#w.r.m.

[haggishlyhagging]

We have arrived at our final point: the importation of clinical Freudianism to stem the flow of feminism. Girls in the twenties and thirties found themselves halfway in and halfway out of the traditional roles. Thus they were neither insulated and protected from the larger world as before, nor were they equipped to deal with it. Both their personal and work lives suffered. Their frustration often took hysterical forms, complicated by the fact that they were despised the world over for even the little false liberation they had achieved. Mass confusion sent them in droves to the psychoanalysts. And where had all the psychoanalysts come from? By this time a war was going on in Europe, and much of the German and Austrian intelligentsia had settled here in search of a practice. It was ideal: a whole class of suffering people awaited them. And it was not just a few bored, rich women who were sucked into the new religion. For America was undergoing serious cramps from withholding a sexual revolution already well beyond the beginning stages. Everyone suffered, men as well as women. Books came out with such titles as How to Live with a Neurotic (because that oppressed class is right there in your kitchen, whining and complaining and nagging). Soon men, too, were turning up at the psycho-analysts. Well-educated, responsible citizens, not just psychos. And children. Whole new fields were opened to deal with the influx: child psychology, clinical psychology, group therapy, marriage counseling services, any variation you can think of, name it and there it was. And none of it was enough. The demand multiplied faster than new departments could be opened up in colleges.

That these new departments were soon filled up with women is no wonder. Masses of searching women studied psychology with a passion in the hope of finding a solution to their "hangups." But women who had grown interested in psychology because its raw material touched them where they lived soon were spouting jargon about marital adjustment and sex-role responsibility. Psychology departments became halfway houses to send women scurrying back "adjusted" to their traditional roles as wives and mothers. Those women who persisted in demanding careers became in their turn instruments of the repressive educational system, their new-found psychological “insight”—that babble of Child Psych., Social Work 301 and El. Ed.—serving to keep a fresh generation of women and children down. Psychology became reactionary to its core, its potential as a serious discipline undermined by its usefulness to those in power.

And psychology was not the only new discipline to be corrupted. Education, social work, sociology, anthropology, all the related behavioral sciences, remained for years pseudo-sciences, overburdened with a double function: the indoctrination of women, as well as the study of "human" behavior. Reactionary schools of thought developed: social science became "functional," studying the operation of institutions only within the given value system, thus promoting acceptance of the status quo.

It is not surprising that these remained "women's fields." Men soon fled to (exclusively male) "pure" science; women, still only semi-educated, awed with their new entrance into academia, were left to be snowed with the pseudo-scientific bullshit. For, in addition to role indoctrination, the behavioral sciences served as a dike to keep the hordes of questing "nouveaux intellectuelles" from entering the "real" sciences—physics, engineering, biochemistry, etc., sciences that in a technological society bore an increasingly direct relation to control of that society.

As a result, even access to higher education, one of the few victories of the early W.R.M., was subverted. More average women went to college than ever before, with less effect. Often the only difference between the modern college-educated housewife and her traditional prototype was the jargon she used in describing her marital hell.

-Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution

[aaronburrdaily]

February 12, 1809

Lev. at 10. Sor. at 1/2 p. 11. To D.M.R.; had just gone out to call on me; got lost an hour. To Vickery’s, where got peruke. To Duval’s; out and all locked up. To W.R.M.; out; wrote in his room a note requesting to appoint a place and time of interview and to enquire about Grandpré mentioned in previous letter as having come out in November with letter for me from Min. and E.A. To Mr. Duval’s, 44 Great Russell street, where wrote note to Lewis D. desiring him to get M’K.’s address from Mr. England, his attorney. To Castella’s, Fitzroy square; saw him and his two nieces. He walked with me to Charles Smith's, 14 Beaumont Place. Charged Castella to inquire for Grandpré. Smith out; left his brother's letter and card. To Cochrane Johnstone’s, 13 Alsop’s buildings, New Road; out. Returning, took coach and drove to Surrey street, Mrs. Hick’s. Gamp tired. Message from Galley. Marriage of Miss Chase. Home at 1/2 p. 4 in coach; 4 shillings 6 pence. Dinner with J.B. and K. At 6 began to pack up for removal. To Anna; 7 shillings. Porter to take my things to Charing Cross; there took coach. To D.M.R.; out. To 2S James street. Porter, 3 shillings; coach, 3 shillings. Madame ———, d’ou diab.vient elle¹? Sent by the Devil to scd.² Gamp. Set to unpacking and stowing away, which with smoking and idling and thinking about writing, kept me up till 2. How many beautiful letters I should write were it not for the mechanical labour of writing, which I hate!

1  For d’où diable vient-elle? Where in the devil does she come from? 2  For seduce.

[speaker-of-the-void-cats]

Anima mundi

Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.

— Plato, Timaeus 30b–d, translated by W.R.M. Lamb

Plato's Timaeus describes this living cosmos as being built by the demiurge constructed as to be self-identical and intelligible to reason, according to a rational pattern expressed in mathematical principles and Pythagorean ratios describing the structure of the cosmos, and particularly the motions of the seven classical planets.

