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smqazi · 1 month ago

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NAWAFIL (OPTIONAL) SALAT FOR EXTRA CREDIT

5 daily WORSHIP is obligatory for every Muslim but there are nawafil of 12 rakaat recommended by the Prophet (SallAllahu ‘alaihi wa Sallam) and distributed on the daily obligatory Salat as follows:

2 Raka’at before Subh (morning salat) otherwise known as Rakataini fajr, 4 Raka’at before Zuhr salat and 2 Raka’at after it; 2 Raka’at after Maghrib Salat; and 2 after Salat ‘Isha. Observance or fulfilling these optional nawaafil is a mean for attaining salvation.

The Prophet (SallAllahu ‘alaihi wa Sallam) said:“Whoever prays optionally twelve rakaat every day and night, Allah (Subhanahu wa Ta’ala) will reward him by an established dwelling in the paradise” (Bukhari).

Indeed, Muslims have wide opportunity to observe other nawaafil in salat such as: 4 r Raka’at before ‘Asr, 2 r Raka’at before Maghrib; 2 Raka’at before ‘Isha and 3,5,7,9 or 11 Raka’at as Witr during midnight as Tahajjud – optional but encouraged. Salat Duha and Istikharah are also traditions of the Prophet (SallAllahu ‘alaihi wa Sallam) and he strongly recommended salat Tasbeeh to seek forgiveness even if it is once in one’s life time!

Allah (Subhanahu wa Ta’ala) says in Surah Al-Isra 17;79-

“And in some parts of the night keep awake a part of it as nafilat for you. Soon will your Lord raise you to a station of praise and glory”.

All nawaafil Salat are best performed at home, while 2 Raka’at of Tahiyyatul Masjid is encouraged by the Prophet (SallAllahu ‘alaihi wa Sallam) upon entering mosque at any time.

NAWAFIL ZAKAT:

Zakat which is the third obligatory pillar of Islam has Sadaqah (alms) as its nawafil. Just as Zakat is paid with cash crop and animal likewise its nawafil, sadaqah can be paid by any even by kind.But while Zakat is measurable and paid on special calculation (Nisaab) and purely for Muslims and Islamic cause, Sadaqah is not measurable and one can voluntarily give his money or material to any person and beneficent cause as sadaqah! And unlike zakat, which is annually, the Prophet (SallAllahu ‘alaihi wa Sallam) said sadaqah is obligatory everyday on every joint of a human being… (Bukhari).

Allah attributes numerous qualities and acts to sadaqah in the Holy Quran, these include; purity purpose (Surah Taubah 9:103); good advice and beautiful talk (Surah An-Nisa 4:114); showing gratitude (Surah Taubah 9: 25); and forgiveness among others!

Allah (Subhahu wa Ta’ala) says in Surah Taubah 9:104-

Do they not know that Allah alone accepts the repentance of His servants and receives ˹their˺ charity, and that Allah alone is the Accepter of Repentance, Most Merciful?

Allah (Subhahu wa Ta’ala) says in Surah Al-Hadid 57:18-

Verily those who give sadaqah, men and women, and lend Allah (Subhanahu wa Ta’ala) a goodly loan, it shall be increased manifold to their credit and theirs shall be an honourable reward”

Zakatul-fitr and meat of the slaughtered animal at Eid-Adha given out are sadaqah. The Prophet (SallAllahu ‘alaihi wa Sallam) said

When a Muslim plants a tree, then whatever is eaten from it by others is sadaqah on his part and whatever is stolen from it is sadaqah and whatever is subtracted from it is sadaqah” (Muslim).

He also said:“On every Muslim there is enjoined sadaqah”The people asked, ‘If one has nothing to spend?’ He said “He should work with his hands so that he may benefit himself and give in charity”.

They said,‘if he cannot work or does not work?’ He said “Then he should help the oppressed, unhappy person by word or action or

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Why Do Extra Worship?

5 Advantages of Nawafil

The nafilah (pl. nawafil, Arabic for Supererogatory or Optional Prayers) is an exuberant Arabic term denoting manifold meanings foremost among which is the meaning of increase.

Technically speaking, nafilah means to perform an additional amount or number of the acts of worship (`ibadat) other than that which is obligatory upon the worshipper.

Remarkably, some people tend to think that nawafil are restricted to salah only. But, in Islam, each and every act of worship has its related obligatory as well as supererogatory acts.

Similarly, as salah has its supererogatory acts, zakah, sawm and Hajj have their own supererogatory acts as well.

It is a sign of the greatness of Islam that it ordains as obligatory the minimum amount or number of any of the acts of worship, leaving the door open for voluntary or supererogatory acts without limitation for the worshipper. It leaves the door open for noble competition, {…Then for this, let the competitors for Allah’s Pleasure compete!} ( Surah Al-Mutaffifun 83:26)

How inattentive the one who turns away from nawafil and only performs the fara’id (pl. of faridah; Arabic for obligatory acts of worship) is?!

In so doing, one actually deprives himself of the great goodness promised by Allah, the Almighty, to His worshippers who endeavor to get nearer to Him through performing nawafil.

By leaving nawafil, one will end up either neglectful of an obligation, or a perpetrator of a sin. Actually, a Muslim needs nawafil to make up for one’s negligence and/or failure in doing what has to be done. Allah, the Almighty. says in the Ever-Glorious Quran what may mean,

{…Indeed, good deeds remove misdeeds. This is a reminder for those who would be mindful and reflect on this admonition}. (Hud 11:114)

However, some Muslims are heedless of the significance of nawafil and thus do underestimate them. If it happens that one asks any of these inattentive Muslims to perform two rak`ahs after Zuhr Prayer for example, he would answer him back as saying: It is only ‘supererogatory/optional’!

And, if you remind one of them as saying, you should observe fasting on the Day of `Arafah. He would then answer you back as saying: It is only ‘supererogatory/optional’!

These answers and the like suggest that the term “supererogatory” – in the eyes of that heedless Muslim – is equal to ‘not to do’. Indeed, this is nothing but great ignorance about the Prophetic Sunnah, its facts and functions and it is also ignorance about the many secrets and benefits nawafil have.

Nawafil: Secrets and Fruits

The two main sources of Islam are the Holy Quran and the Sunnah of Prophet Muhammad (SallAllahu ‘alaihi wa Sallam). We derive all religious knowledge from them and from them only we get to know what is lawful and what is not and from them we get to know the wisdom and secrets behind things, especially the acts of worship. Below are some of the fascinating facts about the performance of nawafil as understood from the Holy Quran and the Sunnah:

First: Nawafil are an invincible fence designed for the protection of the fara’id and safeguarding them against weakness and/or imperfection. The one who maintains performing nawafil is believed to be much keener on performing the fara’id; and the one who neglects nawafil, his next move is expected to be neglecting the fara’id, Allah forbids!

Customarily, Satan first encourages one to leave and quit nawafil under the pretext that they are ‘not obligatory’. If Satan succeeds in this, he takes another move with the worshipper who has been misled and subjugated by his whims and whisperings.

The performance of nawafil is an indication that the fara’id are highly protected and well-maintained. It also indicates that neglecting the fara’id is very unlikely and that the worshipper who is keen on performing the nawafil is by definition much keener on performing the fara’id.

Second: Nawafil are to be used on the Day of Judgment in a way to make up for the shortage or defect in the performance of fara’id during a Muslim’s lifetime.

To clarify this, has anyone seen a man with a broken limb such as an arm or a leg for example?! After applying a splint to the broken member, it heals and gets sound as it was. Likewise, nawafil compensates for any shortcoming or blemish that may have affected the acts of worship or fara’id during one’s lifetime. This can be understood from the following hadith that reads:

On the authority of Abu Harairah (RadiyAllahu ‘anhu) from the Prophet (SallAllahu ‘alaihi wa Sallam), who said:

“The first of his actions for which a servant of Allah (Subhanahu wa Ta’ala) will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded. And if they are corrupt, then he will have failed and lost.

If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.” (It was related by At-Tirmidhi, Abu Dawud, An-Nasa’i, Ibn Majah and Ahmad).

Third: Since the deeds of human beings cannot be void of defects, shortcomings and/or forgetfulness, their performance of nawafil is considered to be a compensation for any of the former.

Indeed, some scholars deem nawafil as additional acts of worship only in connection to Prophet Muhammad (SallAllahu ‘alaihi wa Sallam). Because his behavior, worship and morals have reached the maximum possible human perfection which has been destined by Allah (Subhanahu wa Ta’ala) for him and that he was the infallible Prophet (SallAllahu ‘alaihi wa Sallam) guided by Allah (Subhanahu wa Ta’ala) and preserved by Him from all evil.

They found an indication to this in the Holy Quran in Allah’s saying,

{Moreover, keep a Prayer vigil with it, reciting from its verses during a part of the night as an extra devotion for you. It may be that your Lord will raise you in the Hereafter to a lofty Station of Praise among all humankind}. (Surah Al-Isra’ 17:79)

Note the expression “for you” in the above ayah as it is – according to these scholars – an indication of restricting the basic meaning of the nafilah (which means increase or an additional thing) to what is performed (i.e., all acts of worship exceeding the fara’id) by Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) alone and that any extra acts of worship done by any other Muslim is taken to be an expiation for sins and/or a compensation for any defective act of worship as is mentioned above.

In a comment on the above ayah in the Holy Quran: English Translation of the Meanings and Commentaries, the following is stated,

“This is held to be addressed specially to the holy Prophet (SallAllahu ‘alaihi wa Sallam) who usually prayed more than the five canonical prayers. The Tahajjud was a prayer after midnight, in the small watches of the morning.”

