#this is a basic guide of my deity

[dian-of-the-figuring-out]

🏵️ Danéh 🌸

Artwork by me!

God of:

Danéh is the God of learning; Peace; Mental health; Philosophy; The arts; Beauty; Light; Work and sustenance; Luck; Health; Love; Freedom; Pleasure; Sexuality; Nature; The cosmos; Protection; Fighting for what's right; Athleticism; Change; Darkness; Sleep; Death. (Can also be seen as a supreme God). Danéh has four aspects.

Epithets:

Friend; Good; Bringer of Peace; Luck-Bringing; All-healing; Dreamer; Dark-Eyed; Uniter of Hearts; Liberator; Gardener; Champion; Victorious

One can address Him with the epithet that accords with the petition one wants to make! Danéh also takes on different elements when represented in art as each of these epithets

Offerings:

Flowers; Coins; Lighting of candles; pink/purple/red colored rocks; Devotional poetry and art work; Music that reminds one of Him / Classical music

Symbols:

The Sigil of Danéh; Flowers (in emojis the ones that remind me the most of Him are 🌸 & 🏵️); Sun; Moon; Eye; Doves with reddish feathers ; Any animal with red/orange fur/feathers

This is the Sigil of Danéh FYI:

Colors:

Pink; Red; Gold; Purple

Celestial object:

Sun and Moon ☀️🌙

Day:

Thursday and Sunday (weekly feast); day of the Full Moon (monthly feast); 3rd of July (annual feast)

Consort:

Darukus

[wisdom-devotee]

Beginner’s Guide to Hellenic Polytheism

I KNOW this is a really long post but my intention was to just note down everything that I think is important for beginners and that’s A LOT. It took me forever to learn some of these things but they’re so important, so buckle in. I hope this helps some people.

If I’ve missed anything, please feel free to let me know what you’d like me to add. I’ve been working on this for two days, so if there are typos, I’m so sorry.

The sections I cover here are key terms, mythic literalism, deity work vs deity worship, FAQs and General Advice.

Some Key Terms

Hellenic Polytheism: Hellenic means Greek, and Polytheism means worshipping multiple gods. So, Hellenic Polytheism is the worship of the Greek Pantheon which is also referred to as the Theoi. The people who practice could be referred to as Hellenic Polytheists. Some also call themselves Hellenic Pagans, but not all people who practice Hellenic Polytheism consider themselves pagan.

Hellenistic: you may see the term ‘Hellenistic Polytheism’, but this is my PSA to ask people not to use that, as it’s incorrect. Hellenistic refers to a specific period of Andient Greece, from 323-32 BC, and your worship is almost definitely not specifically focused on that period. Additionally, here is a post by a Greek person on why ‘Hellenism’ and ‘hellenismos’ are disrespectful.

Ouranic: this is the term for the heavenly gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms up for Ouranic) and whether offerings can be eaten or drank (yes for Ouranic)

Chthonic: this is the term for the underworld gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms down for Chthonic) and whether offerings can be eaten or drank (no for Chthonic) side note - when it comes to hero worship, I personally treat them as if they’re chthonic.

Kharis: this means reciprocity, and also refers to the relationship formed between us and the gods. Arguably the most important aspect of Hellenic Polytheism is that when you ask something of a deity, you must give an offering in return. Size of what you’re asking for should correspond to size of the offering, or if you’ve given many little offerings without asking for anything you can use that as why you should be given the Big Thing.

Xenia: guest-friendship, hospitality. The idea that any stranger could be a God in disguise, so treat everyone respectfully. It’s an Ancient Greek social custom that a lot of Hellenic Polytheists see as important today. Simply put, in modern times this most often just means being kind to strangers. There’s a lot more to it than that though, so look here. Know that Xenia is a two-way thing, so you have to be generous to your guests but they must also respect your home.

Eusebeia: basically, piety. Respecting the Gods. This is really the only ‘rule’ of Hellenic polytheism. There’ll be different ideas of what is considered respectful, but as long as you have good intentions and don’t do anything you KNOW would be offensive, you’re okay. Don’t insult the gods (any of them), don’t ask for anything without offering something else, and don’t treat yourself as equal to or higher than the theoi.

Hubris: excessive pride or dangerous overconfidence, often the fatal flaw of a lot of Greek heroes in mythology. Specifically, this is when you act better than or equal to the gods. You are not.

Libations: a type of offering, in the form of a liquid. Usually poured on the ground but can be drank (unless it’s to a chthonic deity) if you’re a closeted Hellenic polytheist who can’t just pour some liquid on the floor every time you want to offer it. My advice for food offerings/libations to chthonic deities if you’re not openly a hellenist is to offer leftovers, rotting food, or something you otherwise know will go to waste.

Altar: traditionally a place used to put physical offerings and food offerings for deities. Some people have an altar to each deity, some people have one altar for all their deities. These can be as big or as small as you want. People may use shelves, drawers, boxes, windowsills, etc, and I don’t even use mine for food offerings, only for physical ones because I usually eat the food offering (I don’t like the idea of wasting food). My altars also just serve as a dedicated space for that deity in my life.

Hero worship: this is the worship of ‘heroes’ in Greek mythology, which includes literally any mortal. For example, I worship Odysseus of Ithaca, Penelope of Ithaca, Helen of Sparta, and Tiresias of Thebes. I’ve been asked a lot about how hero worship differs from deity worship, and you can find that answer here.

Devotee: there is a lot of disagreement on what the difference between a devotee and worshipper is, but for me, I’m devoted to Athena as I feel I have the closest bond with Her of all my deities and I honour Her the most. This partly comes from my feeling that She has been with me for much longer than I’ve been aware of Her presence, and that also so much of who I am and what I value comes under Her domains.

Patron: this basically means that if part of your identity comes under the domain of a deity, then that deity is your patron. There can be occupational patrons (like Hermes is the patron of merchants) or to do with things like gender (Hera is a patron for women. Yes this includes trans women, transphobes are not welcome here.) You can have more than one patron, and you don’t need to worship all of the deities who would be considered your patron.

Epithets: these are titles given to deities. There are two types - cult epithets, which describe the aspect of a deity you’re focusing on (like Athena Ageleia, meaning ‘Protector of the People’) since they have a lot of domains and it’s important in prayers to specify what you want. Then there’s poetic epithets, which are adjectives, often used to compliment a deity. I like using these to make my prayers seem more sophisticated to be honest (example: white-armed Hera)

Unverified Personal Gnosis: gnosis is spiritual knowledge. If it’s unverified, that means that it has no basis in historical sources as far as the person is aware, and they don’t know anybody else who has the same experience. You will often see this abbreviated as UPG. Personally, I think UPG is really valid, considering a lot of things are unknown to us due to the loss of sources overtime.

Shared Personal Gnosis: gnosis is spiritual knowledge. Like UPG, Shared Personal Gnosis (often abbreviated as SPG) doesn’t have any historical backing as far as the people who believe it are aware, but it is shared by multiple different people and therefore seen by some as more valid than UPG (though I’d argue that all SPG is UPG before you know that other people agree)

Verified Personal Gnosis: gnosis is spiritual knowledge. It being verified means that there are historical sources to back up the belief, and this is commonly abbreviated to VPG. You are more likely to come across the terms UPG than SPG or VPG, and most of what Helpol people on tumblr discuss is UPG, even if they don’t state that directly.

