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heyvasorakurdistane · 2 years ago

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FITRE Û ZIKATÊN XWE JI BO MEXDURÊN ERDHEJÊ BIŞÎNIN!

Welatiyên hêja,

Bi hatine meha pîroz a Remezanê, ferze li ser her kesê bawermend ku mirovên mexdûr û xizan bîne bîra xwe.

Lewma dirêjkirina destê alîkariyê ji bo wan, erka me a mirovî, wijdanî û exlaqî ye.

Weke tê zanîn;

Erdheja ku 6ê Sibatê li Kurdistan, Tirkiyê û Sûriyê pêk hat pey xwe malwêranîyek mezin hîşt. Li gorî daneyên fermi bêtirî 50 hezar kesî jiyana xwe dest dan, bi sed hezaran kes birîndar bun û bi mîlyonan kes jî bê xanê û mal man. Mexdûrên erdhejê di nava şertên giran de hewl didin debara xwe a jiyanî bikin.

Ji bo em hêvî û bendewariya mirovên mexdûr û xizan bicih bînin,

Birînên malwêraniyê derman bikin,

Û nehêlin mirovên me bibin mehkûme vê rewşa kambax.

Werin em dest bidin hev û bi rêya Heyva Sor a Kurdistanê, fitre û zikatên xwe bighînin mexdurên erdhejê.

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Send your fitra and zakat to the earthquake victims!

Dear all,

With the beginning of the month of Ramadan, it is especially important to think of those in need. Therefore it’s our humanitarian and moral duty to extend a helping hand to them.

Due to the earthquake that occurred on February 6 in Kurdistan, Turkey and Syria, there is great destruction and suffering. According to official figures, more than 50,000 people lost their lives, hundreds of thousands were injured and millions were left homeless. Earthquake victims are struggling to survive under difficult conditions.

Let us fulfil the hopes and expectations of the needy and injured people, heal their wounds together and not leave them alone.

Let us go hand in hand and lend a helping hand to those in need to fulfill our duties during the month of Ramadan.

Let us hand over our fitre, zakat and alms to the people who were victims of the earthquake.

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Lassen Sie Ihre Fitra und Zakat den Erdbebenopfern zukommen!

Liebe Alle,

mit Beginn des Ramadan-Monats gilt es besonders, an die Bedürftigen zu denken.

Deshalb ist es unsere humanitäre und moralische Pflicht, ihnen eine helfende Hand zu reichen.

Aufgrund des Erdbebens, das sich am 6. Februar in Kurdistan, der Türkei und Syrien ereignete, herrscht große Zerstörung und Leid. Nach offiziellen Angaben verloren mehr als 50.000 Menschen ihr Leben, Hunderttausende wurden verletzt und Millionen wurden obdachlos. Erdbebenopfer kämpfen unter schwierigen Bedingungen ums Überleben.

Lassen Sie uns die Hoffnungen und Erwartungen der Bedürftigen und Geschädigten Menschen erfüllen, ihre Wunden gemeinsam heilen und sie nicht allein lassen.

Lassen Sie uns Hand in Hand gehen und unseren bedürftigen Mitmenschen eine helfende Hand reichen, um unsere Pflichten im Ramadan-Monat zu erfüllen.

Lasst Sie uns unsere Fitra, Zakat und Almosen an die Menschen übergeben, die Opfer des Erdbebens wurden.

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FİTRE VE ZEKATLARIMIZI DEPREMZEDELERE GÖNDERELİM!

Değerli halkımız,

Mübarek Ramazan ayının gelişiyle birlikte, muhtaç insanları hatırlamak her inanan üzerine farzdır.

Bu nedenle onlara yardım elini uzatmak bizim insani, vicdani ve ahlaki görevimizdir.

Bilindiği üzere; 6 Şubat tarihinde Kürdistan, Türkiye ve Süriye meydana gelen depremden dolayı büyük bir yıkım ve mağduriyet yaşanmaktadır. Resmi verilere göre 50 binden fazla insan yaşamını yitirdi, yüzbinlerce insan yaralandı ve milyanlarca insan evsiz barksız kaldı. Deprem mağdurları zor koşullar altında yaşam mücadelesi veriyorlar.

Muhtaç ve mağdur insanların umut ve beklentilerini yerine getirelim, yaralarını saralım ve onları bu içler acısı duruma mahkum etmeyelim.

