet, folded books wouldn’t appear until the Tang dynasty—though paper was invented in the Han dynasty, it took time for the manufacturing process to improve sufficiently for a fundamental shift in writing mediums. Bamboo slips were what they would have used in the real Liang dynasty (plus, the modern-day replica is objectively great merch that can be used as a bookmark/fidget stick/cosplay prop/whatever else you can think of).
Slips from around the NiF time period generally stated some combination of your given name/名, your courtesy name/字, the region you’re from, and some boilerplate deferential language. Here are two real ones from Huang Chao/黄朝 and Zhu Ran/朱然 of the Three Kingdoms period next to MCS’s, with the meaning of some phrases listed in parentheses after the literal translation (using two of MCS’s names is a good solution for the lack of courtesy names in canon):
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To balance out all the white background product photography, I’ll close with some texture shots:
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maplefield · 10 months ago
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rambling about fujin and the white snake adeptus
ok so. i was watching videos of previous lantern rite playthroughs on yt (started playing at the end of january 2023 so i couldn't even take part in last year's) and looking back now after the 4.4 livestream, i thought maybe that 2022 mingxiao lantern was a nod to fujin, so i started digging and went down the rabbit hole basically and collected some things i found interesting.
NO LEAKS, everything written about here is mentioned in in-game items or is a part of chinese culture and legends, but some of it might be considered potential spoilers regarding chenyu vale
first, i wanna preface this by saying that i am no expert in chinese culture so please do correct me if i say something incorrect.
during the 2022 lantern rite they didn't mention which fallen liyue hero the lantern was for (or i missed it) but i found a really good post on hoyolab by Flora's cake.EN, talking about chinese customs and the celebration of the lunar new year. they say that the mingxiao lantern was based on the lantern with the fish pattern of the previous year's festival, and they also note that the lantern resembles carp and goldfish, how in chinese culture they symbolize wealth, fortune, and benefits, and express "people's yearning for prosperity, auspiciousness, and good fortune". this symbolism in chinese culture is very clearly transferred to the game too since we know from the stream that there is a well-known legend in chenyu vale about a carp adeptus named fujin and that "in local legends the golden carp is a symbol of good luck". they also talk about jademouth, a famous landmark left behind by an adeptus to protect the people from flooding, and mention the abodes of the white snake and the carp adeptus.
bai suzhen aka the white snake is the central figure of a chinese legend titled "the legend of the white snake". there are several versions and i'll be fully transparent, i haven't read them yet unfortunately. according to this article by Minjie Su, who researches medieval literature (and apparently had the same uni major as me lol) bai suzhen was originally an evil snake spirit, but later the story became a romance between her and a man, Xu Xuan. in one of the later versions, though she is still morally questionable (she "poisons the well to boost her husband’s pharmacy") she is devoted to Xu and sympathetic to humankind. Xu almost dies of shock when he sees her true snake form. (1) however, she "revives him and makes him believe the snake was but an illusion. Enraged, Fahai wages war against Madam White and holds Xu as hostage, Madam White commands water to rise from the lake to drown Fahai’s temple. She would have defeated the monk, if she did not feel sympathy towards the innocent townsfolk involved in her war. In the end, she surrenders to Fahai’s power and becomes imprisoned under the Pagoda, but not before her short reunion with Xu and the birth of their son. (...) she will never bee freed unless the palm tree before the Pagoda blossoms (...)" she is eventually freed by her son, though this action is not intentional, merely a coincidence. (2)
while searching, i also found this post by baoboatree on reddit, who did some huge work and re-translated the descriptions of the echoes of an offering artifact set. three things to note before i continue: 1) this part might contain POSSIBLE SPOILERS regarding the story of the new chenyu vale region, so proceed with caution 2) my chinese is not good enough to be able to compare the translation to the original and verify the information presented here (i am NOT saying it is incorrect and i'm certainly NOT trying to criticize baoboatree, just thought i should mention this) and 3) the post is relatively old, so some information might have been updated/re-written in-game and become outdated here. for these reasons, it's best to take it all with a grain of salt.