Fourth: Nawafil can be seen as a proof of true service to Almighty Allah. This is because any action should have a motive behind it. It is well-known that man naturally tends to have repose and relaxation. However, what is it that makes one forsake his bed in the middle on the night? What is it that makes him leave his comfortable warm bed in the middle of a winter’s cold night to stand in prayer before his Lord?

It is longing and yearning for the pleasure of Allah (Subhanahu wa Ta’ala), the comfort one finds when he has confidence in Him, and the lights one enjoys when they are provided by Him.

Moreover, the constant performance of nawafil is illuminating evidence on the fact that a worshipper may taste the sweetness of the acts of worship and that he never finds them heavy or burdensome and that he realizes their deep impact in his present life as well as in the Hereafter.

Undoubtedly, one who constantly performs many supererogatory prayers, for example, proves that he has already tasted the sweetness of ‘communicating’ with the Divine. It also proves that one understands the meaning of standing before the Lord of the worlds. Had it not been for all these, one would not have performed that great number of nawafil while he knows that these are not obligatory and that he would not be punished if he/she does not perform them.

Fifth: Nawafil can be seen as a sign of the worshipper’s desire to draw closer to Allah, the Almighty, and to seek His love. This elevates the worshipper to a lofty position with Allah (Subhanahu wa Ta’ala); the position of the beloved! To be loved by Allah (Subhanahu wa Ta’ala) is much more important than being a lover to Him. Allah (Subhanahu wa Ta’ala) says what may mean,

{…a people He will love and who will love Him…}. (Surah Al-Ma’idah 5:54)

Allah Almighty made nawafil a way or a reason for reaching the position of the beloved as highlighted in the Qudsi hadith that is narrated on the authority of Abu Hurairah (RadiyAllahu ‘anhu) that the Messenger of Allah (SallAllahu ‘alaihi wa Sallam) said:

“Allah (Subhanahu wa Ta’ala) said: ‘Whosoever shows enmity to someone devoted to Me, I shall be at war with him.

My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him.

When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks.

Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it…’” (Al-Bukhari)

Sixth: One of the secrets of nawafil is that they are a wide open gate for gaining reward from Allah (Subhanahu wa Ta’ala) without any restrictions or limitations.

Amazingly, while some people never have enough of the ephemeral material gains of this present life, they intentionally turn away from the gains of the Hereafter.

Truly, a sane person is the one who strives for the Hereafter as if he is to die tomorrow and, simultaneously, equips himself with all necessary provisions for a very long journey. In this respect, Nawafil are to be considered as one of the best of all provisions and supplies.

They are a means of constant connection with Allah (Subhanahu wa Ta’ala) and a way of living under His protection. Allah says in the Ever-Glorious Quran what may mean,

{And duly establish the Prayer for My remembrance}. (Ta-Ha 20:14)

Therefore, let us increase our performance of nawafil so that Allah (Subhanahu wa Ta’ala) may shower on us of His mercy and grace for He is the Ever-Generous, the Greatest. Allah (Subhanahu wa Ta’ala) says in a Qudsi hadith what may mean,

“…And if he draws near to Me an arm’s length, I draw near to him a double arm’s length. And if he comes to Me walking, I go to him at speed.” (Sahih Al-Bukhari)

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NAWAFIL

WHY DO EXTRA WORSHIP?

5 Advantages of Nawafil

The nafilah (pl. nawafil, Arabic for Supererogatory or Optional Prayers) is an exuberant Arabic term denoting manifold meanings foremost among which is the meaning of increase.

Technically speaking, nafilah means to perform an additional amount or number of the acts of worship (`ibadat) other than that which is obligatory upon the worshipper.

Remarkably, some people tend to think that nawafil are restricted to salah only. But, in Islam, each and every act of worship has its related obligatory as well as supererogatory acts.

Similarly, as salah has its supererogatory acts, zakah, sawm and Hajj have their own supererogatory acts as well.

How inattentive the one who turns away from nawafil and only performs the fara’id (pl. of faridah; Arabic for obligatory acts of worship) is?!

In so doing, one actually deprives himself of the great goodness promised by Allah, the Almighty, to His worshippers who endeavor to get nearer to Him through performing nawafil.

By leaving nawafil, one will end up either neglectful of an obligation, or a perpetrator of a sin.

Actually, a Muslim needs nawafil to make up for one’s negligence and/or failure in doing what has to be done. Allah, the Almighty. says in the Ever-Glorious Quran what may mean,

{…Indeed, good deeds remove misdeeds. This is a reminder for those who would be mindful and reflect on this admonition}. (Hud 11:114)

And, if you remind one of them as saying, you should observe fasting on the Day of `Arafah. He would then answer you back as saying: It is only ‘supererogatory/optional’!

Nawafil: Secrets and Fruits

The two main sources of Islam are the Holy Qur’an and the Sunnah of Prophet Muhammad (SallAllahu ‘alaihi wa Sallam). We derive all religious knowledge from them and from them only we get to know what is lawful and what is not and from them we get to know the wisdom and secrets behind things, especially the acts of worship.

Below are some of the fascinating facts about the performance of nawafil as understood from the Holy Qur’an and the Sunnah:

Second: Nawafil are to be used on the Day of Judgment in a way to make up for the shortage or defect in the performance of fara’id during a Muslim’s lifetime.

On the authority of Abu Harairah (RadiyAllahu ‘anhu) from the Prophet (SallAllahu ‘alaihi wa Sallam), who said:

Third: Since the deeds of human beings cannot be void of defects, shortcomings and/or forgetfulness, their performance of nawafil is considered to be a compensation for any of the former.

Indeed, some scholars deem nawafil as additional acts of worship only in connection to Prophet Muhammad (SallAllahu ‘alaihi wa Sallam).

Because his behavior, worship and morals have reached the maximum possible human perfection which has been destined by Allah (SallAllahu ‘alaihi wa Sallam) for him and that he was the infallible Prophet (SallAllahu ‘alaihi wa Sallam) guided by Allah (Subhanahu wa Ta’ala) and preserved by Him from all evil.

They found an indication to this in the Holy Qur’an in Allah’s saying,

In a comment on the above ayah in the Holy Qur;an: English Translation of the Meanings and Commentaries, the following is stated,

However, what is it that makes one forsake his bed in the middle on the night? What is it that makes him leave his comfortable warm bed in the middle of a winter’s cold night to stand in prayer before his Lord?

It is longing and yearning for the pleasure of Allah (Subhanahu wa Ta’ala), the comfort one finds when he has confidence in Him, and the lights one enjoys when they are provided by Him.

Had it not been for all these, one would not have performed that great number of nawafil while he knows that these are not obligatory and that he would not be punished if he/she does not perform them.

{…a people He will love and who will love Him…}. (Surah Al-Ma’idah 5:54)

“Allah (Subhanahu wa Ta’ala) said: ‘Whosoever shows enmity to someone devoted to Me, I shall be at war with him.

When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks.

Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it…’” (Al-Bukhari)

Sixth: One of the secrets of nawafil is that they are a wide open gate for gaining reward from Allah (Subhanahu wa Ta’ala) without any restrictions or limitations.

Amazingly, while some people never have enough of the ephemeral material gains of this present life, they intentionally turn away from the gains of the Hereafter.

They are a means of constant connection with Allah (Subhanahu wa Ta’ala) and a way of living under His protection. Allah says in the Ever-Glorious Qur’an what may mean,

{And duly establish the Prayer for My remembrance}. (Ta-Ha 20:14)

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biseonline · 2 months ago

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FITRANA AMOUNT IN PAKISTAN ZAKAT UL FITR AMOUNT

FITRANA AMOUNT IN Pakistan: Fitrana or Zakat ul Fitr Amount refers to the charity which is obligatory upon every Muslim before Eid-ul-Fitr prayers, whether he is a man or a woman, free or slave, young or old, child or old. Every Muslim is obliged to pay zakat al-fitr on behalf of himself and his family which he legally sponsors.

Fitrana 2024 amount in Pakistan is decided according to wheat price, zakat Al-fitr and Fidyah will be Rs. 250 per person expectedly. The expiation for intentionally breaking the fast is to keep 60 consecutive fasts or to feed 60 poor people twice a day.

FITRANA 2024 AMOUNT IN PAKISTAN Zakat ul Fitr Amount 2024 is given to those Hazrat Ibn Abbas narrates that the Prophet (peace and blessings of Allaah be upon him) paid zakaah al-Fitr to purify the fasting person from the effects of idle words and deeds that occur during fasting, and to provide food to the poor on the day of Eid.

Free Atta 8070 Online Registration 2024 Check By CNIC

FITRANA AMOUNT 2024 (declared as obligatory), so whoever pays it before the prayer (before Eid, then it is field zakat which is accepted, and whoever pays it after the prayer, then it is one of the ordinary charity).

According to Ahl-e-Sunnat Maktab-E-Fikr, this year’s FITRANA AMOUNT 2024 Delegation is Rs. 250 per person expectedly in terms of fasting wheat. It will be 3 thousand rupees. The 30-day fad will pay Rs. 3,600 for wheat, Rs. 9,000 for barley, Rs. 24,000 for dates, Rs. 48,000 for raisins, and Rs. 90,000 for manqa.

