#women's march on washington

[sbrown82]

So apparently, on January 18th, during the national Women’s March/Victimhood Parade, BLACK WOMEN, instead of standing shoulder-to-shoulder with the palm-colored, lip-less community, are opting to go to brunch; seeing that we already marched. We marched our Black asses to the polls and in turn, have officially clocked the fuck out for 2025. So sis, where we going? Please drop your city and your suggested Black-owned eatery to support. We are taking our fellow Black women friends, family, sorority sisters, new sistren and neighbors and celebrating US with melanin & mimosas, cuz we are TIRED!!!

#92PercentBrunch 💅🏿🍹

[t13shoots]

[folk-enjoyer]

Joan Baez performing "We shall Overcome" at the march on Washington, 1963

[lavender-gayz]

Lizzie the musical and Macbeth

I think it would be fun to talk about some parallels between Lizzie and Macbeth!

“Fire burn and toil / kettle bubble, water boil”, echoing the famous rhyme. Bridget as a weird sister, making tea and planting the seed of murder in Lizzie’s mind.

For Lady Macbeth, King Duncan’s resemblance to her father stops her from murdering him in his sleep; for Lizzie, this…is not an issue.

In WTF Now, Lizzie?!, Emma grapples with a key question arising out of the murders and we get:

“Now I got twice the trouble /  Got two for one!”; multiples of two notably abound in Macbeth, e.g. in “double, double toil and trouble”; “he’s here in double trust”; “all our service / in every point twice done and then done double / were poor and single business”; “these juggling fiends…that palter with us in a double sense” (and of course Emma chants, “what the fuck now, Lizzie?!” 4 x 8 times for a total of 32 times and this is the product of two squared and two cubed.)

“A foolish thought, to say a sorry sight” – Lady Macbeth says these exact words!

Compare Lizzie: “My hands are red but I wear a heart so white” vs Lady Macbeth: “My hands are of your colour [red! they are covered in blood because she’s just been handling the daggers her husband used to murder the king], but I shame / To wear a heart so white” – I read “white” as used by Lizzie as meaning “pure” or “blameless”, but by Lady Macbeth as meaning “pale with fear”.

“Who would have thought the old man [to have] had so much blood in him?” – Lady Macbeth again!!

“What’s done is done but there’s a knocking at the gate” – this is reminiscent of what Lady Macbeth says to her husband (at least) twice: “Things without all remedy / Should be without regard; what’s done, is done”; “give me your hand; what’s done cannot be undone.”

“Gotta clean up the scene, gotta act like we’re normal” – basically the Macbeths’ entire vibe after Duncan’s death.

Lady Macbeth famously struggles with getting a good night’s rest after the murders; Lizzie, of course, sleeps in sweet satisfaction.

[sixbucks]

The primary reason I have a “Pro-child, pro-family, pro-choice” sticker on my car.

[anoritheark]

Time for the Witches

[tamilethnicity]

Donald Trump protesters in tears as they warns of slide towards 'fascism'

Donald Trump counter-protestors burst into tears as some claimed the incoming President represents a road to fascism. The ‘Women’s March’ in central Washington yesterday saw around 30,000 left-wing opponents of the president, largely female, descend on the Lincoln Memorial to voice fury and fear at what Mr Trump’s return signals for them. The rally also attracted splinter groups, including those…

[your-local-geologist]

People’s March on Washington

January 18th, 2025

Washington D.C.

[tracychamberlainhigginbotham]

(via Word of the Day: March)

[jadeseadragon]

@womensmarch

On January 18th, everyday people will gather in DC and across the nation to defend our freedoms and send a clear message: No matter what they try, we will continue to choose solidarity, safety, and each other.

[ultradannyboyblog]

Why Overcoming This Addiction Was Easy!

The reason why overcoming this addiction was easy for me is because of one person: Donald J. Trump. Although my addiction was related to watching the daily primary TV network coverage of the 2024 presidential election. However, I do not watch Fox News or follow social media platforms that support the Trumpster and his MAGA followers. I never watch Fox News because most of their pundits are…

[humanityinahandbag]

I'd like to tell you all a story about my grandmother.

My grandparents raised their children, four girls (one of them my mother), to be fighters. My aunts marched in Washington for women's rights with babies strapped to their chests and like to joke that all of the grandchildren who came from that line (including myself) were born with picket signs in their hands.

But it started with my grandparents. They fought hard for what they believed in. They marched against Vietnam. They marched for Martin Luther King. They marched for women's rights. They marched for a better future.