To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists. Nothing incorporeal exists. The nature of the world is one of unceasing change, driven by the active part or reason (logos) of God which pervades all things. The active substance of the world is characterized as a 'breath', or pneuma, which provides form and motion to matter, and is the origin of the elements, life, and human rationality. The cosmos proceeds from an original state in utmost heat, and, in the cooling and separation that occurs, all things appear which are only different and stages in the change of primitive being. Eventually though, the world will be reabsorbed into the primary substance, to be consumed in a general conflagration (ekpyrôsis), out of which a new cycle begins again. Since the world operates through reason, all things are determined. But the Stoics adopted a compatibilist view which allowed humans freedom and responsibility within the causal network of fate.

RECORD 0-CHASM-02

Zakharik Gilmanovich Bekhterev. May he rest in peace. When our probes continued to fail, when my report remained our only positive finding, he volunteered to use the device. One minute of subjective experience inside.

We took precautions. They worked. Bekhterev’s experience left no physical damage.

After we extracted him, he said that he felt determined. I asked him what he meant and he said that he meant it, he had been determined, he could feel all his choices set out before him like a railroad. Deviation was impossible.

He died by suicide. I wonder if he was trying to make a point.

In [Gnosticism] the original cosmogonic significance of the Sophia still stands in the foreground. The antithesis of Christus and Sophia, as He of the right (ho dexios) and She of the Left (hē aristera), as male and female, is but a repetition of the first Cosmogonic Antithesis in another form. The Sophia herself is but a reflex of the "Mother of all living" and is therefore also called "Mother." She is the formatrix of heaven and earth, for as much as mere matter can only receive form through the light which, coming down from above has interpenetrated the dark waters of the hylē; but she is also at the same time the spiritual principle of life in creation, or, as the world-soul the representative of all that is truly pneumatic in this lower world: her fates and experiences represent typically those of the pneumatic soul which has sunk down into chaos.

Sola could feel the Light twisting from her prey's core. She jerked her hand, which dripped with hungering power, and plucked at something deeper. Sola worked her power between her prey's ribs and felt them give way. She dug in, in spite of the pleas, feeling for a grip to hoist their Light to the surface and find what hid underneath.

"So…" Sola's intent bit deeper, malleable claws that flexed against her prey's Light. They probed through blood and muscle to an umbral center. "…it's within you too||And you. And all.||."

We live in succession, in division, in parts, in particles. ||In fractals. In spirals.|| Meantime within man is the soul of the whole; the wise silence; the universal beauty ||Majestic. Majestic.||, to which every part and particle is equally related, the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are shining parts, is the soul.

The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other; that common heart.

—Ralph Waldo Emerson, "The Over-Soul"

Microcosm

Macrocosm

"So all being is a one and only being; and that it continues to be when someone dies, tells you, that he did not cease to be." —Schrodinger's epitaph

"We are unique emanations of the same shared Light."

Collective unconscious refers to the unconscious mind and shared mental concepts. It is generally associated with idealism and was coined by Carl Jung. According to Jung, the human collective unconscious is populated by instincts, as well as by archetypes: ancient primal symbols such as

The Great Mother

The Shadow

"Shadows were cast here. History made.”

“Am I to cast a Shadow?”

“Yes. You were bred to be a sorrow-bearer. I seek a Hive commander, but those are not so readily available. So I made you.”

"The shadows, showing the truth by their casting."

The Tower

Water

"...wellsprings and rivers..."

The Tree of Life

Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world.

O: [sighs] I do not fully understand what I saw, and for a Human to understand a Hive mind... How many legends of katabasis do we have, Ikora?

I: We currently have dozens of stories about descending to the realms of the dead, though research has indicated many more must have existed, lost in the layers of Human history we will never lay eyes on. Mathematically, there were likely hundreds.

I: [pauses] Inanna and Dumuzid and Geshtinanna, Orpheus and Eurydice, Izanagi and Izanami, to name a few. Gods and goddesses, mortal and immortal lovers, always seeking to descend and return with the lost.

O: And neither the lost nor those who searched for them were ever returned the same.

He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences.

"They evidently live and function in the deeper layers of the unconscious, especially in that phylogenetic substratum which I have called the collective unconscious. This localization explains a good deal of their strangeness: they bring into our ephemeral consciousness an unknown psychic life belonging to a remote past. It is the mind of our unknown ancestors, their way of thinking and feeling, their way of experiencing life and the world, gods, and men. The existence of these archaic strata is presumably the source of man's belief in reincarnations and in memories of 'previous experiences'. Just as the human body is a museum, so to speak, of its phylogenetic history, so too is the psyche."