Zakat ul Fitr Amount 2024 is a compulsory obligation for all Muslims Dr. Ragheb Naeemi, accused of Jamia Naeemia, said that the expiation for intentionally breaking the fast is to fast for 60 consecutive days or to feed 60 poor people twice a day. The expiation for 60 poor people is Rs. 18,000 according to barley, Rs. 48,000 according to date, and Rs. 96,000 according to raisins.GET FITRANA AMOUNT

Scholars say that people living in provinces other than Punjab should pay Sadaqa-e-Fitr and Fidyah, fitrana 2024 dawateislami amount in Pakistan Soom according to the price of the commodity.

FITRANA AMOUNT 2024

FITRANA AMOUNT 2024 is decided on the current rate of applicable products. Sadaqa-e-Fitr should be paid before the Eid prayers, otherwise, it is obligatory for every Muslim man, woman, free, slave, young, and old. The amount of charity is one saa ‘which is equal to one and a half to three and a half kilograms. fitrana 2024 amount in Pakistan is applicable on Wheat, rice, barley, dates, manqa, or cheese, whatever is in use, should be given.

While its quantity is in proportion to the above commodities, apart from these, its equivalent price can also be paid in the form of cash which is determined locally and is mostly paid in mosques or local needs. Mandu is Distributed to the poor. Zakat ul Fitr Amount 2024 is given to only poor people.

If you have questions about Fitrana 2024 amount in Pakistan then you can comment in the below section. FITRANA AMOUNT 2024 is also described accordingly.

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drmaqazi · 6 months ago

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Dear Brothers and Sisters, As-Salam-o-‘alaikum wa Rahmatullahi wa Barakatuhu,

Ramadan & Eid-ul-Fitr Mubarak, 1445 A.H. Mubarak and many more to come In shaa Allah, although a little late but it is never too late.

Because of current affairs, there is tremendous amount of demand for Holy Qur’an and Islamic Literature, especially from the U.S. Prison System, Al-Hamdo Lillah.

To meet with the requests, we have decided to provide these books at no cost to all those persons who ask for them and cannot afford to buy them, In shaa Allah,

We have prepared an estimated budget for the year 2024, as follows.

1,000 Copies, Holy Quran, Abdullah Yusuf Ali, English, Paper Back, US $1,000.00

1,000 Copies, Elementary Teachings of Islam, Abdul Alim Siddiqui, Arabic-English, Paper Back, Pocket Edition, US$ 2,000.00

2,000 Copies, A Brief Illustrated Guide for Understanding Islam, I. A. Ibrahim, Arabic-English, Paper Back, US$ 4,000.00 (to be reprinted)

Shipping Charges via USPS Media Mail to 1,000 persons, US $5.00 (Including Packing), US$ 5,000.00

TOTAL: US$ 12,000.00

This is approximately One Thousand Dollars (US$1,000.00) per month, which our community of Professionals can easily afford to donate, Al-Hamdo Lillahi Rabbil ‘aalameen.

Generosity is heavily encouraged during the last ten (10) nights of Ramadan. This is called Sadaqah, or voluntary charity, and can be in many forms, such as feeding someone a meal, donating to charity, performing a good deed, or doing an act of kindness.

وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ نِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ

wa ta’aawanoo ‘alalbirri wattaqwaa; wattaqullaah; innAllaaha shadeedul ‘iqaab. SURAH AL-MA’IDAH AYAT 2 (5:2 HOLY QURAN)

We invite all of you to contribute to promote the Cause of Allah by propagating His Message through His Last Prophet Muhammad (SallaAllhu ‘alaihi wa Sallam), as advised by him during the Last Khutbah in Makkah, with your Charity, Khairaat, or Sadaqah or Zakat as a DONATION to the Islamic Center, P.O. Box 5192, 2807 Bedford Street, Johnstown, PA, 15904, United States of America.

ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ

Alladheena yu’minoona bilghaibi wa yuqeemoonas Salaata wa mimmaa razaqnaahum yunfiqoon; SURAH AL-BAQARAH, AYAT 3 (2:3 HOLY QURAN)

Please donate as much as you can as soon as you can. The more you spend the more you get. Please do it before it is too late. Prophet Muhammad (SallAllahu ‘alaihi wa Sallam) said, “If one person is guided through you, it is better than red camels (precious commodity).’

If one Non-Muslim brother or sister accepts Islam after reading these books, you are guaranteed Jannat-ul-Firdous by Allah (Subhanahu Wa Ta’ala), In shaa Allah.

Our volunteers are eager, ready and willing to help us in sending these books to all those who need them during the rest of the year of 2024, as soon as possible, In shaa Allah.

Islamic Center is registered with the Commonwealth of Pennsylvania as a Non-Profit Organization and has Tax Exempt Status with the Internal Revenue Service (IRS) with a Tax-Exempt ID number 25-1787579; therefore, your DONATIONS are TAX-DEDUCTIBLE.

You may send your Personal Check, Cashier Check or Money Order as a DONATION to Islamic Center P. O. Box 5192, 2807 Bedford Street, Johnstown, PA, 15904, United States of America, or

You may also deposit your DONATION directly into the account of Islamic Center at First Summit Bank, 606 Main Street, Johnstown, PA 15901, Johnstown, PA, 15904, United States of America. Account details are given below:

Routing Number: 031316815

Account Number:6 014 606

Phone: 814-535-3551

URL: http://www.1stSummit.Bank

May Allah (Subhanahu wa Ta’ala) bless you all, Ameen, and reward all of you with ten (10) times in this world and seven hundred (700) times a\and much more in the Hereafter, as promised by Allah (Subhanahu wa Ta’ala), In shaa Allah!

And I promise to remain, always, as ever, forever,

Sincerely Your brother in Islam,

Mahmood A. Qazi

President

ISLAMIC CENTER

2807 Bedford Street,

Johnstown, PA 15904

Phone: 814-270-1422

Fax: 814-266-9371

Email: [email protected]

CC to: [email protected]

URL: http://www.walqalam.media

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allinlist · 7 months ago

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Eid al-Fitr

Eid al-Fitr is a widely celebrated festival for the Muslims and this year, 2024, it likely fall on the 10th of April. Based on the calendar of lunar, the Eid al-Fitr has been commemorated right after the halt of the Holy day or month of Ramadan while the Muslims people fast from sunrise up to sunset, therefore, Eid al-Fitr has been known as well as a ‘Festival of the Breaking Fast.’ Many individual observe the festival through visiting family and friends, making special sweets and foods, exchanging gifts that are the same with the festivity. In lots of South Asian countries such as India and Pakistan, the elders of the public give their children the gifts of money that is called as ‘Eidi.’ Some other religious traditions are also seeing Muslims going to their special morning prayer during the Eid day. Once the prayer ended, all Muslims in their congregation and be it your friend or a stranger are exchanging Eid greetings through hugging each other.

EID AL-FITR HISTORY

The day of Eid al-Fitr changes every year base on the Islamic calendar that will rely on the lunar cycles. Each year, the day shifted through about one 10-day margin that falls earlier and earlier. The Eid al-Fitr occasion is being loved by Muslim community from around the world and it is being celebrated for three days. Right after the month of abstinence and fasting, the Muslims are celebrating the festival with so much fanfare. This is the day also when the ‘Zakat’ the compulsory type of charity for the Muslim people who is able to pay it, is paid. The Zakat, which amounted to 2.5% from the actual or gross net of the Muslim household, has been given to a less fortunate in the society. ‘Fitrana’ is one more form of charity which is given also during this time. This kind of charity aimed to rectify any unintentional mistakes an individual may have done while fasting.

Many states celebrated the Eid al-Fitr base on their specific traditions and cultures. In the part of Middle East, the people are offering morning prayers through going to the specially assigned area known as ‘Eid-gah’. The Eid-gah is normally a huge empty space. Unlike the other Muslim prayers, the Eid morning prayers don’t have that special call for the prayer. In some other countries such as Malaysia and Pakistan, the people are visiting their friends and their families, taking along special food items and gifts. These countries’ customs are also seeing people making exclusive food dishes such as ‘sawaiyan’ and ‘sheer khurma’ on the Eid morning. The sweet stuffs are made from sugar, dry fruits and vermicelli milk. The South Asians also referring Eid al-Fitr being ‘choti’ Eid which means the little Eid. There had been two Eid festive in Islam; the Eid al-Adha has considered the ‘larger’ festival as it remembers the end of their Hajj pilgrimage with animals sacrifices such as goats, cows, camels and sheep.

TIMELINE OF EID AL-FITR

1984 - Iran’s Special version of Eid Stamps

Iran country publishes and distributed special edition of Eid al-Fitr stamp that highlight the Eid crescent plus the mosque with the congregation.

2000 – Yearly 2 Eid al-Fitr

Since the Eid al-Fitr will fall on the unlike day each year on the calendar of Gregorian, 2 Eid al-Fitr festive are celebrated, one in the beginning of every year and the other one during the end.

2006 - Egypt Rise in the Sexual Assault on the Eid al-Fitr

There is the drastic rise in the sexual assault cases during the Eid al-Fitr in Egypt.

2012 - 3-Day Eid Celebrations in Tunisia

Tunisia officially declared the 3-day Eid al-Fitr festivity with preparation for the festival beginning days before.

FAQS EID AL-FITR

Eid al-Fitr marked the halt of the holy month of fasting and Ramadan of the Muslims people and is observed during the primary three days of the Shawwal, the 10th month of the calendar of Islam. Eid al-Fitr can likely be celebrated but will depend on when Ramadan begin in individual country.