Ramazan ayındaki görevlerimizi getirmek için gelin elele verilim ve muhtaç insanlarımıza yardım elimizi uzatalım.

Fitre, zekat ve sadakalarımızı Heyva Sor a Kurdistanê aracılığıyla deprem mağduru halkımıza ulaştıralım.

#kurdistan #heyvasorakurdistan #kurd #ramadan

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perfectlyseverepeace · 2 months ago

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Why Zakat is a Cornerstone of Islam

In Islam, Zakat stands as one of the five pillars, representing the duty to give a portion of one's wealth to those in need. But Zakat is more than just charity—it's a spiritual purification, a reminder of the temporary nature of wealth, and a responsibility to the community.

read the full article: Zakat As A Pillar Of Islam

Whether it's Zakat al-Mal or Zakat al-Fitr, both forms of Zakat help bridge the gap between the rich and the poor. The ultimate goal? To create a just society where wealth is shared and no one is left struggling.

Discover the beauty of Zakat and how it shapes the Muslim community today. 🌿✨

#Islam #Zakat #Charity #muslims #amarica

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xatskee · 7 months ago

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#QuoteOfTheDay (20240408):

“Jangan menganggap zakat sebagai sebuah beban, melainkan hak orang lain yang dititipkan kepada kita untuk menyucikan jiwa dan kekayaan kita.”

Menunaikan Zakat berarti menegakkan Rukun Islam. Zakat Fithri untuk penyuci jiwa. “Dari Abdullah bin Umar bahwa Rasulullah ﷺ telah mewajibkan Zakat Fithri di bulan Ramadhan atas setiap jiwa dari kaum muslimin, baik orang merdeka, hamba sahaya, laki-laki atau pun perempuan, anak kecil maupun dewasa...” (Muslim: 1639)

Zakat Mal sebagai menyuci harta. “…Allah mewajibkan zakat atas harta mereka, yang diambil dari yang kaya, dan diberikan kepada yang miskin, dan jika mereka telah berikrar (menaatinya), ambillah (sebagian) harta mereka." (al-Bukhari: 6824). Karena Rukun, bila tidak menunaikan berarti tidak taat. Itulah sebabnya, di masa khalifahan Abu Bakar ra setelah Rasul ﷺ wafat, beliau memerangi orang-orang yang menolak membayar zakat mal (Al-Bukhari: 1312).

#Dont #think #zakat #as #burden #rather #right #of #the #poor #entrusted #to #us #purify #souls #wealth #Ramadan #Day28

Telegram Channel: https://t.me/xQoTD

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drmaqazi · 8 months ago

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What is Zakat Al Maal?

Many Muslims are unfamiliar with the term “Zakat al Mal”. So, what is Zakat al-Mal? Zakat al-Mal or commonly referred to as Zakat is the third pillar of Islam. Every year, Muslims have to give money to charity as part of this pillar. It’s a certain amount of money that’s given to people in need. When we eat an apple we consume the whole thing except the seed which is only 2 percent of it. After that, the seed is used to produce more fruits for you. Zakat fulfills the same function as the seed. Allah has blessed you with money, and you are free to enjoy it in a halal manner. In exchange, you merely have to give Allah 2.5 percent of it. As a result, Allah has vowed to reward you abundantly. On the contrary, if you become too greedy and eat the seeds of the Apple, it can be fatal for your life. Likewise, if you don’t pay your Zakat, it’ll be fatal for both your life and the afterlife. In this blog, we will talk in-depth about what zakat al-maal is and what it means in Islam. The Concept of Zakat al-Mal in Islam

Zakat al-mal commonly referred to as “zakat on wealth” or “alms-giving,” is a required act of worship in Islam that entails giving away a portion of one’s income to benefit those who are less fortunate. Zakat al-mal is calculated as 2.5% of an individual’s wealth. The Quran makes numerous references to the idea of zakat. In surah: 7:156 the last part states: “......will show mercy to those who abstain from evil, pay Zakat and have faith in Our signs.” Zakat was encouraged way before Prophet Muhammed (peace be upon him). In surah: 19:31 Prophet Isa (peace be upon him) mentioned zakat along with prayer: “And has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live;”

The purpose of Zakat al-mal is to purify the wealth of the believers and to provide for the needs of the poor and needy in society. By giving it, Muslims demonstrate their gratitude for the blessings they have received and show compassion towards those in need. Zakat al-mal plays an important role in promoting social welfare and economic justice in Islamic societies, and it serves as a means of redistributing wealth and ensuring the well-being of the less fortunate members of the community.

