#virtue of knowledge

[thegreatlock]

My take on this NEERRRRDDDD

[haaaaaaaaaaaave-you-met-ted]

Virtue of Knowledge by Piotr Dura

[almostlookedhuman]

[otaku553]

Need to write a 4000 word essay and take a neurobio final before I’m done with the term and both are due Thursday so we’re going back to the procrastination doodles again

[eloquentsisyphianturmoil]

Gandalf said ‘do not offer me that’, Galadriel said ‘I would be a queen, great and terrible,’ but Elrond said ‘get that the fuck away from me’ and this is nonsensical.

The other keepers of the elven rings were most challenged by the One, why not Elrond? Is his struggle merely hidden? Is it his Maia blood? Is it simply his mixed blood? Is that why Aragorn withstood, too?

Canonically the race of men are most easily corrupted, yet Elrond half-elven, who is almost 40% man, doesn’t notably bat an eyelash. Why?

[doghearted-canine]

THE HELLHOUND DELIVERS. . .

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[trans-yllz]

lan wangji and jiang chengs combined approach to Whatever The Hell Is Going On With Wei Wuxian is so so bad for him in this arc. lan wangji, who is practical and righteous and principled to a fault, who sees the world in black and white, seeking to remind wei wuxian at every turn that he's doing something wrong, that resentment will harm him. he takes every opportunity he can to try and convince wei wuxian to return to standard cultivation, to criticize his methods. because he doesn't know how to say that he's worried and scared, that he wants to help, so he tries to spit information wei wuxian already knows at him to see if it sticks

and jiang cheng, who cares so much about his family but was never taught affection, who clings to the status quo because it keeps him safe, completely ignoring that anything is wrong in the same moment that he's constantly pestering wei wuxian for acting strangely. he brings up suibian casually as if he really thinks wei wuxian will use it, acts like everything is normal and then is surprised when it's not. because he doesn't know how to reach out, to be tender, all he knows how to do is try to force things back together and get angry when they break

and they both care so much about wei wuxian but they're so bad at expressing their worry and their fear and their love that they are Actively making his mental state worse

[hello-there]

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[cerastes]

Another thing that bothers me, and this is on a General About Japan level, is how the same people that seem to always complain about there being, I don’t know, whatever their fucking alt-right pipeline has fed them in their easily digestible grub, such as there being piss fountains or panty vending machines or any of the other Literally Exists In Like One Place Just Like Some Real Suspect Stuff Also Exists In Specialty Shops In Every Other Country, never seem to bring up the absolute service Japan has for people with disabilities.

I’m not an expert and also not a resident of Japan, but in my time there as a tourist (1 month), I noticed that every single elevator had a both a loud, noticeable sound cue, a secondary call button at wheelchair-bound person height, and an actual person nearby. Every street in Tokyo and Osaka, and most at Kyoto, had those grooves on the floor for blind people to follow. Every traffic light had a loud, clear audio cue to when it was green (well, blue in Japan’s case).

I’m from the third world so seeing this level of infrastructure blew my mind, but I never hear anyone talk about it. But haha Shinzo Abe baby propaganda in anime, am I right?

[selenophiliiaaa]

got a new book from a local witchy store and i am So Excited to read it - its “Secrets of Greek Mysticism; a modern guide to daily practice with the Greek gods and goddesses” by George Lizos,,, im only a couple chapters in but it seems like itll be a really good read !!

[mist-the-wannabe-linguist]

Anyone else thinking about the name Andarateia likely being the in-universe equivalent of real world names such as Joshua or Mary? With Andraste being the official Chantry version only used for that specific figure the same way Máire is used as the common name Mary in Irish while Muire is used exclusively for the Virgin Mary

Makes me think about what would be the other religion-derived names in Thedas, considering most cultures in the world lean toward naming their children after holy figures and other things relating to religion

[scarapanna]

To be honest, I ponder about Vanilla's prospects for redemption. Presently, the outlook appears bleak as Shadow Milk gradually recovers while mentally tormenting PV. It's a bit uncertain for me whether this coexistence can endure indefinitely. Now the situation to me looks like there is absolutely no hope that it will be possible to get rid of SM. Is Vanilla simply prolonging the inevitable or is there a glimmer of hope for eventual freedom?

Ooh I adore this question!!

In terms of redemption, Pure Vanilla has gotten the chance to try and get to know more about his counterpart, but he doubts it would be possible as Shadow Milk's too far gone in terms of corruption. And certainly is not letting go of his ideals.

The situation is pretty bad but hope is there, the deal has some perks outside of the loss of freedom, mostly revolving on Shadow Milk and Pure Vanilla not being able to damage eachother.

The beast needed a disguise to keep up appearences, while the other wanted to have the possibility of going outside of the void he'd otherwise be confined to. Thus, Shadow Milk can't break or injure Pure Vanilla..at least not until his plan succeeds. This due to injuries reflecting on himself as well, and any unusual change in the ancient would signal that something is going on to anyone that knows him well.

What Vanilla had originally in mind was protecting others even if he was going to take a burden, so he's pretty much stalling while trying to contact the others without notice.

There is still hope, but finding a way to get Shadow Milk out that doesn't involve killing/sealing away the other too is going to be difficult.

[hello-there]

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[lesbiankoby]

sabo goaded garp into talking about the king of pirates because despite the bro code he was curious and then came back to the treehouse pale face limbs shaking and blurts out “ace i think gramps fucked your dad” before his better judgement could win

[omegaphilosophia]

The Philosophy of Personality

The philosophy of personality explores the nature, origin, and development of individual identity and selfhood. It involves questions about the essence of what makes someone who they are, how personality is formed, the relationship between personality and free will, and how external and internal factors shape personal characteristics.

