#(and not a clear enough concept)

[lucabyte]

Olive Branch

Wrong Move

[sincerely-sofie]

*gently places angsty Twig comic in your hands*

There comes a point in healing, sometimes, where you must grieve the child you never got to be, and bury her along with the desperate hope of one day somehow becoming her.

It isn’t fair. And it never will be.

But you grieve the child, still.

[arolesbianism]

I caved and made them real. Obverse me losing more and more motivation to draw as I made each of these back to back lol

[afuntimepartyy]

I cannot draw right now. But I need to get this idea out go violently. Calling out to the wilds of the tumblr sprunki fandom, shaking, trembling and heaping MESSSSS when I explain the idea here. OKAY. OKAY!!!

Gray and wenda, before everything, were… close. If there’s anyone wenda was usually with prior, it was gray. She was always a little off putting, but it was… harmless! Just sort of a weird odd girl thing, but she was well intentioned. She was still the groups friend. Those were still her friends too, even if she was closest to gray before black.

Gray and pinki, some of the few survivors… there’s this assumption from gray, a bold but understandable assumption; pinki must *hate* them. At the very least, struggle to look at them. She can’t really look at anybody now anyways, no one can touch her without her pushing them away gently as she struggles to keep it together.

Wenda killed oren, wenda killed their friends, and while gray was spared they were an odd case. An exception.

…why would pinki have any reason to *not* want anything to do with them?

That couldn’t be further from the case. In a moment of vulnerability, and a bleeding heart that ached so wretchedly; pinki hugs gray. Taking great care to not let her face actually touch gray if she could help it. A tug, a hug, and a moment of understanding.

“I miss wenda too, gray… I miss her too.”

…And while croaked and rasped out, the words couldn’t be clearer and likewise her emotions too. She didn’t hate gray. She understood what it felt to lose someone- some people you were close to. Gray practically lost wenda, it was and remains unclear if she could ever be brought back from this low.

Pinki grieved and mourned while gray was still processing. Yet, all the same, she understood what gray couldn’t even understand themself.

She missed her too.

[icewindandboringhorror]

I occasionally wish to reach out to old friends/acquaintances I haven't spoken to since high school/some other even earlier time in my life, but I have SOOO little social energy even for required tasks (like making dr phone calls or etc), I never have any leftover for extra ones, and it would be very odd to message someone I haven't spoken to in like 5 years out of the blue but then take 4 entire months to respond back lol.. My natural curiosity with nostalgia/collecting details of the past/etc. (literally if I were born a little earlier I would definitely do scrapbooking or something lol) is very strong, but, alas, not strong enough to beat out the Social Issues Demons apparently

[pekoeboo]

ugh. some thoughts.

really been trying to find the joy in drawing/writing again and honestly it's been such a challenge. friends have told me it's most likely depression that's making it hard to feel motivated and tbh they're probably right.

hoping to get back into being creative in the way I Want to be at some point tho. I miss it. there's still so much with my stories and characters that I haven't been able to share or explain and I wish I knew how without it feeling like this daunting, impossible task.

I don't know when I'll get around to actually sharing art again (or writing, if ever). was hoping that I'd manage to get some of my mental and physical issues in check recently for just long enough to get back into the swing of being creative, but that hasn't seemed to work. everything feels bad, both artistically and physically. I'm struggling to keep up with the frantic pace at which my brain comes up with story concepts and intriguing character interactions, even tho everything in me wishes I could turn it into tangible artistic expression so I can get it out of my head and share it. it used to be easy. I don't know why it's not now.

I'm just . tired, I guess.

[cuteniaarts]

The weight of the world is a heavy burden

Especially for a child

(Or, in slightly less dramatic terms – I imagine that the first of her past lives that Avatar Suiren [who is the Avatar after Aang instead of Korra in my AU, and also Ghazan and Ming-Hua’s daughter] gets to talk to is Yangchen, because she is too plagued by memories not her own [including Jetsun’s death, fun fact]. And Yangchen wouldn’t want another child to go through what she did on their own)

(Or maybe someone just needed an excuse to draw @katkastrofa’s latest obsession in a context that interests them as well, just in time to maybe cheer her up a little? You can’t prove anything)

[mercuriart]

evil mfs here to be gay and ruin your life

[masteraqua]

Chain of Memories x Swan Lake

This has been my little brain worm for the past month and now I wish to infect everyone else <3

[cacaitos]

okay, i guess i will add individual arguments to the mangas selected eventually (<- no lo va a hacer al final), but i would like some peer review for these stacks.

Stack 1:

Stack 2:

[strawberry-seal77]

EXPLODES A MILLION TIMES

[butts-bouncing-on-the-beltway]

I feel like the post I just reblogged pointing out the all-or-nothing in how many people interact with their deconstruction of systems of oppression is resonating for me right now with so many different moments in my life where someone decides that because some part of myself has access to some of the levers of control/influence/etc that come with the relationship to power, and decides what that must mean about all the other parts of me that might be explicitly refused access to those same levers.

