#will be reading it a second time for further analysis

[rmorde]

The Husky and His White Cat Shizun (2HA, Erha) delivered everything I wanted in a story plus everything I never knew I would actually want in a story.

When I consumed all four books and realized there was more, I was horrified. So, I ventured to all fan translations I can get and practically lost sleeping hours to finish it. It is that good imo.

First off tho, it is not for the faint of heart. Do not be fooled by the cover with pretty art. The premise barely scratches the surface of how dark the story is. Book 4 is also a fucking trap that lulls you into bringing down your defenses before giving you an upper cut in the face then pummeling down your soul into tiny little pieces.

It promised me a cute albeit dark-ish story of two men falling in love. However, what it delivered was a narrative with a thin veneer of fluff to hide tons of absolute brutality concerning racism, classism, elitism, generational trauma, body horror, genocide, rape, mob mentality, gossips, and so much more.

At its core tho, it is still a love story. You just need the patience of a saint and nerves of steel to power through all the pain and agony after the Farming Arc (Basically, be like Chu Wanning as a Reader). ----> I guess you can summarize my feelings as "Went in for the BL. Stayed for the plot. Surprised how underneath that pain, horror, and tragedies woven in the story - it was always about love."

Sure, there were asspulls here (Nangong Bloodline Mo Ran) and there (Butterfly Boned Beauty Feast Mo Ran). There were attempts to set up those reveals tho but they were a bit clunky. However, it is not too detrimental to the overall appeal of the story for me. There were weird phrasings and word choices too but I gave them a slide since it is a light novel after all.

The gore in the story is unexpectedly top notch tho. The fights and monsters are interesting. The stakes in the plot really ramps up the suspense. While some Reveals are fairly obvious, they were still rewarding because they were set up quite nicely such as the reveal of 0.5 Chu Wanning's soul being implanted in the current timeline Chu Wanning, Taxian-Jun appearing, and Shi Mei not being as nice as he presents himself to be.

I also like how redemption was explored in the story. A lot of characters, like Mo Ran, were presented with second chances to fix their own fuck ups. While the villainous characters were sympathetic, they were not given a pass. All of them have to work hard and make the right choices to achieve true redemption.

Just for example: Mo Ran. He feels remorse for everything he had done as Taxian-Jun. He did his best to make up for it. Chu Wanning even forgives him. However, it was not enough. Because the wrongs he had done are not just againstbWanning after all. He still had to pay for his sins with his peaceful life as Grandmaster and earn his happy ending through zombie Taxian-Jun.

There are many more characters trying to seek redemption in the story but I think it would be better if that is in a separate post instead.

Now, another recurring theme featured in Erha is kindness. In the story, Kindness can both be a blessing or a curse. A small amount of it can have big repercussions. Also, contrary to what most people think, kindness is a choice that requires a lot of (mostly thankless) hard work and sacrifice.

Anyway, Erha is my first danmei and I love it. It is dark but with a nice satisfying ending. I'll check out others. Scumbag Villain Self Saving System seems to be a good follow up but from I have read so far about it, it's kind of a parody/comedy type of story?

Maybe I'll check out Heaven Official's Blessing first instead.

[reidsworld]

Unveiled Secrets

Summary: The BAU team has a sneaking suspicion that their stoic leader, Aaron Hotchner, is in a relationship, but they don't know the extent of it.

Pairing: Aaron Hotchner x fem!Reader

Category: Fluff

Content Warnings: Jack and Haley do not exist in this, kissing, cuddling, allusions to sex, light teasing, use of Y/N, pet names (my love, baby), that’s it I think, lmk if I missed any! Oh and pure fluff!

Word Count: 1.8k

Mars speaks… hi my loves, I was motivated to write so I am using this to figure out my writing style a bit and how I want to format my works! I’ve been going through a bit of a Hotch phase lately so I hope you enjoy reading this as much as I enjoyed writing it!

Masterlist

The BAU office was slowly quieting down as the day turned to dusk, the last rays of sunlight casting long shadows across the desks. Aaron Hotchner, head of the Behavioral Analysis Unit, stood in his office, the soft light of his desk lamp highlighting the stress lines that had deepened over the years. He checked his watch—almost time to go home. A rare, soft smile touched his lips, a sight reserved for only one person.

He closed the case file on his desk, slipping it neatly into his briefcase before reaching for his jacket. His phone buzzed just as he picked it up, and he glanced at the screen to see a text from you, Can’t wait to see you. Should I pick up dinner?

That smile of his deepened as he quickly typed a reply, I’ll pick it up on my way home. See you soon, my love.

He hadn’t planned on keeping his relationship with you a secret, nor did he have any grand strategy for revealing it. He assumed that given time, his team would figure it out on their own. After all, they were profilers—eventually, they would notice the subtle shifts in his behaviour, the unexplained absences, the slightly more relaxed demeanour after particularly stressful cases. He hadn’t intended to hide it forever, just until they pieced it together.

As he opened the door to his office, however, he nearly collided with Spencer Reid, who was walking by, engrossed in a file. Reid looked up, startled, his eyes wide with surprise.

"Sorry, Hotch! I didn’t see you there."

"It’s alright, Reid," Hotch replied, a calmness in his voice that belied the momentary flicker of surprise in his eyes. He wasn’t often caught off-guard, especially not in the safety of his own office.

Reid, however, had a habit of noticing things others missed. His eyes flickered to the phone still in Hotch’s hand, the screen just dimming from inactivity. Before Hotch could slip it into his pocket, Reid’s sharp eyes caught your name on the screen. His brow furrowed in confusion as he processed the information.

“Y/N, as in the academy’s Y/N?” Reid asked, the question out of his mouth before he could stop himself.

Hotch froze for a fraction of a second, but it was enough for Reid’s sharp mind to pick up on the anomaly. Reid’s brain worked at lightning speed, connecting dots that others might have missed. He knew Hotch was fiercely private, but this reaction was new.

“Goodnight Reid” Aaron replied, quickly, shutting down any further questioning that may have come from the young genius.

Reid blinked, taken aback, but his curiosity was now piqued. However, years of working with Hotch had taught him when to push and when to back off. “Have a good evening, Hotch.”

As Reid walked away, Hotch let out a slow breath. This wasn’t how he wanted the team to find out, though he couldn’t say he was surprised. He had always assumed it would be Reid who would notice first; the young profiler missed nothing. Still, he had hoped for a bit more time. But the cat was out of the bag now, and he knew it wouldn’t be long before the rest of the team found out.

The next morning, the BAU office was abuzz with more than the usual activity. Reid’s brief encounter with Hotch had set off a flurry of curiosity and speculation among the team. They were profilers, after all, and even the smallest clues could ignite their imaginations.

“I’m telling you, something’s definitely going on with Hotch,” Reid said as the team gathered in the bullpen before their morning briefing. He couldn't shake the image of your name on Hotch's phone from his mind.

JJ, trying to keep things under control, said, “Come on, guys, it could just be a friend. It doesn’t have to mean anything.”

Morgan leaned back in his chair, a knowing grin on his face. “Reid’s onto something. Hotch has been acting a bit differently lately. He’s not staying late like he used to.”

“And he’s been smiling more often,” Garcia added, her excitement barely contained. “The man’s practically glowing sometimes.”

Rossi, with a teasing tone, suggested, “Maybe he’s just getting better sleep. But I have to admit, there’s definitely something different.”

Garcia’s eyes sparkled with excitement. “Don’t you want to know? If Hotch is seeing someone, that’s huge!”

Rossi shrugged, still smirking. “Of course, I’m curious. But let’s give him some space. If he wants us to know, he’ll tell us. And if we’re lucky, we might even get to meet her.”

Prentiss grinned, "Do you think it’s serious? Like, she’s ‘the one’?”

“I think,” Rossi said thoughtfully, “if Aaron is keeping this under wraps, it’s because it’s important to him. He wouldn’t be so secretive if it wasn’t serious.”

Just then, Hotch entered the bullpen, and the conversation quickly shifted to a quieter, more focused buzz. The team members turned to their desks, but the air was charged with unspoken questions and speculative glances. Hotch, sensing the change in atmosphere, gave a brief nod before heading to his office.

As the day dragged on with paperwork and case briefings, the undercurrent of curiosity remained. The team exchanged looks, clearly eager to discuss Hotch’s secret, but they were careful to avoid bringing it up directly. The excitement about Hotch’s personal life was palpable, and everyone was waiting for the right moment to address the topic.

Later that evening, Aaron finally headed home after a long day. As he walked through the front door, he found you curled up on the couch, a blanket draped over your legs, and a glass of wine in your hand. You looked up from the book you were reading, a smile spreading across your face when you saw him.

“Hi, baby, how was your day?” you asked, setting the book aside as he walked over to you.

“Tiring,” he admitted, leaning down to press a kiss to your forehead. “And eventful. Reid saw a text from you last night.”

Your eyes widened in surprise. “Oh no. What did he say?”

“He asked if it was from you,” Aaron said, sitting down beside you. “I shut him down, but I think I gave myself away. The team’s been acting strange all day.”

You chuckled, leaning your head on his shoulder. “So, they’re onto us?”

He nodded, slipping an arm around you and pulling you closer. “It was bound to happen eventually. I just didn’t expect it to be now.”

“I’m surprised they didn’t figure it out sooner,” you said, your fingers tracing patterns on his chest. “They are profilers, after all.”

He smiled down at you, his expression softening. “I never planned on keeping it a secret forever. I just figured they’d figure it out on their own time.”

“So, what’s the plan?” you asked with a playful grin.

He sighed, his thumb rubbing gentle circles on your shoulder. “I suppose it’s time to tell them. They’re already curious, and I’d rather they hear it from me than through rumours.”

“You know they’ll be happy for you,” you said, squeezing his hand. “For us.”

“I know,” he agreed. “But there’s a part of me that’s nervous. I’ve always kept my personal life separate from work, but with you… it’s different.”

You leaned up and kissed him softly, the warmth of the moment lingering between you. “We’ll do it together, then. When you’re ready.”

Aaron’s gaze softened, but a playful glint sparkled in his eyes as he pulled you closer. “Right now, I want to do anything but think about the team,” his voice dropped to a low murmur.

You felt the heat of his words and smiled, leaning in closer. “Sounds perfect,” you whispered, as he nuzzled against you, his lips brushing yours with a grin.

A few days later, Rossi had decided to host a dinner party for the team. The team was eager to catch up and enjoy the evening. Aaron knew it was the perfect opportunity to introduce you to the team as his girlfriend. 

As the doorbell rang, Rossi answered the door to find Hotch standing beside you. As you both entered the living room, the atmosphere in the room shifted instantly as Hotch introduced you with a genuine smile.

“I’d like you to meet Y/N, my girlfriend,” Hotch said, his voice steady but warm. 

The room fell into a stunned silence before erupting into excitement. Garcia’s face lit up with recognition and delight. “Oh my God! It’s Y/N! I knew it was someone! This is incredible!”

Morgan’s grin widened as he approached. “So, this is the elusive woman behind Hotch’s new smile! You’ve been keeping us in the dark for too long, Hotch.”

JJ smiled warmly as she extended her hand. “It’s wonderful to finally meet you, Y/N, we’re really happy for both of you.”

Reid, ever the profiler, couldn’t resist asking, “How long have you two been together?”

Hotch laughed softly, putting an arm around you and smiling fondly. “Almost five months now. Y/N works as the unit chief for the BSU in the academy. I met her when she invited me to guest lecture.”

Garcia’s eyes sparkled with excitement. “I knew it! You two have that perfect power couple vibe. We have to plan another get-together so we can hang out more!”

Rossi, enjoying the moment, gave Hotch a friendly pat on the back. “Well, I guess this means you won’t be around for poker nights as often.”

Hotch chuckled. “I’ll still make time for poker nights, don’t worry.”

As the evening continued, the team enjoyed getting to know you better. The atmosphere was filled with laughter, light-hearted teasing, and genuine happiness for Hotch and you.

“So, when do we get to do this again?” Garcia asked eagerly.

Hotch smiled, feeling content. “Soon. We’ve been talking about having you all over for dinner. Now seems like the perfect time.”

As the team chatted and enjoyed the evening, Aaron felt a weight lift off his shoulders. Introducing you to his team had been a significant step, but their warmth and support made it all worthwhile. The thought of merging his work family with his personal life filled him with quiet joy.

As the party wound down and the team began to leave, Morgan gave Hotch a sly grin. “You know, Hotch, we’re happy for you, but don’t think we won’t give you a hard time about keeping this a secret for so long.”

Hotch chuckled, appreciating the camaraderie. “I wouldn’t expect anything less.”

With that, the team said their goodbyes and headed home, their spirits high. Hotch followed them, feeling grateful for the support of his team and looking forward to the future with you.

Mars speaks... (again) Thank you for reading, I hope you enjoyed it! Also, would anyone be interested if I wrote for other fandoms such as F1 and Marvel? Any feedback is greatly appreciated🫶

[catlvrmax]

LOST IN THE PADDOCK.

MV1 X FEM!READER

summary getting lost in the paddock and bumping into the current world champion was definitely not on your bingo card.

cw amara is the only oc, no use of y/n. this is my first time writing rpf since middle school, so bear with me. ALSO, this is a work of fiction: i don't know these people irl, i don't know how they act. NON-DESCRIPTIVE READER.

face claims girls on pinterest but you can obviously disregard them, and imagine whoever you want.

masterlist | taglist

—

"Ah, fuck," you mumble to yourself, panickedly walking away from the direction you came from while also looking for your best friend.

You call her name a few times in hopes of her popping her head out of the Ferrari building's corner but to no avail. The group and guides you had been with are nowhere to be found, and you have to avoid bumping into employees wearing the entire rainbow as they hurry around you.

You curse the moment you decided to enter the giveaway for those tickets. Although you weren't a Formula One fan, simply because you never fully listened to Amara's ramblings and analysis, when you stumbled across a giveaway of otherwise very expensive tickets, you didn't hesitate to enter it. Despite entering for her, you kept it a secret. The list of entries was long, and the odds were not in your favour, so you didn't want to get her hopes up. You couldn't contain the bubbling excitement when you got the e-mail verifying your win for two Paddock Club tickets for the Spanish Grand Prix.

After announcing it to your obsessed-with-cars best friend, you decided to make it a five-day trip, planning to sightsee Barcelona before the race weekend and spend a free day after it. The first day had been great, albeit tiring, but you had woken up the next day buzzing with anticipation to walk around the paddock. You were the assigned photographer, as you knew Amara would want to listen to everything the guide said. You were content with taking pictures of the place and her. 

Until now. You were definitely not happy with being the camera guy. Because of that, you'd just lost your group in the middle of God-knows-where, with no idea where the building you came from was. So immersed in your grumbling and reading the map on your phone- you collide with someone. Your phone and water bottle slip from your fingers, and the tote bag slips from your shoulder to your elbow. You hiss at the sudden weight shift.

The smell of rich cologne enters your nostrils, but you don't dare look up. Your cheeks burn. "Sorry." You bend down to grab your things.

The man seems to have the same idea, as seconds later, he's on his knees and gathering his things before you can reach them. "No, it's alright! I wasn't looking where I was going."

He extends his full hands with a smile, and you return a sheepish one before grabbing your things. You take a second to look at him. He wears a Red Bull cap and T-shirt, looking like everyone who hurriedly passed you with papers and phones in their hands. I should ask him for directions. He looks like he knows the place.

"Uh...Is there any way you saw a group of people with guides walking around here? I'm supposed to be with them, but I kinda lost them." You lift the camera, further explaining why you're separated from them.

He can't help but chuckle at your flushed cheeks. "Unfortunately, no," he pauses. "Are you here for the weekend?" You nod. "Haven't they given you a map, then? They usually do, to avoid people getting lost."

You show him your phone. Your fingers brush as he pulls it closer to look at the map. "Yeah, they have. But I can't figure it out. Kind of my first time coming to something like this."

He looks at you briefly before returning his gaze to the phone. "Really?" He sounds surprised. He shouldn't.

You looked out of place compared to the rich-as-fuck members of your group. You had no idea how people dressed for these occasions. Even Amara didn't really know what to pack, so you both agreed to wear comfortable clothes. With the race being during June and in Spain, you would rather be comfortable than sweaty. The only thing tying you to the group was the Paddock Club pass you wore around your neck.

"My best friend is really into this. Loves the sport. I won us the tickets, but I'm barely grasping the basics." You laugh, and he joins. You like the way his eyes crease when he smiles wide.

"Oh, you're the ones that won the tickets! Someone told me about that, I think. Congrats!" You thank him. "How's your weekend so far?"

You shrug. "T'was really fun. Until I got lost while taking pictures of the Ferrari building." He snorts.