The Eligibility of Zakat al-Mal

Zakat al-Mal is an obligatory charitable payment demanded of Muslims who meet specific criteria. The following are the conditions for Zakat al-Mal: Wealth ownership: A person must own wealth that reaches or surpasses the nisab criterion. Eligible wealth: Only particular types of wealth, including cash, gold, silver, stocks, and company assets, are eligible for Zakat al-Mal. One lunar year ownership: The wealth must be in the person’s possession for at least one lunar year (Islamic calendar) before the Zakat al-Mal is due. Excess wealth: After eliminating any debts or liabilities, the wealth must exceed the nisab level. Intention: The individual must intend to donate Zakat al-Mal.

It should be noted that Zakat al-Mal is not necessary for those who do not meet these requirements. Regardless of their financial condition, Muslims are expected to contribute to voluntary charity, known as Sadaqah. Zakat al Mal Nisaab

Zakat al-mal nisab is the bare minimum of wealth that a person must possess before Zakat al-Mal becomes required. The nisab is determined by the current market price of silver or gold. The Hanafi school of Islamic law says that the nisab is worth 612.36 grams of silver, while the other schools say that it is worth 87.48 grams of gold. This means that if a Muslim’s wealth is at or above the nisab threshold, they must pay 2.5% of their total wealth as Zakat. But they don’t have to pay Zakat if their wealth is less than the nisab. The goal of nisab and Zakat is to help people who are in need and to promote social and economic justice in the Muslim community.

Recipients of Zakat al-Mal

Zakat al Mal rules also include who can receive the zakat. The recipients of Zakat al-Mal are defined by the Quran and Hadith. In Surah Al-Baqarah, verse 177, it is mentioned:“…..true righteousness consists in believing in Allah and the Last Day, the angels, the Book and the Prophets, and in giving away one’s property in the love of Him to one’s kinsmen, the orphans, the poor and the wayfarer, and to those who ask for help, and in freeing the necks of slaves, and in establishing Prayer and dispensing the Zakah.”

So, the list of recipients of Zakat are: Poor (Al-Fuqaraa). Needy (Al- Masaakeen). Admins of Zakat collections New Muslims Slaves and Captives Debtor. For Allah. Travelers; (who are stranded on traveling with few resources).

It is important to note that Zakat al-Mal cannot be given to non-Muslims or used for any other purpose than the ones specified above. Assets Required for Zakat Donation Types of zakat al maal depend on the types of asset one have. Zakat is applicable to some of the assets that Muslims own in addition to money. Let’s look at the specific properties for which you must make zakat donations:

Gold and Silver

You don’t have to give Zakat for the gold and silver you are wearing or using. It is applicable for stored gold and silver. Muslims have to pay 2.5 percent of their preserved gold and silver as a Zakat donation.

Business

If you are a business owner then you have to pay Zakat on the below category: i. Your cash on the business, ii. The receivables (the money that’s going to be coming to you very shortly), iii. The products that you are going to sell You don’t have to pay for the fixed assets such as the buildings, machinery, vehicles and so on that are essential for the business. Additionally, if you are in a partnership business, you must pay Zakat based on your proportional stake of the organization. For example, if you own 50 percent of a business, then you only need to pay Zakat on the 50 percent that you own.

Stocks

You need to pay Zakat for the full amount of the stocks if you bought it to buy and sell regularly. However, if you are buying stocks to hold, then you need to work out the Zakatable assets within that stock. For doing that, you need to go through the annual accounts where you will find the same categories as business which are cash, receivables and works in progress. For example, if you buy a stock for USD 100 and 30 percent of that is Zakatable. Then you have to pay 2.5 percentZakat for USD 30 which is around 75 cents. And that’s how you pay Zakat for your stocks.

Property

If you are buying property for selling it then you have to pay the whole amount. Except if you bought to live in it or rent it out then you don’t need to give Zakat on that.