2. What happens during Eid al-Fitr?

Muslims are usually wearing new shoes and clothes on the Eid al-Fitr. They’re also visiting their friends and family, and ends the day with the special meal. Women commemorate the occasion also through applying mehndi or henna on their feet and hands.

3. Why are they celebrating Eid al-Fitr?

It’s widely believed that their Prophet Muhammad got his first exposure of Holy Quran during the month of Ramadan. The Eid al-Fitr had been a joyous occasion also that celebrated all the merits of Islam and it unifies people.

4. Why the Eid al-Fitr become important?

a. It is an observance of good times

The Eid al-Fitr marked the halt of Ramadan and that is the month-long custom of abstinence and fasting. Muslims do not drink or eat anything from sun up to sun down. Ramadan is the time of expression for the Muslims as they’re made to comprehend what the needy surrounding is going through when there is nothing to drink or eat. The Eid al-Fitr, therefore, is not the time only of returning to normal life, however it is a reminder also of the things that the Muslim should be thankful about.

b. It is an observance of gatherings

Celebrations and merriment abound during the Eid al-Fitr. The people are visiting their friends and their family, often going for some overnight stays.

c. It is an observance of food

The Muslim prepares special food stuffs during Eid al-Fitr. It can be sweet dishes such as ‘sheer khurma’ or the savory platters that consist of mutton or chicken, it is a festivity of food and of being thankful for it.

5. How to celebrate the Eid al-Fitr?

a. Observe it with family and friends

Eid al-Fitr festivity is best enjoyed with family and friends. It marked the finish of Ramadan together with the others by holding a get together, online or offline, then indulging in some of the good merriment and also food.

b. Go gift shopping

When the Eid al-Fitr rolled around, brands and companies take out their special seasonal products. It is the ideal time to get special gifts for your loved ones and to let them discern that they are remembered.

c. Cook delicious foods

The Eid al-Fitr has been called also as Sweet Eid or ‘meethi’ Eid because this festivity sees several Muslims households enjoying the occasion through making sweet dishes. Some Muslims are trying new recipes while some preferred the old favorite sweets. Either way, the festivity will certainly be the sweetest.

FACTS ABOUT ZAKAT

Zakat means purification. The Zakat that comes from the Syriac Arabic that means ‘purification,’ is meant for ‘purifying’ the soul and the wealth of Muslims.

Zakat is compulsory. To those that can afford it, who are wealthy enough, the Zakat becomes compulsory, that they should give it to the less fortunate.

Zakat as one of the Islam pillars. There are 5 pillars of Islam which a Muslim should always uphold, and so one of them will be Zakat.

Zakat eliminates inequality. It is meant to eradicate the socio-economic variation that communities face.

Zakat is valid after a year. It becomes compulsory for the Muslim people after a year of holding them the Nisaab sum of wealth and that is the minimum porch of wealth.

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#Muslim Holiday #seo #digital marketing strategy #eid al fitr

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shaimaaibrahim · 7 months ago

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The Power of Giving: Zakat al-Fitr and Its Impact in the USA

As the holy month of Ramadan reaches its culmination, the Muslim community prepares for the joyous celebration of Eid al-Fitr. This festive occasion is not only a time for family and friends to come together but also a moment to reflect on the broader spirit of giving and compassion. One of the key practices embodying this spirit is Zakat al-Fitr, a form of charity obligatory for all Muslims who are able to contribute.

Understanding Zakat al-Fitr

Zakat al-Fitr, often referred to as Fitrana, is a specific type of charity given to the poor at the end of Ramadan. It is intended to purify those who fast from any indecent act or speech and to help the poor and needy participate in the joy of Eid. The amount is calculated based on the cost of approximately 3 kilograms (around 6.6 pounds) of staple food in one's local community.

In the United States, the practice of Zakat al-Fitr embodies a unique significance. It connects American Muslims with their local and global communities, fostering a sense of unity and shared purpose.

Zakat al-Fitr Calculation

For 2024, the suggested amount for Zakat al-Fitr is roughly estimated to be around $15 per individual. This calculation is based on the current prices of staple foods and may slightly vary across different regions and organizations.

Making Your Contribution Count

For those looking to fulfill their Zakat al-Fitr, it is crucial to ensure that your contribution reaches those who need it most. This is where the Africa Relief Organization comes into play. By facilitating Zakat al-Fitr contributions, Africa Relief Organization ensures that your generosity directly impacts the lives of the impoverished and needy, making a tangible difference in their Eid celebrations.

Eid Mubarak to all, and may our contributions bring about positive change, both locally and globally.

#eid #zakat #zakat fitrah #ramadan

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theclearevidence · 8 months ago

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Fitrana (Sadaqa e Fitr) (Zakat al Fitr) in Saudi Arabia in Ramadan 2024 (English, Arabic)

Arab News Websites As per various Arab news websites, the amount of Fitrana (Sadqa e Fitr) for Saudi Arabia for Ramadan 2024 – 1445H is SAR 20 to SAR 30 per person. Dawat-e-Islami, Karachi As per Dawat-e-Islami, Karachi, the amount of Fitrana (Sadqa e Fitr) for Ramadan 2024 – 1445H is as follows: The minimum amount of Sadqa-e-Fitr for the current […]

Continue Reading: https://theclearevidence.org/aspects-of-life/islamic-months/ramadan/fitrana-sadaqa-e-fitr-zakat-al-fitr-in-saudi-arabia-in-ramadan-2024-english-arabic/

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waielshihadeh · 8 months ago

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Islamic Worship_ A Guide to Prayer, Fasting, and Other Spiritual Practices in Islam by Waiel Shihadeh

Waiel Shihadeh Shreveport

Islamic Worship: A Guide to Prayer, Fasting, and Other Spiritual Practices in Islam by Waiel Shihadeh

Islamic worship is a cornerstone of the faith, encompassing a range of spiritual practices that connect Muslims with Allah and cultivate a deeper sense of devotion and piety. From the five daily prayers to fasting during the holy month of Ramadan, Islamic worship plays a central role in the lives of Muslims around the world. In this comprehensive guide, we will explore the fundamental principles of Islamic worship, including prayer, fasting, and other spiritual practices with the help of believers like Waiel Shihadeh, offering insights into their significance and how they are performed.

Salah (Prayer)

Salah, or prayer, is one of the Five Pillars of Islam and is obligatory for all Muslims. It serves as a direct means of communication between the individual and Allah, providing spiritual nourishment and guidance throughout the day. Muslims are required to perform five daily prayers at specific times Fajr (pre-dawn), Dhuhr (midday), Asr (afternoon), Maghrib (just after sunset), and Isha (night).

Each prayer consists of a sequence of physical postures and recitations, including standing, bowing, prostrating, and sitting, accompanied by the recitation of verses from the Quran and supplications. Through the practice of Salah, Muslims cultivate mindfulness, humility, and gratitude, while seeking Allah's guidance and blessings in their daily lives. It serves as a constant reminder of one's faith and dependence on Allah, fostering a sense of spiritual discipline and connection within the Muslim community.

Sawm (Fasting)

Sawm, or fasting, is observed by Muslims during the month of Ramadan, the ninth month of the Islamic lunar calendar. It is considered one of the most important acts of worship in Islam and is prescribed as a means of attaining taqwa (God-consciousness) and spiritual purification. During Ramadan, Muslims abstain from food, drink, smoking, and marital relations from dawn until sunset.

Fasting during Ramadan is not only a physical discipline but also a spiritual endeavor, requiring self-restraint, patience, and reflection. It serves as a time of spiritual renewal, during which Muslims seek forgiveness for past sins, deepen their connection with Allah through prayer and recitation of the Quran, and strengthen their bonds with family and community through acts of charity and generosity. The month of Ramadan culminates in the celebration of Eid al-Fitr, a joyous occasion marking the end of fasting and the beginning of festivities and feasting.

Zakat (Charity)

Zakat, or almsgiving, is an obligatory act of charity in Islam that serves as a means of purifying one's wealth and supporting those in need. Muslims who possess a certain amount of wealth are required to give a portion of it to those less fortunate, typically calculated as 2.5% of one's savings and assets.

Zakat is considered a fundamental pillar of Islamic society, promoting social justice, solidarity, and compassion towards the marginalized and vulnerable members of the community. By fulfilling their obligation of Zakat with the help of believers like Waiel Shihadeh, Muslims contribute to the welfare and well-being of society, ensuring that wealth is distributed equitably and that no one is left in poverty or deprivation. Through acts of charity and generosity, Muslims embody the values of compassion and stewardship taught by Islam, fostering a sense of empathy and solidarity within the community.

Hajj (Pilgrimage)

Hajj, or pilgrimage to the holy city of Mecca in Saudi Arabia, is a once-in-a-lifetime obligation for Muslims who are physically and financially able to undertake the journey. It is considered the fifth pillar of Islam and is performed during the month of Dhul-Hijjah, the twelfth month of the Islamic lunar calendar.

Hajj is a deeply spiritual experience that symbolizes the unity of the Muslim ummah (community) and the submission of humankind to the will of Allah. Pilgrims perform a series of rituals, including circumambulating the Kaaba, running between the hills of Safa and Marwa, and standing in prayer on the plains of Arafat, retracing the footsteps of Prophet Ibrahim (Abraham) and his family. By fulfilling the rites of Hajj with the help of believers like Waiel Shihadeh, Muslims reaffirm their faith, seek forgiveness for past sins, and strengthen their bonds of brotherhood and sisterhood with fellow believers from around the world.

