#to protect history

[soundingstars]

Headcanons

Kim Ga On Lee Cheong-San Kunihiro Horikawa Wei Wuxian Tighnari

[achromaticstars-archived]

How did you die tragically.

Became a Martyr

You knew what your death would mean to the world, and sacrificed yourself to make a statement. Your name became a rallying cry for the righteous, and through the influence of your death, you changed the course of history for the better.

Tagged by: @battleguqin

Tagging: Anyone who reads this

[hopelessromanticsavage]

Levar & Laurence

[s0fter-sin]

kneeling is a broad term for what ghost does with price

surrendering is slightly more accurate but even that doesn’t hope to touch the sheer desperation in the way he clutches at him; his body bowed low at his feet, his legs latched around one of his, hugging it so tightly to his chest his arms shake as he digs his face into his thigh

it’s only here that he can finally give in to the screaming; to the distant voice he strangles into silence every day of his life. the one who begs him to make himself as small as possible; do everything he can to hide from the ever encroaching demons growling and salivating at his heels

it’s only here, in the dark of price’s barracks, hidden by a bed at his back and a wall to his front, that he finally lets himself stop running; only between solid combat boots and worn fatigues does he let himself tremble and admit to the choking fear

he’d break open price’s chest if he could; crawl past his gushing viscera and curl up under his ribs, hidden in the warm dark

ghost clawed his way out of the grave with broken nails and gritted teeth but he wouldn’t mind being buried again if it meant being cradled in the safety of price’s insides. his warm blood and soft lungs would blanket him, mask the stench of his rotten flesh until he could even convince himself that, maybe, he too was still alive

he shifts, unnerved by his own longing, and price runs his hand over the crown of his mask the same way he’d card it through his hair until he settles once more

he grounds him over the long hours it takes for his white-knuckled grip to relax into a loose hold; for his face to stop grinding into the meat of his thigh and simply rest in his lap, his bracketing legs the only thing holding his lax body up as he floats, untethered by fear

[ohsleepie]

The prince and his Physician. A role-reversal au based on a dream I had that I wanted to draw something for. More ramblings under the cut

In this au, there is a kingdom of men where the briar valley once stood. Silver, the heir to this kingdom, has been the only member of the royal family for centuries, the result of a curse that causes him to die before he's old enough to ascend to the throne and reincarnate days after his passing. Silver's immortality was once a symbols for the kingdom's permanence, but the repeated death of their monarch every two decades or so has left the citizens with perpetual, generational sorrow with seemingly no solution as no one besides Silver was alive when the curse was placed.

A few centuries after Silver was born and it was believed the last full-blooded fae in briar valley had either abandoned the land or died, a draconian fae child is found in the brambles. This fae, given the name Malleus, was brought to the kingdom at the request if the prince and raised as part of the royal court with the express purpose of becoming the royal physician/chemist. It is believed that Silver's curse, as everlasting as it seems, was placed on him by a fae with extreme magical prowess and if anyone has a chance of breaking it, it's another fae. The kingdom believes that Malleus will be able to break the death curse and allow Silver to become their immortal king.

However, Silver has other plans for his chemist. From an early age, Silver requested that Malleus use his talents to find a different kind of solution to his curse that he can never tell anyone. He wants Malleus to find a way to stop his reincarnations entirely and let him unburden his people with the monarchy. Whether to fulfill the request of the kingdom he calls home, or the prince that took him in is in Malleus' hands.

[vintagecamping]

US Forest Service poster.

1955

[emilieduchatele]

Jewish Shtetl Miku!

Her necklace is an amulet of protection, and the colors she's wearing are also protective

[soundingstars]

Kunihiro's Headcanons

Development Questions

[serpentface]

how do you come up with the ways cultures in your setting stylize people/animals/the world in general in their artwork, i.e. jewlery, rock carvings, statues, etc? Each culture in your world seems to have a very unique "art style" and I love it a lot - makes them seem that much more 'real'. This is something I struggle with a lot in my own worldbuilding and I'd love to pick your brain if possible 😁

I think a starting point is to have a research process based in the material realities of the culture you're designing for. Ask yourself questions like:

Where do they live? What's the climate/ecosystem(s) they are based in? What geographic features are present/absent?

What is their main subsistence method? (hunter gatherer, seasonal pastoralist, nomadic pastoralist, settled agriculturalist, a mix, etc)

What access to broader trade networks do they have and to whom? Are there foreign materials that will be easily accessible in trade and common in use, or valuable trade materials used sparingly in limited capacities?

Etc

And then do some research based on the answers, in order to get a sense of what materials they would have routine access to (ie dyes, metal, textiles, etc) and other possible variables that would shape how the art is made and what it's used for. This is just a foundational step and won't likely play much into designing a Style.