Leaning next to him, you try to follow his finger as he scrolls around the zoomed-in map. "You figured it out yet?" 

"I think I have, yeah." He shows you the phone. "We're here. The garages are right there. You'll be watching the race on the floor above them." You nod, slowly grasping your surroundings. Turns out it's easier to figure it out when you're not panicking and a handsome stranger is helping you. "You got it?"

You flash a bright smile. "Yeah, actually, I think I do!" You look at him. "Thank you!"

He shrugs. "No problem. I know it's easy to get lost, especially with so many people running around."

"Still. Thank you. You probably have to be somewhere, and I took up a lot of your time." You step back, turning in the direction he'd shown you.

"Don't worry about it." He fixes his hair under the cap.

"Thanks again." You wave and turn to leave.

"Hey, I forgot to ask you." You turn, confused. "What team are you supporting tomorrow?"

Oh, shit.

It's like a deer caught in headlights situation. You suddenly forget all ten names of the racing teams, desperately racking your brain for an answer. You swear you know all ten.

"Uh..." you nervously clench and unclench your water bottle. "Ferrari?" It's more of a question rather than a statement.

He laughs, and your cheeks return to their warm state. Bad answer?

"Ferrari?" He asks as if saying really? You shrug, and he huffs a laugh.

"I told you I'm not good at this!" 

You hear a shout and simultaneously turn to see a man in a Red Bull shirt beckoning him over. 

"I have to go. But you should watch out for the Red Bulls. I hear they got the better cars!" He winks and waves before walking away from you.

You roll your eyes and smile wide on your lips. Of course, he'd tell you to cheer for his team. The back of your hand touches your cheek. It's incredibly warm. You blame it on the hot weather.

—

"I'm telling you, mate! She had no idea who I was!" 

Lando rolls his eyes. "And I'm telling you there's no way. Your face is plastered everywhere."

It's Charles's turn to roll his eyes. "Or maybe she was more worried about finding a way back than asking for pictures."

"Yeah, maybe she was being polite. Didn't want to attract any attention to you." Albon adds.

Max shrugs. "I don't know."

"Was she pretty?" Oscar elbows Lando's ribs, as the latter can't contain his giggle.

Max's neck flushes. He shrugs again. "Yeah, I guess."

"Ohhhhh!" George and Lando pat him on the back teasingly, and Charles laughs at Max's expression.

Before they can tease him about this mystery girl more, a woman wearing a headset informs them they have to part ways and get ready for qualifying.

—

"And Fernando was so bloody nice, too! He was more than happy to sign the cap for you!" Amara waved her hands excitedly as she recounted everything you missed while lost.

You sat near the windows overlooking the pits, watching as the teams got their cars ready for qualifying, far away from the TVs and the crowded tables, not wanting to converse with anyone but your best friend. You chewed on your extremely expensive pasta, intently listening to her meet-up with some of the drivers. 

"I can't believe you met the only driver I know," you whined, lips pouting sadly.

"I swear I didn't realise you were gone until they stopped us to greet the drivers. I was fully into that tyre explanation the guide was giving."

"Gee, thanks." You smile, giving her the middle finger.

"Oh, you know I don't mean it like that. Without you, I wouldn't even be doing the stuff we did today." Amara pulls on your middle finger, and you both giggle.

"So, tell me what you did when you were alone," she urges, sipping her drink.

"You mean when you left me wandering like I was looking for my mother?" She gives you a pointed look. You shrug. "I stopped a Red Bull guy to give me directions. He was helpful and cute. Also took some pictures while I was making my way back here."

"Oh, was he a mechanic or what?"

"I don't know. Didn't catch his name." You smile as you recount his advice. "He told me to look out for the Red Bulls because they have fast cars."

"Well, he's not wrong."

You finish your food and drinks, chatting until qualifying is about to begin. You sit on the balcony, watching the cars drive on the track. You get settled, watching the small screen in front of you, commentary loud in the headset you wear. Qualifying goes by quickly, with Amara explaining things you don't understand and you nodding along.

It's no surprise—in Amara's words—that Max Verstappen came first in his Red Bull. He's the one dominating this season, after all. Second comes Carlos Sainz, and third place takes Lando Norris. Your best friend cheers a little more for him. You shoot her a look, and she just shrugs. "What? He's fast, and he's handsome." You laugh.

You decide to leave before others, not stick around for post-qualifying interviews. Although there's a great chance you can catch drivers, take pictures and get them to sign autographs, you're both far too exhausted to stay. There's always tomorrow, Amara says, and you agree.

You're looking through the Uber app to find a car available to take you back to your hotel when you hear Amara all but screech beside you. You look up, watching as she runs towards a wall decorated with a gigantic poster of three drivers. You recognise Lewis Hamilton and Charles Leclerc and...Oh, shit.

"Can you take a picture here," she calls your name pleadingly.

Your eyes are wide and glued to the tall poster, even as you pull the camera up to your face. You snap a couple of pictures before Amara walks back to you. Her wide smile falters as she watches you stare at the poster intensely. You rack your brain for his name and know that you should know it. Amara has mentioned it before, but you just can't put your finger on it. He's in Red Bull, so it's either Checo Perez or—

"Is that Verstappen?" You point to him.

"Yep. Two-time world champion." Amara looks at the poster and then back at you, eyebrows furrowed. "Why are you looking at him like that?"

"He's the guy from earlier."

"What?!"

—

yourusername

liked by amaraiscool, yourmom, and 167 others.

tagged amaraiscool

yourusername chatted with a guy today, turns out he's the current world champion.

view all comments

amaraiscool i can't believe you met max verstappen

> yourusername amaraiscool i cant believe you let me get lost

amaraiscool and i can't believe you didnt recognise him.

> yourusername amaraiscool hes cuter in person, too bad you didn't get to see him :))

yourfriend1 THE DRESS IS SO CUTE, AMARA WTF DROP THE STORE!!!!!!

liked by yourusername

yourfriend2 johns freaking out rn lol

> yourusername yourfriend2 AW, i bet hes not being as dramatic as amaraiscool was when i told her :,)

> amaraiscool yourusername met THE max verstappen.

—

"You should totally text him," Amara says between bites.

She offers you a piece of chocolate, and you offer her a bewildered look. The hotel room's TV is playing a random spanish show, but with no subtitles, you can barely grasp what they're saying. Amara is scrolling on TikTok beside you.

"Text who?" You already know who.

"The two-time world champion. Duh." She rolls her eyes.

Amara hadn't stopped talking about the Max interaction since you'd pointed at his gigantic poster. The more she spoke on it, wiggling her eyebrows, the more you blushed. She had gone over a thousand scenarios, all of which you ended up hooking up with him. You had to remind her that despite his popularity, he was a stranger to you. 

"I don't have his number, 'mara. I told you he just helped me find my way."

She flicks your forehead. "That's what Insta is for!" 

"No."

"But why!?" Amara whines in your ear loudly, like a child when you take their candy away.

"It's weird! He's cute and all," you sit up, pointing your finger up," but he doesn't know my name," you put another one up, "he'll think I'm creepy," you point a third one, "and that is if he sees the requested message."

"Uh, you're ruining my scenario-building process."

"That's what Tumblr is for. Leave my quiet, boring life out of this." You dramatically sigh.

"Isn't that how all fanfiction starts? Boring and quiet life turned upside down?" Amara tilts her head.

"I don't know, 'ave never read any." You shrug, lips pursing.

She huffs a laugh, and you hold in yours. "Liar."

There's a pause. You think over Amara's suggestion. Max Verstappen is cute. And it wouldn't hurt to try and get his number. You'd never see him again after this weekend. And the worst he could say is: "Security, please get her out of here!" 

What the fuck am I thinking? He's a literal superstar. Me bumping into him was a one-time thing. 

Ah, fuck it. It's not the end of the world.

"You know what?" Amara turns to look at you. "If I get the chance tomorrow, I'll talk to him. Try and get his number."

Her eyes almost pop out of their sockets. "What?"

"I mean, I'm never seeing again? Right? It could go either way. He doesn't call for security to escort me like I'm crazy fangirl, or he does, and we pray no cameras recorded the moment."

Amara shrugs, trying to appear nonchalant, but she can barely hold her wide smile. "Sounds like a plan to me."

"Not much of a plan. I'm just indulging in your delusions."

You share a laugh before you fall back in bed beside her. You shuffle closer to your best friend's side, eager to watch the TikTok edit she is staring intensely at.

"Oh, look, it's your future boyfriend!" 

"Shut up."

previous | next

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[miwiheroes]

Dropping Byler Evidence Every Day Until Season 5

. ݁₊ ⊹ . ݁˖ . ݁ Day 1 - The M&Ms scene . ݁₊ ⊹ . ݁˖ . ݁

So yeah, this scene is never really talked about that much as like actual proof, more like a funni little thing where Mike looks at Will for a moment when he walks away, but analysis of the cinematography, framing and narrative of this scene can be revealing.

First thing: as soon as El wipes her nose, revealing it was her that helped Mike and Lucas, the camera zooms in on Mike, as if to be like 'oooh wonder how he's going to react'! and the audience is then in suspense, because they're probably expecting him to smile or try to take this opportunity.

What does he do? He just says 'Thanks." And the moment of suspense is broken. It's almost like a record scratch. We will come back to this reaction later, basically because it shows that Mike really does not mind being on these terms with El.

Second thing: At first glance there seems to be 3 main characters of this scene: Mike, Lucas and El. However, Will also seems to be included in this scene unlike Max who is also there. There is no reason to have Will be in some of these shots that, I want you guys to understand, is intentional. The directors didn't just accidentally set up this frame:

They didn't just forget to move Will out the way. In this shot, the Rule of Thirds can be applied. While El and half of Mike are in the second third/ third third, both half of Mike and Will are in the same third. This is also the third on the left, which is where (in western cultures) people begin to look at images from (reading from left to right). The fact that Will looks at Mike when he says 'Thanks' is the first thing that the audience is intended to notice (because its on the left), even if it is very subtle.

It is also important to note that the writers of the show know, in this moment, that Will is in love with Mike, they've had that planned out from the start (this is undeniably canon, unlike Mike's feelings to Will). Therefore, it is interesting that they included him in this shot and the next part too:

Like?? what was the point of the directors putting him in this part? Placing him in an interactional role with Mike in a Mike and El scene is just interesting to me. Like,,,, also could Mike not have talked to El with Will there?

After Will gets up, there is this really awkwardly long part where Will goes from the left third to the right third of the screen and just stays there? Like he's still in the shot (which they can easily catch and retake if they needed to). Why do the writers/directors want you to take such notice of his presence?

Also, going back to the fact that Will has to leave for Mike to be able to talk to El. Again, the directors did not need to put Will in this scene, they could have had him doing something else. Instead, they had him there to subtly further his character arc of being selfless/being shoved away by Mike in favour of El. It's also maybe simply because Mike just can't handle having both Will and El in the same context without ignoring one for the other, because he holds them to the same romantic standard.

We see this mishandling of El and Will in the airport scene, the whole time Mike is with El in the beginning of S3, Rink o Mania, the dinner after Rink o Mania etc. Basically, when both El and Will are around, he feels like he has to get rid of Will to be able to be romantic towards El, despite being able to talk about it to Lucas. When it's just him and Will, he's pretty happy (we see this in the 'Cool. Cool.' scene and the 'Guess it's up to us again' scene which are the only two scenes in S4 where Mike believes he is no longer in a relationship with El and just thinks he needs to team up with Will and go back to Hawkins without El). Therefore, he needed Will out the way because he can't be romantic with his girlfriend with Will distracting him lmao <3

Third Thing: Lucas is the one to encourage Mike to make up with El.

To be honest, him encouraging him alone isn't really that convincing of the fact that Mike is queer coded blah blah, like, your friend is allowed to say 'That was the Olive branch! Your way in!' without it being queercoding. The queercoding however, comes with the reaction to that information.

First, I want to point to something I may bring up in the future of this series. In S1, Lucas is the first person to ever suggest that there might be something romantic going on between Mike and El. When he says "Why don't you just marry her?", Mike does not go all ooooh flustery and blushy, he does not go 'EW GROSS' like a lot of boys that age would, instead he just acts confused. Multiple times.

The first time is when he goes, "Lucas what are you talking about?" The second is in response to Lucas going "Mike, seriously?" saying "What?" again. When Lucas then teases him about caring about her, he just says "Shut up Lucas" in this really tired tone, rather than a flustered or angry one. He basically gets the idea that he probably should like El romantically, if he shows even any care towards her.

Now, throughout S3, Lucas is the one to constantly question Mike's actions towards El. He's confused on why he won't tell her the truth about Hopper, and everything else, which all culminates into this "Oh my god. You're hopeless," when referring to picking up signals about girls.

I must say this rn too: You don't pick up on signals you don't want to receive. You do pick up on signals you do want to receive. I think most of us know what it's like to have a crush. You constantly look out for little things and overanalyse their actions towards you. But Mike has no clue. Maybe because.... he just doesnt feel that way.

Okay going back to reactions. Basically, you would kind of expect Mike's reaction to hearing that his girlfriend, that he's sooooo sad about losing oh nooooo, has decided to reach out and say that she's okay with him would be excitement, right?

When Lucas is describing how he's going to let Mike talk to El, Mike looks extremely nervous, which I get. It's normal to feel nervous in this situation, but the thing is, El seems okay with him, surely he would at least have a little light in his eyes?

When Lucas has to say 'Talk to her, alright?' (as if Mike has no fucking clue) Mike nods and then there is a swell in the music, the camera zooms in on him, and instead of the music swelling to some nice, positive tones, it's almost foreboding, mimicking the mixed feelings swirling in Mike's brain. His face also kind of looks.... weird like he's unsure, or maybe he's disappointed? Nervous? idk

I would understand this to be a little romantic if he smiles, but jesus, he does not crack a single grin at this part.

It almost seems like he's deciding to do something he doesn't really want to. I think he was completely content with the fact that she helped them, but didn't want to do anything about it because he's totally fine being on good terms with her, obviously, but not necessarily on romantic terms with her. Maybe he's fine with the fact she doesn't really want to be with him.

However, after Lucas says this stuff, now he's looking over at her and thinking, wait, maybe she does want to be with me.

But instead of a:

Wow, maybe she does want to be with me! :D

It's a:

Oh, so she does want to be with me.

^basically this means Mike decides, based on his encouragement from Lucas rather than his own feelings, that he should talk to her. What can he say to Lucas here? That he doesn't want to? That isn't really an option for him.

Fourth Thing: Okay this is very small but for some reason this scene is interspersed with scenes of Jonathan and Nancy getting almost killed by the mindflayer army like???

Why would they cut from this very tense scene where these beloved characters are about to be killed to this scene between Mike and El where everything is fine!

It's like.,,,, they want the audience to be tense watching them, even if it's not directly for the right reasons. They want the audience to maybe feel the tension in the foreboding nature of the fact that the mindflayer is in the same building as them, meaning there is always some danger lurking in the background.

Okay hope you enjoyed today's byler evidence :) stay tuned for tomorrow's!

[soupthatistohot]

BSD Stormbringer Manga Ch. 1: Chuuya as a "Dark Gem"

AKA: I got around to reading the first chapter of the Stormbringer manga and I Have Thoughts!

A decent chunk of this first chapter is taken up by the gem trade being explained in-depth, which seems a bit... excessive. Even the translator noted as much in the version I read:

It begs the question of why they spent so much time on this. At least part of the reason is to give the reader an idea of what Chuuya's current role in the Port Mafia entails, providing some necessary context (since timeline-wise the last we saw of him was in 15 and it's now roughly a year later). But I also think it's an extended metaphor for Chuuya as a person (spoilers for the rest of stormbringer ahead).

The part that really jumped out to me was this sequence of panels:

The first two talk about "dark" gems and how they cannot enter the world of light, which is VERY reminiscent of Kouyou's rhetoric when talking about Kyouka (and herself, as she's projecting her trauma onto Kyouka):

The third panel from SB also interests me as it claims that these gems are given a second chance, specifically through how the Port Mafia has reshaped them.

In 15, Mori says that only a diamond can polish another diamond, in reference to soukoku -- so I don't really think it's a large leap to make here that the "dark" gems here are a stand-in for Chuuya himself.

If you consider the connection to Kouyou's rhetoric, that follows because Chuuya is under her tutelage at this point in time, she's the one who oversees his work when he joins the PM and arguably one of the people he's closest to in the organization. There's a decent chance that she's told him similar things that she told Kyouka -- that they belong to the world of darkness and cannot be brought into the light.

This is further supported by the fact that one of the central focuses of Stormbringer is Chuuya's past. He has a "dark" past on multiple levels. The obvious being that he was kidnapped and experimented on to become a vessel for Arahabaki, his past is dark because its horrible. But also he doesn't remember his past at this point, so it's dark because it's literally shrouded in his memory -- his "origins unknown" to him.

