#urwa

[ballata]

[dotentertainment7866]

New Pictures Of Urwa And Mawra Hocane With Their Parents

[archtroop]

He's right, you know.

[sourceblog]

URWA HOCANE as Dania in میری شہزادی MERI SHEHZADI (2023) dir. Qasim Ali Mureed

[sweettanya8]

[shilzzzmaybe]

i mean ... whatever this genre of face shape is called 👁️👄👁️

[badedramay]

Hey Mais so I'm curious to know what the public perception on the hocane sisters is like (I'm new to Pak dramas). I previously saw a lot of twts/videos trolling them but I don't get why they were being trolled in the first place? Did something specific happen? However recently videos of Marwa and urwa discussing marital rape, messaging via dramas etc making the rounds on twitter. Suddenly everyone is praising them. Goes to show how fickle people are I guess. Also off topic was Farhan popular pre mere humsafar?

well yeah people are fickle especially when it comes to how they treat celebrities. the Hocane sisters started in the industry when they were still teenagers if I am not wrong? and they just did some things which people deemed troll worthy (starting from changing their spellings from Hussain to Hocane). more than Urwa, Mawra was trolled because of the tweets she made back when she was young. the girl was an unabashed Ranbir Kapoor fangirl and used to advocate for the Pak-India peaceful relationships which people thought was just her trying to keep her career in Bollywood going. so yeah..nothing astounding. the usual thing that happens to most celebs that dare to be themselves on social media. and if i am not wrong I think Mawra was the first (?) social media savvy person? like i remember her her flaunting her insta followers in a time when not everyone was on the app or if they were, didn't have the kind of following. so that also added to the trolling that Mawra relied on her social media presence to bag projects more than her acting abilities. Urwa has generally been less trolled than her sister.

yes, Farhan has been popular before Mere Humsafar both as a singer and as an actor.

[tadhkir]

Narrated 'Urwa:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ عَائِشَةَ إِلَى أَبِي بَكْرٍ فَقَالَ لَهُ أَبُو بَكْرٍ إِنَّمَا أَنَا أَخُوكَ، فَقَالَ ‏ "‏ أَنْتَ أَخِي فِي دِينِ اللَّهِ وَكِتَابِهِ وَهْىَ لِي حَلاَلٌ ‏"‏‏.‏

Narrated by Sahih Bukhari in his book (Imam Bukhari).

sahih-bukhari

[basicsofislam]

THE FEMALE COMPANIONS OF THE PROPHET (PBUH): Part 24

ASMA BINT ABI BAKR (radhiallahu anha): Part 2

Hz. Asma was very chaste and modest.

Chastity and modesty are the best characteristics of a woman. Once, she was carrying dates; she met the Messenger of Allah on the way. There were some Companions with the Messenger of Allah. The Messenger of Allah stopped his camel and offered his sister-in-law a lift. However, Hz. Asma did not get on the camel due to her modesty. She preferred to carry the heavy burden.

Asma was an open-handed, generous person.

She rose to an exceptional level especially after the Prophet addressed her as follows:

“O Asma! Do not tight your fist; otherwise, Allah Almighty will not send His grant to you.”( Musnad, 60: 352. )

She never left anything that she did not need at home; she would always give them away to the poor. She led a plain life. She advised her children to be generous. She said to them,

“Spend your money in the way of Allah. Give sadaqah. When you do not do charity, your money will not increase. Do not think that your money will decrease when you give sadaqah.”

Asma sometimes became ill like everybody else.

However, she never complained about it to people. For, she believed that illnesses came from Allah Almighty and that they eliminated sins. Besides, how would man appreciate health and thank Allah for it if he never got ill? On the other hand, illnesses were a great means of praying to Allah Almighty. Therefore, it was nonsensical to complain about illness and to groan by saying, “Aargh! Ow!” as if opposing qadar.

Hz. Asma was conscious of these facts. She welcomed illnesses with patience and reliance on Allah. Once, she had a terrible headache. She put her hand on her head and prayed as follows relying on Allah:

“My headaches a lot but the sins that I hope Allah will forgive are more.”

This great woman of Islam was also known for her austerity.

She would always be content with what she had, thank for it and would not want more. His husband, Hz. Zubayr, was a poor person. When he got married, he had nothing but a horse. Hz. Asma did her best to help her husband to meet their needs. She would carry dates on her head from a distant date tree that the Messenger of Allah had given her from war booty. She did housework, ground the date seeds to make animal food from them and carried water from distant places. When Hz. Abu Bakr saw that his daughter got really tired, he sent her a servant. Asma became very happy and expressed her gratitude as follows:

“My father pleased me so much by sending the servant that I felt as if I was freed from slavery.”

Hz. Asma paid attention to thriftiness; she avoided unnecessary spending. For, thriftiness was ordered by Allah and it formed the basis of the peace in the family.