Dhikr (Remembrance of Allah)

Dhikr, or remembrance of Allah, involves the repetition of prayers, supplications, and Quranic verses to maintain a constant awareness of Allah's presence and blessings. It is considered a form of spiritual purification and a means of drawing closer to Allah.

Muslims engage in various forms of dhikr throughout the day under the guidance of believers like Waiel Shihadeh, including the recitation of tasbih (subhanAllah, alhamdulillah, Allahu akbar), the repetition of specific prayers and invocations, and the recitation of Quranic verses. Dhikr serves as a source of spiritual nourishment and tranquility, helping Muslims to overcome stress, anxiety, and worldly distractions by focusing their hearts and minds on Allah.

Islamic worship encompasses a range of spiritual practices that are central to the faith and identity of Muslims worldwide. From the five daily prayers to fasting during Ramadan, performing Hajj, giving Zakat, and engaging in remembrance of Allah, these practices serve as pillars of devotion and piety, guiding Muslims in their journey of faith and submission to Allah's will.

Through the observance of these rituals, Muslims cultivate a sense of spiritual discipline, humility, and gratitude, while deepening their connection with Allah and their fellow believers. Islamic worship is not just a set of rituals but a way of life that permeates every aspect of a Muslim's existence, shaping their values, beliefs, and actions in accordance with the teachings of Islam.

As Muslims strive to fulfill their religious obligations and seek closeness to Allah through worship with the help of believers like Waiel Shihadeh, they find solace, strength, and purpose in their faith, drawing inspiration from the example of Prophet Muhammad (peace be upon him) and the guidance of the Quran. May Allah accept our worship and grant us the guidance and blessings to lead lives of righteousness and piety, in accordance with His will. Ameen.

#Waiel Shihadeh Shreveport

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pooma-islam · 2 years ago

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ZAKAT

1. Nisab ▪️ 2. Zakat Year▪️ 3. Zakat On Businesses ▪️4. Loans and Debts ▪️5. Aqiqah ▪️6. Zakat al-Fitr▪️7. Recipients of Zakat ▪️8. Zakat Calculator

1. NISAB

➖To determine the nisab, there are two measures: EITHER gold OR silver.

• Gold: The Nisab by the gold standard is 3 ounces of gold (87.48 grammes) or its cash equivalent.

• Silver: The Nisab by the silver standard is 21 ounces of silver (612.36 grammes) or its equivalent in cash.

Example: In 1423 AH, Suraya’s zakatable wealth came to only $200. She owes no zakat. The next year was better for her, and she now owns $2,500 in zakatable wealth. She will be liable for zakat after the money has been in her possession for a lunar year.

➖Should I use the gold or silver nisab?

The nisab calculated with the silver standard is significantly lower than its gold counterpart. This is because the value of silver has plummeted since the time of the Prophet (peace be upon him).

There are arguments for using either nisab value. Many scholars say that it is better to use the silver nisab since it will increase the amount of charity distributed; others say that the gold nisab is closer to the nisab in use at the time of the blessed Prophet (peace be upon him).

However, if your assets consist entirely of gold, you must use the gold nisab, and similarly, if they consist entirely of silver then the silver nisab must be used.

➖My wealth decreased below the nisab for a few months during the year, do I still pay zakat?

As long as you are in possession of wealth above the nisab threshold at the beginning and end of the zakat year, zakat will be payable, even if your wealth dipped below the nisab for most of the year.

➖I have more money than the nisab, but I need it for my living expenses.

If a person possesses wealth exceeding the nisab threshold, but has to pay rent, purchase food, clothing, etc., for themselves and their dependants, then these costs may be deducted from one’s wealth.

If after deducting these costs, his remaining wealth is less than the nisab then no zakat is payable.

➖When does the zakat year begin?

The zakat year begins on the date on which you were first in possessions of wealth above the nisab.

This will be your seed date, whenever it comes around you will have to calculate zakat, irrespective of any fluctuations in the amount of wealth in your possession.

The only situation in which your seed date will change is if you were to become totally bankrupt and lose all your assets and belongings. In this situation, your new seed date will begin when you are once again in possession of wealth above the nisab.

If you are not sure of your seed date, then estimate it to the best of your ability.

2. ZAKAT YEAR

➖When Does The Zakat Year Begin?

The zakat year begins on the date on which you were first in possession of wealth above the nisab.

This will be your seed date, whenever it comes around you will have to calculate zakat, irrespective of any fluctuations in the amount of wealth in your possession.

The only situation in which your seed date will change is if you were to become totally bankrupt and lose all of your assets and belongings. In this situation, your new seed date will begin when you are once again in possession of wealth above the nisab.

If you are unsure of your seed date, then estimate it to the best of your ability.

Example: On Junaid’s 18th birthday he is given a gift of £1,000. This is the first time he has owned wealth over the nisab threshold, so his zakat year begins on his birthday. Junaid calculates the equivalent date according to the lunar calendar, and every year this date comes around, he calculates his zakat.

➖My wealth decreased below the nisab for a few months during the year, do I still pay zakat?

As long as you are in possession of wealth above the Nisab threshold at the beginning and end of the zakat year, zakat will be payable, even if your wealth dipped below the nisab for most of the year.

➖I earned a large amount of cash a few days before the zakat year was up, do I pay zakat on this amount now, or after a year has passed from when I received it?

You pay zakat when the zakat year has elapsed, irrespective of when particular portions of your wealth came into your possession. Even if the cash came into your possession a day before the zakat year had elapsed, you would have to pay zakat on it the following day.

3. ZAKAT ON BUSINESSES

➖I have my own business, how do I pay zakat on it?

If you have a business, all stock in trade is liable for zakat, including land and real estate that has been bought for the purpose of resale.

Raw materials and goods produced for sale are also subject to zakat. The buildings, machinery, vehicles and so on that are essential for the business are exempt from zakat.

Example: Amir owns a biscuit factory. When calculating the zakat that the business owes, he takes into account the monetary value of all the biscuit ingredients he has in stock and all the unsold biscuits stored in storage. The factory building, machinery and equipment are not taken into account when calculating zakat.

➖I have my own business, how do I pay zakat on it?

If you have a business, all stock in trade is liable for zakat, including land and real estate that has been bought for the purpose of resale.

Raw materials and goods produced for sale are also subject to zakat. The buildings, machinery, vehicles and so on that are essential for the business are exempt from zakat.

➖How do I calculate the value of stock in my shop?

The value of the stock in your shop is its market value, not the buying price. You can calculate this by estimating how much you would expect to receive if you sold the entire stock at once to a single buyer.

➖I have ‘dead stock’ in my shop that I have not been able to sell for many years, do I still pay zakat on it?

Yes, you would need to pay zakat on it. Although when calculating its value, you would consider the price that you would be able to sell it for.

➖I have taken out large commercial loans to expand my business, how will this affect my zakat calculation?

A loan you have taken out to acquire zakatable assets, such as raw materials, goods and so on, can be deducted from your capital. You pay zakat on what remains.

A loan you have taken out to acquire non-zakatable assets, such as furniture, machinery and buildings is not deductible.

4. LOANS AND DEBTS

➖I have debts. Do I pay zakat?

The basic principle is that debts are deducted from wealth, and if the remainder is still above the nisab threshold, zakat is payable, otherwise not.

However, if a person has a large debt that is being paid off in instalments, such as a mortgage or large credit card debt, then one should only deduct the payment that is currently due from one’s assets.

Example:

Zubair possesses assets worth £10,000, but owes his creditors a total of £7,000. When his zakat year has elapsed, he will pay zakat on £3,000.

Shuayb has savings of £2,000, and an £80,000 mortgage which he pays in monthly instalments of £400. His zakat date comes round just as his monthly payment is due, so he pays zakat on £1,600.

➖I lent money to someone, do I pay zakat on it?

Yes. You can either pay zakat for every year that passes until you receive the loan back, alternatively you can wait until you receive the loan and then pay the accumulated zakat in one go.

If the loan is insecure and you are not sure whether the borrower will be able to pay you back, it is better to delay the zakat payment until you receive it, at which point the zakat accumulated over the years will be payable. If you never receive the money back, no zakat is payable.

➖Someone owes me money for work I did for him, do I pay zakat on it?

No zakat is payable on money you are owed for work done until you receive the payment.

Similarly, zakat is not payable on a dowry that you have not yet received, or an inheritance share that you are due but has not come into your possession.

➖Do I pay zakat on my pension fund?

There are two ways in which a pension can be funded:

1) Payments are deducted from a salary before it comes into the possession of the contributor.

2) The contributor makes payments from money that has already come into his possession.

➖I have taken out large commercial loans to expand my business, how will this affect my zakat calculation?

A loan you have taken out to acquire zakatable assets, such as raw materials, goods and so on, can be deducted from your capital. You pay zakat on what remains.

A loan you have taken out to acquire non-zakatable assets, such as furniture, machinery and buildings are not deductible.

➖I saved some money for hajj. Do I pay zakat on it?

Yes, zakat is payable on money saved for hajj, provided it is kept for one lunar year, and your total wealth meets the nisab threshold.

➖I have some shares. How do I calculate what zakat I owe?

Shares are of two types: those purchased by a speculator who trades in shares, and those bought for investment.

If you are a speculator and have bought shares specifically for the purpose of selling them and making a profit, then the entire market value of the shares is subject to zakat since it is considered as stock in trade.

If, however, you have bought shares as an investment and to receive dividends, then calculate the percentage of zakatable assets the company has, then pay zakat on that percentage of the value of your shares.