Ego | Shadow

Sacred Progenitor | Tyrannical Progenitor

Old Wise Man | Trickster

Animus | Anima

Meaning | Absurdity

Centrality | Diffusion

Order | Chaos

Opposition | Conjunction

Time | Eternity

Sacred | Profane

Transformation | Fixity

Light | Darkness

"And the essential thing, psychologically, is that in dreams, fantasies, and other exceptional states of mind the most far-fetched mythological motifs and symbols can appear autochthonously at any time, often, apparently, as the result of particular influences, traditions, and excitations working on the individual, but more often without any sign of them. These "primordial images" or "archetypes," as I have called them, belong to the basic stock of the unconscious psyche and cannot be explained as personal acquisitions. Together they make up that psychic stratum which has been called the collective unconscious. The existence of the collective unconscious means that individual consciousness is anything but a tabula rasa and is not immune to predetermining influences. On the contrary, it is in the highest degree influenced by inherited presuppositions, quite apart from the unavoidable influences exerted upon it by the environment. The collective unconscious comprises in itself the psychic life of our ancestors right back to the earliest beginnings. It is the matrix of all conscious psychic occurrences, and hence it exerts an influence that compromises the freedom of consciousness in the highest degree, since it is continually striving to lead all conscious processes back into the old paths."

Every weapon wielded and scrap of armor worn, every place visited, person met, symbol seen and pondered, every thought formed and lost and formed again... each one has a place in this story. Haven't you ever wondered what it all means? Where the path leads? Many have followed it before, countless numbers. And soon, it will be your turn. To walk. To see.

To understand.

A dream of a metaphor made starkly, an allegory discussed in study of ontology, in Darkness not unkind. It leaves behind a warped, barely-real data fragment to mark its passing. There is a voice that echoes across the Darkness, and it asks this question: what is the purpose of it all? And there is another voice that calls back and says: listen, I will tell you a purpose. I will tell you of a Final Shape. Look: there are a hundred gildings for this story. It comes down to one key matter. Beings in suffering crave purpose to carry them through. The tyrant consumed by ennui or the disenfranchised struggling simply to survive—it is the state of mind, the pain which cries out: give me a reason I should suffer so! Let us speak of power and choices. A man comes to a crossroads and asks of the sky, "Which road shall I take?" There is no answer from the sky, nor the wind, nor the earth beneath his feet. But another wanderer on the road, coming from behind and hearing the question, says, "I know the way. You should take the dexter road." If the man agrees, he puts himself in the wanderer's power, ceding his own choices for the implicit promise that this is the correct road, the safe road. And if he disagrees? Let us say that the wanderer draws a knife. The man may therefore be made to take the dexter road. But now if the knife goes away, the man will certainly flee. And perhaps even if the knife remains, the man may tire of being threatened and decide the risk is worth fleeing. In this way, the wanderer erodes their own power. If the wanderer says, "The wind has said that you should take the road of my choosing," will the man accept the choice made for him? And if the wanderer says, "Behold, I have seen that the meaning of suffering lies along the dexter road," will the man give away his own power for longer? Is it not easier to accept the guidance of a stranger when the path ahead is unknown?

And day dissolves into gold Night beckons and calls Night turns white with grief I can’t sleep

Whispers of the past Memories of yesteryears The things that did not last I recollect the tears

My love hold me tight There’s a haunted moon tonight Withered flowers never lie In midnight hours and numb goodbyes

Whispers of the past Memories of yesteryears The things they did not last I recollect the tears

Whispers of the past Memories of yesteryears The things they did not last I recollect the tears, the tears

[i-cant-find-my-knife]

Every piece of physically released music I’ve performed on: (Top row LtR) Infernal Legions Of Mordor - Greatest Shits; Back To The Shart (2019) Oil Spill - Ashlands (2020) Cancerian Moon - What Lies Beyond (2019) W.R.M. - Into The Gaping Maw Of The Summer Solstice (2017) W.R.M. - Collekted Savagery (2018) Wadj/Osokori Split (2018) W.R.M. - Eldritch & Arcane Magik (2019) (Second row) Night Of Death Volume 5 VHS (Infernal Legions Of Mordor) (2020) Infernal Legions Of Mordor - Defenders Of The Basement (2019) Baja & The Blasters - Rehearsal (2015) Nocturnal Freedom Vol. 1 (Cancerian Moon & W.R.M.) (2018) Black Kruud -  Into The Cobweb Of Abysmal Torment (2019) Cancerian Moon - Demonstration of Alchemic Knowledge (2017) (Next Row) Infernal Legions Of Mordor - One Dead Hobbit (2019) Baja & The Blasters - Pure Fucking Blast (2015) Cancerian Moon - Under Two Cusps; Collected Rituals (2020) Reeking Nightshade - Within The Effulgence of the Moon (2020) Punk’s Dead You’re Next (Infernal Legions Of Mordor) (2019) Infernal Legions Of Mordor - 69 Tales of Middle Earth (2018) Baja & The Blasters - Live In Springfield USA (2015) Cancerain Moon - Human Transmutation (2018) H Cough Noise - Demo 2013 (2013)   

[mymindisnotcommercial]

W.R.M//𝘞𝘩𝘪𝘵𝘦 𝘙𝘰𝘴𝘦 𝘔𝘰𝘷𝘦𝘮𝘦𝘯𝘵

[sealer-of-wenkamui]

METHOD_MESSELA/.- Lyrics

This is my translation of Stellatram’s rendition of the Song METHOD_MESSELA/. from their album Hymmnos Chronicle. It is a very context-heavy song, as well as one that’s very important to me, so I wanted to do my own translation of it. I included the original Hymmnos and Japanese lyrics if anyone is curious.