Reconstructionist: these are people who try to ‘reconstruct’ the ancient religion, recreating ancient rituals as best they can and doing things as close as they can get to how the ancient Greeks did based on our historical sources. An important note here is that we will never be able to do this perfectly and that’s okay. For example, I would hope none of us are making animal sacrifices.

Revivalist: these are people who try to recreate the ‘spirit’ of the religion, though not with the exact practices that the Ancient Greeks used. Revivalists are more concerned with the values and beliefs of the ancient religion than they necessarily are with how it was practiced. I personally feel like I fall somewhere between the two, but I also think both are really valid!

Mythic Literalism

Mythic Literalism is the idea that the stories we see in any mythology actually occurred. In Hellenic Polytheism, this is not how we tend to look at the Greek myths. And it’s not how the ancients saw them either.

Greek mythology has always been interpreted as symbolic. For example, Hades kidnapping Persephone is mostly accepted to be about mothers in Ancient Greece being separated from their daughters once they marry. It does not mean that Hades, the God, kidnapped Persephone, the Goddess, and that people who worship Hades are evil because Hades is a kidnapper. This myth can also be interpreted through the lens that death separates families.

This is important because the Gods all do things that are, by today’s standards, incredibly immoral - and a lot of them were even immoral in antiquity. It is important to not take the myths literally to avoid feelings of guilt over worshipping something horrific.

And yes, this applies to Zeus. He is not a rapist, He’s a male fertility god. In myths he does bad things because he represents kings and kings can abuse their power. Things like that.

But it’s still good to research the myths! It’s good to learn the ways in which these deities were understood and what their domains can represent. Myths also help us to feel more familiar with our deities. Additionally the myths tell us not to be hubristic, and things like the Iliad tell us about Oaths and Offerings and Xenia. These are important parts of helpol.

Deity Work vs Deity Worship

I’m going to preface this section by saying that I worship deities, I don’t work with them, so even though I’m doing research on this please take everything I say about deity work with a grain of salt and note that the rest of this post might apply more to worship, because that’s what I’m familiar with. Lastly, my intention here is not to place a value judgement on either type, I just want to try and make a full explanation for anyone out there looking for one, since I’ve found it to be kind of difficult to find.

From my understanding, deity work is common among witches, and usually involves asking a deity to help with your spells or other forms of magick. When you work with a deity, you are asking them to mentor you in a sense, and there’s often a specific goal in mind that they’re hoping to achieve with help of the deity. Additionally, because of that goal-oriented relationship, deity work has deadlines(?). Like, once you’ve achieved the goal you had, the deity will stop working with you

There are similarities, as both seem to involve reciprocity and offerings, and both involve cultivating a relationship with deities, even if the nature of that relationship and the reason for offering is different.

Deity worship doesn’t have a set end-goal. You CAN stop actively worshipping a deity, but this doesn’t usually come after a specific goal is achieved because there isn’t a goal in mind. Worship is more about honouring the deity. Khakis is built out of admiration, respect and love for the deity. This is why we pray, make offerings, etc. it’s all to honour the gods. We do ask for things in deity worship, but that’s not the entire point like it is for deity work.

FAQs

Do I need to be called to worship/work with a deity?

Nope! You are 100% allowed to reach out first. You can do that by praying or making an offering. Remember to research the deity first, so you know what epithets to use, know what symbols they’re associated with, have ideas for offerings, etc. Also, if a deity calls to you, you are not obligated to worship them. Acknowledge them and move on if you don’t have time, energy, or interest in worshipping them at that time.

Where can I find information on deities?

The main site that I think everyone uses is theoi.com, which has really in-depth pages on a lot of deities, with their myths, lists of epithets, family trees, etc. it’s a really useful resource!

Do I need an altar?

No. They’re nice to have but you don’t need one straight away. It took me two years of worshipping to get any altars, and even now I don’t really use them how you’re ‘supposed’ to.

Are there any sins in Hellenic Polytheism?

No, just don’t disrespect a god (don’t disrespect any of them, even the ones you don’t worship should be respected). Also don’t show hubris.

Deity X and Deity Y don’t get along, but I want to worship both, what do I do?

Disregard mythic literalism and remember this is a polytheistic religion. The gods know they are not the only god you will be worshipping, and they are chill with that. If you really want, you can separate their altars if you have an altar per deity, but it’s up to you completely.

Other General Advices

This post is a starting point, nothing here is very in-depth. Do more research if anything on here is still confusing to you. Feel free to ask people here on tumblr, I’m sure most of us would be happy to help.

Don’t believe everything you see on tiktok/tumblr. We’re all still learning, a lot of us are wrong about stuff. Do other research and let yourself form your own beliefs. As I’ve said, even parts of this post should be taken with a grain of salt. I’m no expert, I just want to try to help.

If you’re going to make your own posts about helpol stuff, advice I’ve seen before that really stuck with me is ‘keep some things scared’. You don’t have to post everything. I, at the moment, don’t post my prayers or photos of my altars. Those things are what I keep scared, you should have your own things. They don’t have to be the same as mine.

You have nothing to be afraid of. The gods can be intimidating when you’re starting out, but they know we don’t have as much readily available information about this stuff as the ancient greeks did. They also know you’re new, and they will be patient with you. Don’t be scared.

You can offer anything. Digital offerings are as valid as physical offerings. Devotional acts are valid too.

Know that you will never be done learning. Accept this and commit to trying to learn anyway.

Know how to tell signs from the gods apart from just General Happenings of the world. Here is a good post on that. I have a series on my blog tagged #signs from deities, to show the kinds of things I personally recognise to be signs and to show how frequently/infrequently those can occur. I would suggest keeping your own record of those, whether or not you share it is up to you. The reason is to reflect on your journey and, if you ever doubt your gods, you can look at those lists to remind yourself of how they’ve been there for you previously.

Doubt is healthy, it’s okay to doubt things. Don’t feel bad for this, the gods understand. Let yourself question everything you feel the need to question.

Similarly, anger is healthy. It’s okay to be angry at the gods, but don’t disrespect them because you’re upset. Handle your anger well. You won’t get punished for being upset.

The Hellenic Gods aren’t generally believed to be all-knowing, however it is believed that they can hear us when we call their names, which is why prayers start with invocation of a deity’s name and an epithet.

[seafoamaphrodite]

a beginner’s guide to…

✨ altars ✨

here are some materials you can use for an altar, whether it is for your spellwork, a deity, or any other use! altars should reflect your personality, and be a space where you feel happy and safe :D

none of these materials are required, and everything is completely customizable to your beliefs! (just practice respect and safety obviously)

🕯️ basics 🕯️

an altar cloth is a piece of fabric that covers your altar. this could be a bandana, a small blanket, or even a piece of paper!

a glass plate is a mundane but VERY versatile altar piece. it can work as an offering dish, a tray to collect wax drippings, or just a little trinket holder

candles are an easy addition to any altar. you can use any type of candle, but my favorites are taper and prayer candles. scented candles are completely fine to use as well! choose candles based on color and scent

natural materials like crystals, flowers, plants, animal bones (responsibly sourced), etc. are an incredible addition to any altar! if you have a deity altar, learn about their associations and use this to guide your choice

paper and pen/pencil will be your best friend if you write petitions, draw sigils, etc. keep them near your altar for convenience