To do this you would need to look at the yearly accounts of the company, and work out what percentage of its assets are stock, raw materials, cash, gold or other zakatable items. Buildings, machinery, vehicles and so on that are essential for the business are not zakatable.

5. AQIQAH

Donate your Aqiqah with Islamic Relief

When a child is born, it is a sunnah of the Prophet Muhammad (peace be upon him) to sacrifice livestock and divide the meat between friends and relatives, as well as to community members in need. This is called Aqiqah, and it is a virtuous act in Islam.

The Prophet Muhammad (peace be upon him) gave an Aqiqah to his 2 beloved grandsons, Imam al-Hasan and Imam al-Husain (peace be upon them).

Aisha (RA) narrated that the Prophet ﷺ said:

“Slaughter two comparable sheep for a male newborn and one sheep for a female.” [Tirmidhi]

6. ZAKAT AL FITR (FITRANA)

➖What is Zakat ul Fitr (Fitrana)?

Zakat ul Fitr (also known as Fitrana) is a charitable donation of food that must be given before Eid prayer, before the end of the month of Ramadan, for the love of Allah. Zakat ul-Fitr is compulsory upon every self-supporting adult Muslim who has food in excess of their needs, on behalf of themselves and their dependants.

Ibn `Abbas (may Allah be pleased with him) reported:

“The Messenger of Allah (peace be upon him) ordained Zakat ul Fitr [Fitrana] to purify the fasting person from indecent words or actions, and to provide food for the needy. It is accepted as Zakat for the person who gives it before the Eid prayer; but it is a mere Sadaqah for the one who gives it after the prayer.” [Abu Dawud and Ibn Majah]

The quantity is described by the Prophet (PBUH) as one saa’ of food, and one saa’ is equivalent to four madd. A madd is the amount that can be scooped up when one puts their hands together. If we translate this into a monetary value based on the price of a staple food such as flour or rice, it is approximately $5. Therefore the amount due for each person is $5.

➖How much is Fitrana (Zakat ul Fitr) per person?

At the time of the Prophet (PBUH) Fitrana (Zakat ul Fitr) would be given as one saa’. Therefore the quantity is described by Prophet (PBUH) as one saa’ of food (one saa’ is equivalent to four madd). A madd is the amount that can be scooped up when one puts their hands together.

➖Who is it obligatory on to pay Fitrana (Zakat ul Fitr)?

Any Muslim who has food in excess of their needs must pay Zakat ul Fitr (Fitrana). Unlike Zakat, it is a duty on everyone in your household.

Therefore, the head of the household, or parents and guardians, can pay on behalf of other members of the family.

➖What is Eid Fitrana?

Fitrana, sometimes referred to as Eid Fitrana or Sadaqatul Fitr, is a charitable donation that must be given before the Eid al Fitr prayer. Therefore it must be given before the end of the month of Ramadan.

➖What is Sadaqatul Fitr?

Sadaqatul Fitr is an alternative name for Fitrana or Zakat ul Fitr.

➖What is Fitrana (Zakat ul Fitr), and why is it paid?

Fitrana (Zakat ul Fitr) is incumbent on every Muslim who possesses one saa’ of food which is not needed as a basic necessity for themselves self or their family for the duration of one day and night.

The quantity is described by Prophet (PBUH) as one saa’ of food. One saa’ is equivalent to four madd. A madd is the amount that can be scooped up when one puts their hands together.

Ibn `Abbas (may Allah be pleased with him) reported:

“The Messenger of Allah (peace be upon him) ordained Zakat ul Fitr to purify the fasting person from indecent words or actions, and to provide food for the needy. It is accepted as Zakat for the person who gives it before the Eid prayer; but it is a mere Sadaqah for the one who gives it after the prayer.” [Abu Dawud and Ibn Majah]

➖When should Fitrana (Zakat ul Fitr) be paid?

Fitrana (Zakat ul Fitr) must be paid within the month of Ramadan. The latest it can be paid is before the Eid prayer begins so that those in need can benefit in time for Eid.

Ibn Abbas narrates:

“It is accepted as Zakat for the person who gives it before the Eid prayer; but it is a mere Sadaqah for the one who gives it after the prayer.” [Abu Dawud]

➖Do children have to pay?

It is compulsory for every member of a household including children and babies to pay Zakat ul Fitr (Fitrana). However, parents/guardians may pay on behalf of their children/dependents.

➖Who are the recipients of Fitrana?

The majority of scholars hold the opinion that only the first two categories of the recipients of Zakat can receive Fitrana.

➖Can I pay Fitrana (Zakat ul Fitr) late if I forget?

One of the conditions of Fitrana (Zakat ul Fitr) is that it must be paid before the Eid prayer. However, if paid after it will be treated as Sadaqah, therefore the reward will be lesser.

➖Can you take Fitrana before the 27th of Ramadan?

Yes you can, according to the Hanafi Madh-hab. The Shafi’i Madh-hab also follows follows this ruling.

7. RECIPIENTS OF ZAKAT

➖Who can receive my zakat?

To be eligible to receive zakat, the recipient must be poor and/or needy. A poor person is someone whose property, in excess of his basic requirements, does not reach the nisab threshold.

The recipient must not belong to your immediate family; your spouse, children, parents and grandparents cannot receive your zakat. Other relatives, however, can receive your zakat.

The recipient must not be a Hashimi, a descendant of the Prophet (peace be upon him).

Example: Ahmed owns only £50. However he also owns two cars, one is in excess of his basic needs. To find out if Ahmed is eligible to receive zakat, the value of his second car will have to be taken into account.

➖Do I have to pay zakat?

Zakat is obligatory on someone who is:

1.A free man or woman: A slave does not have to pay zakat.

2.A Muslim. Zakat is a religious obligation upon Muslims, like the five daily prayers.

3.Sane: The person on whom zakat becomes obligatory must be of sound mind according to Imam Abu Hanifa. Imam Malik holds that an insane person is still liable for zakat.

4.An adult: Children do not have to pay zakat, even if they own enough wealth to make zakat obligatory. However, both Imam Shafi’i and Imam Malik say that the guardians of the children should pay the zakat on their behalf.

5.In complete ownership and control of their wealth: The person must own and be in possession of the wealth, and also be free to spend or dispose of the wealth in any manner they like. If a person has made a loan of their wealth then they are not in a position to spend it until it is repaid.

6.In possession of wealth above the nisab threshold: The person should possess wealth above a defined amount required to satisfy the essential needs of themselves and their dependents (nisab).

7.Free from debt: Someone in debt may deduct his debts from his assets, if what remains is still above the nisab threshold, zakat is due, otherwise not.

8.In possession of the wealth for one complete lunar (Hijrah) year: If one owns zakatable wealth for a lunar year, zakat will become obligatory, provided the total amount of wealth exceeds the nisab at the beginning of the year and the end, irrespective of any fluctuations in the months between.

➖I gave a lot of money to charity over the year, doesn’t that count as zakat?

For a donation to qualify as zakat, there must be a clear intention present, either when you separate the zakat money from the rest of your wealth, or when you make the zakat payment.

➖What part of my wealth is ‘zakatable’?

Gold and Silver: Any gold or silver you possess is zakatable, including jewellery according to Hanafi school, because these two metals have intrinsic monetary value.

Other precious metals and stones are not zakatable unless they were acquired for the purpose of trade.

Cash or its Equivalent: Cash at home, in bank accounts, savings, money lent to others,saving certificates, bonds, shares, investment certificates and so on, are all taken into account when calculating zakat.

Stock Purchased for Trade: Any goods you have bought with the intention of selling are included in your zakatable wealth.

➖What part of my wealth is not zakatable?

Any goods, other than gold or silver, that you have not bought for resale are non-zakatable. No zakat is payable on your personal belongings, such us a house or a car.

➖Can I pay zakat in advance?

Yes, zakat can be paid in advance before the year has ended, but you should make sure you have wealth equal to or above the nisab.

➖Do I pay zakat on wealth belonging to my children?

Not according to the Hanafi school. A child is not liable to pay zakat, even if in possession of wealth above the nisab threshold. For a child who possesses the nisab or more, the first zakat payment will become due twelve lunar months reaching the age of puberty.

According to both Imam Shafi’ and Imam Malik however, a child who possesses wealth above the nisab value is liable for zakat.

8. ZAKAT CALCULATOR

Calculate Zakat on cash, savings, gold, silver and property.

We have broken down the calculation process into zakatable assets (gold, silver, cash, savings, business assets etc.) and deductible liabilities (money you owe, other outgoings due) so you can calculate the zakat you owe easily.

The amount of zakat you need to pay will be determined once you have calculated the value of your net assets. You then need to see whether your net assets are equal to, or exceed, the Nisab threshold.

Calculate the way given below:

▪️Nisab: Value of gold, Value of silver

▪️Cash: In hand and in bank accounts

▪️Deposited for some future purpose, e.g. Hajj

▪️Given out in loans

▪️Business investments, shares, saving certificates, pensions funded by money in one’s possession

▪️Trade goods: Value of stock

▪️Liabilities: Borrowed money, goods bought on credit

▪️Wages due to employees

▪️Taxes, rent, utility bills due immediately

ZAKAT

1. Nisab ▪️ 2. Zakat Year▪️ 3. Zakat On Businesses ▪️4. Loans and Debts ▪️5. Aqiqah ▪️6. Zakat al-Fitr▪️7. Recipients of Zakat ▪️8. Zakat Calculator

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merikitkit · 4 years ago

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Different types of Charity

Zakat Zakat is a monetary worship that is incumbent on those possessing a certain amount of wealth. Giving Zakat is considered as a great act of worship in Islam. The meaning of zakat is “to cleanse” or “purify”. When a Muslim gives Zakat to the poor he is essentially purifying his wealth and his soul.Zakat is an act that is loved by Allah as through the payment of zakat, the rich share their wealth with those who are less fortunate.Zakat is Fardh (compulsory) in Islam, anyone that denies it being a Fardh will come out of the fold of Islam.Zakat is only eligible upon mature, sane men and women who meet Nisab threshold. If a person meets the requirements then 2.5% of their wealth must then be given.