Debts

You are required to pay the normal proportion of zakat on any debts that are owed to you and will be repaid to you in a year or less

Calculation of Zakat Al Mal

Calculate zakat al mal as 2.5% of the total value of the assets that have been owned for a full lunar year (haul). To calculate Zakat al-Mal, follow these steps: Determine the types of assets subject to Zakat al-Mal. These typically include cash, gold, silver, stocks, and business inventory. Determine the total value of each type of asset you own as of the date when the lunar year ends (haul). Add up the value of all assets that meet the criteria for Zakat al-Mal. Deduct any outstanding debts, such as credit card balances, loans, or mortgages. Zakat al Mal is only payable on wealth that is in excess of basic needs and debts. If the total value of your assets after deducting debts is above the Nisab threshold, which is the minimum amount of wealth subject to Zakat al-Mal, then you must pay Zakat al-Mal. The Nisab threshold is equivalent to the value of 87.48 grams of gold or 612.36 grams of silver. Calculate the Zakat al-Mal payment by multiplying the total value of Zakatable assets by 2.5%. For example, if your total Zakatable assets are worth $10,000, your Zakat al-Mal payment would be $250.

It’s important to note that Zakat al Mal is calculated on an individual basis and is not a collective obligation. Each Muslim is responsible for paying their own Zakat al-Mal based on their personal assets and liabilities.

Benefits of Zakat al-Mal The magnitude of the influence of your Zakat donations on your life as well as in society is immeasurable. Among them let’s discuss a few- 1. An investment: Your Zakat is the ultimate investment for your afterlife. With this investment, you will get the greatest profit. The Prophet (SAW) said: "Whoever gives away charity the size of a date that is acquired legitimately, since Allah only accepts the good lawful things, Allah will indeed take it with His right Hand and cause it to grow for its owner, just as one of you grows up his colt, until the point where the charity will be the size of a mountain." [Al-Bukhari]

2. A Strong Bond: Zakat draws a servant closer to his Lord and strengthens his faith. It creates a strong bond between us and Allah. 3. A Pure Soul: It contributes to the purifying of the soul by cleansing the wealth of a Muslim. 4. An Eraser of Sins and Poverty: Zakat acts as an eraser, erasing our sins like an eraser erasing our faults. It also eliminates economic suffering for the poor and minimizes social inequality among various groups of people. The Prophet (SAW) said: “Giving charity wipes away sins just as water extinguishes fire.” 5. A Symbol of Brotherhood: Zakat is a powerful tool for Muslims to show their love, unity, and loyalty to one another. The Qur’an refers to Muslims as brothers in faith, and Zakat is one of the most effective methods to display this brotherhood. Giving Zakat is one of the finest acts you can perform, with the potential for infinite reward. So, pay your Zakat through Umrelief and reap all of its benefits in the most efficient manner. Frequently Asked Questions

When should I pay Zakat Al Mal?

Is Zakat Al Maal compulsory?

Donate Zakat al-Mal and Secure Your Eternal

In conclusion, the answer to the question, “What is Zakat al Mal” is, it is a compulsory charitable contribution that is required of all Muslims who are able to give. In some verses, Allah has ordered us to pay Zakat and inform us about the rewards of it. The ayah of Surah Al-Imran Verse 180 is, “Those who believe in Allah and the Last Day, establish regular prayers, pay their zakat, and fear none (but for Allah) will visit and preserve Allah’s mosques.”

You can donate your zakat directly or use different non-profit organizations to deliver your zakat to needy people. United Mission for Relief & Development (UMR) is one of these organizations and is distributing your Zakat to the most vulnerable Muslims out there in the world. By donating to UMR, you can empower underprivileged communities in far-flung, inaccessible areas of the world.

REFERENCE:

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lessonislam · 10 months ago

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Types of Zakat in Islam in Muslim Daily Life

Types of zakat in Islam come into two types which call as the Zakat Al-Mal and Zakat Al Fitri. Those two are the importance of obligatory charity for Muslims. It is different from some types of Sadaqah in Islam. Muslims should pay it under certain conditions based on Islamic law. The third pillar represents Zakat, one of the five pillars of Islam. In Islamic law, obligatory charity requires…

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infokuliah · 1 year ago

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TABUNGAN SURGA, Call/WA 0818-0997-6887, Wakaf Untuk Pendidikan Al Hitmi,