It has happened in so many spaces/aspects of my life, and it can be so hard to feel safe and seen and trusting of others when that's my chronic relationship to being perceived - half truths and obfuscation.

It doesn't really change regardless of who's doing the assuming either. Like, where they land in relation to systems of power may influence which direction they lean in their assumptions about me, but even that is often inconsistent. Both sides of the equation (those who share my marginalizations and those who exist in spaces of closer proximity to power) will still do it nonetheless.

When I was doing my liminal social identities work in undergrad, this was actually a big part of the conceptualization we explored of traumtic alienation of self as individual from self as collective, and what it can do to people to exist in this liminal relationship with your environment and the people in it. As I'm starting to gather my thoughts about my stress modeling, this conceptualization is bubbling back to the surface. I'm finding myself meandering through it on both a path specifically my own, and in an effort to better understand what other paths may be available to people during their version of the process/experience.

Selfhood is so fragile, and so in need of balance between self-construction and co-construction for us humans, and that gives us so many beautiful, even spiritual, experiences of meaning making and generativity of self. It also createa many pivot points where we may find room in our path for vulnerability or blurring of self. As much as these pivot points can be distressing, I think they also sometimes become our foundations of change/personal evolution, when we find that through the distress of existing in shift, something meaningful is occurring or observable in our experience of self-in-transition.

I think something I've valued especially about my own relationship with self is its transience. It doesn't always end up somewhere I would be happy to sustain, but it always allows me a degree of comfort in complexity that I think has made my body-mind a safer place for me overall.

[longagoitwastuesday]

So so indebted to u for posting those lovely illustrations from Cyrano <333 & even more so for yr tags!! I'm completely in love w yr analysis, please feel free to ramble as long as u wish! Browsing through yr Cyrano de Bergerac tag has given me glimpses of so many adaptations & translations I'd never heard of before! I'll be watching the Solès version next, which I have only discovered today through u ^_^ As for translations, have u read many/all of them? I've only encountered the Renauld & Burgess translations in the wild, & I was curious to hear yr translation thoughts that they might guide my decision on which one I buy first (not necessarily Renauld or Burgess ofc). Have a splendid day & sorry for the likespam! 💙

Sorry for the delay. Don't mind the likespam, I'm glad you enjoyed my tags about Cyrano, and that they could contribute a bit to a further appreciation of the play. I loved it a lot, I got obsessed with it for months. It's always nice to know other people deeply love too that which is loved haha I hope you enjoy the Solès version, it may well be my favourite one!

About translations, I'm touched you're asking me, but I don't really know whether mine is the best opinion to ask. I have read... four or five English translations iirc, the ones I could find online, and I do (and especially did, back when I was reading them) have a lot of opinions about them. However, nor English nor French are my first languages (they are third and fourth respectively, so not even close). I just read and compare translations because that's one of my favourite things to do.

The fact is that no translation is perfect, of course. I barely remember Renauld's, but I think it was quite literal; that's good for understanding the basics of the text, concepts and characters, but form is subject, and there's always something that escapes too literal translations. Thomas and Guillemard's if I recall correctly is similar to Hooker's in cadence. It had some beautiful fragments, some I preferred over Hooker's, but overall I think to recall I liked Hooker's more. If memory serves, Hooker's was the most traditionally poetic and beautiful in my opinion. Burgess' is a whole different thing, with its perks and drawbacks.

Something noticeable in the other translations is that they are too... "epic". They do well the poetic, sorrowful, grief stricken, crushed by regrets aspects of Cyrano and the play in general, but they fall quite short in the funny and even pathetic aspects, and that too is key in Cyrano, both character and play. Given the characteristics of both languages, following the cadence of the French too literally, with those long verses, makes an English version sound far too solemn at times when the French text isn't. Thus Burgess changes the very cadence of the text, adapting it more to the English language. This translation is the one that best sets the different moods in the play, and as I said before form is subject, and that too is key: after all, the poetic aspect of Cyrano is as much true as his angry facet and his goofy one. If Cyrano isn't funny he isn't Cyrano, just as he wouldn't be Cyrano without his devotion to Roxane or his insecurities; Cyrano is who he is precisely because he has all these facets, because one side covers the other, because one trait is born from another, because one facet is used as weapon to protect the others, like a game of mirrors and smoke. We see them at different points through the play, often converging. Burgess' enhances that. He plays with the language itself in form and musicality, with words and absences, with truths masking other truths, with things stated but untold, much like Cyrano does. And the stage directions, poetic and with literary value in their own right in a way that reminded me of Valle Inclán and Oscar Wilde, interact with the text at times in an almost metatextual dimension that enhances that bond Cyrano has with words, giving them a sort of liminal air and strengthening that constant in the play: that words both conceal and unveil Cyrano, that in words he hides and words give him away.