Sadaqah This is the term used for giving charity in Islam. All acts of worship through financial expenditure are classified as Sadaqah. Due to there being many types, they have been divided into 2 categories:

Sadaqah Wajibah This is a general charity which is binding and that must be given to those in need. There are many types of Sadaqah Wajibah which are explained below.

Sadaqah Nafilah

Sadaqah al-Fitr Sadaqah al-Fitr is an emphasized Sunnah (which according to many is compulsory). This becomes due before Eid al Fitr Salah, although it is preferable to give it a few days before Eid so that the poor actually receive it and are able to spend it on Eid day.If one does not give the Sadaqah al-Fitr, it will remain due no matter how much time passes after Eid.If a person possesses the value of Nisab beyond his basic needs then they must give Sadaqah al-fitr.The amount that must be given is equal to 1.6 kg of wheat or 3.2 kg of barley or it’s like. This does not mean that a person must distribute wheat or barley, one may give its equivalent value.

Nadhr (A religious vow) - Sadaqah Wajibah This is an action which becomes necessary due to one imposing it upon oneself. This can be done if one wishes to express gratitude. If a person makes such an oath of giving charity, that then becomes Sadaqah Wajibah. If they are unable to uphold the oath, they will have to give Kaffarah, and may be sinful.

Fidyah - Sadaqah Wajibah This is compensation for missing Salah or fasting for a person who cannot perform them due to being in terminal illness or being deceased (in which case it is given out of a third of the wealth) or in the event of a person making a minor mistake in Hajj.1.6kg of wheat or its value (the same amount given for Sadaqah al-Fitr) must be given to the poor for each salah or fast missed or for each minor mistake made during Hajj.

Kaffarah - Sadaqah Wajibah Kaffarah becomes binding as a form of redemption if a person breaks a fast intentionally, breaks an oath, or kills someone.One Nation advises its donors to speak to a scholar for more details about Kaffarah.

Udhiyah - Sadaqah Wajibah This is also known as Qurbani or sacrifice. It is compulsory upon all mature Muslims who, on the day of Eid al-Adha possess Nisab.One may slaughter goats or sheep, which constitute one sacrifice each, or one may slaughter a larger animal (i.e. cow or buffalo) which will be counted as seven sacrifices each.

Aqeeqa - Sadaqah Nafilah/Lillah This is the sacrifice of 1 or 2 animals to thank Allah for the birth of a child. 1 sheep is sacrificed for a girl and 2 for a boy. By donating towards our Aqeeqah project, you will be providing a hot meal to poor and needy families.

Sadaqa Jariyah - Sadaqah Nafilah/Lillah Sadaqah Jariyah means a continuous, flowing and ongoing charity. It is one of the most rewarding acts we can do in our lives as the benefits of giving this type of charity can be reaped in this lifetime and after one has passed away.

Source: https://onenationuk.org/different-types-of-charity

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drippinginthebucket-blog · 6 years ago

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Reminder to be Generous

Today starts Ramadan, an important month for the Islamic religion. For the westerners, it is not well noted as it is more significant in Arab countries. Anyway, as I have been living in Middle East, I have found it interesting to learn and know about Ramadan. So, last year I fasted for the entire month. I would wake up in the early morning before the sunrise to eat something and drink enough water to face the day. I got too much advice of what to eat and how to face each day by day, but nothing is enough when you face how time passes and you can not drink water nor/neither eat anything for 16 hours and in the summertime. The first week was the hardest one; then I guess the body got used to it. I tried to eat as healthy as I could and drink enough water to keep my body hydrated till I go to sleep after sunset.

But more than just learning how to fast for so long, I also learned how families gather for “iftar” (the time for eating when the sunset comes). They share a meal with everyone, families come together most of the time in the parents' house, they share their experiences, talk about how the kids are doing, and they cook the most delicious and typical dishes. I was so happy to meet a Palestinian family during my stay in Jordan. They invited me for “iftar” and shared with me many Palestine dishes. They taught me why Ramadan is essential and that it is not just about fasting; it is also a moment of reflection. The act of fasting is a call to practice self-discipline and sacrifice.

At that time, I researched more about what Ramadan means and why this month is important in Islamic culture. First, I asked all my Muslims friends what they feel during Ramadan. Most of the answers were the following: that it is a time to reflect upon and to show compassion for the poor and less fortune, it is also a time for remembering to be generous and charitable not just by donations but also by participating in philanthropic activities. Additionally, I was told that the holy month is one of the five pillars of Islam, which also includes praying and charity, known as a “Zakat and it is obligatory for those who are financially able. There are two types of Zakat: Zakat al-Mal; which requires to give at least 2.5% of their assets to the poor and hungry, and the second one, known as Zakat-al–Fitr; it is in smaller amounts and it is required to pay before the commencement of Eid al-Firt (is the celebration at the end of Ramadan). Like fasting, Zakat is one of the five pillars of Islam. As a result, during this month, the people usually donate to those highly rated charities which have specific Zakat designated funds and look for the alleviation of poverty and hunger all over the world.

Thus, I looked for a way of how to donate and I found that there is a charity navigator, there you can find what cause to support. For example; I found the Humanitarian crisis in Venezuela, protecting the environment, Famine & Drought and so on. I do believe that this a good cause and that it is essential that we have time to understand human suffering. I wish that the Zakat lasted all year and not just for the reminder to be generous and compassionate for the less fortunate. I learned a lot about this experience and I hope that we all can always find ways to support those in need. Happy Ramadan for all the Muslim community.

#generous #donate #donations #ramadan #support #humanitarian #humanity

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alamanjum · 3 years ago

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Several Families Infected Delhi Bihar Give Zakat Al-Fitr Sadaqah Fidya Kaffarah Donation Help Restart their Live's.

Md Fakhar Alam wants to raise funds for Several Families Infected Delhi Bihar Give Zakat Al-Fitr Sadaqah Fidya Kaffarah Donation Help Restart their Live's.. Your donation has the power to help them move closer to their goal amount. Please contribute. https://www.ketto.org/fundraiser/All-members-you-can-donate-Iftaar-Ramadan-hunger-we-are-working-to-Ramadan-Food-in-Hunger?utm_medium=nativeShare&utm_content=1950007&shby=1&utm_source=external_Ketto&utm_campaign=All-members-you-can-donate-Iftaar-Ramadan-hunger-we-are-working-to-Ramadan-Food-in-Hunger

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thecynthiamartinez-blog · 6 years ago

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Health Internship - Moroccan Center for Arabic Studies

My internship in Morocco was an eye-opening experience. Morocco is an Islamic country in Northern Africa embodying a population of about thirty-four million people. Most of the population of Morocco are Muslims which are followers of the religion Islam. They are destined to complete five pillars: 1. Shahada: testifying to only worship one God, 2. Salat: praying five times a day 3. Zakat: giving a certain percentage of wealth to those in need (this is mostly done during Ramadan), 4. Sawm: Fasting, Hajj: Pilgrimage to Mecca at least once in their lifetime.

Morocco is less conservative than many other Islamic countries. For example, women are allowed to pursue higher education such a being a teacher or doctor. Women are allowed to drive. The biggest difference I noticed in Morocco was all women were not subjected to wear a hijab which is the covering of the head for purification. In Morocco, this practice was more of a choice where as other countries covering your head is viewed as a requirement once women go through puberty. All of these practices have to do with the culture. Some practices are enforced while others are strictly recommended. I’ve seen first-hand how culture can have a huge impact on how religion plays a role throughout the country.

In the two months I was in Morocco, I had the pleasure of witnessing several Islamic traditions. The biggest one I was able to witness was the holy month of Ramadan. Ramadan is the month on the Islamic calendar that represents when the first verses of the Qur’an was revealed to the Prophet. Fasting is prescribed during that month as a mean of building self- control, patience, and just gives a generally idea of what others less fortunate have to endure. The day after Ramadan ends is known as Eid al-Fitr (the Festival of Fast-Breaking). This is celebrated by a huge breakfast and family members visiting all day. One of the traditions that stood out to me the most is the circumcision of young infant boys. Male circumcision is the surgical removal of the mucosal tissue from tip of the penis. This is a tradition I was exposed to often since I volunteered in the hospital everyday. The Islamic religion enforces for circumcision to be required to legitimatize the male gender however it is often not performed in hospitals.

The Islamic religion enforces for circumcision to be required to legitimatize the male gender however it is often not performed in hospitals. The Islamic word for circumcision is Khitan and it is mainly performed for religious reasons, mainly to follow the practice of the Prophet Muhammad. Circumcision is not directly enforced from the Qur’an however, the importance of following the Prophet Ibrahim’s word is mentioned who does mention the commandment to circumcise. With this being said, to be able to practice the religion of Islam circumcision has to be performed.