But let's talk specifically about my grandmother for a moment.

My grandmother unfortunately passed away in 2016. She had to watch the first Trump election and did so knowing that it would probably be the last election she'd ever see. And there is some argument there that she could have given in to fear and defeatism. She could have decided none of it was worth it, and she could have decided that fascism had won and the world was over.

But she did something else instead.

To give some context, my grandparents had friends who were Republicans. I say were, because they shifted from the normal Republican towards the MAGA Republican we see today. And despite a very clear message from my family about how we felt, they were more than ready to still come to the funeral as if everything was normal. Like their beliefs were normal. Like they were welcome to celebrate someone who had fought so hard for the rights of other people.

These were people who would have absolutely used their rhetoric to scream and shout if they were left out or disinvited.

And so my grandmother, even past her final moments, pulled the most brilliant, petty move I've ever seen.

She'd decided ahead of time that everyone who had known her was more than welcome to attend but that she wanted everyone attending the funeral to donate money. That was the requirement to be invited. And so everyone did just that. There was no talk about what the donations were for, just that they were appreciated. I want to say that the assumption was the money would help pay for funeral expenses and give the family some support while we grieved.

Except that wasn't the case.

Because in those final moments of the funeral, the rabbi stepped forward to thank everyone, and then very cheerfully announced;

"Arlene was so happy to know just how many people were coming to join us here today. She couldn't have been more proud of her family. And I'm sure she would have been elated to see just how much money you all gave today to Planned Parenthood."

When I say that the faces of those people are enshrined in my memory, I mean it. The anger, the devastation, the rage, the betrayal. It was an absolutely gorgeous display of true defeat at the hands of a boss ass old lady who literally fought with her last breath and threw up both middle fingers all the way out the door.

What I'm saying is this.

It is very easy to feel defeated. It is very easy to think that everything is over, and there's nothing left for us to do. It's very easy to say that fascism won, that fear won, that hate won.

But that's only true if you let it be true.

There is always more that we can do. There is a future that is still worth fighting for. And it's more than possible, even when it doesn't seem like it.

And fighting is going to look different every time.

Some days it will look like picket signs in our hands.

Some days it will look like spending time with friends and family and people you love and knowing that you have a community that supports you and your vision of a brighter future.

And some days, it's pulling absolute natural level 20 petty trickster shit even after you've left the world.

Because you can always make an impact and you can always add a little brightness to life, and if that means tricking a group of MAGA idiots into throwing their money behind Planned Parenthood in the middle of your own goddamn funeral then that's what it means.

Keep fighting. People have done it before you. People will continue to do it after you.

And enjoy the little victories.

(Even the petty ones)

[tenth-sentence]

For January 2019 alone, they list the Political Meeting at St Kilda Beach in Melbourne, which escalated in violent clashes between protestors and counter-protestors, the March for Life and the Women's March, both in Washington DC.

"Going Dark: The Secret Social Lives of Extremists" - Julia Ebner

[electrificata]

Was just in the ye olde multi-stall all gender bathroom and i saw a middle aged woman make her husband stand directly outside the stall holding her stuff while she peed. I think if more straight middle aged women understood this was a possibility with gender neutral bathrooms, theyd be marching on washington to get one built in every mall in america

[lionheartapothecaryx]

A Historical Deep Dive into the Founders of Black Womanism & Modern Feminism

Six African American Suffragettes Mainstream History Tried to Forget

These amazing Black American women each advanced the principles of modern feminism and Black womanism by insisting on an intersectional approach to activism. They understood that the struggles of race and gender were intertwined, and that the liberation of Black women was essential. Their writings, speeches, and actions have continued to inspire movements addressing systemic inequities, while affirming the voices of marginalized women who have shaped society. Through their amazing work, they have expanded the scope of womanism and intersectional feminism to include racial justice, making it more inclusive and transformative.

Anna Julia Cooper (1858–1964)

Quote: “The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind, the very birthright of humanity.”

Contribution: Anna Julia Cooper was an educator, scholar, and advocate for Black women’s empowerment. Her book A Voice from the South by a Black Woman of the South (1892) is one of the earliest articulations of Black feminist thought. She emphasized the intellectual and cultural contributions of Black women and argued that their liberation was essential to societal progress. Cooper believed education was the key to uplifting African Americans and worked tirelessly to improve opportunities for women and girls, including founding organizations for Black women’s higher education. Her work challenged both racism and sexism, laying the intellectual foundation for modern Black womanism.

Frances Ellen Watkins Harper (1825–1911)

Quote: “We are all bound together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.”