But not all is good, at all. Unlike Hooker, Burgess reads to me as not entirely understanding every facet of the characters, and as if he didn't even like the play all that much, as if he had a bit of a disdainful attitude towards it, and found it too mushy. Which I can understand, but then why do you translate it? In my opinion the Burgess' translation does well bending English to transmit the different moods the French text does, and does pretty well understanding the more solemn, cool, funny, angry, poetic aspects of Cyrano, but less so his devotion, vulnerability, insecurities and his pathetism. It doesn't seem to get Roxane at all, how similar she is to Cyrano, nor why she has so many admirers. It does a very poor job at understanding Christian and his value, and writes him off as stupid imo. While I enjoyed the language aspect of the Burgess translation, I remember being quite angry at certain points reading it because of what it did to the characters and some changes he introduces. I think he did something very questionable with Le Bret and Castel-Jaloux, and I remember being incensed because of Roxane at times (for instance, she doesn't go to Arras in his version, which is a key scene to show just how much fire Roxane has, and that establishes several parallels with Cyrano, in attitude and words, but even in act since she does a bit what Cyrano later does with the nuns in the last act), and being very angry at several choices about Christian too. While not explicitly stated, I think the McAvoy production and the musical both follow this translation, because they too introduce these changes, and they make Christian as a character, and to an extent the entire play, not make sense.

For instance, once such change is that Christian is afraid that Roxane will be cultured (McAvoy's version has that infamous "shit"/"fuck" that I detest), when in the original French it's literally the opposite. He is not afraid she will be cultured, he is afraid she won't, because he does love and appreciate and admires those aspects of her, as he appreciates and admires them in Cyrano. That's key! Just as Cyrano longs to have what Christian has, Christian wants the same! That words escape him doesn't mean he doesn't understand or appreciate them. The dynamics make no sense without this aspect, and Burgess (and the productions that directly or indirectly follow him) constantly erases this core trait of Christian.

Another key moment of Christian Burgess butchers is the scene in Arras in which Christian discovers the truth. Burgess writes their discussion masterfully in form, it's both funny and poignant, but it falls short in concept: when Cyrano tells him the whole discussion about who does Roxane love and what will happen, what they'll do, is academic because they're both going to die, Christian states that dying is his role now. This destroys entirely the thing with Christian wanting Roxane to have the right to know, and the freedom to choose, or to refuse them both. As much as Cyrano proclaims his love for truth and not mincing words even in the face of authority, Cyrano is constantly drunk on lies and mirages, masks and metaphors. It's Christian who wants it all to end, the one who wants real things, the one who wants to risk his own happiness for the chance of his friend's, as well as for the woman he loves to stop living in a lie. That is a very interesting aspect of Christian, and another aspect in which he is written as both paralleling and contrasting Cyrano. It's interesting from a moral perspective and how that works with the characters, but it's also interesting from a conceptual point of view, both in text and metatextually: what they hold most dear, what they most want, what most fulfills them, what they most fear, their different approaches to life, but also metatextually another instance of that tears/blood motif and its ramifications constant through the whole text. Erasing that climatic decision and making him just simply suicidal erases those aspects of Christian and his place in the Christian/Cyrano/Roxane dynamic, all for plain superficial angst, that perhaps hits more in the moment, but holds less meaning.

Being more literal, and more solemn, Hooker's translation (or any of the others, but Hooker's seems to love the characters and understand them) doesn't make these conceptual mistakes. Now, would I not recommend reading Burgess' translation? I can't also say that. I had a lot of fun reading it, despite the occasional anger and indignation haha Would I recommend buying it? I recommend you give an eye to it first, if you're tempted and can initially only buy one.

You can read Burgess' translation entirely in archive.com. You can also find online the complete translations of Renauld, Hooker and Thomas and Guillemard. I also found a fifth one, iirc, but I can't recall it right now (I could give a look). You could read them before choosing, or read your favourite scenes and fragments in the different translations, and choose the one in which you like them better. That's often what I do.

Edit: I've checked to make sure and Roxane does appear in Arras in the translation. It's in the introduction in which it is stated that she doesn't appear in the production for which the translation was made. The conceptualisation of Roxane I criticise and that in my opinion is constant through the text does stay, though.

[vagueandominousvibes]

The Lord of Ice (from Awake, Sweet Prince)

I'm pretty sure this is the first time I've wholly coloured an artwork digitally, on my own, and been pleased with the results. The 7 days it took me to figure out have been so worth it.

[merlinmerlot]

I could play one of the most beautiful well crafted video games on the planet and it will never be as appealing to me as one that kind of sucks shit but has soooo much potential

[captainjonnitkessler]

"Satire requires a clarity of purpose lest -" Poe's Law has been a rule of the internet for longer than some of you have been alive and your inability to clock satire or sarcasm isn't the author's problem