Here’s an overview of key concepts and perspectives:

1. Nature of Personality

Personality refers to the unique patterns of thoughts, feelings, behaviors, and experiences that define an individual. Philosophers examine whether personality is something inherent (fixed by nature) or whether it evolves over time (shaped by nurture and experience).

Essentialism vs. Existentialism:

Essentialism posits that personality is rooted in an essential nature that is relatively stable over time. This is often linked to the idea of a fixed "soul" or "self" that defines identity.

Existentialism, on the other hand, argues that personality is fluid, shaped by personal choices and life experiences. For existentialists like Jean-Paul Sartre, human beings are not born with a pre-defined personality but create themselves through actions and decisions. Sartre famously claimed, "Existence precedes essence," meaning that who we are is the result of our lived experiences, not an inherent nature.

2. Personality and Identity

Self-Identity: Philosophers such as John Locke have explored the link between personality and personal identity, especially how continuity of consciousness relates to being the same person over time. Locke's memory theory of identity suggests that we are the same person to the extent that we remember our past actions and experiences.

Psychological Continuity: Theories of psychological continuity focus on how personality and mental states over time create a coherent sense of self. If a person experiences radical changes in personality or memory loss, philosophers question whether they remain the same person.

3. Determinism vs. Free Will in Personality

Determinism: Determinists argue that personality is shaped by a combination of genetics, environment, and social conditioning. According to this view, free will plays little to no role in shaping personality because external factors like upbringing, culture, and biology predetermine how we think, feel, and act.

Free Will: Opposing this, many existentialists and humanistic philosophers believe that individuals have the power to transcend their circumstances and freely shape their personalities. Sartre argued that people are "condemned to be free," meaning that they must take responsibility for their actions and the personality traits they develop.

4. Personality and Moral Responsibility

Character and Virtue Ethics: Philosophers like Aristotle emphasized the role of character in shaping ethical behavior. According to Aristotle, personality traits like courage, temperance, and wisdom can be cultivated through practice and habit, leading to a virtuous life. In this view, personality is not just a collection of traits but something tied to one's moral development.

Moral Luck: A challenge in the philosophy of personality is the idea of moral luck—the notion that aspects of one’s personality may be shaped by circumstances outside of their control, yet they are still held morally accountable for their actions. For example, someone born with a naturally aggressive disposition may find it harder to behave ethically, raising questions about responsibility and fairness.

5. Personality and the Unconscious

The role of the unconscious mind in shaping personality has been a major topic of discussion, especially in the works of Sigmund Freud and Carl Jung. Freud proposed that unconscious desires and conflicts shape much of our personality, and many of our behaviors are driven by unconscious motives rather than rational choices.

Jung expanded on Freud’s ideas by introducing the collective unconscious, which he argued contains archetypes that influence individual personalities. These archetypes are universal symbols and themes that shape human experience and personality development.

6. Personality and Social Context

Sociological and Cultural Influences: Many contemporary philosophers and social theorists emphasize that personality is not developed in isolation but in interaction with society and culture. Social constructivism suggests that much of our personality is shaped by societal norms, values, and roles. According to this view, personality traits are often expressions of the expectations and constraints placed on individuals by their social environment.

Gender and Personality: Feminist philosophers like Judith Butler argue that gender, as a central aspect of personality, is a social performance rather than an inherent trait. In this sense, personality is something individuals enact within the framework of societal norms.

7. Personality and the Self

Concept of the Self: Philosophers debate whether there is a "core" self behind personality traits or whether the self is an illusion, constructed through interactions with the world. Some argue for a unified self, where personality is an expression of a consistent internal essence. Others, such as David Hume, believed that the self is a bundle of perceptions with no fixed identity, constantly in flux.

Narrative Identity: Some philosophers, like Paul Ricoeur, suggest that individuals create their identities through the stories they tell about themselves. Personality, in this view, is tied to the personal narrative that individuals construct over time, making sense of their past experiences and future goals.

The philosophy of personality addresses fundamental questions about identity, free will, morality, and the interplay between nature and nurture. It explores how much of who we are is determined by genetics, culture, or unconscious factors, and to what extent we have the power to shape our own personalities.

[arabdoll]

The weak project their incapacity as virtue, extolling characteristics such as humility and submission. While condemning qualities they cannot achieve - such as pride and self sufficiency.

Nietzsche

[orcelito]

Like OK so I've been reading a fic with trans wolfwood in it that is so. HONEST. About how it affected him and still affects him. In a way that's very much not an average cis writer portrayal of a trans character.

Like. Either this writer is trans or did plenty of research, but it just feels REAL to me. And it has me thinking about my own way of writing trans Wolfwood.

I'm not there yet. But I've been thinking about it. The ways that what the EOM did fucked him up... but it also acted as HRT that affirmed his gender. So what do you do when you're in a body you don't recognize, but looks much more like a man than ever before? There's some gender euphoria in a way, but dysphoria at the same time bc you didn't grow into this. You didn't watch yourself transition. Suddenly you just Were this, and it's not you, but also it's nice to finally be seen as a man, but it also feels wrong to feel grateful for any part of what they did to you...

On and on and on

You see? This is what I want to think about with him. This is why trans Wolfwood is so compelling to me. It's just so Complicated, he'd have such Complicated feelings about his body and the way he lives with it. He learns this new body, it starts to feel more like his, but he also mourns the fact that he didn't get to watch it grow into this like he should've.

That kind of thing.

[scionshtola]

i kinda wish ppl would let go of the “and it’s supposed to be killing shtola to use her aether to see” just bc that’s not what was intended by “life force” and they’ve made that very clear and also more and more ppl exaggerate it like “the VAST amount of aether it takes for her to see” who said that…