For those who don’t know, Messela mode is a forbidden mode shift of Infel Phira that essentially gives the Maiden of Mio control over all the IPDs. It is very heavily implied that Infel used it to start her war of revenge against the Goddess and the people, given the circumstances, the description in the setting book, and Toukousphere 85, where she evades a question about it.

The lyrics on the left seem to be Infel’s parts, while the indented lyrics are the IPDs she is controlling. I suspect they wrote it as a fusion, which makes sense given the context, and also there are two feelings contained sections for it (one that seems to be the story programmed in the hymn crystal, one that’s clearly Infel’s own feelings) Thus I translated 神 as “Goddess” here.

I also did a translation of the feelings contained section as well as the explanations Stellatram provided, but this got long, so I’ll be putting them in another post, right here:  LINK

The flame’s blazing light shines to wipe away sorrow

The exalted voices gather under the guide of Mio

The cracked land whispers to me-

Place judgement on this lowly world

 The sound of despair reverberates

It is the breath of the evil Goddess that weaves the night

The girl places her hand on the forbidden box, and makes a wish to dispel the night-

Grant me the power to kill death

               It is a forbidden box

               It must never be touched

               Or else the world would be stricken with fear

 A form emerged from the forbidden box- it was another me

Another me who wished to shatter the canopy enveloping this ugly world

Inside that box were 1000 gears for weaving a new land of ideals

With this, we’ll make our paradise a reality

                 The awakened fear weaves the Holy Maiden’s form

               She whispers in the girl’s ear-

               With this, we’ll make our paradise a reality

 The assembled gears desiring revolution grant the girl the power to bring forth a dark order

 Give punishment for crime

               Give despair!

Give judgement to sinners

               Give judgement!

Give servitude to the incompetent

               Give faith!

Give the iron hammer to malice

               Give war!

 The 1000 gears gather under 1 guide, and the Song leads the way to the seed’s desired form

Rejoice and Sing

Under the sacred theory of love, in which the world’s irrationality�� bug－will not be permitted

               The world weaves grief anew

               The chain of sadness remains unbroken

               Only destruction will heal the land

 The sound of control reverberates

It is the breath of the powerful people that wards off the night

The girl uses the power of the box to slay the night

Grant me the power to command death

               It is a forbidden box

               It must never be doubted

               Or else the world would be stricken with despair

 The girl has nothing to lose if the one that should have been saved is dead

 O retainers

Rage, cry out, and awaken

Now conquer, let the footsteps of this army resound in the inviolable sanctuary

Sing, use all the power you have

We will take back that which was stolen

               We are of the Divine Maiden

               We will happily become a Song

               We are the Divine Maiden’s spear

               We will happily Sing

               We are the Divine Maiden’s hope, as well as her grief

 Give death to death

               Give fear!

Give pain even further pain

               Give suffering!

Give control a leader

               Give grief!

Give atonement for fault

               Give condemnation!

 The 1000 gears gather under 1 guide, and the Song attains the seed’s desired form

Rejoice and Sing

Under the sacred theory of love, cast away by paradise

               The world strives for a new countenance

                The awakened transformation will remain unstopped

               Only sleep will heal the land

 The clattering of the gears advances the second hand towards a new world

Even the Goddess is entranced by the Song conducted and tuned with care

Thus the ancient canopy is repainted under a new theory

Original

xU rre Asiann aUukA ttu tUn h.l.s.s./. 焔き光は嘆きを絶つために xO rre LYOceku aNuNk dn LYOlyuma/. 尊き声は澪の標の下に xO rre gkgul siance fIs ut mea/. ひび割れた大地が私に囁く gLYOwOfUr LYIsphaela/. 卑賤なる世界に裁きを

wLYUwjOnc z.z.x. ale/. 絶望の音がこだまする xI sorr auLYOk glansee LYUkouf v.a. olo/. それは夜を紡ぐ悪しき神の息 xA harr yIzLYAtA tie LYIarhou, ttu tAnN olo/. 少女は夜を退けんと禁忌の匣に手をかけ、願う cEzO titia dOzYI du d.z./. 死を殺す力を、我に

　　xI sorr auNk LYIarhou/. 　　それは禁忌の匣 　　xI rre zz tIkYAd tie vege, 　　それに決して触れるべからず 　　fatere rre sphaela nImLYUl ut f.r.l./. 　　さもなくば世界は恐怖に染まる

xI rre raudl mEtLYUyyeh dn LYIarhou, ag a.u.k. Oraudl/. 禁忌の匣から這い出る躯体、それはもう一人の私 xA harr yAzOt za pOsYIwtLYAaye Acia_daedu, ag a.u.k. Araudl/. 醜き世界の天蓋を砕きたいと願った、もう一人の私 xA rre rAfrUm 1000 ale v.a. aje siance, ess LYIarhou/. その匣の中には、新たな理想の地を紡ぐため��歯車が1000あった xO rre tErLYImLYO du LYOsiance/. これで私達の理想郷を実現させましょう

　　xI rre f.r.l. vEaNeh, ag vEaN Araudl_talam/. 　　目覚めし恐怖は聖女の姿を紡ぎ 　　xI harr fEsYA zess f.s./. 　　少女の耳元で囁く 　　xI rre tErLYEmLYN du LYAsiance/. 　　これで私達の理想郷を実現させましょう