Asma and Zubayr led a happy life but they sometimes argued.

However, they would soon make up. They acted as if nothing had happened between them. Once, they argued about something and could not settle it. Asma went to her father to complain about her husband. Hz. Abu Bakr addressed her in the best way and gave her the following glad tiding:

“My daughter! Be patient. If a woman has a good husband and dies and if the woman does not marry anybody else after him, Allah will bring them together in Paradise.” ( Tabaqat, 8: 251. )

Asma was both a good wife and mother.

She had 8 children (5 boys, 3 girls) out of her marriage with Hz. Zubayr. She brought up her children and educated them in the best way. She brought up great Companions like Abdullah bin Zubayr and Tabiun like Urwa bin Zubayr, who served as models for Muslims and who were ready to sacrifice their lives in the way of Allah.

The worst pain for a mother is definitely to see her child die especially if the child has become a young person. In that case, the pain would double and life would be unbearable. However, it was like that for a mother who did not believe in Allah and qadar or who had a weak belief. Would a mother who believed in qadar truly and accepted everything that came from Allah whether good or bad do like that? We see the best example of it in Hz. Asma’s life that it is not so. She encouraged her son, Abdullah, who saw the Messenger of Allah and listened to his talk to die in the way of Allah; when she heard that he was martyred by being killed in a terrible way, she showed great patience. There are a great example and lesson in her act and surrendering for today’s mothers. The incident took place as follows:

Hz. Abdullah was chosen as the caliph in Makkah after the death of Yazid when many Muslims paid allegiance to him. The Muslims of Hejaz, Yemen, Iraq, Egypt, and Khorasan found him appropriate for the caliphate and paid allegiance to him.  Hz. Abdullah ruled Makkah for a few years with justice. However, Abdulmalik bin Marwan, who got hold of the Umayyad government, sent Hajjaj, who was known as “Zalim” (Cruel, Oppressor), against Abdullah in the 72nd year of the Migration. Hajjaj established a big catapult on Mount Abu Qubays and threw stones at the Kaaba.  Against this unjust and merciless act of Hajjaj’s, Hz. Abdullah defended the Kaaba heroically. However, many of his men joined Hajjaj by believing his promises. Thereupon, Hz. Abdullah went to his mother, who was 99 years old then, to consult her. He said,

“Mum! I have very few men and weapons left. It is very difficult for me to resist. The enemy promises to give me as much money as I want. What is your advice?”

Hz. Asma believed that her son was right and that his aim was not to obtain worldly possessions. Therefore, she asked him not to give up his right cause even if he faced death. She gave him the following advice:

“O, my son! If you think that you are right and that you are standing up for the Truth, then persevere and fight on as your companions were killed in this way. Think of your friends who were martyred. Do not be Banu Umayyad’s plaything. If you desire the world, it means you are a miserable wretch. In that case, you will have destroyed yourself and your men. If you say, ‘I am on the right path. My friends have become loose and I have become loose’, it does not fit chivalrous people. How long more you will live in this world? “O, my son! The best cover for you is death. I swear by Allah that a sword blow received in honor is better than living in humility and being whipped. Never accept humiliation because of fear of death in my opinion. I hope I will show patience about you.”

Hz. Abdullah had the same opinion but he wanted to find out about what his mother’s view was. Her words set his mind at rest. He kissed his mother’s hand. His mother kissed him on the forehead and sent him. Then, she opened her hands and prayed to Allah as follows:

“O, Allah! Have mercy on this noble slave of yours! Do not leave him hungry and thirsty in Madinah and Makkah streets. Grant him Your bounties in return for his righteousness to his mother. O, Allah! I surrendered my son to Your order. I show consent to Your qadar. Elevate me to the rank of those who are patient and grateful in return for the misfortunes to hit him.”

There was nothing else to do but to wait for the outcome.

Hz. Abdullah, who fought heroically, was martyred in the end.

When Hz. Asma was given this news, she was looking for a memento from the Messenger of Allah. She listened to the news of her son’s death calmly. When she found the memento she was looking for, it consoled her.

Asma had to show more patience because Hajjaj did not find it enough to martyr Abdullah; he had Abdullah’s dead body hung. Then, he stood opposite this martyr, insulted him and cut his head off. Then, he sent the head to Damascus. They swore that they would not put his dead body down unless his mother came and apologized. It was very difficult for a mother to see her son’s dead body hanging on the gallows. However, Hz. Asma showed patience and did not find it appropriate to apply to those cruel people and ask them about it.

Once, while she was passing by her son’s dead body, she said,

“Will this orator not come down from the chair yet?”

They found this sentence enough and brought him down from the gallows. Then, they buried him.