🌱 cleansing 🌱

many people believe an area should be “cleansed” before it is used as an altar or sacred space

methods of cleansing include incense, water cleansing, sage smudging, and more

incense cleansing is often done by wafting an incense stick or cone through a space and visualizing the smoke clearing out negative energy

sandalwood, lavender, and rosemary are common incense choices for cleansing

water cleansing is something i do a lot, it can be done by sprinkling water in an area or even washing/pouring water. regular tap water is perfectly fine, but you can also incorporate moon water, sun water, rainwater, etc.

smudging with sage involves burning a bundle of sage and, similar to incense cleansing, wafting the smoke through the area. sage smudging is traditional to indigenous tribes like the Lakota and Navajo. as a result, sage smudging (especially the use of white sage) is often considered cultural appropriation when done by non-indigenous people. i am not indigenous nor do i use sage, so i am not incredibly well versed on the subject but i thought i should include it. always do research and practice respect and sensitivity 💌

🌙 takeaways 🌙

finally, your altar is YOUR space. you can include or exclude anything you want; your space doesn’t need to be “aesthetic” or make sense to others

my first altar was a cardboard box with one candle and a handful of crystals. it wasn’t expensive or fancy, but it got me into my practice

through the years, my altar has grown and changed as i have

if you want to make an altar, start with what you have! you would be surprised how powerful your resources are 🩷

[lunarforager]

Beginner Witch's Guide: Crystals

Today's witchy lesson is on crystals! Specifically, crystal shapes and their meanings, types of crystals and their meanings, and what you can use crystals for in your practice!

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Basic Crystals and Their Meanings:

Clear Quartz -> Clear quartz is known for its ability to amplify intention and magnify the energy of other stones around it

Selenite -> Selenite is good for cleansing and purifying the area and objects around it

Amethyst -> Amethyst provides a peaceful and relaxing energy

Carnelian -> Carnelian is known for boosting creative energy and allowing for better creative flow

Rose Quartz -> Rose quartz is known for supporting and amplifying love of all kinds (self love, romantic love, platonic love, etc.)

Pyrite -> Pyrite (also known as 'Fool's Gold') is known for drawing in success and fortune

Obsidian -> Obsidian sucks in negative energy from the surrounding space providing protection from unwanted energies and negativity

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Crystal Shapes and Meanings:

Cube -> Cube shaped crystals are often tied to grounding and would be good to use during meditation or meditative spellwork.

Sphere -> Sphere shaped crystals are thought to be more balanced with the energy they emit, splitting it evenly in all directions. They are good to use in grounding work (like meditation) or for protective spells/energy.

Pyramids -> Pyramid shaped crystals are most commonly associated with the idea of communing with celestial bodies or with the universe. Pyramid shaped crystals would be beneficial to use in deity worship or working with deities for spellwork.

Tower/Point -> Tower and point shaped crystals are known to amplify intention and point it in a certain direction. In my opinion, they are the most universally helpful shape and so can be used for a variety of spells.

Palm Stones -> Palm Stones are flat disks of stone that can be placed in one's palm and are often used to provide soothing energy. When placed in the palm they can be rubbed to provide therapeutic relief in moments of anxiety.

Cluster -> A cluster is a mix between a sphere and a point. The energy is emitted in all directions, but not evenly. They are most beneficial for spells and powers you want amplified, but don't need to be even or concentrated in one particular area.

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General Crystal Tips:

When purchasing crystals, make sure the ones you are buying are coming from reputable, ethical sources and are actual crystals!

Before letting any crystal come in contact with the sun or with water, make sure it is safe to do. Some crystals are known to leech harmful chemicals or elements into water when submerged while some will just erode away in minutes. Some crystals can also fade if left in direct sunlight for a long time (amethyst is one of these so keep that in mind!)

If you do not like working with crystals, think something works better for you than crystals, or simply are just not interested in working with crystals, they are not necessary for the craft! Crystals (like any other witchy tool) are optional but can not only provide useful energies or attributes, but also just look super cool and are great to put on altars or in spaces around your home!

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Well, that's all for my beginners guide to crystals! There are so many more crystals out there with their own unique shapes, attributes and energies that I suggest going and doing more research as you start to collect crystals! If you have any questions or concerns, feel free to reach out, I love talking to people and love making new friends <3

Valete my friends! :3

[waddleonmywaywardducks]

How to get back into your practice after a burnout

Alot of times in our practices, we often just straight up forget. Not going to lie to you I didn't practice much until I got out of my mom's home...which was one year ago. And I also have a theory that since paganism isnt dogmatic and is meant to be ran by a community we fall out really easy, it's natural, paganism is different now. But anyways here is chaos's master guide on how to put on your big girl panties and get back the work.

(disclaimer: just because these things worked for me doesn't mean it's going to work for everyone else, this post is completely upg. I'm just offering advice.)

Starting out small

What never stuck to me is those post that are like: "stir your intentions into your coffee, light incense, pray" because like yeah thats a good way to start off I really dont think itll set in our brains to do this everyday. Instead what I recommend is finding days to practice and sticking to that day. Find a day where you useally do nothing and dedicate it to getting back into your practice.

You could use this day to research on all the things you forgotten (been there)

Or you could just leave offerings out for your deities and call it a day

I think if you uphold a certain schedule your mind will get into the habit of "oh today's witch day, time to do witchcraft" this is basic psychology, and I promise it works 😭😭

Deity work and getting back into it

Little reminder: your gods are not mad at you. They do not hate you. They love you.

I have had so many falling outs with deities because I just couldn't uphold a schedule. Hekate being one of them. Hekate really showed me the way once I moved out of my mother's house, and after so many ins and outs of my worship to her, she still showed me love and compassion. I promise your gods will do the same. They understand our mortal lives more then you comprehend. After all, this is their earth.

Stuff you can do to get back into worship with your deities:

- offerings, big or small

- dedicate days to them, in my schedule Hekate is worshipped on Monday, and Aphrodite on Friday.

- research ways to connect with them more

- don't make big promises that you will get back into your practice and never fall out again, thats just putting yourself in more responsibility, your gods will now expect that responsibility. I've done this before and I definitely got side eyed by Hekate 😭😭

I recommend reading over these lovely post by @/khaire-traveler

Subtle deity worship

I honestly used this alot to get back into worship with my deities 😭😭 these posts go into worship you could do for deities while you are either hiding your practice or just want to do something for your gods. Really helpful post 10/10.

Getting back into witchcraft

I know I kind of went over this already, but I feel like there needs to be some small steps to getting back into witchcraft before we get to rituals, spells and stuff of that sort.

To get back into witchcraft, I recommend meditating, either by yourself or with your deities. Meditation allows you to just focus on the present and let go of all your stresses. I like to meditate with my deities because I get visions from them easily this way, it's easier for me to communicate.

From there you can do research on the basics of witchcraft and work your way up to rituals and spell work... hopefully all of this makes sense

Anyways yeah that's all the advice I have to getting back into your practice, if I have anything else to add I'll reblog this and add more. But yeah! I really hopes this helps at least someone lol.

[diana-thyme]

The Ultimate Grimoire Guide

So! I have been seeing a ton of grimoire ideas and thought I’d stuff them all together. A lot of ideas are from @manifestationsofasort, @banebite, and @pigeonflavouredcake. Check them out! They have a ton of cool stuff there.

What Do I Use For My Grimoire?