And so, Chuuya is a dark gem (a black diamond, perhaps) that has been taken in by the Port Mafia. In doing so, he is no longer the street kid he used to be, scrounging to survive with his ragtag gang. Instead, he's been reshaped -- he wears suits now, he's a 16 y/o in charge of the gem trade -- he's been "given a second chance."

So yeah, basically my interpretation of this is that the allusions to Chuuya's dark past are a kind of foreshadowing for not only what came before, but also what's to come throughout the course of Stormbringer. This story is very focused on the intermingling of past and present, as well as issues of identity and how it is shaped -- is Chuuya a human with free will, or can his existence be chalked up to being lines of code? What bearing does the past have on the present? This is all subtle set-up for these emerging themes.

PS: I don't have any in-depth analysis for this, but the imagery referencing Chuuya's time being experimented on and the clone is QUITE heavy-handed here at the beginning. I'm loving all the intentionality behind the art so far!

[badgalsasuke]

My thoughts on the Naruto ending

So I had said I was gonna post about my feelings and thoughts regarding the Naruto finale that might contain a few hot takes for some people, so here it is.

THIS IS GONNA BE A LONG POST.

The Naruto ending is universally disliked, there's not doubt in that. Veteran SNS shippers don't like it because Naruto and Sasuke end up with women they don't love and aren't attracted to, and believe Naruto and Sasuke could've end up "single" with no ships confirmed; younger SNS shippers that weren't there when Naruto was still coming out believe they should've ended up together even though that could have not been plausible due to the manga industry quite conservative practices. Het!shippers on the other hand, believe the ending is bad for two different reasons: the first being that some believe that Narusaku and Sasukarin would've made more sense than SS and NH (some say just Narusaku and Sasuke should've stayed single); the second being that although they like SS and NH and the potential they believe these ships have "but wasn't explored further", Kishimoto can't write romance so he messed up both ships, making them bland and barely romantic.

Another reason why the ending is disliked for non-shipping reasons and mostly by Sasuke stans, is that even though in the couple chapters before the 700th one Naruto and Sasuke talk about changing the shinobi system, we see in Boruto that the system has not been changed at all and instead Naruto and Sasuke are reinforcing it despite all the oppression and suffering they were put through it in its name. We even see Itachi, the man who committed genocide being lauded as a hero for his actions and zero reflection on Konoha as a genocidal State. Oh and the Hyuga clan still practices slavery.

So here I come to say the following: Naruto's ending makes sense.

Now before y'all tear me to pieces let me explain myself. The first time I read the finale I thought it was stupid, one reason being that the ships make no sense no matter the angle you try to look at them and the other reason being that Sasuke was now working for the same State that murdered his clan with Naruto now as the head of that same State and making no changes to the Shinobi system (not a very good look on him, right?), so I thought for many years that the ending sucked.

Then The Last, Boruto and Sasuke Retsuden came out and all I could think was "woah this is all really shit from the butt".

But then one day when I was thinking about the manga as a whole, mostly because I was starting to realize that Kishimoto was being intentional in his writing of Naruto and Sasuke's romantic bond and it wasn't accidental like most of the fandom thinks, I just started connecting dots and trying to make sense of the whole story and seeing how the ending fitted into that. I'm someone that whenever it comes to literary analysis and criticism always tries to think about what was the author intention before I label something as bad because it wasn't my personal preference how something was written.

And that's how I realized what there was theme to the Naruto ending is. It's all about conformity.

Now, don't get me wrong the Naruto ending still has flaws, two big ones in my opinion, which I'll point out further down the post, but what I want to do is show you the forest because I feel the fandom is mostly focused on a couple of trees when it comes to the finale. I want you to see the thread of events Kishimoto created and how he was trying to keep it as in character as possible.

So first things first. If you've read Kishimoto interviews over the years then you would know what was the ending he had envisioned: chapter 698. He talks about how he wanted Naruto and Sasuke to have their final fight, make ammends and change the shinobi system together. He achieved two out those three things he intended.

In a quite controversial interview that most of the fandom likes to ignore, Kishimoto stated that he had no emotional attachement to Naruto and Hinata as a couple and it was Studio Pierrot who had pitched the whole thing about The Last movie. He also states that he decided to make NH endgame after Shippuden had started and he had also considered Narusaku as well, but then in another interview that came later he started saying he had intended to make NH canon since the very beginning. He was constantly contradicting himself in these interviews over the years. Kishimoto has also expressed his distate for SS and Sakura's character in general in different interviews.

So what I personally believe is that Kishimoto's editorial, Shueisha, made him change his statements because saying he had no plans for NH and it was Studio Pierrot idea was quite damaging to the franchise (no wonder the interview got kinda buried too, lol).

I think the biggest challenge for Kishimoto was giving the editorial, the studio and most of the fandom the het!ships they wanted without compromising as much the characters the story of his manga revolves around, Naruto and Sasuke.

So we get to ch. 699 where I believe Kishimoto is laying the ground for the finale we ended up getting.

In ch. 698 it seemed like Naruto and Sasuke had been able to resolve their issues and been able to talk about their feelings for each other. Something Sasuke repeats in ch. 699, a chapter entirely narrated by him. However right at the end of ch. 699 we get what seems to be a regression of what we had seen in the previous chapter.

It is implied that Naruto and Sasuke had an argument off-screen hence why Sasuke thought Naruto would not come to see him and bid him farewell before his atonement journey. What was the argument about is never really explained, some fans speculate Naruto was upset about Sasuke going on an atonement journey considering Naruto had pleaded for Sasuke to not be imprisoned and saw no reason for Sasuke to go on a redemption trip. I personally believe it had something to do with Naruto failing to come to terms with his feelings for Sasuke because, as we see right away, Naruto gives Sasuke back his headband and Sasuke says he'll keep it until they have their real fight which is interesting, to say the least, because didn't we just see their real fight the literal prior chapter? basically, we're being told Naruto and Sasuke haven't been able to truly talk about their feelings and put into words what their relationship really is about hence why Sasuke keeps the headband. As long as Sasuke has the headband, it will mean Naruto hasn't been able to truly accept what he feels for Sasuke. In essence, ch. 699 is Kishimoto retconning ch. 698 to give way to what comes later.

After chapter 700 came out we started getting so much content, both filler and canon, that tries to explain how we got there. Let's start with The Last, the movie that tries to explain how the heck Naruto ended up with Hinata.

The Last is sort of a hybrid, it's written for the most part by Studio Pierrot employees who had the idea in the first place and Kishimoto corrected a few things here and there and is also what for me, makes the ending flawed for one big reason: Naruto's character assassination.

Naruto is a shonen manga that's more focused and concerned on it's emotional battles and communicates it to the audience through it's physical battles rather than the powerscaling stuff Naruto dudebros would have you thinking the manga is actually about. So this means that Naruto, its main character, spends the entire manga learning about his feelings and putting them into words. That's what his story is mainly about; learning to love and to be loved.

The Last undoes this in the stupidest way possible. To give Naruto an excuse on why he always ignored Hinata they intend to make the audience believe it's because "Naruto doesn't know what love is" by writing Naruto not being able to differentiate between loving someone and liking ramen. This is absolute nuts. We know that Naruto understands what is love, what is not love and that love doesn't come out of nowhere, we see that when Sakura fake confesses to Naruto, he's able to spot right away she's not being genuine because he understands those three things. So this is the first flaw of the Naruto ending for me.

The second flaw is the dismissal of Kurama and Naruto's status as a Jinchuuriki. I find the most embarrasing thing about The Last to be that they had to put Naruto through a genjutsu so he could hallucinate "memories of Hinata being there for him but he was too dumb to notice" but it's even worse once you remember that Naruto canonically should not be able to be put through a genjutsu in the first place. Studio Pierrot had to break rules of Kishimoto's universe in order to give NH some mediocre development and to me this will always be the worst part of the finale. If you can't make a ship work within the universe rules, then why make it a thing at all?

Some people didn't like that Hinata is totally useless in the movie, but for me this is not a flaw, as it is entirely in character with who she is in the manga. Making her a mary sue out of nowhere on the other hand, would be a flaw of the story.

Now that I've talked about what I think are the flaws of the Naruto ending, let's talk about the things that work in The Last (and I believe is where Kishimoto put his input) to make the finale make sense. The first one being that Sakura is the one that pushes Naruto to be with Hinata. In the manga we see several times Sakura is insecure about Naruto and Sasuke's bond and being jealous of Naruto's spot in Sasuke's heart. Even Hinata is baffled by Sakura wanting to help her and asks her why she's doing all that because she knows they're not friends. We then see Sakura think about Sasuke (who's also conviniently excluded from the movie) and simply say "we, girls, should support each other", she wants Naruto out of the picture so she can have Sasuke for herself and she succeeded. It's also important to note that once Sakura got what she wanted she no longer pretended to be a friend of Hinata, she didn't even kept close contact with Naruto either as we see in Naruto Gaiden, Sarada and Naruto don't know each other like that at all, if Sakura was being a genuine friend to Hinata and Naruto, she would've kept her family close to Naruto's but she didn't.

One more thing that I find works about The Last is that Naruto doesn't passionately fall in love with Hinata, but instead is constantly guilt-tripped into liking her, which is more true to his character. You have a man already struggling to accept his sexuality, who also has his deceased mother's expectation of marrying a girl and on top of that is a pathological people pleaser, of course he's gonna marry the first girl that tells him she loves him. It makes sense this all happened while Sasuke was not in the village. Naruto panicked about his sexual identity and rushed to marry an "acceptable woman" in the eyes of the people whose approval he craves, as we see in the special chapter Kishimoto wrote that came out after The Last: the villagers fawning over Konoha's hero dating the Hyuga heiress.

Likewise, Sasuke not attending Naruto's wedding helps the ending not be as contrived or out of character of them. Kishimoto never wrote anything on why Sasuke skipped the wedding as far as I can recall, but in the episodes that Studio Pierrot made dedicated to Naruto's wedding we see a Sasuke completely absent and detached from the event, something Naruto dudebros use to dunk on him because that made him a terrible friend from their perspective, but as usual they're not paying attention to the full narrative Kishimoto is creating here.

Making Sasuke be happy for Naruto and attend his wedding and give him a gift and all that crap, would've made het!shippers and Naruto dudebros happy but it would be at the expense of his character and the story Kishimoto was writing. Remember, Sasuke had kept the headband all these time until he could have his real fight with Naruto, meaning he was waiting for Naruto to be honest about his feelings for him, so him not attending Naruto's wedding is a way to communicate to the audience (at least the part that's paying attention) that Sasuke is heartbroken by the news.

I believe this is why Kishimoto designed adult Sasuke the way he did and makes him dress the way he does as an adult. All black and depressing. I also believe that Sasuke will stop dressing that way the minute he and Naruto have their real fight, if they ever have it, that is.

Additionally, Kishimoto nailed making NH canon before SS would be canon. Naruto, as I stated before, is the one that struggles with his identity and feelings for Sasuke and the one that has the expectations to marry a woman so it makes sense that he would be the one to marry a woman first. SS becoming canon first wouldn't make sense because not only is Sasuke more outspoken about his contempt for Sakura, whereas Naruto remains polite and neutral to Hinata's feelings, but Sasuke also has no reason to be with Sakura if Naruto is still available, in fact, Kishimoto making Sakura be the one to chase Sasuke after Naruto's wedding because Sasuke never came back, as we see it stated in Naruto Gaiden ch. 10, is also in character for both Sasuke and Sakura, instead of writing it the other way around like SS shippers wished, y'know their whole thing about Sasuke coming back to the village for Sakura and apologizing to her because he didn't realize how much he actually loved her because he was trapped in the darkness blah blah blah (I think this is what happens in filler novel Sasuke shinden lol).

If Naruto is not available, then Sasuke is in a very emotionally vulnerable position and Sakura took advantage of that. You see the narrative Kishimoto is creating here? There's a thread to follow on why stuff happened they way it did.

Now, I mentioned before that the theme of the Naruto finale was conformity. Here's where I explain how:

The first thing is Naruto's physical appearance. Kishimoto liked to draw a young Naruto all punk and grunge. He even had already made a design of adult Naruto where Naruto looks, well, cool and HOT.

Yet, for the actual finale he gave us an ugly Naruto, but also a Naruto that looks tired and exhausted. How does this tie with the conformity theme? when Naruto was young he used to go against the rules, defy expectations people had of him, tell authorities to fuck off. Like, when he was told to give up on Sasuke when he was 12, Naruto responded "If giving up on Sasuke makes me wise, I'd rather be fool my entire life", this man was a rebel. But as an adult we see him become the head of State that continues to reproduce the status quo that had once oppressed him. Naruto turned apathetic, his appearance reflects his attitude.

And this is consistent with the narrative Kishimoto's been crafting. Just in the same way Naruto conformed to society's expectation when he married a woman he doesn't love and barely knows, he also conformed and succumbed to the shinobi world status quo. It would *make zero sense* for Naruto to revolutionize the shinobi world while married to princess slaver Hinata Hyuga, that'd be an oxymoron, completely contradictory narrative wise. Certainly, Naruto always struggled to find an ideology, to put it in some way, when it came to Konoha and its ninjas practices and had a messed up perception of its villagers (see: the whole Dark Naruto mini plot) but he still wanted to change the shinobi world WITH SASUKE by his side, once the story established they don't end up together and Sasuke isn't by his side, Naruto doesn't care anymore.

This is why I don't find strange that Kishimoto wrote Naruto oversleeping in the eve of his name day as Hokage, a day Naruto had once dreamt about when he was a child. The spark is gone.

But the spark isn't just gone for Naruto, it's also gone for Kishimoto. Naruto didn't even attend his name day because he was knocked out by Himawari. This is Kishimoto being petty. He spent 15 years writing a story where the goal was to see Naruto become Hokage and he knew how anticipated this moment was and he still went and ruined it for the fans anyway. Naruto dudebros were furious about this, but not once did they stop to wonder about the implications of this, what it said about Kishimoto's relationship with his work if it had gotten to the point he went and "fucked it up".

Naruto cared about the state of the world before he became indifferent to it. This is why when Sasuke stans complain about Naruto not actually caring about Sasuke's trauma but can never really explain why Naruto is like that as an adult. They try to pretend Naruto never cared but this is a lie, kid and teenage Naruto was compassionate to Sasuke's trauma and pain even if he didn't always managed it in the best way possible. So, I always feel like they're missing this particular piece of the puzzle: if Naruto can't be his true self then he cannot change the world and neither can Sasuke.

Because the same thing occurs to Sasuke. One blog once posted that Sasuke not caring about his child is out of character, but Sasuke not caring about Sakura's child is very much in character and I feel that sums up Kishimoto's writing of both adult Sasuke and Naruto. This passiveness you wouldn't imagine from their younger selves, takes a hold of them once they become adults and gradually "get in line" to be a part of the real world. Sasuke doesn't care about his child because he had her with a woman he doesn't even like or respect. Sasuke is stuck in time still holding onto that headband, hoping he and Naruto will one day have their real battle.

Sasuke uses the forehead poke, a gesture he always hated, on his wife and child because he, just like his brother to him, wants to distance himself from them. Sasuke now serves the same village that plotted the mass murder of his clan and family because why not? his brother is lauded as a hero for killing his entire clan after all. Sasuke too, has conformed.

I actually wonder if this is in some way linked to modern Japanese culture. Japanese culture and society are deeply conformist with everybody is always trying to fulfill roles imposed in them, always trying to achieve what is expected of them. It could also be about how adulthood sucks the passion and hopes out of the youth (Kishimoto started writing Naruto when he was 24 and finished when he was in his forties). And of course, the closeting of queer people leading miserable lives as pretenders.

If Sasuke is meant to end up with Sakura and Naruto is meant to end up with Hinata then Kishimoto cannot make them happy marriages and give them happy families, he also cannot keep Naruto and Sasuke as revolutionary outcasts that stand up against the status quo, that fanservice would be out of character and out of theme.

This is what I mean when I say the ending makes sense, once you see the finale is all about conformity the thread of events becomes understandable and more heartbreaking too. You don't have to like it, but I do think we have to understand where is Kishimoto coming from when he wrote it the way he did.

The Naruto fandom wanted black and grey from Kishimoto and that's exactly what Kishimoto gave them, black and grey.