Xc=xA rre ale lLYAncaEeh, ttu harr wAfA za cAzLYA -> xI harr wEsLYOeh titia p.s.w.t. balduo sechel/. 変革を望み組み上げられた歯車は、少女に冥き秩序を牽く力を与える

wOsLYO shazra tie cupla/. 罪には罰を 　　zLYOzLYOxLYO! 　　絶望を wOsLYO g.w.f.r. tie gyajlee/. 罪人には裁きを 　　gLYOwLYOfLYOr! 　　裁きを wAsLYA race tie Nqejyu/. 無能には隷属を 　　wLYAwLYAjncLYA! 　　信仰を wAsLYU quesa tie ujes/. 悪意には鉄槌を 　　hLYUmLYUmLYUr! 　　戦いを

xO rre 1000 ale lLYAnNcEa dn 1 LYAeje, ag wrYOlO raudl phira y.z.t./. 1000の歯車が1の標に集い、詩が種の望む容を導く jYElEj, ag hOmYOmLYOr 喜べ、そして謳え sev glansee Agral, zz s.l. Asiance_ujes/. 世界の不条理-バグ-を許さない、 尊き愛の理論の下に

　　xU rre sphaela vUaI aje urgn/. 　　世界が新たな嘆きを紡ぐ 　　xU rre hiew lYUnNca ayulsa/. 　　悲しみの連鎖は止まらず 　　xN rre siance yIyEeh dn goa d.z./. 　　ただ滅びだけが大地を癒す

wLYUwjOnc m.n.g. ale/. 支配の音がこだまする xO sorr auLYAk glansee LYAkouf w.r.m. olo/. それは夜を祓う強き者達の息 xA harr tLYIrYImO d.z. tie olo dn Atitia_LYIarhou/. 少女は匣の力を以て夜を殺戮せしめる cEzO titia mNngYU du d.z./. 死を握る力を、我に

　　xA sorr auNk LYIarhou/. 　　それは禁忌の匣 　　xA rre zz zIzYAx tie vege, 　　それを決して疑うべからず 　　fatere rre sphaela nImLYUl ut z.z.x./. 　　さもなくば世界は絶望に染まる

Xc=xI rre Asiann_has dUzU, van harr wAfA za rYAwYA -> xO harr zz vNsYIkLYI aje urgn ayulsa/. 救うべき存在が死んでいたのなら、少女に失うものは何もない

jAzYOt tie Aceku x-> 臣下らよ nYOmLYOl, ssLYAw, ag jLYAlOrA/. 猛り、吼え、目覚めよ kOvLYUnrYA ut siance zz f.w.r. du w.n.s., oucc ale zalez/. 征くぞ、不可侵の聖域に軍靴の刻みを響かせて hYAmmOrYO, lLYAnNcaA Aeje_ceku gral/. 謳え、持てる力の限りを尽くし mOnLYIgI du mUnIgYIeh gral <-x/.

奪われたものを、奪い返すのだ

 　　mErrYA tie LYAlyuma x-> 　　我らが神子へ 　　cEzLYA hymmnos/. 　　喜び勇んで詩になりましょう 　　aAuLYAk ar pauwel LYAlyuma j.z.t./. 　　我らは神子の振るう一条の槍 　　hEmLYAmArA hymmnos/. 　　喜び勇んで詩を謳いましょう 　　aAuLYAk arhou en urgn LYAlyuma w.h.h. < -x/. 　　我らは神子の希望、そして嘆き

wOsLYI d.z. tie d.z./. 死には死を 　　fLYIrLYIlLYI! 　　恐怖を wOsLYI li zash tie zash/. 痛みには更なる痛みを 　　wLYIhLYIhLYI! 　　苦しみを wAsLYA l.n.c.a. tie m.n.g./. 支配には統率を 　　hLYAlLYAsLYAs! 　　嘆きを wAsLYU dejuy tie gyaje/. 過ちには贖罪を 　　jLYUzLYUtLYU! 　　断罪を

xO rre 1000 ale lLYAnNcEa dn 1 LYAeje, ag cEzO raudl phira y.z.t./. 1000の歯車が1の標に集い、詩が種の望む容へと成る jYElEj, ag hOmYOmLYOr 喜べ、そして謳え sev glansee Agral, tUnIeh ess Asiance_ujes/. 理想郷に棄てられた、尊き愛の理論の下に

　　xA rre sphaela wUrAl aje raudl/. 　　世界が新たな容を目指す 　　xA rre tussu lLYNnNca ayulsa/. 　　動き出した変化は止まらず 　　xN rre siance yIyEeh dn goa t.n./. 　　ただ眠りだけが大地を癒す

xN rre ale sarsa hLYNmmrN ar arhou ut aje siance/. 歯車の刻音が新たな世界へと秒針を進ませる xN rre l.n.c.a. j.l.r. sarla pOsYUwUt LYAglansee fwal/. 束ねられ調律されたその詩に神さえもが聴き入り xN rre Acia_daedu mInYUgLYEeh dn aje METHOD/. かくて旧き天蓋は新しき理論の下に塗り替えられる