You can use anything for a grimoire! For a physical one, journals, binders, and notebooks are good. For digital ones, Notion, Tumblr, Docs, and even just your file folder are great.

Introduction

A Book Blessing

Table of Contents

About Me

Your Current Path

Your Personal Beliefs

Your Spiritual Journey

Superstitions

Past lives

Favorite Herbs/Crystals/Animals/Etc.

Natal Chart

Craft Name

How You Entered The Craft

Astrology Signs

Birthday Correspondences (birth tarot card, birth stone, etc.)

Goals

Safety

Fire Safety

What Not to Burn

Toxic Plants & Oils (to humans, plants, animals)

Crystals That Shouldn’t Be Put… (in sun, in water, etc.)

Things That Shouldn’t Be In Nature (glass, salt, etc.)

Potion Safety

How to Incorporate Blood in Spells

Smoke Safety

Wound Care

Biohazards

Core Concepts

Intention & How It Works

Directing Energy

Protection

Banishing

Cleansing

Binding

Charging

Shielding

Grounding

Centering

Visualization

Consecration/Blessing

Warding

Enchanting

Manifestation

Meditation

What Makes A Spell Work

Basic Spell Structure

What Not To Do In Spells

Disposing Spell Ingredients

Revitalizing Long Term Spells

How To Cast Spells

What To Put In Spells

Spell Mediums (jars, spoken, candle, sigils)

Spell Timing

Potion Bases

Differentiating Between Magick and Mundane

Common Terms

Common Symbols

Intuition

Elements

Basic Alchemy and Symbols

Ways To Break Spells

Laws and Philosophies

Correspondences

Herbs & Spices

Crystals & Rocks

Colors

Liquids & Drinks

Metals

Numbers

Tarot Cards

Elements

Trees & Woods

Flowers

Days

Months

Seasons

Moon Phases

Zodiacs

Planets

Incense

Teas

Essential Oils

Directions

Animals

Symbology

Bone Correspondences

Different Types of Water

Common Plants

Entities

Deities You Worship

Pantheons

Pantheons & Deities Closed to You

Common Offerings

Epithets

Mythos

Family

Worship vs Work

Prayers & Prayer Template

Altars

Deity Comms

Devotional Acts

Angels

Demons

Ancestors

Spirit Guides

Fae

Familiars

House, Animal, Plant, Etc. Spirits

Folklore Entities

Spirit Etiquette

Graveyard Etiquette

Boundaries

Communication Guide & Etiquette

Spirit Work Safety Guide

How Entities Appear To You

Circle Casting

Common Offerings

Altars

Servitors

Mythological Creatures (dragons, gorgons, etc.)

Utility Pages

Gazing Pages

Sigil Charging Station

Altar Pages

Intent Pages

Getaway Pages

Vision Boards

Dream Pages

Binding Page

Pendulum Board

Crystal Grid

Throwing Bones Page

Divination Pages

Mirror Gazing Page

Invocation Pages

Affirmation/Manifestation Pages

Spirit Board Page

Other Practices

Practices That Are Closed to You (Voodoo, Hoodoo, Santeria, Brujeria, Shamanism, Native Practices)

Wicca and Wiccan Paths

Satanism, Both Theistic and Non-Theistic

Deity Work

Religious Paths (Hellenism, Christianity, Kemeticism, etc.)

Animism

Types of Magic/Spells

Pop Culture Paganism/Magic

Tech Magic

Chaos Magic

Green Magic

Lunar Magic

Solar Magic

Sea Magic

Kitchen Magic

Ceremonial Magic

Hedge Magic

Death Magic

Gray Magic

Eclectic Magic

Elemental Magic

Fae Magic

Spirit Magic

Candle Magic

Crystal Magic

Herbalism

Glamours

Hexes

Jinxes

Curses

Weather Magic

Astral Magic

Shadow Work

Energy Work

Sigils

Art Magic

Knot Magic

Music Magic

Blood Magic

Bath Magic

Affirmations

Divination

Tarot Cards

Oracle Cards

Playing Cards

Card Spreads

Pendulum

Numerology

Scrying

Palmistry

Tasseography

Runes

Shufflemancy

Dice

Bibliomancy

Carromancy

Pyromancy

Psychic Abilities

Astrology

Auras

Lenormand

Sacred Geometry

Angel Numbers

Ornithomancy

Aeromancy

Aleuromancy

Axinomancy

Belomancy

Hydromancy

Lecanomancy

Necromancy

Oneiromancy

Onomancy

Oomancy

Phyllomancy

Psephomancy

Rhabdomancy

Xylomancy

Tools

Crystal grid

Candle grid

Charms

Talismans

Amulets

Taglocks

Wand

Broom

Athame

Boline

Cingulum

Stang

Bells

Drums

Staffs

Chalices

Cauldrons

Witches Ladder

Poppets

Holidays

Yule

Imbolc

Ostara

Beltane

Litha

Lammas

Mabon

Samhain

Esbats

Deity Specific Holidays

Religious Holidays (Christmas, Easter, Dionysia, etc.)

Celestial Events

Altars

Basics of Altars

Travel Altars

Deity Altars

Spirit Altars

Familiar Altars

Ancestor Altars

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What is a Liminal Space?

[physalian]

You don’t have to pay for that fancy worldbuilding program

As mentioned in this post about writing with executive dysfunction, if one of your reasons to keep procrastinating on starting your book is not being able to afford something like World Anvil or Campfire, I’m here to tell you those programs are a luxury, not a necessity: Enter Google Suite (not sponsored but gosh I wish).

MS Office offers more processing power and more fine-tuning, but Office is expensive and only autosaves to OneDrive, and I have a perfectly healthy grudge against OneDrive for failing to sync and losing 19k words of a WIP that I never got back.

Google’s sync has never failed me, and the Google apps (at least for iPhone) aren’t nearly as buggy and clunky as Microsoft’s. So today I’m outlining the system I used for my upcoming fantasy novel with all the helpful pictures and diagrams. Maybe this won’t work for you, maybe you have something else, and that’s okay! I refuse to pay for what I can get legally for free and sometimes Google’s simplicity is to its benefit.

The biggest downside is that you have to manually input and update your data, but as someone who loves organizing and made all these willingly and for fun, I don’t mind.

So. Let’s start with Google Sheets.

The Character Cheat Sheet:

I organized it this way for several reasons:

I can easily see which characters belong to which factions and how many I have named and have to keep up with for each faction

All names are in alphabetical order so when I have to come up with a new name, I can look at my list and pick a letter or a string of sounds I haven’t used as often (and then ignore it and start 8 names with A).

The strikethrough feature lets me keep track of which characters I kill off (yes, I changed it, so this remains spoiler-free)

It’s an easy place to go instead of scrolling up and down an entire manuscript for names I’ve forgotten, with every named character, however minor their role, all in one spot

Also on this page are spare names I’ll see randomly in other media (commercials, movie end credits, etc) and can add easily from my phone before I forget

Also on this page are my summary, my elevator pitch, and important character beats I could otherwise easily mess up, it helps stay consistent

*I also have on here not pictured an age timeline for all my vampires so I keep track of who’s older than who and how well I’ve staggered their ages relative to important events, but it’s made in Photoshop and too much of a pain to censor and add here

On other tabs, I keep track of location names, deities, made-up vocabulary and definitions, and my chapter word count.

The Word Count Guide:

*3/30 Edit to update this chart to its full glory. Column 3 is a cumulative count. Most of what I write breaks 100k and it's fun watching the word count rise until it boils over.