EDIT: I've written more on how the conformity theme starts to become present in the series as far back as in Neji's death, check it out HERE

[hollowed-theory-hall]

hi!

we see harry’s anger truly manifest in ootp, and it was a treat reading your analysis on his ptsd!

but it’s been a longheld belief in the fandom that harry is this firecracker with concerningly poor anger management. which is absurd, frankly imo, because i understand his default style is quiet, intense intimidation, or sass and snark. except when his fury reaches the threshold of his control, and he lets go fully and spectacularly. we also see in the later books that harry keeps trying to rein in the onslaught of fury pouring from voldemort, and while he does channel that anger outwardly, he isn’t making a habit of frequently lashing out at the people around him.

what i’m really asking is, what are your thoughts on harry’s anger and how he manages his frustrations from age eleven to seventeen?

Hello 👋

Thank you! I love my boy Harry and his anger and trauma so much! His trauma doesn't manifest in the way most fandoms usually like to portray trauma, but I always loved how Harry breaks when he reaches his threshold. He's a fascinating character and I find myself disappointed in his treatment over the years in fanon.

As to your question, boy, okay, this is complex and is greatly affected by Harry's mental state. I mentioned here how his anger is often colder and sassier and the fiery anger that's all shouting and cursing is something we only really see from him in OotP and onwards and I believe is the result of trauma, as I mentioned here & here.

But I decided, you know what? I can take a few scenes of his anger from each book. It's something I have a lot of notes about, and I'm surprised I haven't written about it here yet since it's a subject I love talking about.

Now, I do think he has issues with emotional regulation in general. I mean, he was raised in a cupboard under the stairs, he is not emotionally well-adjusted even if he knows to appear as if he is. His anger and how it manifests is a result of years of trauma and abuse. Honestly, though, he manages his anger better than he could have considering his life experience.

So without further ado:

Philosopher's Stone:

In the first book, we see Harry angry at the Dursleys and their unfair treatment of him. This anger is interesting. He has every reason to be angry but it isn't just anger. It's his frustration and helplessness that he feels as anger because he lacks the tools to understand/deal with his emotions.

How we see this anger come out though, is mostly through sass. And even then he makes sure to run/duck away before they could hurt him:

“They stuff people’s heads down the toilet the first day at Stonewall,” he told Harry. “Want to come upstairs and practice?” “No, thanks,” said Harry. “The poor toilet’s never had anything as horrible as your head down it — it might be sick.” Then he ran, before Dudley could work out what he’d said.

(PS, Ch3)

Harry doesn't really have the luxury to get angry or upset because he's the one who would suffer for it. So, he bottles up all his anger and frustration and only lets it out in cold glares and sass even when he's fuming inside. In his heart of hearts, he wishes he could do something to the Dursleys, to hurt them back, but he can't.

I do want to note that Harry's hold on his range isn't him managing it well, it's him bottling it up. This would be very relevant later in this post.

The incident with the Boa Constrictor is one I like. Harry later refers to it as revenge in a moment of anger:

and the very last time Dudley had hit him, hadn’t he got his revenge, without even realizing he was doing it? Hadn’t he set a boa constrictor on him?

(PS, Ch4)

“Out of the way, you,” he said, punching Harry in the ribs. Caught by surprise, Harry fell hard on the concrete floor. What came next happened so fast no one saw how it happened — one second, Piers and Dudley were leaning right up close to the glass, the next, they had leapt back with howls of horror. Harry sat up and gasped; the glass front of the boa constrictor’s tank had vanished. The great snake was uncoiling itself rapidly, slithering out onto the floor. People throughout the reptile house screamed and started running for the exits.

(PS, Ch2)

He's unaware that he's doing it, of course, but Harry's magic is powerful and incredibly attuned to him, so of course, it acts up when he's angry. Of course, his magic gets revenge on Dudley when Harry is so angry but feels helpless to do something with it. Harry's magic here shows Harry wishes he could do something, that he could take revenge:

Hagrid almost had to drag Harry away from Curses and Countercurses (Bewitch Your Friends and Befuddle Your Enemies with the Latest Revenges: Hair Loss, Jelly-Legs, Tongue-Tying and Much, Much More) by Professor Vindictus Viridian. “I was trying to find out how to curse Dudley.”

(PS, Ch5)

He just can't. So he bottles up his anger instead.

The other person we see Harry angry at in the first book, is Snape. Harry responds to Snape quite similar to how he responds to the Dursleys:

“Thought you wouldn’t open a book before coming, eh, Potter?” Harry forced himself to keep looking straight into those cold eyes. He had looked through his books at the Dursleys’, but did Snape expect him to remember everything in One Thousand Magical Herbs and Fungi? Snape was still ignoring Hermione’s quivering hand. “What is the difference, Potter, between monkshood and wolfsbane?” At this, Hermione stood up, her hand stretching toward the dungeon ceiling. “I don’t know,” said Harry quietly. “I think Hermione does, though, why don’t you try her?” A few people laughed; Harry caught Seamus’s eye, and Seamus winked. Snape, however, was not pleased.

(PS, Ch8)

He gets angry, inside his head he is fuming, but outside his head, Snape hears a sassy retort said quietly and calmly. Even when Harry is angry he acts calm and quiet and looks like he's joking from Seamus' response. It's why it's so easy for Snape to believe Harry is like James. Harry doesn't show his anger. External he's quiet and sassy becouse he knows if he started shouting he'd be punished more (like at the Dursleys).

So, 11-year-old Harry is quiet outside when angry. Only really shows glares and sass when he's upset while bottling his feelings up. This would continue throughout the years until year 5, for the most part.

Chamber of Secrets:

We see more of this way of handling his anger in CoS (though way less). CoS is not a very angry book, but I found a few examples.

“I have not been visited yet. The name Malfoy still commands a certain respect, yet the Ministry grows ever more meddlesome. There are rumors about a new Muggle Protection Act — no doubt that flea-bitten, Muggleloving fool Arthur Weasley is behind it —” Harry felt a hot surge of anger.

(CoS, Ch4)

Harry is angry. He likes the Weasleys and hates hearing them being talked about like this. Still, no one else sees his anger because he's hiding, and he knows he'd be worse off if he left his hiding spot. Harry isn't all that impulsive (yet). He just swallows his anger down for the sake of what needs to be done — in this case hiding.

“Dobby is used to death threats, sir. Dobby gets them five times a day at home.” He blew his nose on a corner of the filthy pillowcase he wore, looking so pathetic that Harry felt his anger ebb away in spite of himself. [...] Dobby mopped his bulging eyes and said suddenly, “Harry Potter must go home! Dobby thought his Bludger would be enough to make — ” “Your Bludger?” said Harry, anger rising once more. “What d’you mean, your Bludger? You made that Bludger try and kill me?”

(CoS, Ch10)

Here, we see more of Harry's usual anger and how he bottles everything up. He is rightfully angry at Dobby for everything he did, but he also feels pity for him, his anger doesn't cloud Harry's ability to empathize with others. And if you look at the second quote, you see that in his head Harry is rightfully angry at an attempt to murder him but he's talking calmly and quietly. He isn't shouting. He isn't being violent or impolite. Harry's anger, as seen by others, is cold and quiet because he bottles it up.

“And why did you want to meet me?” said Harry. Anger was coursing through him, and it was an effort to keep his voice steady.

(CoS, Ch17)

This is later, when facing Tom. Harry feels betrayed. He wanted so bad to be Tom's freind, he tried so much to ignore what was happening so he could keep his new BFF and first crush. But when he is betrayed, he gets angry, rightfully so, again. And we see he isn't shouting or acting angry and rashly. He's speaking steadily and quietly and makes an active effort to do so.

Harry knows how he comes off and is actively trying to make his voice steady and not sound angry/scared! He's smart and not impulsive. He's very aware of his external behavior and actively conceals his anger from appearing externally.

My boy is angry, but he isn't a brash hothead.

I do want to note another thing about Harry's anger. Harry responds with anger when he's scared, when he's grieving, when he feels helpless. Anger is just the easiest emotional response for him to go to, and it's why he reacts with anger to a lot of the things he goes through. Anger is an emotion he understands, so everything kinda feels like anger that he can keep pushing down.

Prisoner of Azkaban:

In PoA, we have a few interesting scenes showcasing Harry's anger really well. Some of the anger descriptions from this book are my favorite by far but we'll get to it.

This is the first book we start seeing Harry act out in anger. Until now, we saw Harry fuming inside but acting calm to the outside world. In PoA, he still mostly does that, but we start seeing him cracking under the weight of life. That bottle he's been filling up for years is close to it's threshold.

just as Uncle Vernon burst out of the dining room, his trouser leg in bloody tatters. “COME BACK IN HERE!” he bellowed. “COME BACK AND PUT HER RIGHT!” But a reckless rage had come over Harry. He kicked his trunk open, pulled out his wand, and pointed it at Uncle Vernon. “She deserved it,” Harry said, breathing very fast. “She deserved what she got. You keep away from me.”  He fumbled behind him for the latch on the door. “I’m going,” Harry said. “I’ve had enough.”

(PoA, Ch2)

This above has Harry acting rashly and impulsively in anger. He is ready to just up and go in a moment of rage with little to no forethought which isn't how Harry usually operates. Aunt Marge and Vernon just made him reach his tipping point. Some of that anger has spilled out and Harry's acting out because he doesn't know what else to do.

This is a kid who up to this point never even had the chance to grieve his dead parents properly. He never got to just sit there and feel any of what he's going through. He just keeps swallowing it down and here, we see him start to slip. What he's been pushing down is starting to become too much.

I will note that still, even when he is more brash and angry here, he isn't shouting. He's speaking calmly and evenly even as he's raging inside.

I also want to note the situation with Hermione over the Firebolt:

Professor McGonagall turned on her heel and carried the Firebolt out of the portrait hole, which closed behind her. Harry stood staring after her, the tin of High-Finish Polish still clutched in his hands. Ron, however, rounded on Hermione. “What did you go running to McGonagall for?” [...] Harry knew that Hermione had meant well, but that didn’t stop him from being angry with her. He had been the owner of the best broom in the world for a few short hours, and now, because of her interference, he didn’t know whether he would ever see it again. He was positive that there was nothing wrong with the Firebolt now, but what sort of state would it be in once it had been subjected to all sorts of anti-jinx tests? Ron was furious with Hermione too.

(PoA, Ch11-12)

Harry is mad at Hermione, he has his reasons to be, but he understands why she did it. He is angry, but he's smart and empathetic and he knows Hermione. He knows she only wants him safe, he's still mad, but he doesn't shout at her like Ron does. He pushes his anger down because he doesn't want to upset her. He;s not as furious as Ron is.

In the early books, we see Ron stepping forward to curse Malfoy, shout at Hermione, or stop talking to Harry over the tournament. Ron's the one that is more hot-headed in the early books and springs to act in moments of anger while Harry tends to stay cool-headed (because he pushes his anger down). He is angry inside his head, but he stays calm outside and even stops Ron from going after Malfoy (eat slugs incident, Harry tried to stop him).

(I will note this might have to do with Ron having siblings. Letting your emotions out is a good thing. It is a good thing to tell people you are close to you are upset with them. Arguing with your siblings and shouting at them on occasion can even be healthy! It can keep you from creating grudges and getting bitter. It's not necessarily bad. It's just that Harry and Hermione didn't have siblings and don't know how healthy arguments between people who love each other (which is what Ron is going for with Hermione above) work.)

One of my favorite moments of Harry's anger in the series is everything to do with Sirius when he thinks he's guilty:

A hatred such as he had never known before was coursing through Harry like poison. He could see Black laughing at him through the darkness

(PoA, Ch11)

A boiling hate erupted in Harry’s chest, leaving no place for fear. For the first time in his life, he wanted his wand back in his hand, not to defend himself, but to attack . . . to kill. [...] “NO YOU DON’T!” roared Harry, and he aimed a kick at Crookshanks that made the cat leap aside, spitting; Harry snatched up his wand and turned — “Get out of the way!” he shouted at Ron and Hermione. They didn’t need telling twice. [...] Black was sprawled at the bottom of the wall. His thin chest rose and fell rapidly as he watched Harry walking slowly nearer, his wand pointing straight at Black’s heart. “Going to kill me, Harry?” he whispered. Harry stopped right above him, his wand still pointing at Black’s chest, looking down at him. A livid bruise was rising around Black’s left eye and his nose was bleeding. “You killed my parents,” said Harry, his voice shaking slightly, but his wand hand quite steady.

(PoA, Ch17)

This is the first occurrence we see Harry in a true rage. The kind of anger that pushes him to act impulsively and violently. Harry actually screams in rage.

It's not unreasonable, he thinks Sirius betrayed his parents, these same parents Harry never really got the chance to mourn. But Harry doesn't really shout when angry, he's quiet in his anger usually. But here he actually roars out. He demands Ron and Hermione move from his way, he kicks Crookchanks and goes to kill Sirius. Harry is acting completely from anger without really thinking or realizing what he's doing. This is the kind of rage where you see red and don't really know what you're doing until you're doing it.

I love how he describes it: "coursing through Harry like poison". It's just such a visceral description for a very visceral emotion. This isn't Harry's usual anger, this is rage, this is beyond his usual anger. It's the type of anger most fans associate with him because of OotP. This uncontrolled rage that pushes him to be impulsive is a trauma response. It comes up when Harry is at an emotional low. When there's too much, when he feels to many things and he can't handle them all so he lashes out in anger.

In this case, Harry is facing the man he believes sold out his parents, who trusted him, of course, he's angry and betrayed. Of course, it's different from the anger he feels when Snape is being a dick. It is different. It's rage, and grief, and fear, and pain, and it's a cry for help.

Harry has an impressive capacity to bottle up his emotions, but from book 3, we see him teetering on the threshold. And it just gets worse from here (like his experiences in the books).

Goblet of Fire:

GoF is a rough year, and Harry is very angry throughout this year. Still, we see his usual "cold anger" not his rage. He's angry inside his head, we see it, but he doesn't act out on any of it, nor does he even say anything about it. He's bottling it all up. If we weren't reading his thoughts, we probably wouldn't have these gems of anger:

Harry’s ears were ringing. The injustice of it made him want to curse Snape into a thousand slimy pieces. He passed Snape, walked with Ron to the back of the dungeon, and slammed his bag down onto the table. Ron was shaking with anger too — for a moment, it felt as though everything was back to normal between them, but then Ron turned and sat down with Dean and Seamus instead, leaving Harry alone at his table. On the other side of the dungeon, Malfoy turned his back on Snape and pressed his badge, smirking. POTTER STINKS flashed once more across the room. Harry sat there staring at Snape as the lesson began, picturing horrific things happening to him. . . . If only he knew how to do the Cruciatus Curse . . . he’d have Snape flat on his back like that spider, jerking and twitching. . . .

(GoF, Ch18)

Harry felt oddly separate from everyone around him, whether they were wishing him good luck or hissing “We’ll have a box of tissues ready, Potter ” as he passed. It was a state of nervousness so advanced that he wondered whether he mightn’t just lose his head when they tried to lead him out to his dragon, and start trying to curse everyone in sight.

(GoF, Ch20)

Harry spends a good chunk of GoF wishing he could curse Snape, other students, and even Ron occasionally. He feels helpless and that makes him angry. But he doesn't actually curse anyone. He doesn't even sass Snape in the above example, he just glares.

But you'll notice, again, the way he handles his anger/other issues is not really about mastering the emotion and letting it go. No, Harry just holds that anger in. He never learned to let it go, so all the times, his anger came off as cold and chill to others; it's because Harry's keeping a lid on things. By GoF, Harry can barely keep the cap on:

From the moment the article had appeared, Harry had had to endure people — Slytherins, mainly — quoting it at him as he passed and making sneering comments. “Want a hanky, Potter, in case you start crying in Transfiguration?” “Since when have you been one of the top students in the school, Potter? Or is this a school you and Longbottom have set up together?” “Hey — Harry!” “Yeah, that’s right!” Harry found himself shouting as he wheeled around in the corridor, having had just about enough. “I’ve just been crying my eyes out over my dead mum, and I’m just off to do a bit more. . . .” “No — it was just — you dropped your quill.” It was Cho. Harry felt the color rising in his face.

(GoF, Ch19)

And so we get scenes like the above. Harry is walking around like a powder keg waiting to explode. He has been bottling his frustration and anger all his life, he comes off as chill not because he manages it well but because he hides it. He makes his voice steady and quiet because it's what he learned at the Dursleys, but it's not that the anger disappears, he holds onto all of it. That's why the worse the situation is, the worse Harry's anger is. He doesn't have the capacity to push it all down.

And this is why he occasionally starts blowing up in GoF. The more helpless and frustrated he is, the more his bottle is filled and he just can't handle it beyond a certain point.