Hajjaj sent some people to call Hz. Asma many times but Hz. Asma did not go to him. Finally, Hajjaj came to her house. He said to her mockingly,

“How did you find what I did to the enemy of Allah (Abdullah)?”

Hz. Asma was Hz. Abu Bakr’s daughter and Hz. Zubayr’s wife. She would not keep silent in front of this oppressor. She gave the following answer bravely:

“You destroyed my son’s world but he destroyed your hereafter.”

This time, Hajjaj said insolently, “Forget about this munafiq!” Hz. Asma did not keep silent. She said,

“I swear by Allah that he was not a munafiq. He performed fasting a lot. He performed prayers at night a lot. He fulfilled his duties of worshipping and visited his relatives.”

Hajjaj got very angry and shouted,“Get out!” Acting upon the courage she took from her belief, Hz. Asma said,

“The Messenger of Allah said, ‘A liar and a destroyer will come out from the tribe of ath-Thaqif.’ We saw that the liar was Mukhtar ath-Thaqafi. The destroyer can be nobody but you.”

One of the hadiths narrated by Asma is as follows:

“Paradise approached me so much that if dared I would bring one of its clusters you. Hellfire approached me so much that I started to say, ‘O Lord! I am among them. I saw a woman whom a cat kept scratching. I said, ‘What is the matter?’ They said, ‘This woman imprisoned this cat until it died. She did not give it anything to eat; nor did she leave it free to find its own food.’”( Ibn Majah, Iqamatu’s-Salat: 152. )

After her son was martyred, Hz. Asma got weaker. She died in the 73rd year of the Migration when she was 100 years old.

May Allah be pleased with her!

[my-islam-reminder]

Narrated Aisha رضی اللہ عنہا :

Allah's Messenger (ﷺ) addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha رضی اللہ عنہا was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[ballata]

Quello pelato si avvampa teatralmente come se ONU fosse Italia o viceversa, quell' Altro riunisce il Consiglio di sicurezza! forse per provare un brivido da Presidente con la P maiuscola mai provato ...che paese di Balocchi...che trova addirittura sostegno in Macron e Sanchez...ahhhh il vomito....quando non conti nulla abbai.

Dimmi con chi vai e ti dirò chi sei.

È inutile crearsi illusioni con le chimere di un qualsiasi ottimismo: noi oggi ci troviamo alla fine di un ciclo. E il moto di questa caduta, la sua velocità, la sua vertigine è stata chiamata Multiculturalismo Pluralismo, Integralismo, Islamismo...quando sentite un " ismo" paratevi il culo vi stanno per inchiapettare semanticamente parlando

#iostoconisraele

#istandwithisrael💙🤍🇮🇱

#israel

#unifil #urwa and #terrorist

[dotentertainment7866]

#farhansaeed & #urwahocane

[archtroop]

[tieflingkisser]

UN workers feel unsafe wearing UNRWA vests following Israeli strike on UN school

UN teachers and workers in Gaza have described the feeling of being “a target” of Israeli attacks following recent strikes on a UN school-turned shelter as recounted by Senior Deputy Director of the United Nations agency for Palestinian Refugees (UNRWA) Sam Rose. Two Israeli air strikes on the UN-run al-Jaouni school sheltering displaced Palestinians in Nuseirat refugee camp on Wednesday had killed 18 Palestinians including 6 UN staff members. Around 12,000 displaced Palestinians were sheltering in al-Jaouni school, according to URWA, which had been attacked by Israel 5 times since the beginning of Israel’s war on Gaza.

[islamicjankariblog]

Was Aisha (RA) killed? Is there any hadith which mentions this?

Aisha (RA), the wife of the Prophet Muhammad (PBUH), passed away on 17th Ramadan, 58 AH (678 CE). The majority of historical sources agree that she died a natural death, likely due to illness or old age.

There is no authentic Hadith that suggests Aisha (RA) was killed. In fact, most Hadith collections, including Sahih Bukhari and Sahih Muslim, mention her death as a natural occurrence.

One Hadith narrated by Urwa ibn al-Zubayr in Sahih Bukhari (Volume 5, Book 57, Number 111) mentions Aisha's death:

"Aisha died at my house, and I washed and shrouded her. The Prophet (PBUH) used to say, 'Wash and shroud your dead, and do not perfume them.'"

This Hadith highlights the respect and care shown to Aisha (RA) after her passing, but does not indicate foul play or violence.

It's essential to rely on authentic sources and avoid speculations or unverified claims when exploring historical events.

[sahihmuslim]

Enjoining Good Manners, and Joining of the Ties of Kinship, Book 45, Hadith 154

'Urwa reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said:

What is this? It was said: They are being punished for (not paying) the Kharaj (the government revenue). Thereupon he said: Allah would punish those who torment people in this world (without any genuine reason).

Enjoining Good Manners, and Joining of the Ties of Kinship, Book 45, Hadith 154