This is the most frustrating to update manually, especially if you don’t have separate docs for each chapter, but it really helps me stay consistent with chapter lengths and the formula for calculating the average and rising totals is super basic.

Not that all your chapters have to be uniform, but if you care about that, this little chart is a fantastic visualizer.

If you have multiple narrators, and this book does, you can also keep track of how many POVs each narrator has, and how spread out they are. I didn’t do that for this book since it’s not an ensemble team and matters less, but I did for my sci-fi WIP, pictured below.

As I was writing that one, I had “scripted” the chapters before going back and writing out all the glorious narrative, and updated the symbols from “scripted” to “finished” accordingly.

I also have a pie chart that I had to make manually on a convoluted iPhone app to color coordinate specifically the way I wanted to easily tell who narrates the most out of the cast, and who needs more representation.

—

Google Docs

Can’t show you much here unfortunately but I’d like to take an aside to talk about my “scene bits” docs.

It’s what it says on the tin, an entire doc all labeled with different heading styles with blurbs for each scene I want to include at some point in the book so I can hop around easily. Whether they make it into the manuscript or not, all practice is good practice and I like to keep old ideas because they might be useful in unsuspecting ways later.

Separate from that, I keep most of my deleted scenes and scene chunks for, again, possible use later in a “deleted scenes” doc, all labeled accordingly.

When I designed my alien language for the sci-fi series, I created a Word doc dictionary and my own "translation" matrix, for easy look-up or word generation whenever I needed it (do y'all want a breakdown for creating foreign languages? It's so fun).

Normally, as with my sci-fi series, I have an entire doc filled with character sheets and important details, I just… didn’t do that for this book. But the point is—you can still make those for free on any word processing software, you don’t need fancy gadgets.

—

I hope this helps anyone struggling! It doesn’t have to be fancy. It doesn’t have to be expensive. Everything I made here, minus the aforementioned timeline and pie chart, was done with basic excel skills and the paint bucket tool. I imagine this can be applicable to games, comics, what have you, it knows no bounds!

Now you have one less excuse to sit down and start writing.

[ask-the-prose]

Do Your Research

This phrase is regularly thrown around writeblr and for good reason. It's important to research what you are writing about to know what to include, what can be fudged, and how to depict whatever you're writing. I see "do your research" most thrown around by well-meaning and highly traditionally educated writers. It's solid advice, after all!

But how do you research?

For those writers who don't already have the research skills necessary to write something comfortably already downloaded into your brain, I put this guide together for you.

Where do I even start?

It's a daunting task, research. But the best place to start is with the most basic, stupidest question you can think of. I'm going to talk about something that I already know a lot about: fighting.

When researching fight scenes, a great way to start is to look up what different weapons are. There are tons out there! So ask the stupid questions. What is a sword? What is a gun? How heavy are they?

Google and Wikipedia can help you a lot with these basic-level questions. They aren't great sources for academic articles, but remember, this is fiction. It doesn't need to be perfect, and it doesn't need to be 100% accurate if you don't want it to be. But knowing what is true to life will help you write well. Just like knowing the rules of writing will help you break them.

You may find in your basic research sweep that you have a lot more specific questions. Write them all down. It doesn't matter if they seem obvious. Write them down because they will be useful later.

How To Use Wikipedia Correctly

Wikipedia is a testament to cooperative human knowledge. It's also easy to edit by anonymous users, which means there is a lot of room for inaccuracies and misleading information. Wikipedia is usually pretty good about flagging when a source is needed or when misleading language is obvious, but Wikipedia itself isn't always the most accurate or in-depth source.

Wikipedia is, however, an excellent collection of sources. When I'm researching a subject that I know nothing about, say Norse mythology, a good starting point is the Wikipedia page for Odin. You'll get a little background on Odin's name and Germanic roots, a little backstory on some of the stories, where they appear, and how they are told.

When you read one of the sentences, and it sparks a new question, write the question down, and then click on the superscript number. This will take you directly to the linked source for the stated fact. Click through to that source. Now you have the source where the claim was made. This source may not be a primary source, but a secondary source can still lead you to new discoveries and details that will help you.

By "source-hopping," you can find your way across the internet to different pieces of information more reliably. This information may repeat itself, but you will also find new sources and new avenues of information that can be just as useful.

You mean I don't need a library?

Use your library. Libraries in many parts of the US are free to join, and they have a wealth of information that can be easily downloaded online or accessed via hardcopy books.

You don't, however, need to read every source in the library for any given topic, and you certainly don't need to read the whole book. Academic books are different from fiction. Often their chapters are divided by topic and concept and not by chronological events like a history textbook.

For example, one of my favorite academic books about legislative policy and how policy is passed in the US, by John Kingdon, discusses multiple concepts. These concepts build off one another, but ultimately if you want to know about one specific concept, you can skip to that chapter. This is common in sociological academic books as well.

Going off of my Norse Mythology example in the last section, a book detailing the Norse deities and the stories connected to them will include chapters on each member of the major pantheon. But if I only care about Odin, I can focus on just the chapters about Odin.

Academic Articles and How To Read Them

I know you all know how to read. But learning how to read academic articles and books is a skill unto itself. It's one I didn't quite fully grasp until grad school. Learn to skim. When looking at articles published in journals that include original research, they tend to follow a set structure, and the order in which you read them is not obvious. At all.

Start with the abstract. This is a summary of the paper that will include, in about half a page to a page, the research question, hypothesis, methods/analysis, and conclusions. This abstract will help you determine if the answer to your question is even in this article. Are they asking the right question?

Next, read the research question and hypothesis. The hypothesis will include details about the theory and why the researcher thinks what they think. The literature review will go into much more depth about theories, what other people have done and said, and how that ties into the research of the present article. You don't need to read that just yet.

Skim the methods and analysis section. Look at every data table and graph included and try to find patterns yourself. You don't need to read every word of this section, especially if you don't understand a lot of the words and jargon used. Some key points to consider are: qualitative vs. quantitative data, sample size, confounding factors, and results.

(Some definitions for those of you who are unfamiliar with these terms. Qualitative data is data that cannot be quantified into a number. These are usually stories and anecdotes. Quantitative data is data that can be transferred into a numerical representation. You can't graph qualitative data (directly), but you can graph quantitative data. Sample size is the number of people or things counted (n when used in academic articles). Your sample size can indicate how generalizable your conclusions are. So pay attention. Did the author interview 300 subjects? Or 30? There will be a difference. A confounding factor is a factor that may affect the working theory. An example of a theory would be "increasing LGBTQ resources in a neighborhood would decrease LGBTQ hate crimes in that area." A confounding factor would be "increased reporting of hate crimes in the area." The theory, including the confounding factor, would look like "increasing LGBTQ resources in a neighborhood would increase the reporting of hate crimes in the area, which increases the number of hate crimes measured in that area." The confounding factor changes the outcome because it is a factor not considered in the original theory. When looking at research, see if you can think of anything that may change the theory based on how that factor interacts with the broader concept. Finally, the results are different from the conclusions. The results tell you what the methods spit out. Analysis tells you what the results say, and conclusions tell you what generalizations can be made based on the analysis.)

Next, read the conclusion section. This section will tell you what general conclusions can be made from the information found in the paper. This will tell you what the author found in their research.