Order of the Pheonix:

OotP is Harry at his angriest. If I wanted to copy all the qoutes from this book that show Harry's anger, I'd probably have to copy the whole book. As it is, I've hand-picked a few examples:

“SO YOU HAVEN’T BEEN IN THE MEETINGS, BIG DEAL! YOU’VE STILL BEEN HERE, HAVEN’T YOU? YOU’VE STILL BEEN TOGETHER! ME, I’VE BEEN STUCK AT THE DURSLEYS’ FOR A MONTH! AND I’VE HANDLED MORE THAN YOU TWO’VE EVER MANAGED AND DUMBLEDORE KNOWS IT — WHO SAVED THE SORCERER’S STONE? WHO GOT RID OF RIDDLE? WHO SAVED BOTH YOUR SKINS FROM THE DEMENTORS?” Every bitter and resentful thought that Harry had had in the past month was pouring out of him; his frustration at the lack of news, the hurt that they had all been together without him, his fury at being followed and not told about it: All the feelings he was half-ashamed of finally burst their boundaries. Hedwig took fright at the noise and soared off on top of the wardrobe again; Pigwidgeon twittered in alarm and zoomed even faster around their heads. “WHO HAD TO GET PAST DRAGONS AND SPHINXES AND EVERY OTHER FOUL THING LAST YEAR? WHO SAW HIM COME BACK? WHO HAD TO ESCAPE FROM HIM? ME!” [...] Harry was not sure his anger had abated yet; but his thirst for information was now overcoming his urge to keep shouting. He sank onto the bed opposite the others.

(OotP, Ch4)

There are two aspects I want to note about his anger here. Harry, as I mentioned above, even when he is mad at Ron and Hermione, he usually doesn't shout at them like this. This is Harry way past his threshold, traumatized with no idea how to handle any of the emotions he's feeling. Ron and Hermione are getting the brunt of that bottle exploding here.

And Harry has a good reason to be angry with them here, don't get me wrong. Harry usually has really good reasons to be angry. I'm just noting that he would have held back his anger if he wasn't in the worst emotional state we've seen from him up to this point. If he had the capacity in his bottle of emotions, Ron and Hermione wouldn't even know he was upset with them.

The other thing I want to bring up is the second section from the above quote. After Harry lets out a bit of the steam he's been building up for years by this point he swallows it down and caps it again because he wants information. He's still angry, he's still upset, but he holds his tongue to get information. He still doesn't feel free or capable of explaining why he's feeling what he's feeling. A lot of it isn't just anger at Ron and Hermione. It's everything. And he has no idea how to parse what he's feeling.

Like I mentioned in the past, Harry doesn't like showing weakness, he doesn't tend to act emotionally or rashly because he knows how people see it. But he isn't actually letting go of all that anger, he lets it build up:

“Harry?” said Hermione tentatively. “Well done,” said Harry, so heartily it did not sound like his voice at all, and still not looking at her. “Brilliant. Prefect. Great.” “Thanks,” said Hermione. “Erm — Harry — could I borrow Hedwig so I can tell Mum and Dad? They’ll be really pleased — I mean, prefect is something they can understand —” “Yeah, no problem,” said Harry, still in the horrible hearty voice that did not belong to him. “Take her!”

(OotP, Ch9)

And up.

He just keeps pushing his anger down. If Sirius hadn't noticed and told him that he and James weren't prefects either, Harry would've kept stewing in it. Because he wouldn't have told Ron and Hermione he was jealous because he doesn't really tell anyone shit. He just lets it build:

“Oh, shut up, the pair of you,” said Harry heavily, as Ron opened his mouth to argue back. Hermione and Ron both froze, looking angry and offended. “Can’t you give it a rest?” he said. “You’re always having a go at each other, it’s driving me mad.” And abandoning his shepherd’s pie, he swung his schoolbag back over his shoulder and left them sitting there. He walked up the marble staircase two steps at a time, past the many students hurrying toward lunch. The anger that had just flared so unexpectedly still blazed inside him, and the vision of Ron and Hermione’s shocked faces afforded him a sense of deep satisfaction. Serve them right, he thought. Why can’t they give it a rest? . . . Bickering all the time . . . It’s enough to drive anyone up the wall. . . .

(OotP, Ch12)

And keeps snapping at everyone becouse he doesn't have a handle on his emotions. He doesn't really process what he's gone through/going through and he's lashing out.

Harry's anger in OotP is the powder keg blowing. It's why he's more rash, more vocal, actually screaming at people in a way he hasn't before. It's why we see him lose control of himself in anger more than before:

Harry was not aware of releasing George, all he knew was that a second later both of them were sprinting at Malfoy. He had completely forgotten the fact that all the teachers were watching: All he wanted to do was cause Malfoy as much pain as possible. With no time to draw out his wand, he merely drew back the fist clutching the Snitch and sank it as hard as he could into Malfoy’s stomach — “Harry! HARRY! GEORGE! NO !” He could hear girls’ voices screaming, Malfoy yelling, George swearing, a whistle blowing, and the bellowing of the crowd around him, but he did not care, not until somebody in the vicinity yelled “IMPEDIMENTA!” and only when he was knocked over backward by the force of the spell did he abandon the attempt to punch every inch of Malfoy he could reach. . . .

(OotP, Ch19)

Because he reached his limit of how much he can bottle up and he has no healthy means of letting any of it out. The D.A. helped a little as a distraction, it helped him feel less helpless, but he only just addressed the traumatic experience he had in the graveyard by talking about it when more just kept getting piled up onto him.

“Harry — no!” cried Lupin, but Harry had already ripped his arm from Lupin’s slackened grip. “SHE KILLED SIRIUS!” bellowed Harry. “SHE KILLED HIM — I’LL KILL HER!”….. [...] Hatred rose in Harry such as he had never known before. He flung himself out from behind the fountain and bellowed “Crucio!” Bellatrix screamed. The spell had knocked her off her feet, but she did not writhe and shriek with pain as Neville had — she was already on her feet again, breathless, no longer laughing. [...] “Never used an Unforgivable Curse before, have you, boy?” she yelled. She had abandoned her baby voice now. “You need to mean them, Potter! You need to really want to cause pain — to enjoy it — righteous anger won’t hurt me for long — I’ll show you how it is done, shall I? I’ll give you a lesson —”

(OotP, Ch36)

Running after Bellatrix was an impulsive decision. It's that same rage that overtook Harry to kick Crokshanks and try to kill Sirius. It's that seeing red sort of rage that encompasses everything. Grief overflowing Harry's emotional bottle and all he knows how to react with — is anger.

Harry, as I mentioned in the past, doesn't cry in front of others. He doesn't let himself. and the emotions gotta get out somehow. For Harry, that somehow is anger.

Half-Blood Prince:

After Sirius' death, Harry is much rawer. He basically starts this book beyond his threshold.

“If there’s anyone else here who’s not from Gryffindor,” roared Harry, who was starting to get seriously annoyed, “leave now, please!”

(HBP, Ch11)

So he gets annoyed more easily. He lashes out and shouts more often. He tries to physically attack more often too:

“Another ten points from Gryffindor,” said Snape. “I would expect nothing more sophisticated from you, Ronald Weasley, the boy so solid he cannot Apparate half an inch across a room.” “No!” whispered Hermione, grabbing Harry’s arm as he opened his mouth furiously. “There’s no point, you’ll just end up in detention again, leave it!”

(HBP, Ch21)

Something he didn't do up until OotP and even then rarely. Harry is hot-headed not because he's easy to anger (again, his capacity for bottling up is impressive if he just seriously started lashing out in GoF), most of his grievances are reasonable, he's hot-headed becouse he's suffering and has no idea how to handle it.

“Just now!” said Harry, who was refraining from yelling with enormous difficulty. And then, suddenly, he could not stop himself. “AND YOU LET HIM TEACH HERE AND HE TOLD VOLDEMORT TO GO AFTER MY MUM AND DAD!” Breathing hard as though he was fighting, Harry turned away from Dumbledore, who still had not moved a muscle, and paced up and down the study, rubbing his knuckles in his hand and exercising every last bit of restraint to prevent himself knocking things over. He wanted to rage and storm at Dumbledore, but he also wanted to go with him to try and destroy the Horcrux; he wanted to tell him that he was a foolish old man for trusting Snape, but he was terrified that Dumbledore would not take him along unless he mastered his anger. ... “Harry,” said Dumbledore quietly. “Please listen to me.”

(HBP, Ch25)

Again, he snaps and shouts way more than before. And he knows he shouldn't, he knows it comes off bad and people take him less seriously when he's angry and lashing out, but he can't help it as much since he still hasn't started letting go. He's still at his threshold all throughout HBP.

It's why we see him react the way he does after Snape kills Dumbledore, too. He was so angry all year. Since Sirius died, he's been running on fumes. The keg already blew in fifth year, and it didn't help him at all while he's barely holding himself together (but no one else sees this). And then, he had more pushed onto him after he already had less than zero capacity to deal with things.

Deathly Hallows:

Much of the anger we see from Harry in this book is due to either the locket or the Horcrux in him, but I'm not counting that sort of anger. I want to focus on Harry's anger.

The grief that had possessed him since Dumbledore’s death felt different now. The accusations he had heard from Muriel at the wedding seemed to have nested in his brain like diseased things, infecting his memories of the wizard he had idolized. Could Dumbledore have let such things happen? Had he been like Dudley, content to watch neglect and abuse as long as it did not affect him? Could he have turned his back on a sister who was being imprisoned and hidden? Harry thought of Godric’s Hollow, of graves Dumbledore had never mentioned there; he thought of mysterious objects left without explanation in Dumbledore’s will, and resentment swelled in the darkness. Why hadn’t Dumbledore told him? Why hadn’t he explained? Had Dumbledore actually cared about Harry at all? Or had Harry been nothing more than a tool to be polished and honed, but not trusted, never confided in? Harry could not stand lying there with nothing but bitter thoughts for company. Desperate for something to do, for distraction, he slipped out of his sleeping bag, picked up his wand, and crept out of the room.

(DH, Ch10)

Harry's feelings of grief over Dumbledore are interwind with betrayal, helplessness, and feeling lost in general, and he feels all of it as anger. As I mentioned above, anger is Harry's go-to emotion when he's grieving, when he's in pain, when he feels too much and has no idea what to do with any of it — it lands him in anger.

It's a big part of why he reads as so angry with Dumbledore throughout the book. He has complicated feelings about the man, feelings he has no idea how to even start to unpack, so he feels angry.

In DH too, we see him more easily agitated than in the first 4 books. Harry is way past his limit in this book, but he tries so hard not to show it. To keep that lid on (nevermind that it exploded two years ago).

“I’d never have believed this,” Harry said. “The man who taught me to fight dementors—a coward.” Lupin drew his wand so fast that Harry had barely reached for his own; there was a loud bang and he felt himself flying backward as if punched; as he slammed into the kitchen wall and slid to the floor, he glimpsed the tail of Lupin’s cloak disappearing around the door. “Remus, Remus, come back!” Hermione cried, but Lupin did not respond. A moment later they heard the front door slam. “Harry!” wailed Hermione. “How could you?” “It was easy,” said Harry. He stood up; he could feel a lump swelling where his head had hit the wall. He was still so full of anger he was shaking. “Don’t look at me like that!” he snapped at Hermione. “Don’t you start on her!” snarked Ron. “No—no—we mustn’t fight!” said Hermione, launching herself between them.

(DH, Ch11)

He's shaking from anger. His voice is calm and quiet like his usual response for hiding his anger, but he can't fully hide it. His body gives him away becouse he feels so much of it.

Harry was 100% right to call Lupin out, but I think the ruler way he did it was because he's suffering. He's in emotional turmoil, and twisting his words like a knife, in a way he knew would hurt Lupin, made him feel a little better. It let him take some of that anger out. It is a form of lashing out.

Him snapping at Hermione after and being ready to fist fight Ron is an extension of this lashing out. Harry, when at his limit, lashes out in anger becouse it's all he really knows how.

(He needs a better grieving method. He needs a fucking hug and for someone to tell him he's allowed to cry. He needs a good cry. I think it's why he's calmer after going to Godric's Hallow. He cried a little, grieved his parents, truly, for the first time in his life, and it helped him let some of his pain out in a healthier way)

“It’s not a case of what you’ll permit, Minerva McGonagall. You time’s over. It’s us what’s in charge here now, and you’ll back me up or you’ll pay the price.” And he spat in her face. Harry pulled the Cloak off himself, raised his wand, and said, “You shouldn’t have done that.” As Amycus spun around, Harry shouted, “Crucio!” The Death Eater was lifted off his feet. He writhed through the air like a drowning man, thrashing and howling in pain, and then, with a crunch and a shattering of glass, he smashed into the front of a bookcase and crumpled, insensible, to the floor. “I see what Bellatrix meant,” said Harry, the blood thundering through his brain, “you need to really mean it.”

(DH, Ch30)

Still, things just keep getting added onto his plate. How I see Harry's anger is why I don't think the above scene is out of character for him. His anger fueling the curse isn't just about Amycus spiting at McGonagall. It's about how they tortured Neville, Ginny, and Luna. About his year on the run. About Dobby's death. About him being forced into a position he feels he wants ready for and has no idea what to do. This is years of feeling angry and helpless coming to ahead.

Amycus didn't suffer just for that one crime of his. Spitting on McGonagall just happened to be the straw that broke the camel's back.

To Summerise:

Harry isn't really good at managing his anger, or any other emotion really. He bottles it all up. His frustration, fear, grief, anger, helplessness, and pain all go together into Harry's little box of feelings so he can do whatever he needs to do and appear calm and quiet. It's why we see Harry fuming and boiling with rage inside his head while he's externally calm and cold and composed.

This lid he keeps on everything starts breaking as the emotions keep getting bottled up and he keeps not really processing them. So in GoF Harry is teetering on his very impressive threshold and then, after the graveyard, he breaks.

He suffered so much all at once and then was left alone to stew at the Dursleys for a whole month, suffering from nightmares and having no idea how to process any of what he's been through. Of course, he fucking breaks in OotP.

And when Harry breaks, all these emotions he kept down come out as anger. The reason he reacts so dramatically to smaller offenses post-OotP isn't that he's easy to anger, he really isn't. It's just that he has accumulated pain and grief from 14 years of trauma and abuse that are just now being let out in the form of Harry angrily lashing out.

So, I wouldn't say his anger management is amazing, but his problem isn't really the anger itself, it's emotional regulation in general. He needs to learn to deal with his emotions instead of bottling them up. If he does, he probably won't have any issues with anger management and would just sass his way through life.

[brettanomycroft]

Sam fumbled Gwen’s Bonzo reveal… but he’d been primed to do so

I suspect that there's going to be a LOT of conversation around Sam after this episode, and since this episode was so good that I couldn't think of a meme or shitpost, I decided I'd throw my hat into the ring and do some character analysis instead. CW: Spoilers for The Magnus Protocol episode 18, "Solo Work" under the cut.

Episode 18 finally gave us the Sam and Gwen interaction I (and I think a lot of others) have been so desperate to finally see, and boy oh boy do I have Thoughts… none of which are new per se, but Sam’s reaction to Gwen dropping the Bonzo Bomb seems to have reinforced  the way I’ve been reading (and projecting in fanfiction oops) Sam, his personality, and his motivations.

Out of everyone new we’ve been introduced to so far, Sam has by far gotten the most explicit development and conversation around his personality. Even before episode 1, folks who participated in the ARG got a preview of our favorite baby shrimp’s personality through access to the child database spreadsheet that was, presumably, used to document the results of the experiments run on children participating in The Magnus Institute’s “gifted and talented program.” From this spreadsheet, we can gather that Baby Sam is logical, empathetic, works towards the benefit of others (prosocial), and fair… but also a rule follower and highly willing to follow the lead of an authority figure, even if it is in conflict with his personal views. The picture this information paints is an interesting one, but when taken in a vacuum leaves us with an impression of Sam as someone who is kind but lacking in backbone.

This idea of Sam as “kind but lacking in backbone” is further reinforced in canon, as Alice of multiple occasions rags on him for being “noodly” and “ickle fawn” and a “baby shrimp,” all seeming to highlight that Sam has the sort of helplessness about him typically ascribed to sopping wet kittens and baby birds. And I think that if we view Sam’s outburst when Gwen brings up Bonzo through this lens alone, it’s going to seem WAY out of character for him and a downright cruel response.

Now while I do believe that Sam is empathetic and fair and, sometimes, a little helpless, I’ve been inclined to believe from early on that much of Sam’s affable self-deprecation is a way to cover or soften what can be, at times, a tendency to be hard-headed, temperamental, a little manipulative, and petty (and I’m totally not just saying that as a people-pleaser-and-gifted-kid-in-recovery who has been projecting hard on Sam since Day 1). And it’s this second batch of personality traits, the ones that make Sam so real and interesting to me, that I think set up the disaster of a conversation between Sam and Gwen.