"BALASAN SURGA https:/wa.me/6281809976887, Bantuan Untuk Yayasan Di Jakarta Utara, Bantuan Untuk Yayasan 2023, Bantuan Untuk Yayasan Pendidikan, Bantuan Untuk Yayasan Pendidikan 2023, Zakat Mal PenerimaQS. Ali Imran ayat 92لَنْ تَنَالُوا الْبِرَّ حَتّٰى تُنْفِقُوْا مِمَّا تُحِبُّوْنَ ۗوَمَا تُنْفِقُوْا مِنْ شَيْءٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌArtinya:Kamu tidak akan memperoleh kebajikan, sebelum kamu menginfakkan sebagian harta yang kamu cintai. Dan apapun yang kamu infakkan, tentang hal itu sungguh, Allah Maha Mengetahui. Allah memerintahkan umatnya untuk berwakaf atas Sebagian harta yang kita miliki. Kami akan bantu salurkan Sebagian harta anda tersebut dan langsung menjadi pahala untuk anda.Mari berikan wakaf terbaik anda untuk generasi muslim muda yang ada di negri ini.Rekening Mandiri a/n Yayasan Pendidikan Islam Maninjau :1030010841944YAYASAN PENDIDIKAN ISLAM MANINJAU (TK & SD RASUNA SAID) Jl. H. Udin Rahmani No 134, Maninjau,Kec. Tj. Raya, Kab. Agam, Sumatera Barat Call / WA 0818-0997-6887 (Ibu Daisy) “Mohon Bantuan Share ini sebagai bantuan amal ibadah” #InfakProduktifPembangunanKelas, #WakafOnlineUntukPendidikan, #CariDonaturUntukYayasan, #CariDonaturPembangunanMasjid, #CariDonaturUntukPembangunanSekolah, #CariDonaturOnlineDiDepok, #InstitusiWakafPendidikanDiSumatera, #TabunganSurgaSekolahIslam, #TabunganSurgaUntukPembangunanSekolah, #TabunganSurgaUntukSekolahTahfidz"

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fionafloating · 1 year ago

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LANGSUNG DISALURKAN, Call/WA 0818-0997-6887, Charity For Children Al Jahra

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shevani-djakaria · 1 year ago

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TABUNGAN SURGA, Call/WA 0818-0997-6887, Wakaf Untuk Pendidikan Al Hitmi,

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infounivterbaik · 1 year ago

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LANGSUNG DISALURKAN, Call/WA 0818-0997-6887, Charity For Children Al Jahra

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rekomendasikampusterbaik · 1 year ago

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TABUNGAN SURGA, Call/WA 0818-0997-6887, Wakaf Untuk Pendidikan Al Hitmi,

BALASAN SURGA https:/wa.me/6281809976887, Bantuan Untuk Yayasan Di Jakarta Utara, Bantuan Untuk Yayasan 2023, Bantuan Untuk Yayasan Pendidikan, Bantuan Untuk Yayasan Pendidikan 2023, Zakat Mal Penerima QS. Ali Imran ayat 92 لَنْ تَنَالُوا الْبِرَّ حَتّٰى تُنْفِقُوْا مِمَّا تُحِبُّوْنَ ۗوَمَا تُنْفِقُوْا مِنْ شَيْءٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ Artinya: Kamu tidak akan memperoleh kebajikan, sebelum kamu menginfakkan sebagian harta yang kamu cintai. Dan apapun yang kamu infakkan, tentang hal itu sungguh, Allah Maha Mengetahui. Allah memerintahkan umatnya untuk berwakaf atas Sebagian harta yang kita miliki. Kami akan bantu salurkan Sebagian harta anda tersebut dan langsung menjadi pahala untuk anda. Mari berikan wakaf terbaik anda untuk generasi muslim muda yang ada di negri ini. Rekening Mandiri a/n Yayasan Pendidikan Islam Maninjau :1030010841944 YAYASAN PENDIDIKAN ISLAM MANINJAU (TK & SD RASUNA SAID) Jl. H. Udin Rahmani No 134, Maninjau, Kec. Tj. Raya, Kab. Agam, Sumatera Barat Call / WA 0818-0997-6887 (Ibu Daisy) “Mohon Bantuan Share ini sebagai bantuan amal ibadah” #InfakProduktifPembangunanKelas, #WakafOnlineUntukPendidikan, #CariDonaturUntukYayasan, #CariDonaturPembangunanMasjid, #CariDonaturUntukPembangunanSekolah, #CariDonaturOnlineDiDepok, #InstitusiWakafPendidikanDiSumatera, #TabunganSurgaSekolahIslam, #TabunganSurgaUntukPembangunanSekolah, #TabunganSurgaUntukSekolahTahfidz

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saturdaysschiyo · 1 year ago

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TABUNGAN SURGA, Call/WA 0818-0997-6887, Wakaf Untuk Pendidikan Al Hitmi,

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pantiasuhanyatimpiatuterdeka · 1 year ago

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AMANAH, Call 081-197-5649, Bolehkah Zakat Mal Untuk Panti Asuhan di Bandung

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yayasanamanahumat99 · 2 years ago

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drmaqazi · 2 years ago

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What Is Fitrana and How Can You Give It?