Finally, once you've done all that, go back to the literature review section. You don't have to read it necessarily, but reading it will give you an idea of what is in each sourced paper. Take note of the authors and papers sourced in the literature review and repeat the process on those papers. You will get a wide variety of expert opinions on whatever concept or niche you're researching.

Starting to notice a pattern?

My research methods may not necessarily work for everybody, but they are pretty standard practice. You may notice that throughout this guide, I've told you to "source-hop" or follow the sources cited in whatever source you find first. This is incredibly important. You need to know who people are citing when they make claims.

This guide focused on secondary sources for most of the guide. Primary sources are slightly different. Primary sources require understanding the person who created the source, who they were, and their motivations. You also may need to do a little digging into what certain words or phrases meant at the time it was written based on what you are researching. The Prose Edda, for example, is a telling of the Norse mythology stories written by an Icelandic historian in the 13th century. If you do not speak the language spoken in Iceland in 1232, you probably won't be able to read anything close to the original document. In fact, the document was lost for about 300 years. Now there are translations, and those translations are as close to the primary source you can get on Norse Mythology. But even then, you are reading through several veils of translation. Take these things into account when analyzing primary documents.

Research Takes Practice

You won't get everything you need to know immediately. And researching subjects you have no background knowledge of can be daunting, confusing, and frustrating. It takes practice. I learned how to research through higher formal education. But you don't need a degree to write, so why should you need a degree to collect information? I genuinely hope this guide helps others peel away some of the confusion and frustration so they can collect knowledge as voraciously as I do.

– Indy

[atheneum-of-you]

This is a repost with added information! The previous post has been deleted in favor of this one. Huge thank you to @theic-manic for reminding me ♡

I recently conducted a poll on what topic people would like an in-depth post/guide on and creating prayers was very largely requested! So today I'll be going step by step on the significance of prayer, how to construct one yourself, how to construct an "offering prayer", and some basic questions surrounding them.

As always, I'm just a single resource, and everything I say comes from my own personal research. Always make sure to do your own when possible!

Buckle up, cause this is a long one!

The Significance of Prayer to the Gods

When we think of prayer, oftentimes, the first thought is Abrahamic religion (Christianity, Catholicism, etc). We're taught that prayer is done to give thanks to the Lord, and to make our requests known.

While this is true to the gods of the hellenic Pantheon, there are some key differences. The biggest being tone and desire. Unlike what we're taught with the Abrahamic faith, the gods don't particularly favor "prayer." This is because prayer to the hellenic gods are typically crafted as petitions, requests for something, and the gods typically don't care for requests without offerings. This directly opposes the usual Abrahamic prayer, which typically is both request and praise simultaneously at all times. However, with the hellenic gods, prayer is typically just request FOLLOWED by offering. That's not to say a prayer can not become an offering, but the working of it is a bit different, and I'll go into detail about that later.

For now, we'll be separating the two as we learn how to construct our prayers.

Constructing a Prayer of Petition

Posture

One of the most important starts to a prayer should be establishing how you pray. If praying to Olympian gods, you'll want to pray standing with your hands upright, facing the sky.

If praying to the chthonic, your prayers should be whispered, with your hands and head down.

If praying to the einalic, your arms should be outstretched towards the sea. If you're not near the sea (as many people aren't), cult images of the deity also suffice!

That said, this applies mostly to the ablebodied. While standing for the Olympic gods during orayer is standard, if this isn't possible for you, then sitting and kneeling are just as fine.

Tone

One of the most important things about a prayer is the consistency of our tone. Naturally, we approach with respect, and that respect should be consistent throughout the entire prayer.

That said, your level of formality should be consistent throughout your prayer. If you start informal, the prayer should remain informal all throughout. The same is held for formal prayers.

When we craft our prayers, they require 3 main components. Invocation, our kharis, and our petition.

Invocation

Naturally, fhe first step to creating a prayer would be to invoke our gods. This is how we get that god's attention, and request their attention. This will always start with the god's name, and for our example prayer, I'll use be using Hermes.

However, there's a lot more to a god than just their name. An invocation should be recognition of that god, and tell them that you know who they are and their significance/importance. For this, you can use epithets, their domains, and even their residences and parentage. Epithets have different meanings, so make sure if you're using one, it should pertain to the reasons for your prayer. For example, if I wanted to ask Hermes for a little extra luck, I might invoke using his luck bringer epithet, Eriounês. Or perhaps I wanted to ask him to deliver a message to a passed loved one, then I would invoke Hermes Trikephalos of the crossroads. So an example invocation could go something like:

"O hear me please Hermes Trikephalos of Arcadia, Herald of the crossroads, son of Zeus."

With this, we've invoked Hermes and informed him of who we are and our placement. We can finally move forward with our petition.

Kharis and Justification

The next step in constructing a prayer is to remind the god who you are, and your relationship with them. This can simply be your name, or your title amongst them (if you have one), or even just direct reference to your status with them (servant, follower, worshipper, devotee, etc). That said, this should also follow the tone of the prayer.

If you were to address Hermes as a worshipper, you'd probably say something such as "I, [name], your follower and worshipper, approach humbly and with grace." Once again, this can be completely tailored to you, and you can change things how you deem more appropriate.

Additionally, reminding the deity of things you've done in their name/provided as offering reminds them of the relationship you've established together. Let's say we've set up an altar for Hermes. We can add that to our prayer!

So altogether, our prayer sounds like:

"O hear me please Hermes Trikephalos of Arcadia, Herald of the crossroads, son of Zeus. I, [name], your follower and worshipper, approach humbly and with grace at the altar I've set in your name."

With this, we've invoked Hermes and informed him of who we are and our placement. We can finally move forward with our petition.

Petition

With what we have, we can now give our petition. Our petition is our request to that god. Naturally, this can be asking for assistance with something, but it can also be asking them to accept an offering or simply asking for their presence to chat, say good morning/night, etc.

I can't really give much guidance on how to craft a petition, because each one is unique and personal to the one praying. However, I can give examples!

If I were to stick to the epithet of Diaktoros, my petition would more than likely involve a message to a passed loved one.

"I ask that you deliver this message to [insert loved one's name]. [Message to be delivered]."

This is, of course, just a basic example but you can tailor this to your needs and desires.

Vow

The vow is incredibly important in prayer, and is a promise of offering or sacrifice to that god for listening to your prayers. Vows can be anything pleasing to the god (ensure it's something your god would enjoy receiving), and you'll want to clearly state the intention of providing it if you're not already. Hermes enjoys coins, so we'll use that as our vow. So perhaps we would say something to the affect of:

"I offer a piety of gold and silver coins for your mercy and kidness."

You dont need to immediately follow up a prayer with an offering, however offerings should absolutely follow answered prayers without fail as this is your vow.

Ensure that your vow is POSITIVE. A promise to give. Negative vows such as "if you help me do x I won't do y ever again!" are unfavorable to the gods. They gain nothing from that, and it's not done for the god but rather yourself.

Prayers as Offerings

As stated before, prayers are not inherently offerings to the gods, moreso, they are requests. But can they be offerings? Well sure! However, our approach to them needs to be different.

Whereas our previous prayers were for requests, prayers for offerings should not contain requests but rather be appealing and aesthetic to the god.

A good example would be dedications of praise to that god. Once again, we'll invoke our god as we did previously. A dedication can start however you want and involve whatever praise you'd like! We'll use Dionysus for this example.