We have definitely seen hints of Sam’s hard-headedness and manipulative leanings in previous episodes: it comes out most often around Alice, showing his stubbornness in the form of refusing to give up his lines of questioning and curiosity about what is happening in the cases and at the OIAR; and revealing his willingness to manipulate a situation the form of subtly redirecting Alice’s focus away from prying into his crush on Celia and during the mocha incident (I have, of course, already explored Sam’s manipulative tendencies in my totally comprehensive shitpost).

And we’ve even been shown at times before episode 18 where Sam can be petty, his buzzed insistence that Alice try and keep things “professional” at work after his date with Celia being at the top of the list. The case headers filed for “Putting Down Roots” and “Pet Project” also suggest to me Sam’s ability to be stubborn and petty: in both instances, Alice and Gwen suggest a different classification than the one that Sam ultimately files. In the case of Gwen in “Pet Project,” she’s dismissive of him when he tries to ask if she’s all right.

While there’s no way to know for sure, I interpret this interaction as part of the reason why Sam ultimately disregarded Gwen’s suggestion for how to file the case—she shut him down and shut him out, and the petty part of his heart couldn’t resist ignoring her recommendation out of spite. This scene also begins to lay the foundations for Sam and Gwen’s interactions in episode 18 and, I suspect, the rest of the season.

So with all of this in mind, let’s look at episode 18. When Gwen emerges from Lena’s office, Alice has just finished shutting Sam down, again. Throughout most of this season, Sam has been desperate for some validation that the cases they are listening to are real, that whatever happened to him at The Magnus Institute was real, and that him pursuing this line of questioning and wanting to find answers isn’t a waste of his time. Alice has, of course, been not-so-gently nudging him away from this line of thinking for most of the season, while Gwen has been icing him out about it up until this point. Just about the only one who has given his questioning any air has been Celia who is, conveniently, not there. Even after Alice has her very own supernatural experience that is reaffirmed in the case Sam receives, she strongly pushes back on his idea that they should investigate and pursue this further. He understands why she doesn’t want to learn more, but it’s clear that he’s still frustrated at the end of the conversation.

Enter Gwen. Here, for the first time, it seems like she’s opening up about what is going on at the OIAR, and Sam is immediately hooked, even dropping his softer and sympathetic side when Alice tries to redirect with one of her classic barbs.

After being shut down time and time again, Sam is so eager for confirmation that there is more to all of this than meets the eye. And then Gwen says the B-word, and Sam loses it.

Sam is laughing here, but honestly? I think he’s angry, and his reaction is one of complete disbelief that Gwen would set him up like this just to, in his mind, take the piss out of him. He thinks that, at best, Gwen is having a breakdown and he’s once again being shut out or, at worst, Gwen is making a joke at his expense. Now, he’s used to being the butt of a joke thanks to being friends with Alice, but despite that we’ve never heard him call her an asshole the way he does Gwen. Temperamental and petty, turning around his hurt and anger over being stonewalled again and again to lash out at Gwen with his joke.

And honestly, can you blame him? (I can’t.)

Of course this wasn’t the ideal reaction. I have been waiting for Sam and Gwen to have a serious heart-to-heart about what’s going on forever, and Sam pretty much blew that chance without even realizing it. And I would be surprised if we get an apology out of him anytime soon, not only because this interaction is likely to push Gwen away from wanting to even be around Sam, but also because he’s not going to believe that Gwen wasn’t making fun of him or that Gwen isn’t having a delusional breakdown until he sees Mr. Bonzo with his own two eyes.

I also think this conversation would have gone very differently had Celia been there instead of Alice. Sam’s slew of psychological testing suggests he’s willing to follow the leader, and in this case he doesn’t seem immune to Alice’s general dismissiveness of Gwen. He may have even been primed to lash out at Gwen in this moment because Alice is constantly ragging on her; chameleon-like, he’ll take on the shade of the strongest personality when he’s on uncertain or dangerous footing. It’s almost a guarantee that Celia would have taken Gwen seriously, not only because she’s likely from or connected to the TMA-verse of horrors, but also because it was Celia who received the first Mr. Bonzo case. And had Celia been there to temper the disbelief, Sam would have absolutely been ready to hear Gwen out in full. I honestly cannot wait for Celia to be back in office; she’s going to walk in to these new, rancid office vibes like Troy from Community walking into the whole room on fire while casually carrying the pizza.

So, what do I think this means for the rest of the season? Well, the title of this episode seems telling: Solo Work. Gwen and Sam’s respective desires for their experiences to be validated and their goals to be taken seriously paired with the seeming dismissiveness of those around them are going to push them along their separate paths, dangerously alone. And I suspect that it is only going to be Celia or, more likely, an encounter with Bonzo, that is going to put them back on the same path—if it happens at all. Good luck, babes!

[jazminetoad]

Okay, I know there's like this whole debate and theorizing about what is going on with Alastor in episode 5

After rewatching the scenes, listening to the rap battle multiple times, watching analysis videos, reaction videos, theory videos, and reading people's thoughts on Tumblr, I've come to a conclusion

Alastor felt threatened by Lucifer because he thought Charlie was looking for powerful assistance from her dad, and if that was the case, it would mean Alastor would be replaced

I mean it doesn't help Lucifer gave that intention at the start of the song, quite literally dissing Alastor, blatantly saying Why do you need this guy when you have me now?

Lucifer shows off his power to Charlie, stating how much of a help he can be, and that Alastor isn't needed

This pisses off Alastor

People who theorized Alastor is pissed because he's no longer the most powerful person in the room, they're on the right track

Alastor saw Charlie's advertisement for the hotel on the news (people seem to forget that when pointing how he just shows up after Charlie calls her mom), then he came to help Charlie out, being there since day 1 of Charlie announcing it to her people.

His reasons of why he is helping are all over the place, but he is a powerful entity there to assist Charlie regardless

Lucifer showing up by Charlie's invitation irritates him because the way it looks to him, Charlie is seeking someone powerful to help her, it is an insult to Alastor because he is powerful and Charlie seems to forget that fact

So Alastor decides to remind Charlie of his presence and how he is here to help her

"Who's been here since day one? Who's been faithful as a nun? Who makes you chuckle with an old-timey bun? Your executive producer~"

"I'm your guy, your day-to-day, your chum, your steadfast hotelier. Remember when I fixed that clog today?"

These lyrics is Alastor showing he has been dedicated to helping Charlie, proving his worth, he wants to show Charlie is he a valuable asset to her team, yet he realizes that labeling himself as just an employee isn't enough since an employee is easy to throw away, therefore he pushes further. He states he's happy to have connection with her, calling her a daughter and how he cares for her like one, labelling himself as a dad

Alastor does this because if Charlie is seeking assistancest from Lucifer 'cause he is her dad (wanting familiar support), painting himself as a father figure opens the door for Charlie to acknowledge him and go to him for support, thus being irreplaceable

Alastor even brings up the rest of the hotel cast to state they have been a better family toward Charlie than her own father, coloring Lucifer as someone not only useless but worthless as well

However, Alastor dropped his beef with Lucifer when it is made known to him that Charlie is requesting her dad to set up a meeting with heaven, she is not asking for her dad to help the hotel or to work for the hotel, meaning Alastor's position is not threatened (Hence why he never interrupted the second song of the episode)

[theboombutton]

Ok so Alex was the main writer for this casement, and obviously he knew we would latch on to incidental characters that seem a lot like Jon and Martin.

The questions I have are: first, whether it was a prank on TMA fans; and second, if it's not a prank, what he intended to convey by including them. Alex doesn't seem like the kind of guy to leave jmart fan service for its own sake; if those are truly alternate Jon and Martin, I suspect they're there for a story or setting reason.

Was it a prank?

I'm inclined to answer no. Darrien didn't just describe them, he wondered aloud while recounting his story if what happened to him also happened to them. That's not out of the question for prank red-string-bait, but the more you harp on incidental characters that seem like Jon and Martin, the more plausible it becomes that they are. People red-stringing over things that the author draws a circle around and writes "look at this!" next to isn't funny - it's just analysis.

Prank is still on the table, but it's not my preferred explanation.

If they are alternate Jon & Martin, what does their presence here imply?

One thing it probably implies is that we're dealing with more than one alternate universe here.

So far we've only had evidence of two: the Protocolverse, and Celia's home universe. We're reasonably sure that Celia's home universe is the Archiverse, because the character voiced by Lowri in TMA only took the name Celia after she lost her memories in the Eyepocalypse. And if Darrien comes from a universe where Martin worked reception at a therapist's office and Jon was a client, then he didn't come from the Archiverse. He came through from another, until-now-unknown-to-us universe.

Wild speculation ahead

Turn back now if you only want thoughts that are well-evidenced

There's also another possibility we could stack on top of the implication of a third universe. This is primarily supported by Doylist reasoning, rather than in-universe evidence.

Alex wrote ?Jon and ?Martin in close proximity to Darrien's universe shift. He brought attention to the fact that Darrien didn't recognize either of them - ?Martin being a new hire, and ?Jon being a new-enough face to be worth pondering. This would imply it was fairly likely ?Jon and ?Martin's first meeting - likely even their first time being in a room together. And Alex, through Darrien, further invited us to wonder if ?Jon and ?Martin had been pulled across universes as well.

Is it possible that the universe shift happened because of Therapyverse's Jon and Martin being in close proximity at the time?

Jon and Martin are apparently cosmically important in at least the Protocolverse, given that they manifested as two of FR3-D1's voices. What if something in the Protocolverse is pulling in Jons and Martins from other universes? It might be easier or more efficient to find or to pull them when they cross paths, and Darrien just got schlurped up with them this time.

Who would be interested in collecting alternate Jons and Martins? I can think of a few possibilities:

The Fears. They've got Jon and Martin reading case files, maybe they need more Jon & Martin to make FR3-D1 go.

The OIAR. Lena said some entities are benevolent, most aren't, and they're trying to maintain a balance. If Jon and Martin are their "benevolent entities," then maybe they think pulling additional copies into their universe's fear-space strengthens them. Maybe they're even right.

The Magnus Institute itself. It was still around at the time of Darrien's shift, given that the case is from the Institute's files. Jonah Magnus may have figured out (or found out) that Jon and Martin had something to do with his ascension in another universe, and started abducting alternate versions of them as part of his research.

Maybe Chester and Norris started talking a year ago because someone or something finally pulled enough Jons and Martins (and J2s?) into an extradimensional JMalgamation to give them the necessary power.

Maybe Darrien got spat out practically starved to death because he couldn't feed on fear, nor were there versions of himself that could that he could amalgamate with.

And who the fuck is the second J?

[sabo-torao]

Small disclaimer before you head in: this whole post will be referencing the TCB translation. I know VIZ handled the exchange I'm discussing differently, but I couldn't find anyone who talked about the original version and as a result I don't really know who is closer to the original meaning. In any case, the "analysis" should still stand. Whether Dragon was commenting Sabo's firmness or admiring his resolution, Sabo's still putting on a mask, and that's the point I'm trying to break down. Enjoy!

This very specific interaction between Dragon and Sabo in chapter 1083 has always stuck out to me.

"My, you really are unshakeable."

which is an appropriate response to what Sabo said, of course. What kind of sensitive person reacts that way to the death of an innocent, right?

Even so, I can't help but compare the thing Sabo said to his actual, genuine reaction to King Kobra's death.

He's devastated.

Sabo brokenly screams Kobra's name, and his expression is one of full despair; he never thought about killing Kobra, let alone letting him die. On the contrary, he actively tried to save him.

Kobra told him to just let him go, that he was dead weight and he shouldn't be concerned about him, but Sabo straight up refused. In fact, Kobra's actions read way more as a sacrifice than an inevitable death; the king let himself die, knowing that this way Sabo could flee and reach Vivi and Luffy safely.

On the Lulusian ship, we see Sabo think about Kobra's last words to him and actively trying not to cry (and failing).

That's not an unshakable man. He's suffering, he's grieving. He realizes he failed his very own mission of saving the king and lets the meaning behind Kobra's actions and words sink in.

It really puts his former reaction into perspective.

Sabo's firmness, seriousness and coldness in front of Dragon and Ivankov are nothing but a façade. He acknowledges that what he's about to say might come off as harsh, and that, even if he does feel sorry for Kobra, the tragedy doesn't weigh him down thanks to the results it brought, but it all sounds like he's reassuring himself more than actually showing his indifference.

Hell, he even drinks his glass of wine right after having said that "he doesn't really care". How can anyone take his words seriously?

And we've been knowing Sabo is inclined to do this sort of thing since Dressrosa; he acted all cool and composed in front of Luffy but the second Koala called him on the Den Den Mushi he was weeping, having a hard time believing that his little brother didn't punch him or hate him for being alive all along. He even denied he was crying!

All because Sabo hates being seen as vulnerable, especially in front of the people he thinks he has to be strong for (Luffy, Dragon, etc). It's something I think goes back to how his parents treated him, since they scolded him for, y'know, having emotions and being a normal kid in need of love, but i digress.

I once saw someone describing Sabo as a very cold person in comparison to his brothers, even going as far as to say that Sabo doesn't care if people die if it means achieving the Revolutionary Army's goals (using this very interaction as proof), which couldn't be further away from the truth.

Bonney even says outright that it's weird seeing a "radical revolutionary" act so friendly when Sabo helps her out. Why would he do this if all he ever did was for "The Cause"?

Yes, Sabo is ruthless, rude, violent at times, and his friendly demeanor could be seen as a little more volatile than that of his brothers', but he's not heartless. He's not a "meanings to an end" guy, he proves it time and time and time again, and it's disheartening seeing people label him as such.

Sabo is kind. He may not be as warm as Ace and Luffy, but he is fundamentally a good person. A generous, kind, caring, sensitive person.

No matter how hard he tries to hide it.

[whatudowhennooneseesyou]

𝐋𝐞𝐞 𝐊𝐧𝐨𝐰 𝟏𝟖+ 𝐍𝐚𝐭𝐚𝐥 𝐂𝐡𝐚𝐫𝐭 𝐀𝐧𝐚𝐥𝐲𝐬𝐢𝐬 (𝐋𝐨𝐯𝐞 & 𝐑𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬𝐡𝐢𝐩 𝐅𝐨𝐜𝐮𝐬𝐞𝐝)

ᴡᴏʀᴅ ᴄᴏᴜɴᴛ: 1K

ᴅɪꜱᴄʟᴀɪᴍᴇʀ: Think about it. Write about it. Have hard thoughts. Do not take it seriously. None of this information is confirmed and all theoretical. If you want to read more, I have further analysis in my 'Lee Know As Your Late Bloomer Bf' post.

ᴍᴇᴛʜᴏᴅᴏʟᴏɢʏ: Traditional Astrology & Whole Sign

ᴏᴠᴇʀᴠɪᴇᴡ:

Rising is in Gemini (Suspected)

Scorpio Sun (6th House)

Sagittarius Moon (7th House)

Scorpio Mercury (6th House)

Scorpio Venus (6th House)

Virgo Mars (4th House)

ꜰᴜᴄᴋʙᴏɪ ʀᴀᴛɪɴɢ:

3/10

Lee Know's fuckboi radar is a strong medium energy because his Sagittarius Moon makes him naturally impulsive and prone to boredom but his Scorpio stellium indicates he values a deep soul to soul connection.

So while he can detach sex and feelings, casual/one night stands wouldn't satisfy him and he's more likely to enter into FWB/situationships.

He also forms attachment easily, although you wouldn't know it because he can mask very...VERY well.

His Virgo Mars in 4th House also makes him pedantic with hygiene, he COULD...could view anonymous/casual encounters as 'dirty' or 'unclean' and have concern about infection and/or disease.

(No..I'm not personally judging hook-up culture but I included this because Virgo/6th House rules over health and wellness so they prioritise sexual hygiene more so than other Mars Signs.)

And there's loads of evidence with the SKZ episodes of Lee Know valuing cleanliness and tidiness so I'm certain that would transfer to sex and foreplay.

ʀᴇᴅ & ɢʀᴇᴇɴ ꜰʟᴀɢꜱ:

Red:

His Scorpio Mercury gives him a wicked tongue and his Sagittarius Moon means he has no impulse control which =

PETTINESS!!!

His Mercury rulership indicates he's thoroughly observant, analytical and has a great memory, the type to remember little details about something that happened 11 months ago.

He's learnt your sore spots, your insecurities and your anxieties and he might just use them against you in moments of conflict.

Inherently stubborn so wouldn't be the type to apologise after an argument but would make you a meal, buy you something, run you a bath as a way of calling truce.

He probably has an avoidant-attachment style and is the type to 'freeze' or ice you out if he's annoyed or irritated...could even go as far as giving the 'silent treatment' as a way of asserting control.