Contribution: Frances Ellen Watkins Harper was a poet, author, and orator whose work intertwined abolitionism, suffrage, and temperance advocacy. A prominent member of the American Equal Rights Association, she fought for universal suffrage, arguing that Black women’s voices were crucial in shaping a just society. Her 1866 speech at the National Woman’s Rights Convention emphasized the need for solidarity among marginalized groups, highlighting the racial disparities within the feminist movement. Harper’s writings, including her novel Iola Leroy, offered early depictions of Black womanhood and resilience, paving the way for Black feminist literature and thought.

Ida B. Wells (1862–1931)

Quote: “The way to right wrongs is to turn the light of truth upon them.”

Contribution: Ida B. Wells was a fearless journalist, educator, and anti-lynching activist who co-founded the National Association for the Advancement of Colored People (NAACP). Her investigative reporting exposed the widespread violence and racism faced by African Americans, particularly lynchings. As a suffragette, Wells insisted on addressing the intersection of race and gender in the fight for women’s voting rights. At the 1913 Women’s Suffrage Parade in Washington, D.C., she famously defied instructions to march in a segregated section and joined the Illinois delegation at the front, demanding recognition for Black women in the feminist movement. Her activism laid the groundwork for modern feminisms inclusion of intersectionality, emphasizing the dual oppressions faced by Black women.

Sojourner Truth (1797–1883)

Quote: “Ain’t I a Woman?”

Contribution: Born into slavery, Sojourner Truth became a powerful voice for abolition, women's rights, and racial justice after gaining her freedom. Her famous 1851 speech, "Ain’t I a Woman?" delivered at a women's rights convention in Akron, Ohio, directly challenged the exclusion of Black women from the feminist narrative. She highlighted the unique struggles of Black women, who faced both racism and sexism, calling out the hypocrisy of a movement that often-centered white women’s experiences. Truth’s legacy lies in her insistence on equality for all, inspiring future generations to confront the intersecting oppressions of race and gender in their advocacy.

Nanny Helen Burroughs (1879–1961)

Quote: “We specialize in the wholly impossible.”

Contribution: Nanny Helen Burroughs was an educator, activist, and founder of the National Training School for Women and Girls in Washington, D.C., which emphasized self-sufficiency and vocational training for African American women. She championed the "Three B's" of her educational philosophy: Bible, bath, and broom, advocating for spiritual, personal, and professional discipline. Burroughs was also a leader in the Women's Convention Auxiliary of the National Baptist Convention, where she pushed for the inclusion of women's voices in church leadership. Her dedication to empowering Black women as agents of social change influenced both the feminist and civil rights movements, promoting a vision of racial and gender equality.

Elizabeth Piper Ensley (1847–1919)

Quote: “The ballot in the hands of a woman means power added to influence.”

Contribution: Elizabeth Piper Ensley was a suffragist and civil rights activist who played a pivotal role in securing women’s suffrage in Colorado in 1893, making it one of the first states to grant women the vote. As a Black woman operating in the predominantly white suffrage movement, Ensley worked to bridge racial and class divides, emphasizing the importance of political power for marginalized groups. She was an active member of the Colorado Non-Partisan Equal Suffrage Association and focused on voter education to ensure that women, especially women of color, could fully participate in the democratic process. Ensley’s legacy highlights the importance of coalition-building in achieving systemic change.

To honor these pioneers, we must continue to amplify Black women's voices, prioritizing intersectionality, and combat systemic inequalities in race, gender, and class.

Modern black womanism and feminist activism can expand upon these little-known founders of woman's rights by continuously working on an addressing the disparities in education, healthcare, and economic opportunities for marginalized communities. Supporting Black Woman-led organizations, fostering inclusive black femme leadership, and embracing allyship will always be vital.

Additionally, when we continuously elevate their contributions in social media or multi-media art through various platforms, and academic curriculum we ensure their legacies continuously inspire future generations. By integrating their principles into feminism and advocating for collective liberation, women and feminine allies can continue their fight for justice, equity, and feminine empowerment, hand forging a society, by blood, sweat, bones and tears where all women can thrive, free from oppression.

[wingsy-keeper-of-songs]

Remember when Bernie Sanders called Rep. John Lewis the Establishment? Pepperidge Farm remembers.

Hillary Clinton won the 2016 Democratic Primary by almost 4 million votes due to overwhelming support from Black voters, but sure they’re basically the same thing as the KKK.

From Susan Bordo’s The Destruction of Hillary Clinton.