Dedication prayers will require some extra knowledge of your god than simply making requests, as we will be praising achievements of theirs. You can praise several achievements, or focus on a single one! For this example we'll praise several. So our example dedication can go as follows:

"Praise be to Lord Dionysus Eleuthereus, the almighty liberator, twice-born son of Zeus and Seleme!

Praise be to the generous wine giver, traveler of lands far and wide as his almighty vines spread!

Praise be the Bacchus, may we stomp our feet in joy and hail his mighty name! Father of kings!

We praise the mad one, slayer of the fool Damascus who denied our Lord's sacred gift!"

With this dedication, we've done several things. Invoked Dionysus with his epithet and parentage, praised his travels, glorified his lineage/children, praised his slaying of Damascus, and called attention to several iterations of him (the Bacchus and the mad one).

Additionally, this dedication gives the energy of being loud and high energy, things that are appealing to Dionysus. If we were to give praise to Apollo, we might favor a dedication more poetic with a more lyrical scheme. Or for Ares something far more militant and powerful, similar to a battle cry.

These dedications can also be accompanied by other offerings and given to the god during or after. Additionally, these dedications can be as long or short as you please! Just be sure to keep your god in mind while crafting them.

Take time to really learned your god, so thay you can offer dedications and praise to them in earnest!

Common Questions

Will my gods be angry if I pray informally?

I wouldn't say angry, no. That said, every god has a preference. Certain gods simply prefer more formal prayers, but in the end, it all comes down to your personal relationship with your god. If you have a more formal relationship, they would expect a more formal prayer. The same goes for informal.

Do my prayers NEED to be followed up with an offering?

Nope, although it's good practice. That said, if your prayer is answered, an offering of thanks is essential to maintaining good Kharis with your god.

Can the Orphic/Homeric Hymns be used as prayers?

That really depends, but the short answer is yes. I personally don't consider them prayers as the Hymns are moreso dedications, but its entirely up to how you view them.

Are prayers made by other people less valued than prayers I make myself?

Not at all! Prayers are prayers.

My prayer wasn't answered! Does my god hate me?

Nope! There could be a multitude of reasons why your prayer isn't answered, and truly, it all boils down to the will of that god. We have no way of knowing their will or what they think, so if your prayers go unanswered, try not to take it to heart.

This is my first time praying to a god and we have no kharis yet, can I still pray to them?

Yes! All relationships start somewhere~

I hope this was helpful for you all, and I truly hope it inspires more people to write their own prayers and dedications. Feel free to ask for any clarifications at all, and safe travels, friends ♡

[thejournallo]

Explain the basic: how to work with deities.

Working with deities in witchcraft is a deeply personal and spiritual practice, often based on the traditions of Paganism, Wicca, or eclectic witchcraft. The approach can vary widely depending on the deity, the practitioner’s beliefs, and the cultural or spiritual framework they follow.

There are many ways to understand if you’re being called by a deity or if that deity is available to work with you. Over the course of my journey as a witch, I’ve created some questions to help me recognize when a deity might be by my side:

Have I dreamed about this deity? You might dream about a deity, often through symbols or representations, such as animals or other forms connected to their essence.

Have I noticed symbols associated with this deity? Seeing recurring symbolism tied to the deity could be a sign.

Do I frequently encounter angel numbers? Repeated sequences of numbers might indicate divine communication.

Is the candlelight flickering more than usual? Unusual behavior in candle flames can be a subtle sign.

Do I smell something that isn’t physically present? For example, you might suddenly smell fresh oranges in your room, even though there’s no source for that scent.

These aren’t the only ways to recognize if a deity is truly with you or calling you. Sometimes, you’ll simply know. The questions I’ve shared are based on my personal experiences, and I’ve included them here because they might help. However, they’re not mandatory for working with a deity—they’re just a guide to assist you on your journey.

Here’s a general guide on how to work with them:

1. Research and Understand the Deity

Before attempting to work with any deity, it's important to understand their history, mythology, personality, and attributes. Deities come from a variety of pantheons—Greek, Roman, Norse, Celtic, Egyptian, Hindu, and others—each with their own unique qualities and domains. Research their sacred symbols, stories, traditional offerings, and rituals.

Pantheon: Decide whether you're drawn to a specific pantheon (e.g., Greek, Norse, Egyptian). Some practitioners work with deities from multiple pantheons, but others feel it’s important to focus on one tradition.

Attributes: Know what each deity is associated with. For example, Aphrodite is the Greek goddess of love and beauty, while Hecate is a goddess associated with magic, the moon, and the underworld.

2. Establish a Relationship

Working with deities is less about commanding them and more about developing a respectful relationship. Like human relationships, this often takes time, intention, and understanding.

Respect and Intent: Approach them with reverence, rather than demands. Ask for guidance, wisdom, or energy, but be respectful of their time and presence.

Meditation and Invocation: A common way to start is through meditation, where you quietly call upon the deity, focusing on their energy and essence. Invocation rituals, where the deity is formally called into your sacred space, are also widely used.

Dreamwork and Signs: You can ask the deity for signs in your dreams or waking life. This could come in the form of symbols, animals, or even strong feelings or ideas that seem to arise from nowhere.

3. Create a Sacred Space

A dedicated altar or space for your deity is a good way to establish a connection. This can be as simple or elaborate as you wish, but it should feel sacred to you and aligned with the deity’s energy.

Altar: Place items associated with the deity on the altar, such as candles, statues, crystals, or symbols that represent them. For example, if you work with Athena, you might place an owl figurine (a symbol of wisdom) or a spear (a symbol of war and strategy) on the altar.

Offerings: Regular offerings are a sign of respect and devotion. These can include food, flowers, herbs, incense, or wine. Choose offerings that align with the deity’s preferences—Dionysus might appreciate wine, while Demeter could be honored with grains or bread.

4. Rituals and Prayers

Rituals and prayers are a key part of working with deities in witchcraft. These can range from simple daily prayers to more elaborate ceremonial rituals.

Daily Devotions: Some practitioners recite prayers, light candles, or offer simple gestures like lighting incense in honor of their chosen deity. This helps keep the connection alive.

Full Moon or Sabbats: Special rituals can be conducted during significant times, such as the full moon (Esbats) or during one of the seasonal Sabbats (e.g., Samhain, Beltane) that align with the deity’s domain or energy.

5. Ask for Guidance or Assistance

Once you’ve developed a relationship, you can ask the deity for guidance, blessings, protection, or specific outcomes. Remember, though, that deities are not forces to control—they are powerful entities with their own wills.

Petitioning the Deity: Clearly state your request and what you hope for in your ritual. It’s often helpful to frame the request in terms of "please guide me" or "assist me with wisdom" rather than demanding outcomes.

Divination: Many witches use divination methods, such as tarot, runes, or pendulums, to communicate with deities and receive answers. This is particularly helpful when you’re seeking guidance.

6. Listen and Respect Boundaries

Deities are ancient and powerful, and it’s essential to respect their boundaries and listen to any messages or feelings you receive. Some deities may not respond or may decline to work with you, which is part of the spiritual process.

Patience: Don’t expect immediate results. Building a relationship with a deity takes time, and their responses can come in subtle ways.

Signs and Symbols: Be open to signs from the deity in your everyday life. You may see symbols, animals, or experience synchronicities that align with their energy.