When Lee Know has been recorded feeling hurt, upset or frustrated he becomes really quiet and his posture shifts into a more defensive stance...this is really evident in the infamous SKZ Room episode where Chris says 'you don't care about me' and you can literally SEE his entire body change at that remark.

Green:

Honesty is a strong value and trait of Lee Know so outside of conflict...you would never feel like he's hiding something from you or second-guessing his actions...what you see is what you get with Lee Know- even to a fault.

A good example of this was Lee Know's ending-ment and he says 'I have been having a lot of thoughts and I'm organising my feelings' (which is so Mercury coded to rationalise your feelings by 'organising' them).

Routine, stability and consistency are HUGE traits and values that Lee Know will contribute to the relationship and this is reaffirmed countless of times with his Bubble messages.

He always sends you a 'morning' message and asks if you've eaten lunch or dinner every day, he's consistent at going live on YouTube every Saturday and he's endlessly sending through photos of food and his cats on Bubble which means Lee Know is not a man prone to 'flakiness'- it's all or nothing for Lee Know and he will stick with you through to the end.

And this is not even natal chart based, this is just my opinion- there is something about Lee Know's personality that is incredibly wholesome for a man his age...in his spare time he likes night-time walks and plays with his cats which to me is someone who enjoys the little things in life and a lavish and excessive lifestyle is not a priority for him.

He's not shallow and therefore he's not going to give you a shallow relationship.

ɪᴅᴇᴀʟ ᴛʏᴘᴇ…ɪꜰ ʜᴇ'ꜱ ɪɴᴛᴏ ᴡᴏᴍᴇɴ

Lee Know's sexual orientation is unknown so I don't know if he's into women but if he is...these are the physical and personality traits he would find attractive.

Physical Traits

(Focus on his Libra 5th House, Scorpio Venus and Virgo Mars)

Has to smell nice because Virgo & Scorpio are sensory motivated and would SIMP over a person with a signature scent...probably would like a floral and clean, fresh smell.

Scorpio's go for other Scorpio's so his ideal type probably would have Scorpio placements (Sun,Rising or Venus) and have a dark feminine aesthetic but still kinda coquetteish with the Libra influence.

Someone who has the duality of looking sexy in a black, skimpy dress with stiletto heels but also looks cute wearing an oversized t-shirt with no make-up and a messy bun.

Definitely a waist,arse and thighs kind of man is totally the type to get hot and heavy if you wear a sundress.

Personality Traits

A tsundere to the absolute max, you cannot get more tsundere than Lee Know so his partner has to be okay with his 'quiet love' style of showing affection and care.

Intelligence is a strong turn-on for Lee Know so his partner has to be smart and worldly, would be attracted to someone who has a degree or a type of tertiary education.

Lee Know was accepted into university for computer programming prior to graduating high school so he could find people with careers in STEM, engineering, environment, sociology etc quite alluring and attractive.

Preferable love languages to be acts of service, gifts and quality time...words of affirmation and physical touch are not a strong suit of his.

ᴅᴏᴍ, ꜱᴜʙ ᴏʀ ꜱᴡɪᴛᴄʜ?

Lee Know is a switch with a heavy dominant preference and would prefer to be dominant 80% of the time.

I think even if he was in a more submissive mood...it would be more 'I'm yours and you can do whatever you want' energy rather than a complete release of control.

6th House Stellium= service/pleasure dom preference

Lee Know in-person has a very gentle and stoic presence (I've seen him live) and that would transfer to the bedroom so a SOFT DOM and much more soft and tender than the aggressively harsh sadistic dom persona Stays give him.

Whilst Lee Know can and likes being 'rough' in the bedroom, there is a difference in being rough and painful versus rough passionate.

Lee Know wouldn't be into the rough and painful 'you're just a hole for me to fuck' degrading type of sex.

Lee Know would be into the rough and passionate 'how many times can we go before we fall unconscious' type of sex.

There's a difference.

ᴋ!ɴᴋꜱ...ᴊᴜꜱᴛ ᴀ ꜰᴇᴡ ᴏꜰ ᴛʜᴇᴍ

Olfactophilia

The scent kink is WILDIN with this man and would be addicted by your natural scent and smell. Scorpio placements are primal in general and is the type to lick the sweat when making love and for his cock to ache as he inhales the sweet scent of your panties.

I can't get enough of your sweet pussy kitten, could bury my face here all day.

Would smell your shirt after wearing it at the gym as he doing laundry because you're his favourite fragrance.

If Lee Know didn't see you for a few days, he would spray your perfume on his clothes and wear your scented body lotion because the smell carries the very essence of who you are, who he loves, who he yearns for.

Clothed Sex

Buttons ripped, stockings torn, skirt tattered at the seam, smeared lipstick, heels on, the desperation and the need to fuck you so badly that he doesn't have the patience to take your clothes off.

That would drive Lee Know insane with desire.

Bend over kitten...fuck your legs look so good in these heels...I can't wait, need to feel how tight you are now.

Bonus points if you allow him to take photos of your ruined state afterwards.

Also...

You being naked whilst Lee Know is entirely clothed and the power imbalance and the DOMINANCE he would feel in that moment of you just being so submissive and vulnerable and trusting under his hands and body...

Taglist: @hipster-shiz @creativechaoticloner @cherry-0420 @scuzmunkie @marievllr-abg @umbralhelwolf @starsareseen @lino-jagiyaa @mischiefsmind @junieshohoho @mrcarrots @partywithgyu @whatsk-poppinhomies @craxy-person @hologramhoneymoon @gyuhanniescarat @staytinyinmybpack @necessiteez @wooyoungmybelovedhusband @berryberrytan @laylasbunbunny @bangchanbabygirlx @i-love-ateez @anyamaris @shinestarhwaa @hexheathen @northerngalxy @michel-angelhoe @youre-alittle-taste-of-hell @justaaveragereader @shroomoth @marykpoppin @joonyoonjinnie @ja3hwa @leomggg

[hotchspearl]

I See You (Aaron Hotchner x Fem!Bau!Reader)

Note: Guys, this is my first fanfiction EVER, so please be nice. Also, english is not only not my first language, but also not my second. It's my THIRD. So again, please consider this while reading. I also write just for fun and am new to the whole Tumblr Game. If you have any ideas/wishes/remarks/or any feedback please send it my way :) I also am planning on making it a series, but am not sure yet. Otherwise, enjoy 🩷

Pairing: Aaron Hotchner x Fem!Bau!Reader

Summary: Y/N, a young profiler with a background in undercover work, joins the BAU after proving her exceptional ability to empathize with and read criminals. However, her time undercover has left her guarded, distrustful, and fiercely independent. From her very first case with the team, she butts heads with Aaron Hotchner, whose strict adherence to protocol clashes with her tendency to trust instinct over rules. What neither of them realize at first is how much they have in common—both carry unresolved grief and trauma, hide their vulnerabilities, and use work as a coping mechanism. Over time, their relationship forms an unspoken bond, with each seeing the other as a mirror of themselves, and maybe a little bit more.

WC: 2248

Warnings: none, I think? just general Criminal Minds violence, mention of a fictional case, just the beginning of an enemies to lovers trope :)), little argument

I See You - Chapter 1: TENSION

The office of the Behavioral Analysis Unit buzzed with the usual controlled chaos. SSA Hotchner sat as stoic as ever at his desk, scanning through the latest case file. His gaze occasionally flicked to the bullpen, where the newest team member, Agent Y/N, was now leaning over her desk. He watched her for a brief moment as she was jotting down a few notes with her usual focused intensity. Young, sharp and undeniably talented, that is how he would describe her. This is why she had not only caught the teams but also Strauss attention, leading to her transfer from her previous undercover work to the BAU. But, something about her grated him – maybe it was a mix of her eagerness, her unrelenting need to prove herself with every move she made or was it just simply the way she seemingly carried a weight she never spoke of?

-

It was your first case on the new job as the team gathered in the conference room like usual, where Garcia’s presentation filled the screen with crime scene photos. The victims posed in public places, each clutching a single red rose and a card with the phrase: ,Beauty in Death.’

“Four victims in two weeks,” Garcia began. “All found in suburban neighborhoods around Kansas City. No witnesses, no prints, and also no apparent pattern to the timing”.

You quickly rearranged yourself in your seat, reangling the crime scene pictures in front of you, trying to get a different look at them.

“The posing suggests the unsub sees this as a form of… art,” Reid chimed in and you nodded along, gathering your courage for your first contribution between the already seasoned team of profilers. 

“Possibly someone with a background in floral design or even photography.” 

The team nodded along with you, before Hotchner cleared his throat.

“Wheels up in thirty” he simply said, his voice steady and unwavering.

-

4 hours and more briefing on the jet later you all landed in Kansas City. You listened from the back of the jet as Hotchner gave the first orders.

“Our priority is identifying the unsub before he escalates even further. Morgan, Prentiss, you’ll canvas the neighborhoods where the bodies were found, try to ask around for some witnesses. JJ, talk to the families. Rossi, Reid head to the medical examiner. Agent Y/N, you and I will interview the guy who called about the second victim. He is a florist – it's not much, but we can go from there.”

You quickly nodded along, gathering your belongings as the jet came to a halt. 

The florist, a middle-aged man with a very nervous demeanor, sat across from Hotchner and you in the interrogation room. As Hotchner methodically questioned him, you had the time to do what you knew best, study every move he made, especially the unconscious ones. The man’s body language was easy to read, his hands trembled when asked about the roses, his right eyelid twitching every now and then - but no matter that, he answered Hotch’s questions in a consistent manner. When Hotch pressed him even further on his timeline of the night of the third murder, the man’s stutter grew worse, but you could not see any guilt nor pride in his expression – only fear. As it was your first interrogations, and especially one next to your new boss, you stayed quiet most of the time, keeping your thoughts to yourself for now. But afterwards, in the hallway, you quickly caught up to Hotch, wanting to share the thoughts you had kept to yourself for now.

“I don’t think he’s our guy” you simply stated, looking up to Hotchner as he slowly stopped, turning to face you, his gaze sharp.

“The profile fits. He’s socially isolated, has access to roses and his timeline is questionable. He couldn’t get it straight. What would make you think otherwise?”

As his sharp words left his mouth you had to internally recollect yourself to continue pushing your narrative in front of your boss.

“It’s his language” you stated, maybe a bit too simple, offering no explanation. Scared that it might come off as arrogant you added “When you asked about the roses, he, uhm, didn’t describe them the way someone obsessed with their craft or the idea of ,Beauty in Death’ would do.”

Hotchner’s head tilted just a tiny bit and you took it as your sign to go on. “He wasn’t fixated on the details – no mention of texture, scent, arrangement. He didn’t seem proud of his work, uhm, and, during the timeline questions I got the feeling that his defensiveness was stemming more from fear of being accused of something rather than from hiding guilt, pride, remorse.”

Hotch didn’t say anything for a second, the only reaction was him crossing his arms. You bit your lip, a nervous habit.

“And you think that’s enough to just rule him out?”

“No Sir, that is not what I was implying.” You admitted quickly. “I am just saying, it’s enough to look harder into the other suspects. The one Agent Prentiss called in. The gallery assistant who recently quit after an argument?” you continued, his gaze on you still unwavering.

“The poses just feel theatrical, like the unsub is making a statement. I just think whoever would do something like that would also feel a sense of pride – he doesn’t.”

Hotch stared at you for another moment, his expression unreadable. “Fine. We’ll check into it. But if it leads nowhere, you’ll be the one explaining to the families why we lost time.”

His words stung and you felt your heart beat in your chest wildly. As you watched him walk away, pulling out his phone and probably calling Agent Prentiss, you got an uneasy feeling in your stomach which you couldn’t quite place just yet.

Was he always that harsh? Was it just his modus operandi?

You let out a breath you didn’t know you were holding, as you walked back to the little kitchen area, wanting to grab another cup of tea to calm your nerves. Seconds later you poured hot water into a small cup, your mind still racing as you were slowly but surely starting to second-guess the little argument you just had with your new boss.

Was it worth it? Did I come off as too strong? Too arrogant? Too much?

Your thoughts and mind were focused on the case ahead, but also on the Unit Chief himself. You understood that the team, though having their reservations, would slowly but surely welcome you in with open arms and let you be part of their little family. However, Hotch, as they call him, would not be as eager with having you on the team. You knew that he first wanted you to prove yourself, prove your skills. At the end of the day, you knew that earning his approval, and someday maybe even trust, would be more like a marathon rather than a sprint, but nonetheless you were willing to take the bait.

-

The day went on and the team split up, each chasing separate threads. Meanwhile, you continued to quietly follow your own instincts about the gallery assistant. You swiped through his online presence and general social media activity while being on the phone with Penelope Garcia, the tech assistant (or goddess as she apparently calls herself). She seemed to be the most fun of them all to be around and you noticed right away that you liked her attitude. Not only because she was cracking jokes left and right, already testing your waters with light teasing, but also because she seemed to be non judgemental, just simply here to help out and make some inappropriate jokes along the way.

As you both finally found some things that were worth mentioning, you approached Hotchner.

“I think the assistant is more than just a connection. I think this is our major suspect”

“We’ve been through this. He has no violent history, no forensic evidence linking him to the crime scenes.”

“Well, uhm, maybe not directly, but with his behavior. It’s erratic. Look, he posted this online just a couple of weeks ago, right about the time the murders started.”

(You pull up a social media post made by the gallery assistant, showing a vague yet still concerning message: “They never understood my vision. Maybe they’ll finally see it.”)

Hotch is skeptical, but listens. “It’s circumstantial at best. We need more to bring him in.” he finally says, and you lick your lips briefly, exhaling in dissatisfaction about the whole situation.

“If we wait, we risk another victim. I’ll keep digging, trying to find something more… resolute, but, I think we need to press him before he escalates further”

Hotch’s frown deepened and you could see how he didn’t like nor approve of your way of speaking to him so… freely. 

“I’ll consider it. But I need you to focus on the task assigned to you first. Let’s not jump ahead without solid evidence.”

Your jaw tightens, but you nods curtly, leaving to continue your ,assigned’ work without saying anything else in return.

Hours later, Morgan and Prentiss report finding surveillance footage near one of the crime scenes. In the background the car of the gallery assistant can be clearly seen, Sam Nolan, parked just a block away from where the third body was discovered.

This gladly, is enough for Hotchner to bring him in for questioning. This time, Hotchner and Rossi lead the interrogation while you watch from the observation room with Reid.

Nolan denies any involvement, of course, but grows agitated quite quickly, when both Agents press him about the argument he had at the gallery, which resulted in him quitting his job.

You could see how Hotchners gaze becomes more doubtful of the person in front of him, slowly but surely catching on with his strange behavior and inconsistencies. 

“He’s treating the victims like they’re part of his ,art’. That’s why he’s so defensive. It’s not just simple murder to him – it’s his way of controlling how they’re remembered.”

Reid nods along with you. “That aligns with the unsub’s need for public recognition. He wants to be acknowledged more than anything else, he wants to finally be seen for the great artist he is.”

Before you could think, you act out of impulse and find yourself stepping into the interrogation room. Hotch raises an eyebrow at you, but gives you room to speak. And you take it without missing a heartbeat.

“Sam, I understand. Really. They didn’t see your vision. They dismissed your work, I mean, how could they? But, now-, now, you finally found a way to make them look at it, didn’t you?”

Nolan shifted in his seat, visibly unsettled by the approach you had going on. “What are you talking about?”

“The roses, the poses – it all is so intentional, so theatrical, so beautiful” you forced the last word out of yourself “you weren't just killing them, you were preserving them, turning them into your own legacy” you continued as Nolan grew silent, his eyes focused on you, listening.

“This was your way of having control. Having control over how they will be remembered. Forever in the light that you put them in, as they took their last breath. That is why it is so beautiful. Beauty in Death.”

Hotch watched Nolan closely, internally very impressed by your boldness, strategy and also performance. Nolan slowly starts to falter, his need to be understood, seen and admired overriding all his defenses in a heartbeat.

“They never appreciated it. I had to show them…show everyone” he finally said, his voice breaking, before his façade crumbled completely and he confessed.

You breathed a collective sigh of relief, your eyes quickly locking with Agent Rossi’s, who gave you a satisfied and approving look, before you put your hand on the doorknob and exited the interrogation room just as quickly as you came.

-

Back home at the office, the team was scattered at their usual places (at least you supposed they were usual), chatting about something completely unrelated to the case you all just solved but rather personal stories they finally could catch each other up on. You sat at your desk, organizing your notes, when you heard footsteps approach you. With your next inhale his cologne filled your nose, you turned your head, watching Hotchner approach you.

“You followed your instincts on this one. Even when I wasn’t fully convinced.”