[resolvementphilosophy]

Socrates claims it's not hard to see the good is not the pleasurable. Against the honourable man that Kallikles is, he draws on the many shameless ways in which things might cause pleasure. --- RAMBLING: The thought bugs me, that action might best be explained by the idea of 'aesthetics'. --- GREEK: τῶν ἀγαθῶν ἄρα ἕνεκα δεῖ καὶ τἆλλα καὶ τὰ ἡδέα πράττειν, ἀλλ᾽ οὐ τἀγαθὰ τῶν ἡδέων. --- SOURCE: Quote from: 'Plato in Twelve Volumes, Vol. 3' translated by W.R.M. Lamb. Harvard University Press, 1967. . . . . . . . #Plato #Greekphilosophy #stoicism #existentialism #existentialphilosophy #pleasure #hedonism #classic #book #philosophy #quote #quotestagram #quoteoftheday✏️ #philosophyquotes #foucault #optimism #ideas #selfimprovement #discipline #sócrates https://www.instagram.com/p/CK42IU4AwQY/?utm_medium=tumblr

[dogopower]

Table of Contents

PREFACE .................................................................................................................................................4 PUBLISHER’S POSTSCRIPT.................................................................................................................5 NOTE FROM THREEWORLDWARS WEBMASTER...........................................................................5 FOREWORD ............................................................................................................................................6 THE DEVIL, THE WORLD AND THE FLESH.....................................................................................8 HOW THE W.R.M. WAS TRANSFERRED TO EARTH.....................................................................17 LUCIFERIANISM..................................................................................................................................24 THE LUCIFERIAN DOCTRINE...........................................................................................................32 SATANISM BEFORE AND AFTER THE ADVENT OF CHRIST......................................................36 SECRET SOCIETIES AND SUBMERSIVE MOVEMENTS...............................................................42 ADAM WEISHAUPT.............................................................................................................................50 HOW THE SYNAGOGUE OF SATAN WORKS IN HIGH PLACES.................................................55

HOW THE SYNAGOGUE OF SATAN CONTROLS THE CHANNELS OF PUBLIC INFORMATION..........................................................................................................................................58

PROOF OF THE CONSPIRACY ..........................................................................................................61 GENERAL ALBERT PIKE AND THE CONSPIRACY .......................................................................65 THE PROTOCOLS OF THE SYNAGOGUE OF SATAN....................................................................73 HOW THE CONSPIRACY WAS DEVELOPED IN AMERICA .........................................................80 THE LAST CHAPTER OF A BOOK AND ALSO OF A LIFE ............................................................86 APPENDIX A – THE SECRET COVENANT AGAINST HUMANITY ..............................................88 APPENDIX B – BACK COVER ............................................................................................................92

[tstarkx]

....w.r.m.

I have no idea what this means

[left-hand-path-tapes]

NOT DEAD BUT THRIVING

Greetings and felicitations, It has been a minute since this blog has been updated (possibly a year or more lol). The last post on here detailed things to come “Fall 2016″ which never came. bellow are some things that have since come to fruition and their current availability as well as things to come from this “label”