THE SHORT ANSWER

Fitrana is the Urdu word for the Arabic al-fitr, which, in technical usage, refers to Zakat al-Fitr, or the special Zakat, or obligatory alms, of “Breaking the Fast” at the end of the month of Ramadan.

What are Fitrana’s other names?

Fitrana is also called Zakat al-Fitr, Sadaqat al-Fitr, “the Charity of Breaking the Fast” of Ramadan, and Zakat al-Fitrah, the Alms of Human Nature, or the Human Creation. It is known by this last name because it is a required charity for every Muslim at the end of Ramadan, no matter one’s age or gender.

“Fitrana” refers specifically to the name of the obligatory payment, called fitrah in Arabic. It derives from the Arabic word fitr, which literally means “the ‘nature’ upon which God created the human being.”

The Arabic word fitr also means “fast-breaking” and the “meal of fast-breaking,” that is, breakfast (iftar). Iftar is the meal one eats after an extended period of not having eaten. It is named the Alms of Human Nature, or of Human Creation, because eating is considered the resumption of a natural and defining human activity, and because not eating — fasting — for extended periods, especially preceding and including the time of sleep, and then eating is a natural human bio-rhythm.

Where does this specialized meaning of Fitrana come from?

The Fitrana payment first became mandatory alms in the second year (2H) after the Prophet’s migration (hijrah), on him be peace, from Mecca to Madinah, which came to mark the beginning of the Islamic lunar calendar of 12 divinely created months. The fitrana ruling occurred in Sha‘ban, the eighth month of the Islamic lunar calendar. It precedes Ramadan, the fasting month.

The ruling for the Fitrana alms payment (Zakat al-Fitr) at the end of Ramadan came at the same time as God’s revealed commandment in 2H for Muslims to commemorate the beginning of the Quran’s revelation to the Prophet Muhammad, on him be peace. This took place 15 years before, in the month of Ramadan (the ninth month of the Islamic lunar year).

The Quran tells us in these verses of prescription that fasting during Ramadan reestablishes one of the original human forms of worship. Ramadan commences with the appearance of that ninth lunar month’s new crescent and ends with the appearance of the 10th lunar month of Shawwal’s crescent. Alternatively, it ends when Ramadan reaches its 30th and last possible day.

O you who believe! Fasting is prescribed for you as it has been prescribed for those who have believed before you, so that you may be ever God-fearing.

It is for a specified number of days. … It was the month of Ramadan in which the Quran was first sent down as guidance for all people, having in it clear proofs of divine guidance and the criterion for right and wrong. So whoever among you bears witness to the month shall then fast it (Surat Al-Baqarah, 2:183-85).

How is the Fitrana different than the yearly Zakat payment?

The main difference of fitrana from Zakat al-Mal, the Obligatory Alms of Wealth, and other kinds of charity is that the fitrana is imposed on the individual Muslim, and not on his or her measures of wealth or earnings. Its time is also fixed to Ramadan, and specifically that month’s completion.

Is the fitrana alms required of every Muslim?

Yes.

The Prophet, on him be peace, specifically called the Ramadan Fast-Breaking Alms a Zakat, and the Quran says:

And duly establish the Salah-Prayer and give the Zakat (Surat Al-Baqarah, 2:110 and Surat Al-Nisa’, 4:77).

The Companions of the Prophet, on him be peace, reported:

The Messenger of Allah, God bless him and grant him peace, “imposed” the Zakat of Fast-Breaking [at the close of Ramadan] at the measure of one sa‘ (4 double-handfuls) of dates or one sa‘ of barley, on every Muslim, free or bondsmen, male or female.

Virtually all Islamic scholars say this wording levies “obligatory” alms on each Muslim. The wording of other reports from the Prophet, on him be peace, also directly “command” every Muslim to give this obligatory alms payment at the conclusion of Ramadan.

Are there different rulings for fitrana alms among Muslim scholars?