You looked up, surprised. “I just wanted to make sure we don’t miss anything.” You added simply.

“You didn’t. That was good work.” He finally said, his voice softer than usual.

You couldn’t hide a smile now. “Thank you”

Hotch hesitated for a moment, before speaking up again.

“You remind me of someone – someone who also couldn’t let things go until they were sure everything was accounted for.”

“And…is that a good thing?” you asked, feeling the tension in you relax a little bit.

He smiled faintly, before pressing his lips together, giving you a curt nod.

“See you tomorrow, Agent Y/N.” he finally said, before walking off, taking the stairs to his office. You watched him waving Morgan and Prentiss goodbye as they left for the day, as he disappeared behind his closed door seconds later. Through the little window you watched him take off his suit jacket and neatly hang it over his chair, sitting down at his desk and scanning through the latest case file. 

[literaturewit65]

An Analysis of Dazai's Reactions to Death

Disclaimer: I haven't actually finished reading the manga yet so all information in this post is taken solely from the light novel and anime.

Spoiler alert: This post contains spoilers from 15, Storm Bringer, Dark Era and the anime of BSD

Warning: This post is about Dazai so naturally it contains mentions of su*cide and death.

This is my first analysis of BSD, so please be kind. That said, any constructive feedback is welcome. If you have any further questions about my perspective, please feel free to ask!

Then without further ado...

Bungo Stray Dogs written by Kafka Asagiri and illustrated by Sango Harukawa is a multimedia series which explores the complex nature of the human mind through its characters. One such character, Dazai Osamu, inspired by the 20th century Japanese novelist of the same name and his well-known work No Longer Human, is a character known for his eccentric behaviour and fascination with suicide. Often times his behaviour may come off as bizarre on first sight and one might think it is purely for comic relief. This essay aims to explain the reason behind his strange reaction to the sight of the murdered woman in episode five season one of the anime, or this scene.

This screenshot was taken from timestamp 6:27 of Season one episode 5 of Bungo Stray Dogs.

This will be done by exploring first Dazai’s reaction to death between the ages of 15 and 18 or during Dazai, Chuuya, Age Fifteen and Osamu Dazai and the Dark Era, second by exploring the fact that Dazai is aware that he is different to other people, and finally by exploring the way he deals with this difference and with strong emotions during the present of Bungo Stray Dogs or at the age of 22.

Dazai’s reaction to death was unusual to say the least when he was the age of 15 and it continue to be so at the age of 18. There are three main instances where the audience watches Dazai react to death at these ages. In consecutive order from Dazai’s perspective—rather than the order they were published—is first, during the seventh light novel, Dazai, Chuuya, Age Fifteen just after the fight before Dazai and Chuuya go to meet Randou. This scene takes place from page 53 to 54 of the English version of the light novel. There are several unusual points during this scene. But first it should be made clear that the audience has no real way of knowing what kind of experiences Dazai had been exposed to in his early life which could have a bearing on why he behaves this way at this age. There are plenty of theories but at the time of writing this Asagiri had not revealed what Dazai’s early life was like. Now, back to the point at hand. First it is unusual that a boy of 15 when faced with a dying man would ask him if he would like him to ‘end your suffering with this gun,’ (p. 53) however this may be disregarded considering that Dazai although not a part of the mafia seems to have been with Mori for some time at this point. What is more strange however is what Dazai says next ‘…But you’re showing me something extremely valuable—your death—so I want to pay you back,’ (p. 53). He then proceeds to repeatedly shoot the dead body while laughing. This could be chalked back to some sort of love for seeing others in pain if it wasn’t for what Dazai said before. He states that he sees the man’s death as valuable. There is no way of knowing how often Dazai had been exposed to death before but the fact that he views it as valuable suggests that at this point perhaps he had not been desensitized to it. Viewing death as valuable though is, decidedly, an unusual perspective for a 15-year-old boy to take.

The second time Dazai experiences death is also in the same light novel when Randou passes away. Those who have read Storm Bringer will know that’s not precisely what happens but at this point there is no evidence to show that Dazai has any idea Randou isn’t really dead and so it will be treated as another experience of death. There is a marked difference in Dazai’s behaviour in this instance compared to the one highlighted above. This scene takes place in Dazai, Chuuya, Age Fifteen on pages 118 and 119 of the English version. Whether this difference in behaviour is to be attributed to the fact that Dazai probably knew Randou to some degree or to the fact that Chuuya had earlier highlighted to him the fact that his behaviour in the earlier scene was abnormal is up to interpretation. However, while his behaviour is more normal than before it is still rather unusual. During this scene Dazai seems more aware of the sensitive nature of what is happening because he asks Randou if he has any last words and continues by saying, ‘…If you have any final wishes, we’ll see what we can do to—’ (p. 118). This shows that he is sensitive to what’s happening and that it requires a certain type of behaviour, but it is still rather unusual given that this man is dying because of Dazai’s doing and the fact that Randou was trying to kill the former and Chuuya a few moments ago. Additionally, after Randou explains about what happened between himself and Verlaine before Verlaine betrayed him Dazai goes off on a tangent about the ‘inevitable destruction’ caused by ‘a fight between two skilled spies’ (p. 118). While Asagiri may have chosen to have Dazai say this in order to make it more clear to the reader why Randou tried to absorb Arahabaki, it is still a strange thing to do at somebody’s death bed. This being said, it is clear that Dazai is a lot more respectful at Randou’s death than he was at the G.S.S. officer’s death in the scene highlighted before as Asagiri states, ‘Both Chuuya and Dazai quietly listened as if there was something in what Randou was saying that they couldn’t allow themselves to miss,’ (p. 119). While it is possible Dazai is simply imitating Chuuya’s behaviour here in order to seem more normal it seems more likely that Dazai knows how to react better to the death of a person he knows and this idea is reinforced by his reaction to Odasaku’s death in Osamu Dazai and the Dark Era, which will be explored shortly. It is clear, however that Dazai is affected by Randou’s death in some way when the novel states ‘Some things, however, would not return to normal: the body of a man who no longer felt cold, and the hearts of the two boys who stood rooted to the spot, staring at him,’ (p. 119). This shows that Dazai is affected by death, but he seems to interpret it and deal with it in unusual ways.

The final example of when Dazai experiences death takes place three years later during the second light novel, Osamu Dazai and the Dark Era, when Dazai is 18 years old. At this point he has been in the mafia for three years, so he has probably experienced death quite a bit between now and when he was 15, however this is the death of the person who is probably the only one who ever understood Dazai—with the exception perhaps of Chuuya—and who cared for him in a way which was arguably like a father. This scene takes place from page 159 to 161 of the English version of the light novel. This scene is arguably the most interesting in terms of Dazai experiencing death for several reasons. One of those reasons is that while the scene deals with Dazai’s emotions, it does not deal with his reaction to Odasaku’s death but rather with his reaction to what Odasaku says, which causes a dramatic shift in his world view and which, as any reader will know, ultimately causes Dazai to leave the mafia and strive to become a better person. While the scene does start by dealing with Dazai’s reaction to Odasaku’s death the majority of the middle of the scene is spent on Dazai’s reaction to what Odasaku says to him before returning to his reaction to his death. The scene begins with Dazai rushing into the room, calling Odasaku’s name. This is pretty normal behaviour for anime and manga characters on seeing someone close to them dying. But Dazai then proceeds to say, ‘You’re such an idiot, Odasaku. The biggest idiot I know,’ (p. 160). That is arguably an unusual thing to tell your friend on his death bed, but compared to other things Dazai has done it’s not that abnormal. The scene continues with Dazai saying that Odasaku didn’t have to die. Which is standard behaviour. Then Odasaku says he wants to tell Dazai something. He proceeds with his statement about Dazai stating that he’s looking for his reason to live in the mafia and telling him that he won’t find it. The scene then proceeds to explore the idea that Dazai has finally realised how well Odasaku knows him. The rest of this scene is spent exploring this idea as well as Odasaku’s advice to Dazai. It only actually returns to Dazai’s reaction to Odasaku’s death at the end. By stating ‘Dropping to his knees by Odasaku’s side, Dazai looked up to the ceiling and closed his eyes. His tightly shut lips faintly trembled. The smoke from the cigarette rose straight up to the top. Nobody said a word,’ (p. 161).  The strangest thing about this scene is arguably, that Dazai doesn’t cry. It’s possible that he was holding back tears, based on this description but the fact that it is only implied and left up to the readers interpretation suggests that Asagiri didn’t want to explicitly state that Dazai was crying. In the anime version of this scene as can below there is no hint of Dazai’s eyes being shinier than they usually are when he has lights in his eyes.

This screen shot was taken from time stamp 21:33 of episode 4 of season 2 of Bungo Stray Dogs.

After that the scene zooms out so that Dazai doesn’t have a face as can be seen here.

This screen shot was taken from time stamp 21:38 of episode four of season two of the anime.

This suggests that the decision to not show if Dazai was crying was deliberate. Given how much Odasaku means to Dazai, and that he had just realised how well Odasaku understood him it seems unusual that he would not cry.

The combined evidence of these three scenes suggests that Dazai behaves rather unusually in regard to death but that he seems to process it more normally when the person is closer to him than when it’s a stranger, where his behaviour is decidedly strange. Regardless of his closeness to the person however, evidence would suggest that the way Dazai deals with death is different to other people to a greater or lesser degree.

Now, how does all this have a baring on Dazai’s behaviour many years later in episode 5 season 1 of Bungo Stray Dogs? It has a baring on it if one accepts the fact that Dazai is aware that his behaviour towards death is rather strange to other people. It is never explicitly stated that Dazai is aware of this, however based on his behaviour it is clear that Dazai knows he is different to other people. This is highlighted in a particular instance in the seventh light novel. This scene takes place in Dazai, Chuuya, Age Fifteen on pages 53 to 54 of the English version. In this scene Chuuya stops Dazai from repeatedly shooting the dead body of the G.S.S. soldier. The scene commences with, “‘Quit that, you idiot […]  He’s already dead,’ said Chuuya, ‘Quit shooting his corpse,’” (pp. 53-54). However, it is Dazai’s response to Chuuya’s statement which shows that he knows his reaction is unusual. Dazai responds with ‘You’re right. When you’re right, you’re right. That’s the most normal reaction to have,’ (p. 54). Then as he walks away from the body after dropping the pistol he laughs. This is the scene as it’s written, “‘Ha-ha. ‘Normal.’ Ha-ha-ha.’ Dazai’s hollow laughter filled the cluster of trees, vanishing into thin air,” (p. 54). The fact that Dazai reacts by stating that what Chuuya says is normal and the way he laughs about it shows that he knows that he is not normal. If the idea that Dazai knows he is not normal is extrapolated, then it is implied that he also knows that his behaviour towards death is abnormal. If it is taken into account that Dazai realises his behaviour, particularly around death is odd it makes sense that as an adult he would want to hide that.

All of the above scenes took place when Dazai was still a teenager. However, it seems that even as a young adult he doesn’t know how to behave around emotionally charged situations. This is shown in episode one of Bungo Stray Dogs where Atsushi and Dazai are in the warehouse waiting for the tiger to show up. During this scene Atsushi is amazed by Dazai’s confidence and he states ‘You’re really confident, I’m kind of jealous. They called me a good-for-nothing at the orphanage. And now I don’t know where I’ll sleep tonight or whether I’ll be able to earn my keep tomorrow. […] No one’d care if someone like me were to die in a ditch somewhere. Yeah, I may be better off eaten by a tiger…’ this happens at 13:30-13:57 of episode 1 of season 1 of Bungo Stray Dogs. To Atsushi’s statement Dazai does not reply. He is silent for a beat with a neutral expression as shown here.

This screenshot is taken from timestamp 13:58 of episode 1 season 1 of Bungo Stray Dogs.

He then proceeds to state that he thinks the tiger will come soon. This is an unusual reaction given what Atsushi just said, and it would make more sense for him to comfort the boy. But he doesn’t. This is arguably because Dazai doesn’t know how to react in what would be considered a normal way in an emotional situation like this. If he doesn’t know how to react normally here it is unlikely he knows how to react normally to death. Now, it has been made clear above that he recognises his behaviour as abnormal, and it is likely that since his instinctive reaction is abnormal, he is unable to fake a normal reaction as he doesn’t know what this would be. Hence his unusual reaction in episode five season one. He reacts with such melodrama because he knows that his instinctive reaction isn’t normal, but he doesn’t know what a normal reaction would be, and he can’t just not react either thus he opts for this melodramatic reaction which, although isn’t normal still shows a rather dramatised version of sadness at the woman’s death which is perhaps more normal than what his instinctive reaction would be. And although the others at the scene who don’t know him are rather confused at his reaction it attracts less attention than if he were to react in a similar vein to his reaction to the G.S.S. officer’s death.

To conclude Dazai’s melodramatic reaction to the murdered woman in episode 5 season 1 of Bungo Stray Dogs it not just comic relief, there is a deeper meaning behind his eccentricities. He reacts this way because he is self-aware enough to know that his instinctive reaction to death is unusual and in order to not shock other people at his behaviour, he opts for the melodramatic response he gives since while still unusual it is more similar to the way a normal person might react being a rather melodramatic version of it.

[yesimwriting]

How do you think Lestat and bestie!reader would get along exactly? Like, how Lestat views her and their dynamic 😪

I'm so glad you asked this omg. I have a few Lestat drabbles/asks in the drafts that explore their dynamic, but they're not ready yet, so here's some character analysis.

- - - -

Lestat initially hates bestie reader with the intensity that Armand wants to hate her with.

In Lestat's defense, let's look at the Louis and bestie reader situation from his perspective. He openly gives Louis his space for 77 years, and then when he reunites with Louis, the person he's most infatuated with isn't the man Louis has built a life with for nearly 8 decades, it's a random mortal girl. And then Lestat has to read a book all about Louis in which Louis discusses that girl and him for more or less the same amount of pages (Daniel was fs messy about the chapter distributions).

Also, Lestat has to read about Louis, who has been grappling with the implications of the dark gift since the very beginning, discuss how excited this random mortal girl made him about his existence.

I believe that the murder attempt straightened Lestat out in some ways. The fact that Louis and Armand came to him to basically rub their relationship in his face and Lestat was just like 'cool' shows a level of restraint that pre-lobotomy Lestat would have never been capable of. So, I don't think he's as jealous or as villainous to bestie reader as he would have been in the early 1900's. So, instead of trying to kill her, he's just very snarky about things.

Now, in bestie's head, Lestat is a villain. Louis couldn't tell reader much about Armand's actions for her own safety, so he just told her about every bad thing Lestat has ever done. Also, the fact that Armand is no longer going to be around has put bestie in an unreceptive mood (for obvious reasons), so she really doesn't want to understand Lestat. She doesn't want to like him.

She's also feeling a little insecure, because the second Louis leaves Armand starts telling her about all of the people Louis has let himself lose for Lestat. (Armand definitely brings up all the ways in which Louis let Claudia down in order to stay with Lestat.) So, for the first time ever, bestie doesn't feel like a priority in Louis's life.

When they do finally meet, there's something about bestie reader's anger and general disposition that reminds Lestat of Louis. He only sees it for a second, but it's enough for him to almost get the point of her.

However, when bestie immediately clocks him and hits him with a completely snarky and accurate read, Lestat is like 'no, I won't be doing this <3'. When Louis lets Lestat know that he will, in fact, be doing 'this' because she's not going anywhere, he dislikes her even more.

To her face, Lestat swears he doesn't need her approval, but also...his life would be so much easier if he had it. So, when Louis asks him to try to get along with her, Lestat is going full Lestat charm offensive. Not even in a romantic or sexual way, he's just being the fun, likable version of himself as a way of 'tricking' bestie reader into liking him.

And, because it's hard to not like Lestat when he's in likable mode, he does start to crack the ice a little. I can see them discussing certain theatre productions and pop culture. They'd also bond over teasing Louis about not wanting to go out to clubs/parties with them...but most of the time, they end their discussions with a flat reminder that they're not friends. (don't tell armand about this, he'll wait for the UV to hit 11 and then go outside)

It's important to note that bestie reader mainly starts giving Lestat a genuine chance because of how badly Louis wants her to. I believe that since early on in their friendship, Louis has secretly been dreaming of Lestat and bestie reader meeting.

I also think that in some ways Lestat and bestie reader are similar, which complicates them further. Lestat looks at her and sees the positive impacts he might have been able to have on Louis if he had been a little different. Also, I think something about her presence would remind Lestat of Claudia, which uneases him further. Bestie reader sees the true extent of what Louis is willing to forgive when he loves someone, and I think that makes her more wary of how she treats Louis.

In short, they're basically 'Girl, so confusing (ft. Lorde)'. Let's hope they work it out on the remix.