according to baoboatree's interpretation, the story "involves two adeptus - a "medicine adeptus" and a "carp adeptus". The two are bickering lovers/friends and lived near Chenyu valley. Until one day, the carp adeptus was sacrificed in an ancient ritual and loses her human form. She can no longer walk on land, but longed to see Liyue harbor. The medicine adeptus took her on a trip to Liyue harbor by taking her along in a Serenitea pot . (...) The fish adeptus is implied in at least four of the five pieces to have sacrificed herself again, becoming the sunken jade of Chenyu Vale. In at least one but maybe two legends, the medicine adeptus is implied to have become a tea tree that only grows in Chenyu Vale." they say the medicine adeptus may or may not be madame ping, which personally, i believe it's more likely they have something to do with the white snake adeptus (or is even the white snake adeptus themselves), whose husband was a pharmacist in the legend, and who stole medicine for him in another version of that legend.
i encourage everyone to read the whole reddit post, i found it fascinating and baoboatree really worked hard on it. i don't want to go into too much detail here bc this post is already way too long. when the medicine adeptus brings the carp adeptus to liyue harbor in the teapot, baoboatree also states that, in contrast to the official english translation, the teapot was not a gift from "a friend" but "friends", plural. now, this was actually something i could check, and it is absolutely correct. they theoretize that these friends might include madame ping, the role of the medicine adeptus and carp adeptus being clear. they also note in a comment that the fish lantern during lantern rite might have been representing the fish adeptus. looking back now, i would be surprised if it wasn't. hoyo has shown to pay attention to things like this.
as for why it were two fish, one might have been referencing this medicine adeptus, or one could have simply been put there to make it look more balanced, or to emphasize the wish for good fortune, or maybe there will be more to this that we'll uncover. either way, i'm interested in seeing how the story about this carp adeptus will unfold. if they try to stay close to the legend, it might have been the white snake adeptus that caused the flood which made the carp adeptus sacrifice herself. as for whether this white snake adeptus is the same as the medicine adeptus, honestly i think it could go either way. i could argue both for them being the same character and them not being the same. as of right now, i'm more inclined to think that they are different beings. (edit bc 1) i deleted my reasoning bc looking back it was just ehh and 2) bc i realized that i forgot to add this originally: obviously all of this is just wild speculation, and it could very well be that the story that we get, assuming we learn of these events, will be entirely different. the whole turning into a tree legend from the artifact set could also really just be an in-game myth, though i don't think that very likely, but who knows. either way, nothing even remotely certain can be concluded from the information i presently have.) of course i could very well be wrong, and hoyo will probably do their own take on this legend. after all, they have taken a looot of inspiration from nordic mythology as well (i might do some posts about that too, i was a scandinavian studies major so it's always interesting for me to see how nordic mythology is implemented in games/films etc).
anyway, if anyone read this whole thing, i hope you found it interesting. sorry that it was not very concise, i haven't slept in weeks so my brain is barely working lol. i'm really excited for chenyu vale and lantern rite and can't wait to see what this update brings!
(1) the author points out the storyline also has similarities to that of the french legend of mélusine but i don't have enough brain capacity to go into this as well.
(2) the wikipedia page states that Xu actually dies, and "Bai Suzhen went to Heaven to steal the immortal herb Lingzhi. She succeeded in her mission and used the herb to revive Xu Xian. (...) Bai Suzhen and Xiaoqing fought against Fahai and flooded the temple with water, hurting other living creatures.", however, i can't find this information in the relevant source.
Sources
Genshin Impact Version 4.4. Special Program https://youtu.be/abZdO3rWoVc?si=wA1QDAYqeCqh3yUA
Flora's cake.EN on Hoyolab
https://www.hoyolab.com/article/14973902 (accessed 20/01/24)
Minjie Su: The Legend of the White Snake: A Chinese Mélusine Story
https://www.medievalists.net/2017/11/legend-white-snake-chinese-melusine-story/ (accessed 20/01/24)
Bai Suzhen on Wikipedia
https://en.wikipedia.org/wiki/Bai_Suzhen (accessed 20/01/24)
baoboatree: Echoes of an Offering artifact lore re-translation and interpretation
https://www.reddit.com/r/Genshin_Lore/comments/tta8wo/echoes_of_an_offering_artifact_lore_retranslation/ (accessed 20/21/24)
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mitch-2-0 · 2 months ago
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Oh I am loving the Chinese legend stuff you hit RIGHT on my hyperfixation. Although the Chang'e story I know is slightly different. Do you by chance know the story of Nezha?