LHP-022 - Left Hand Path Mixtape. While not the first thing out on this label named that, this is the first that I made more than five copies of. A bunch of jams and bangers I was feeling spring 2016. Still available to anyone wanting one LHP-023 - Cancerian Moon - Demonstration of Alchemic Knowledge Debut from this NTX duo, m/o Nihilistic Fit among others. Ignorant black metal bookended with dungeon synth. Recorded May 2017, and co-released with Pharm House LTD a month later. Cassette is sold out and unknown how many were ever produced. Pharm House maybe producing a re-press of this LHP-024 - W.R.M. - Into The Gaping Maw of the Summer Solstice Initially slated for release Fall 2016, this cassette was pushed back substantially. Recorded in June of 2016, this is W.R.M.’s noise debut, recording the sounds of a forest dying and cranking them into oblivion. Twenty copies made in over sized bags, a few remain in the new webstore LHP-025 - Gag - ! LIVE ! VHS of Gag playing in Fort Worth summer of 2014. Unknown quantities made. LHP-026 - The Sentenced - Live! 10.11.13 VHS of The Sentenced fall 2013, unknown quantities made LHP-027 - D.L.I.M.C. - Live At 4:20 In The Am At This Is Austin Not That Great VHS of D.L.I.M.C. playing their debut at This Is Austin Not That Great, 69 copies made, sold out and I’m not making more. LHP-028 - Everything Is Not OK III Comp of footage I took at EINOK III before my camera said goodnight. Probably twenty or so made, a few left. LHP-029 - Warm Bodies - Alive In The Lions Den VHS of the best band in KCMO playing my favorite venue in Denton. Too many of these left. Hmu LHP-031 - Vernal Tombs - Her Shield Is Thunder Two of my oldest and dearest friend’s summertime black metal project from four years ago. Done in the vein of Wolves in the Throne Room and the likes. Epic, triumphant black metal and unfortunately their only recording. Twenty-five copies out on cassette, maybe more at some point. In honor of my fallen friend and member of this band Erin Vernon. Carry on my friend, where-ever you are now. UPCOMING LHP-030 - Paranoid Anxieties 4 Yes, it’s happening. Hour and a half of seven months of footage from the shithole known as the Dallas/Fort Worth Metroplex. This will be the final Paranoid Anxieties. Out sometime this fall. LHP-032 - Swine Flu - Death Rattle The Flu’s debut on LHP and probably not their last either. Ten minutes of the SF playing in the concrete coffin known as The Shed recorded directly to cassette, no over dubs, no mastering, no quality. Released in oversized cassette boxes with zine and poster. Ltd to 25, out November LHP-033 - Osokori - The Only Church That Illuminates Is A Burning One Cassette debut from Denton Blackened Noise duo. Made in hatred of posers, the church and those who used DIY as means for personal gain. LTD to 25, out sometime Fall 2017 Additional releases forthcoming: Fuath Vough CS Burning Moon - Final Ritual CS Kids of the Century - Demo CS Cancerain Moon - The Town Knew Darkness CS (LP?)

[haggishlyhagging]

But, as we have seen, suffrage was only one small aspect of what the W.R.M. was all about. A hundred years of brilliant personalities and important events have also been erased from American history. The women orators who fought off mobs, in the days when women were not allowed to speak in public, to attack Family, Church, and State, who traveled on poor railways to cow towns of the West to talk to small groups of socially starved women, were quite a bit more dramatic than the Scarlett O' Haras and Harriet Beecher Stowes and all the Little Women who have come down to us. Sojourner Truth and Harriet Tubman, freed slaves who went back time and again, with huge prices on their heads, to free other slaves on their own plantations, were more effective politically than the ill-fated John Brown. But most people today have never even heard of Myrtilla Miner, Prudence Crandall, Abigail Scott Duniway, Mary Putnam Jacobi, Ernestine Rose, the Claflin sisters, Crystal Eastman, Clara Lemlich, Mrs. O. H. P. Belmont, Doris Stevens, Anne Martin. And this ignorance is nothing compared to ignorance of the lives of women of the stature of Margaret Fuller, Fanny Wright, the Grimké sisters, Susan B. Anthony, Elizabeth Cady Stanton, Harriet Stanton Blatch, Charlotte Perkins Gilman, Alice Paul.

And yet we know about Louisa May Alcott, Clara Barton, and Florence Nightingale, just as we know about, rather than Nat Turner, the triumph of Ralph Bunche, or George Washington Carver and the peanut. The omission of vital characters from standard versions of American history in favor of such goody-good models cannot be tossed off. Just as it would be dangerous to inspire still-oppressed black children with admiration for the Nat Turners of their history, so it is with the W.R.M.: The suspicious blanks in our history books concerning feminism—or else the confusion of the whole W.R.M. with the (conservative) suffrage movement or the reformist women's groups of the Progressive Era—is no accident.

It is part of a backlash we are still undergoing in reaction to the first feminist struggle. The few strong models allowed girls growing up in the fifty-year silence have been carefully chosen ones, women like Eleanor Roosevelt, of the altruistic feminine tradition, as opposed to the healthily selfish giants of the radical feminist rebellion. This cultural backlash was to be expected. Men of those days grasped immediately the true nature of a feminist movement, recognizing it as a serious threat to their open and unashamed power over woman. They may have been forced to buy off the women's movement with confusing surface reforms—a correction of the most blatant inequalities on the books, a few changes of dress, sex, style ("you've come a long way, baby"), all of which coincidentally benefited men. But the power stayed in their hands.

-Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution

[clrconline]

One of our favorite audiobooks is Herman Melville’s Moby Dick read by William Hootkins. I have to admit that the first time I sat down to read Moby Dick I didn’t get very far but after listening to Hootkins’ audiobook, it has become one of my favorite novels. He manages to bring out all the humor and excitement in this great work of American Literature.

I learned several new words in the process of listening to Moby Dick. One that I especially enjoyed was dyspeptic.

In the course of his novel, Melville refers to both dyspeptic whales and dyspeptic people.  

“So soon as I hear that such or such a man gives himself out for a philosopher, I conclude that, like the dyspeptic old woman, he must have “broken his digester.”

“Who would think, then, that such fine ladies and gentlemen should regale themselves with an essence found in the inglorious bowels of a sick whale! Yet so it is. By some, ambergris is supposed to be the cause, and by others the effect, of the dyspepsia in the whale. How to cure such a dyspepsia it were hard to say, unless by administering three or four boat loads of Brandreth’s pills, and then running out of harm’s way, as laborers do in blasting rocks.”