There is a minor technical difference between the four major schools of Islamic Law in terms of categorization that touches on fitrana. The Hanafis distinguish the “obligatory” as consisting of two categories: (1) Fard, or an obligatory command, is an explicit prescription of Revelation that relates to the soundness of one’s belief. And (2) wajib, or a mandatory duty, is categorized as a non-explicit, practical instruction.

But all schools hold the fitrana payment as religiously compulsory. This means fitrana carries a strong legal ruling analogous to scholarly consensus, or ijma‘.

Why do Muslims pay the fitrana at the end of Ramadan?

The fitrana has two main purposes: one individually spiritual, the other communal.

FITRANA AS A SPRITUAL ACT

Fasting is an act of worship (‘ibadah) that God has taught the human being. It helps free the soul from its worldly appetites for a time, giving the soul’s heavenly nature a release from its earthy demands in order for one to elevate himself or herself in nearness to God. As the Quran puts it: So that you may be ever God-fearing.

Practically speaking, the Arabic word that “God-fearing” translates to is the unique religious term taqwa. It means to keep mindful of God so that one becomes habituated to doing what He commands and resolute in holding back from what He forbids.

The fasting rite demands more than merely depriving the body of drink, food, and passionate fulfillment. It trains the human spirit to master the physical receptacle that houses it. A perfected fast, therefore, requires the faster to abstain from improper speech (In the past, fasting included not speaking at all. See Mary, mother of Jesus, peace on him: Indeed, I have vowed a fast to the All-Merciful. Thus, I shall not speak today to any human being (Surat Maryam, 19:26)); and to keep our hands from wrongful uses and our hearts from impure thoughts.

This is fasting in its purity, a difficult station for most human beings to reach. Hence, the fitrana, the obligatory alms at the breaking of Ramadan’s month-long fast, is an atonement of sorts for the imperfections in our fasting according to this ideal. It purifies our fast from the contaminated acts our tongues, hands, and hearts may have polluted it with while observing the Ramadan fast.

FITRANA IN THE COMMUNITY

Muslims (and the Heavenly community) celebrate the completion of Ramadan’s fast with one of only two great festivals in the Islamic year: Eid al-Fitr, the Commemoration of Fast-Breaking.

On this day of gratefulness to God and gathering in His remembrance (may Allah return it to us soon), every Muslim in every locality is to usher it in with an obligatory charity, communal Salah-Prayer, and a feast.

The fitrana is that required charity, and its payment enables ever Muslim to joyously participate in the other two obligations. Its distribution before the Eid prayer provides the fasting, believing poor with the food resources to whole-heartedly glorify God, celebrate the Eid Prayer, and share the day’s merriment and delight with their children and families. The Prophet, on him be peace, notably said, about the fitrana: “Gratify [the poor] on this day” (Al-Shawkani, Nayl Al-Awtar).

Who must pay the fitrana?

Every Muslim

Married Muslim Women

Children

The Poor

Can the payment of fitrana be an equivalent value of money?

Yes, according to most contemporary scholars.

The report from the Companion Abu Sa‘id Al-Khudri (and other Companions, God be pleased with them) forms the basis for the amount and kinds of fitrana.

“We used to pay Zakat al-Fitr at the end of Ramadan when the Messenger of Allah, God bless him and grant him peace, was among us with one sa‘ of food, one sa‘ of dates, one sa‘ of barley, one sa‘ of raisins, or one sa‘ of dried yoghurt. We continued to do this until Mu‘awiyah came to us in Madinah and said: ‘I think two mudds of Syrian wheat is equivalent to one sa‘ of dates.’ People accepted this.”

Most hadith collections add to this that Abu Sa‘id then said:

“But I continued paying it the same way I used to.”

A sa‘ is a volume measure equal to four double-handfuls, and a mudd is a quarter-sa‘, one double-handful. A chart of volume measures used at the time of the Prophet, on him be peace, follows:

The point most scholars today make is that this hadith clearly shows value equivalency. Wheat, at the time, was rare in Arabia and deemed of comparatively higher worth.

Traditionally, most scholars did not approve payment of fitrana in money. They restricted its payment to the food items the Prophet, on him be peace, mentioned, or to food staples common to the Muslims of the region in which it was being paid.

However, the jurist Abu Hanifah, and some other prominent individual scholars, did allow for its payment in value.