Yeah there are probably as many Chang’e stories as there are families in China haha, and um yeah I know some of Nezha’s story too I guess. Mostly just the basics though, the whole blamed for the 3 year drought since his mother was pregnant with him that whole time then born as a ball of flesh demon baby thing. Then something something fought with one of the river dragons & killed his son, something something his dad had to turn him in for punishment or the dragon would destroy the whole town, Nezha comes back to receive his punishment and died. After that his mom builds a temple to remember him by and his dad finds out and burns it to the ground because Nezha doesn’t deserve it/was a demon anyway. His spirit is enraged and is brought back to life by his teacher. After being resurrected he wants to make his dad repent or maybe just wants to kill him? He winds up killing his older brother in the fight, and that makes his dad get assistance from the heavens to stop Nezha’s rampage. Then like he gets pagoda time out for a while and is eventually mellowed by the heavens.
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the-monkey-ruler · 1 year ago
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so according to the rules and from what I understand, if you are the child of two powerful demons or a powerful being, it doesn't matter, you have to achieve everything yourself because the skills and magic will not be inherited to you, maybe only the strength, but beyond that, you inherit nothing and must achieve it for yourself.
I understand that Chenxiang, being a demigod, only inherited strength but had to train anyway. Are there exceptions, or is this the case for everyone? What about Redboy? Or the son of the white snake?
Well in a sense. I have said before that it does affect on what pieces you are that also affects what kind of power you are inclined to have. Like the Scorpion Demon having poison and the Yellow-Tusk Elephant King being able to use his trunk. The same could be said with demon offspring if they have any genetic effects of their partners. Red Boy most likely got his fire performance from his mother Princess Iron Fan having her cave located on Flame Mountain and being able to control them with her wind powers. But when it comes to things like gaining power then YES they would have to train for that on their own. It's like that they are born with the POSSIBILY with being as great as their partners but they are not born automatically with that power, they must train, which could be easier for them in all honestly.
Chenxiang had more natural strength but he didn't know how to use it and thus, in his earlier versions, accidentally killed another boy. He had to be trained by the Thunder God (or Sun Wukong now) in order to master his strength and have the skills and techniques to save his mother. A bow and arrow are a strong weapon to someone with perfect eyesight, but useless if they don't know how to draw the string.
Red Boy is said in the text that he trained with his powers as well, took him 300 years to master his Sahamdi fire, he wasn't just born knowing how to use it. He had strong parents and thus had an advantage but he still practiced long and hard.
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Xu Shilin is a later addition to the Legend of the White Snake as the story usually ends in tragedy with White Snake and Green Snake being caught by Fahai who trapped them in a pagoda. It is in the later version does White Snake gives birth to Xu Shilin and he grows up to become strong enough to save his mother from the pagoda. I cannot find anything that really gives a clear story on how or if he was ever trained but from what I gathered that "His filial piety moved heaven, and What Snake was able to get out of the tower and see the sun again." Hard to say if he had anything magical powers to really aid his saving mother or just that his spirit was enough to do so.
From this we can gather that Red Boy, who received formal training in the span of 300 years, is so strong not because of his heritage solely. His parents being power demons does gives him that greater potential but he was only able to live up to that potential because of his hundreds of years of training, making him a threat to even Sun Wukong. Chenxiang was given far less time (I've seen him training from 1 to 3 years) BUT IN THAT TIME he was able to go head to head with Erlang Shen, one of the greatest fighters in heaven. I would like to note that Chenxiang did have both his Axe of Pangu and the Lotus Lantern on his side and perhaps those heavenly treasures were able to help his fight as well. Xu Shilin has such little information and no formal training despite being half-demon half-human. Most likely he would have great potential but I cannot find any stories of him fighting Fahai head-on or not and thus cannot say how powerful his true strength can be. What I can say is that without a teacher he was given no feats of strength or anything of physical or magical powers. To be this suggests that without proper training he could not live up to that potential.
From this, we can gather that having cultivated parents can give you a potential boost, but without former training then it cannot be utilized. Erlang and Chengxiang are prime example of how having a cultivated parent can increase your potential, Erlang Shen being one (if not the) strongest gods in heaven, and Chenxiang being able to learn and cultivate in accelerated speeds. Both being quite young in their training to save their mothers. Red Boy having two powerful demons was able to utilize his potential though it took far longer, centuries at that (we don't see a lot of natural-born demons and I personally believe that it is harder for demons to conceive a child with other demons compared to having a child with a human, hence why they are target more often for spouses (that is just a theory)). And sadly I have no examples of what power Xu Shilin could have had as he had no formal training and thus what potential he could have can only be speculated.
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