If you narrow these questions down very specifically, (ie in the context of the Korya post- grassland based mounted nomads, pastoralist and hunter-gatherer subsistence, access to wider trade networks and metals), you can direct your research to specific real world instances that fit this general idea. This is not to lift culturally specific concepts from the real world and slap them into your own setting, but to notice commonalities this lifestyle enforces - (ie in the previous example- mounted nomadic peoples are highly mobile and need to easily carry their wealth (often on clothing and tack) therefore small, elaborate decorative artwork that can easily be carried from place to place is a very likely feature)

For the details of the art itself, I come up with loose 'style guides' (usually just in my head) and go from there.

Here's some example questions for forming a style (some are more baseline than others)

Are geometric patterns favored? Organic patterns? Representative patterns (flowers, animals, stars, etc)? Abstract patterns?

Is there favored material(s)? Beads, bone, clay, metals, stones, etc.

When depicting people/animals, is realism favored? Heavy stylization? The emotional impression of an animal? Are key features accentuated?

How perspective typically executed? Does art attempt to capture 3d depth? Does it favor showing the whole body in 2 dimensions (ie much of Ancient Egyptian art, with the body shown in a mix of profile and forward facing perspective so all key attributes are shown)? Will limbs overlap? Are bodies shown static? In motion?

Does artwork of people attempt to beautify them? Does it favor the culture's conception of the ideal body?

Are there common visual motifs? Important symbols? Key subject matters?

What is the art used for? Are its functions aesthetic, tutelary, spiritual, magical? (Will often exist in combination, or have different examples for each purpose)

Who is represented? Is there interest in everyday people? Does art focus on glorifying warriors, heroes, kings?

Are there conventions for representing important figures? (IE gods/kings/etc being depicted larger than culturally lesser subjects)

Is there visual shorthand to depict objects/concepts that are difficult to execute with clarity (the sun, moon, water), or are invisible (wind, the soul), or have no physical component (speech)?

Etc

Deciding on answers to any of these questions will at least give you a unique baseline, and you can fill in the rest of the gaps and specify a style further until it is distinct. Many of these questions are not mutually exclusive, both in the sense of elements being combined (patterns with both geometric and organic elements) or a culture having multiple visual styles (3d art objects having unique features, religious artwork having its own conventions, etc).

Also when you're getting in depth, you should have cultural syncretism in mind. Cultures that routinely interact (whether this interaction is exchange or exploitation) inevitably exchange ideas, which can be especially visible in art. Doing research on how this synthesizing of ideas works in practice is very helpful- what is adopted or left out from an external influence, what is retained from an internal influence, what is unique to this synthesis, AND WHY. (I find Greco-Buddhist art really interesting, that's one of many such examples)

Looking at real world examples that fit your parameters can be helpful (ie if I've decided on geometric patterns in my 'style guide', I'll look at actual geometric patterns). And I strongly encourage trying to actually LEARN about what you're seeing. All art exists in a context, and having an understanding of how the context shapes art, how art does and doesn't relate to broader aspects of a society, etc, can help you when synthesizing your own.

[infiniteglitterfall]

I guess this might be why the UK seemed to go so antisemitic so quickly

I'm researching the 1947 pogroms in the UK. (Actually, I'm researching all the pogroms and massacres of Jews in the past 200 years. Which today led me to discover that there were pogroms in the UK in 1947.)

From an article on "The Postwar Revival of British Fascism," all emphasis mine:

Given the rising antisemitism and widespread ignorance about Zionism [in the UK in 1947], fascists were easily able to conflate Zionist paramilitary attacks with Judaism in their speeches, meaning British Jews came to be seen as complicit in violence in Palestine.

Bertrand Duke Pile, a key member of Hamm’s League, informed a cheering crowd that “the Jews have no right to Palestine and the Jews have no right to the power which they hold in this country of ours.” Denouncing Zionism as a way to introduce a wider domestic antisemitic stance was common to many speakers at fascist events and rallies. Fascists hid their ideology and ideological antisemitism behind the rhetorical facade of preaching against paramilitary violence in Palestine.

One of the league’s speakers called for retribution against “the Jews” for the death of British soldiers in Palestine. This was, he told his audience, hardly an antisemitic expression. “Is it antisemitism to denounce the murderers of your own flesh and blood in Palestine?” he asked his audience. Many audience members, fascist or not, may well have felt the speaker had a point. ...[The photo of two British sergeants hanged by the Irgun in retaliation for the Brits hanging three of their members] promptly made numerous appearances at fascist meetings, often attached to the speaker’s platform. In at least one meeting, several British soldiers on leave from serving in Palestine attended Hamm’s speech, giving further legitimacy to his remarks. And with soldiers and policemen in Palestine showing increasing signs of overt antisemitism as a result of their experiences, the director of public prosecutions warned that the fascists might receive a steady stream of new recruits.