Payment in value is now widely accepted among Muslims, with many Zakat-collecting agencies, like Zakat Foundation of America, converting that currency payment into foodstuffs for distribution at the time of Eid to the destitute, refugees, the displaced, and the egregiously poor.

Note: The fitrana must be transported to reach the poor (its most desirable recipients) even in other countries, on the day of Eid.

Fitrana paid in money is generally much more useful today than donations of food items. Most scholars, moreover, consider the foodstuffs mentioned by the Prophet, on him be peace, to have been common among the community of the time, and, therefore, most beneficial and useful to its poor. For this reason, these scholars are of the view that these items are exemplary suggestions that establish the relative value and purpose of the fitrana.

In this regard, most scholars today establish the value of fitrana as equal to what will “gratify” or “enrich” a poor person in food for the day of Eid based on the cost of a common food staple or type in the place where that recipient lives.

The Hanafi position seems most relevant in this. It does not rule as to which type of fitrana is best to give — food items (as expressed in the hadith or analogized based on it) or its value in money. Rather, it emphasizes the payment method that proves most beneficial to the poor recipient of the fitrana.

Can the fitrana payment exceed the minimum?

Yes. Indeed, one is encouraged to pay more than the required minimum, if able. ‘Ali, Allah be pleased with him, reportedly said “when Allah gives you prosperity, you too should give more” (see Zad Al-Ma‘ad, also Fiqh az-Zakat, 586).

When should fitrana be paid?

Scholars have traditionally focused the question of the fitrana payment due time on its last allowable time. The Shafi’is, Malikis, and Hanbalis say this is sunset of Ramadan’s last fasting day. The Hanafis and others (including another Maliki position) say before the Eid Salah-Prayer.

Some hold that the best time for payment is early on the day of Eid. Others allow payment a day or two before. Still, others say it is obligatory to pay the fitrana before the Eid Prayer, based on a statement of the Companion Ibn ‘Abbas: “It is accepted as Zakat for one who pays it before the Eid Prayer. It is a charity like other charities for one who pays it after” (Al-Shawkani, Nayl Al-Awtar).

Al-Shafi‘i says the fitrana can be paid any time in Ramadan. Abu Hanifah rules it can even be paid at the beginning of the year, like Zakat al-Mal, Obligatory Alms on Wealth.

All scholars deem it sinful to delay its payment until after Eid day.

Abu Sa‘id, God be pleased with him, said: “We used to pay, during the lifetime of the Messenger of Allah, God bless him and grant him peace, on the day of fast-breaking,” (meaning the day of Eid, without specifying any time marks, like the Eid Prayer or sunrise).

The point of these late-date payments is to ensure the happiness and distribution to the poor on Eid day. This is for their gratification, in compliance with the Prophet’s instruction, on him be peace.

In our current context, distribution of Zakat al-Fitr to its intended recipients (the poor) for its intended social reason (to “gratify” them on Eid day) becomes much easier to manage when it is paid early in Ramadan. Alhamdulillah, the latitude for this option in the unparalleled enlightenment of Islam’s multiple schools of law seems now a mercy and a sign.

Who can receive fitrana?

The scholars agree that poor Muslims are legitimate recipients of fitrana (Ibn Rushd, Bidayat Al-Mujtahid).

One poor person may also receive fitrana payments from more than one giver, without restriction, though scholars dislike dividing a single payment among many recipients, as it seems to go against the purpose of fitrana, which is sufficing a poor person on the day of Eid.

The fitrana cannot be given to people who the payer is already responsible for — a man’s wife, child, parents, and so on. In this, its ruling is exactly like Zakat al-Mal. It may also not be given to the disbelieving or the wealthy.

Most scholars rule that fitrana can be given to the poor and needy, or to all eight Zakat categories (see Surat Al-Tawbah, 9:60). It is a choice.

The Hanbalis and Malikis say fitrana belongs exclusively to the poor, even if it must be sent to another country at the payer’s cost (according to the Malikis).

The Shafi’is rule that the same eight categories of eligible recipients for Zakat al-Mal apply just as well to fitrana, if the payer is not distributing his or her own payment.

The Prophet’s statement, on him be peace, to “gratify” the poor, explicitly puts the poor in a prior position for fitrana in each community.

Some notable Muslim scholars used to give something of the fitrana in humanitarian relief to monks who had taken vows of asceticism, though the majority of scholars reject this.

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