Dyspepsia is a Greek word:

δυσπεψία, ἡ (Noun), indigestion

δύσπεπτος, ον, (Adjective) hard to digest

Plato uses it as an adjective in the Timaeus (83a) when he is discussing anatomy and diseases.  

[83α] τροφὴν ἔτι τῷ σώματι παρέχοντα φέρεται πάντῃ διὰ τῶν φλεβῶν, τάξιν τῶν κατὰ φύσιν οὐκέτ᾽ ἴσχοντα περιόδων, ἐχθρὰ μὲν αὐτὰ αὑτοῖς διὰ τὸ μηδεμίαν ἀπόλαυσιν ἑαυτῶν ἔχειν, τῷ συνεστῶτι δὲ τοῦ σώματος καὶ μένοντι κατὰ χώραν πολέμια, διολλύντα καὶ τήκοντα. ὅσον μὲν οὖν ἂν παλαιότατον ὂν τῆς σαρκὸς τακῇ, δύσπεπτον γιγνόμενον μελαίνει μὲν ὑπὸ παλαιᾶς συγκαύσεως, διὰ δὲ τὸ πάντῃ διαβεβρῶσθαι

Plato. Platonis Opera, ed. John Burnet. Oxford University Press. 1903.

[82e] … For when all the substances become reversed and corrupted, they begin by destroying the blood itself, and then they themselves cease to supply [83a] any nourishment to the body; for they move through the veins in all directions and no longer preserve the order of their natural revolutions, being at enmity with themselves because they have no enjoyment of themselves, and being at war also with the established and regular constitution of the body, which they corrupt and dissolve. Therefore all the oldest part of the flesh that is decomposed becomes tough and is blackened by the continued combustion; and because it is eaten away on every side it is bitter, and therefore dangerous [83b] in its attack on any part of the body that is not as yet corrupted.

Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925.

It is a compound word.  That is, it is composed of two parts that work together to express one overall meaning.  In this case we have a prefix attached to the main root. The stem – πεπτ-ός, ή, όν – means cooked.   You may also be familiar with ‘pepto’ from the over-the-counter medication used to treat digestive problems – Pepto-Bismol.  I’m not sure that’s where the ‘Pepto’ part comes from but it’s certainly an interesting connection.

The prefix - δυσ- negates the word that follows.  This prefix is used commonly in Greek in examples like:

ἥλιος, ὁ - Helios – is the Greek word for the sun (cf. Helium, heliocentric …)

δῠσ-ήλιος, ον means sunless

γάμος, ὁ, - A wedding

δύσγᾰμ-ος, ον, - ill-wedded,

We use this same prefix in English in words like:

dystopia - the opposite of utopia

dysphemism - The opposite of euphemism.

dyslexia - from δυσ + λέγω – difficult to read

Apparently dyselxia comes about from a confusion of Greek λέγω ‘say, speak’ and Latin lego – ‘read’

and other medical terms like dysentery, dysplasia …

So literally δύσπεπτος, ον refers to food that is difficult to digest because it is not cooked. Then it comes to mean food that is generally difficult to digest and therefore as a noun, the condition of indigestion.  It is also used metaphorically in Greek to refer to people who refuse to be assimilated and as we’ve seen in Moby Dick – to be used of people who are generally irritable, grouchy, or disagreeable whether or not this is caused by indigestion.

Let us strive not to be dyspeptic!  And next time you are feeling sick, whether or not you reach for some Pepto-Bismol, perhaps reflecting on the history and etymology of your dyspepsia will make you feel a little better ☺

[i-cant-find-my-knife]

Fatal Form - Expire

Music video shot & Directed by W.R.M.

[mymindisnotcommercial]

W.R.M.

[assessordocrpovrs-blog]

3°BPM- Brigada Militar de Novo Hamburgo realiza prisão por receptação Nesta sexta-feira (16/3), na rua Teófilo Otoni, bairro São Jorge em Novo Hamburgo, a Brigada Militar prendeu C.L.MN de 18 anos e W.R.M de 24 anos (foragido).

[resolvementphilosophy]

Wondering if I should write her a song back... Anyway. Reading the Meno. This is how Socrates responds to being called a 'torpedo ray'. If I remember correctly, Plato wanted to be a tragedy writer before he met Socrates. There is a lot in his dialogues which is funny. I picked out this small fragment. Just two people talking. Philosophy is not a mystery. Best wishes! Quote from: 'Plato in Twelve Volumes, Vol. 3' translated by W.R.M. Lamb. Harvard University Press, 1967. #plato #greekphilosophy #classics #classicism #books #romanticism #academia #darkacademia #greektragedy #mysticism #modernmystics #philosophy #quotes #quoteoftheday #philosophyquotes #politicalphilosophy #IGphilosophy #optimism #words #wisdom #ideas #selfimprovement #discipline #igbookclub #philosophicalthoughts #darkacademia https://www.instagram.com/p/CKpLUjnAFgr/?utm_medium=tumblr