Volunteering at Hôpital d’Enfants Rabat, a children’s hospital, I would see circumcisions performed on a daily basis and I saw even more circumcisions being fixed. They were being fixed because the parents of the child would take them to a Hajam, who are the usually the owners of a barbershop or salons, and get the child circumcised. The level of trust with their own religious leaders is greater than the level of trust with doctors. I wondered why? The doctors expressed to me their concerns and frustration when it came to patients where there was no way to fix the damage the Hajam has done.

They constantly scolded the parents for their actions. I consider this a social issue because more than half of the time the circumcisions are not performed correctly and they lead to other undesired consequences such a kidney disease and blood infections. I wanted to explore why and how the Hajam started their role. I also wanted to explore if this way is more of a ritual doing of circumcision or is it a tradition that is passed down from to older generations. Being in a different culture I assumed this was their way of practice but once the doctors told me this has nothing to do with the Moroccan culture, it has almost everything to do with religion and how they wished it were different I decided to investigate a little more into the issue by interviewing the doctors from their perspective of being Muslims and their perspective from being certified medical professionals.

I was not able to interview parents and their opinions however, I did observe their actions when arriving to the hospital and I was able to jot down my daily observations. My role in the community was to observe and shadow the doctors while they explained to me the procedures of their surgeries. During the night shifts they required my assistance to go fetch sanitary items and/or surgery tools from around the hospital since they were usually short staffed. I mainly served the observer role inside and outside of the hospital. I made local friends and they would show me around the city asking me questions about my culture and religion. Even though they were not part of my social issue I observed them and noticed how interested they were to know so much about me and my background. It really spoke volumes to the contrasting lifestyle and cultural upbringing of these few locals when compared to that of my own. The community members were really fascinated with making every visitor feel welcome. Being a pre-medical student in my undergraduate studies, I found this to be an interesting topic to explore.

My career aspirations involve working in the family and child care area while directly working with immigrant, migrant families. Being in Morocco I saw many families who were less fortunate and couldn’t afford the proper healthcare and it just reminded me of what my family and I went through. I’ve had the opportunity to shadow in the United States and I was once able to see a circumcision being performed with the appropriate materials and resources in a hospital setting. I am used to seeing things being performed only one type of way so being able to witness medical practices in a developing country was completely amazing to me. When I first saw a circumcision being performed in Morocco it was very similar to the one I have witnessed previously.

The next patient came and the first surgery I was able to witness was a circumcision being reconstructed because it was done tremendously wrong by a Hajam. I was almost a little thrown off mainly because I was so confused. The surgeons were explaining to me the Hajam wasn’t very experienced so he cut more skin than he was supposed to. After this surgery is when I knew this could potentially be the social issue I would be researching for my capstone. The ritual of being circumcised is just as important as when a woman gives birth or a couple is getting married. A ceremony is held to celebrate the child’s circumcision, family members arrive with gifts and dress in their nicest kaftans (a typical robe or tunic). During my internship, my host family took me to one of these circumcision ceremonies and the child was dressed in his nicest kaftan. We walked in and the set-up was similar to a wedding: large tables with centerpieces, a local group playing music, and pastries being passed around as appetizers. The child was presented to the all of the family members and then right there in front of everyone and the child was circumcised.

The Hajam came in with his tools at his side and he went straight to clipping in front of everyone. He used just a small amount of numbing cream. Afterwards, the child was in so much pain he was barely able to walk. Everyone went back to celebrating. In contrast, in the United States, circumcision is seen more as a choice when the infant is born. They perform the circumcision when the infant is born to avoid any pain when they fully develop pain sensations. Circumcision is used as more of a luxury such as hygienic factors. Most of the time parents decide to circumcise their children to prevent and complications that might happen in the future. There are cases however where circumcision is necessary for medical purposes.

In the U.S. circumcision is performed in a hospital setting or clinic with trained medical professionals. The act of performing this procedure anywhere else is extremely frowned upon. As I mentioned above, the child in the ceremony only used a little bit of numbing cream while its mandatory for a child to be in full anesthesia to be able to perform this operation. As I’m comparing the difference between how circumcision works in both countries one thing that does not seem to come up in the U.S. is religion. In Morocco, for example, its acceptable if parents take their children to the Hajam because of their beliefs. Whereas in the U.S there is no other option besides the hospital or clinic regardless of beliefs. Religion does has not have a say in circumcision in the United States. The local perspectives in Morocco are supportive of this tradition. This tradition embodies their beliefs and its up to them to pass it down to the next generation.

I interviewed my host mother who is in the age range between 50-60. She was married at the of age 14 and never graduated from high-school. She has two children who are now two grown adults with their own families. Her eldest child being male, I asked about his circumcision ceremony and why did she prefer to have a Hajam perform this procedure rather than a certified professional. Her reasoning was simple and straight to the point: its tradition. Just how the tradition in my household is to bake and decorate cookies the night before Christmas, this is similar. My host mother continued to explain how this tradition of circumcision is important in their culture but overall their religion. The answers I have been collecting all just lead back to the same reasonings: tradition and religion. I decided to interview a medical professional to compare and contrast their answers to a mother of a circumcised male. The medical professional I was able to interview is a fourth year resident in pediatric surgery. His name will not be mentioned due to privacy request. The doctor stated in French, which then the interpreter translated to me, “I absolutely do not agree with a Hajam performing circumcisions. The parents do not know the level of damage they are causing their sons.”

To summarize his interview, being a medical professional and knowing the science behind these procedures its hard what he explained “being Muslim”. I was not entirely sure what he meant by “being Muslim” using Muslim as if it were a verb. He went on saying his beliefs being a Muslim and his knowledge being a pediatric surgeon clash because he knows the tradition is danger all wrapped up in a nutshell. If a child is not properly circumcised, this error can lead to a blood infection then leading to the failure of kidneys. The severity of the cut sometimes determines if the penis will even be able to be reconstructed. I witnessed an extreme case where unfortunately the penis could not be rehabilitated or saved. In these cases, the child has to attend counseling for the trauma.

The deformity after an improper procedure can lead to desensitization of the penis. This nonetheless causes stress and depression when the child is older and is planning to have a family. The doctors have all tried to raise awareness of the dangers of being circumcised without the proper equipment and a trained professional. They have unfortunately been unsuccessful with this awareness and they continue reconstructing to the best of their abilities. The main problem they all seem to face is that medical procedures whether done under religious pretenses or not, are dangerous without professional help, and could result in complications. The lack of education in most of the parents and children, give rise to apathetic or unconcerned choices in surgical procedures such as circumcision. A few of the young children are not educated enough to know the difference between a circumcision being performed in the hospital and the traditional circumcision which is performed by a Hajam.

The literacy level in 2004 was a 51.7 percent of the population aged 15 years and older. I attempted to suggest to a fellow physician that the best way to tackle this issue would be to possibly spread the word of a properly performed circumcision and try to educate those who do not know the other option that exist. Though I found that even if they completely disagree with the tradition of choosing a Hajam over a medical professional, they cannot go against their religion. The doctors themselves admit to attending these ceremonies for family members and celebrating. In the end, the physicians are dealt with the impasse of speaking out on such dangers as a health professional or remaining, in faith, as a bystander to the dangerous tradition. As local physicians hold these values themselves, it is difficult for them to find fault with the practice, as such traditions are upheld to a high regard and to speak against it, would be the same as to speak against their own religion.

It is inferred that the Hajam or Barbers, began to assume the practice of circumcision as it was inexpensive. Less fortunate families in the community could not afford the procedure to be done by a physician, but all the same, are apart of the Muslim faith. Hajams were believed to take upon this role as an alternative, though it may be much more dangerous. And as the Qu’ran does not specify who must perform the circumcision it is only opposed by physicians medically speaking. In summation, circumcision is a tradition that was celebrated due to the Prophet Ibrahim’s word. Circumcision, also known as Khitan, is a sacred act a male should have to endure to be able to be a follower of Islam. With traditions comes rituals which include ceremonial practices where the procedure is performed by a Hajam in front of all the loved ones. Observing the Moroccan culture and the particular family that I was able to accompany I found Moroccan people to very religious and family oriented.

They are naturally very openminded and curious about others out side of their lifestyle such as myself. I found that they enjoy learning new things and enjoy meeting new people. Even as the ritual of circumcision itself is a questioning and, a dangerous procedure regardless of whom is performing it, it is one that is based on tradition and what is perceived to be right. As it is believed to be in accordance with the actions of the Prophet Ibrahim in the Qu’ran. To date there seems to be no change to how circumcision is viewed, however the medical professionals in Morocco are trying to raise awareness by educating their local population on the dangers that can be set upon the child. My role as an observer and an outsider to the tradition gave me a different perspective on how this social issue could be approached. With an emphasis on health and well-being, the needs of the child should come first. The importance of the Muslim tradition should not be lost in that the practice would still be performed but under much safer conditions with a licensed physician.

Though unfortunately, this social issue has something to do with factors that can not be easily be ignored such as religion. Overall, my experience was very eye-opening, it was interesting to see how a country depends so much on religion coming from the United States where it is so diverse. It is often considered as a melting pot. Going from so many cultures to one singular national faith was shocking. In all, Morocco became my home away from home, and I felt connected to the individuals there. I feel grateful to be given the opportunity to be a guest into their life. Despite some of the obstacles, Morocco was an experience I wouldn’t change for anything in the world. I learned more about myself than I expected. Their country is intermingled with religion and the basis of medical procedures such as circumcision, was expected to be affected by it. As someone from the United States, where circumcision is not very common, I found that the more I learned about their faith and customs, there was reason behind their practices.

#morocco #travel #health

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