MI5, the U.K. domestic security service, noted with some alarm that “as a general rule, the crowd is now sympathetic and even spontaneously enthusiastic.” Opposition, it was noted in the same Home Office Bulletin of 1947, “is only met when there is an organized group of Jews or Communists in the audience.”

The major opposition came from the 43 Group, formed by the British-Jewish ex-paratrooper Gerry Flamberg and his friends in September 1946 to fight the fascists using the only language they felt fascists understood — violence. The group disrupted fascist meetings for two purposes: to get them shut down by the police for disorder, and to discourage attendance in the future by doling out beatings with fists and blunt instruments. By the summer of 1947, the group had around 500 active members who took part in such activities. Among these was a young hairdresser by the name of Vidal Sassoon, who would often turn up armed with his hairdressing scissors.

The 43 Group had considerable success with these actions, but public anger was spreading faster than they could counter the hate that accompanied it. The deaths of Martin and Paice had touched a nerve with the populace. On Aug. 1, 1947, the beginning of the bank holiday weekend and two days after the deaths of the sergeants, anti-Jewish rioting began in Liverpool. The violence lasted for five days. Across the country, the scene was repeated: London, Manchester, Hull, Brighton and Glasgow all saw widespread violence. Isolated instances were also recorded in Plymouth, Birmingham, Cardiff, Swansea, Newcastle and Davenport. Elsewhere, antisemitic graffiti and threatening phone calls to Jewish places of worship stood in for physical violence. Jewish-owned shops had their windows smashed, Jewish homes were targeted, an attempt was made to burn down Liverpool Crown Street Synagogue while a wooden synagogue in Glasgow was set alight. In a handful of cases, individuals were personally intimidated or assaulted. A Jewish man was threatened with a pistol in Northampton and an empty mine was placed in a Jewish-owned tailor shop in Davenport.

And an important addendum:

I've read a whole bunch of articles about the pogroms in Liverpool, Manchester, Salford, Eccles, Glasgow, etc.

Not one of them has mentioned that the Irgun, though clearly a terrorist group, was formed in response to 18 years of openly antisemitic terrorism, including multiple incredibly violent massacres. Or that it consistently acted in response to the murders of Jewish civilians, not on the offensive. Or that at this point, militant Arab Nationalist groups with volunteers and arms from the Arab League countries had been attacking Jewish and mixed Arab-Jewish neighborhoods for months.

I just think the "Jewish militants had been attacking the British occupiers" angle is incredibly Anglocentric.

Yeah, they were attacking the British occupiers. But also, that's barely the tip of the iceberg.

Everyone involved hated the Brits at this point. If only al-Husseini and his ilk had hated the Brits more than they hated the Jews, Britain could at least have united them by giving them a common enemy.

[panafricanambassador]

Don't EVER get it twisted. .. ...

[authorbettyadams]

“Hidden Fires”

Science Fantasy Novel

85K Words

When his sister finds herself stranded in a hostile city, Drake McCarty must leave the retaliative safety of his wilderness home to rescue her. The mysterious alien Bard accompanies him as whispers of ancient enemies drift down from the stars. Drake can feel his bond with this ancient warrior growing every hour, but will it be strong enough to withstand the revelations that await them in the crowded city, or will it shatter under Drakes own weakness.

Indiegogo: https://igg.me/at/HiddenFiresBook/x/20737048

#FoundFamily #ScienceFiction #SciFi #Aliens #NationalParks #Novel

[laxxarian]

They were in the basement with Jack Fenton having a grave announcement.

It was about the family going to Gotham cuz Jack, as much as he hates it, has to go to a gala since his cousin invited him and his family. He was also threatened that if he were to decline, his cousin would burst through the Fenton Works and live there for three days so Jack decided that it's better to go to the gala and deal with his cousin for one night rather than three.

Who's the cousin you may ask? Bruce Wayne.

[azelmaandeponine]

"A normal person never would have fallen for Bill's manipulation"

Can this fandom stop victim blaming Ford for FIVE SECONDS?!?!?!

[todayinhiphophistory]

Today in Hip Hop History:

Wu-Tang Clan released their debut single Protect Ya Neck May 3, 1993

[stormingfrost]

Kinda obsessed with the historical context of Rise of the Guardians. Pitch wanting the Dark Ages to come back, which historically was the decline of culture and records. The Guardians rose at the same time as the Renaissance with the rise of culture, knowledge, and science. (Tooth in particular mentions that she hasn’t been out in the field for 440 years, give or take, which would put that smack dab in the middle of the Renaissance) 

The way Pitch doesn’t want the world to change, the way the Guardians change in tune with the world. The way Jack, who lived in has a human in the 17th or 18th century, who lived in the time after the Renaissance and lived witnessing the world all the way to the modern era, is there to show the Guardians how much they missed and how they can further change and improve for the more modern world. These characters are immortal beings who have so much power over the world, it makes so much sense that when they fall and rise in power it impacts the world that they want to influence, for better or for worse.