Trust Your Intuition: Sometimes the deity will communicate in ways that are deeply personal to you. Trust your intuition when you feel their presence or receive guidance.

7. Balance Your Work with Action

Working with deities involves both spiritual practice and real-world action. If you are asking for help or guidance, also take practical steps in your own life to align with your desires. The deity may offer support, but you need to take responsibility for your actions and goals.

8. End Your Rituals with Gratitude

Always thank the deity for their time and guidance, whether or not you feel you received a clear response. Gratitude strengthens the relationship and shows that you respect the energy you’ve called upon.

Offerings of Thanks: Even if your request isn’t immediately granted, it’s good practice to offer thanks with a small gift, such as flowers, herbs, or a simple verbal thank-you.

9. Work with Deities in Line with Your Values

It’s important to choose deities that resonate with your personal values and goals. Some deities are more chaotic or represent aspects of life that might be difficult to manage (e.g., trickster gods like Loki), so be mindful of their nature and whether you are ready to work with their energy.

10. Ethics of Working with Deities

Respect the cultural context of the deities you work with. For example, if you are working with a deity from a living, closed tradition (like the Orishas in Santeria or Vodou), it’s important to understand and honor the culture and protocols around that deity. Be cautious about appropriating deities from traditions you are not familiar with or initiated into.

Working with deities in witchcraft can be a powerful and transformative experience, but it requires respect, dedication, and mindfulness. Each deity has their own personality, preferences, and energy, so take the time to build a meaningful relationship.

[spotaus]

Hello Prev! I twas bored and therefore made more doodles, and I saw your tags so once again I will be dropping lore for this goofball in the tags!! (Thank you for wanting to know more, oh my goodness... <3)

Stickynote Ichor doodles because my brain got rolling 😔

[taking-thyme]

🌅 Lucifer Deity Guide 🌅

Note: This is inspired by both my own experiences with Lucifer and the information I read on @scarletarosa's blog and her devotional guide to him. Please go read that one too!!

The divine rebel, Lucifer is the light of truth and divine wisdom; an ancient light which shines through the darkness, representing illumination. He is the driving force of innovation, liberation and transformation. According to Scarletarosa, who actively works with Lucifer and was told this by him, he was the first-born god of the Universe created by the supreme deity, the Source. He is so incredibly ancient and beautiful. Lilith was created to be his counterpart, the Queen of Heaven. However, Jehovah took the throne of heaven from Lucifer and cast him and his followers into hell. Most of them lost their connection to heaven and their energy became dark and intense. Jehovah claimed the throne of heaven and set himself up as the one true god, manipulating humans into betraying their original deities. Thus, Lucifer became the King of Hell and has been scorned by Christians for millenia. 

God of: Illumination, Light, Darkness, Change, Rebirth, Challenges, Innovation, Logic, Truth, Knowledge, Wisdom, Strategy, Persuasion, Revolution, Luxury, Pleasure, Freedom, The Arts and The Morning Star (“Morning Star” is another name for the planet Venus)

Symbols: Sigil of Lucifer, The Morning Star, Violins and Fiddles (instruments traditionally associated with him)

Plants and Trees: Rose, Belladonna, Mulberry, Patchouli, Myrrh, Min, Tobacco, Marigold, Lilies, Hyacinth, Sage

Crystals: Amethyst, Black Obsidian, Onyx, Garnet, Selenite, Rose Quartz

Animals: Black Animals in general, Dragons, Snakes, Owls, Eagles, Ravens, Crows, Rams, Foxes, Pigs,  Bats, Rats, Moths, Swans

Incense: Rose, Frankincense, Patchouli, Myrrh

Colors: Black, Red, Silver, Emerald Green, Gold

Tarot: The Devil

Planets: The Morning Star, Venus

Day: Monday and Friday

Consort: Lilith

Children: Naema, Aetherea and many others

How was he traditionally worshipped?

There is not much to say about how Lucifer was historically worshiped seeing as he wasn’t worshiped at all for a large chunk of human history. He seems to have been worked with in some capacity according to the Gesta Treverorum, written in 1231, which is where we first see the term Luciferian being used to refer to his worship. This was by a woman named Lucardis for a religious circle, who was said to lament to Lucifer in private and prayed to him. However, the term Luciferians was later applied to basically any groups Christians didn’t like and wanted to fight, as one might expect. However, the modern Luciferian movement also sheds light on how Lucifer is worshiped. For Luciferians, enlightenment is the ultimate goal. Their basic principles highlight truth, freedom of will and fulfilling one’s ultimate potential, and encourage the same in all of us. Traditional dogma is shunned because Luciferians believe that humans do not need deities or the threat of eternal punishment to know what is good and the right thing to do. All ideas are to be tested before being accepted, and even then one should remain critical because knowledge is fluid and ever-changing. Regardless of whether Luciferians view Lucifer as a deity or an archetype, he is a representation of ultimate illumination and exploration in the name of personal growth. 

Epithets

Phanes

The Morning Star

Light-bringer

The First-born

Prince of Darkness

Son of Morning

The Glory of Morning

Lord of the Lunar Sphere

The First Light

Offerings

Red Wine, Whiskey (especially Jack Daniels), Champagne, Pomegranate Juice, Black Tea (especially earl grey), Chocolate (especially dark chocolate), Cooked Goat Meat, Venison, Apples, Pomegranates, Honey, Good Quality Cigars, Tobacco, Daggers and Swords, Silver Rings, Emeralds and Emerald Jewelry, Goat Horns, Black Feathers, Seductive Colognes, Red Roses, Dead Roses, Crow Skulls, Bone Dice, Devotional Poetry and Artwork, Classical Music (especially violin)

Devotional Acts

Acts of self-improvement, spiritual awakening and evolution, knowledge-seeking and dedication to spirituality ; Shadow Work ; Working to overcome your ego to become wiser ; Defending those in need ; Working to better yourself without being too self critical ; Fighting against tyranny and bigotry whenever you encounter it

Altar Decorations

Black or Red Candles, Snake and Dragon Figurines, His sigil, Roses, Fancy Chess Boards and Playing Cards, Silver Jewlery and ornaments, Black feathers, Goat horns

Appearance

For me Lucifer usually appears as a tall light-skinned man with long fiery red hair (so red it looks like it’s been dyed), a sophisticated face with a killer jawline, passionate eyes and dressed in a fancy black suit. From all my experiences with him and what I’ve heard from other followers, it seems Lucifer and most demons dress in full suits and tuxedos. 

Personality

Lucifer is nothing if not charming. He’s a protector first and foremost - one that always works to help you better yourself, but a protector nonetheless. He feels like a protective older brother taking care of you while your parents are away. He is a very complex entity, deeply wise and eloquent. He is more serious than one might expect for a demon given their popular depictions in our culture as chaotic forces of evil, but Lucifer is full of courage and love. I often feel him with me even when I’m not doing things related to him. He is proud of his follower’s accomplishments and congratulates them on a job well done, though he also reminds them that the job is never truly over. Growth is constant. Lucifer is the epitome of growth, blunt and gentle at the same time, telling you what you need to do and giving you space to figure out how to do it. 

Lucifer values resilience, the pursuit of self-betterment, intellectualism, courage, open-mindedness and responsibility in individuals and wants to see his followers develop these qualities. He is constantly rooting for you to reach your full potential. He won’t hold your hand the entire way, but he will help you take steps in the right direction. Lucifer, like all deities, is different for everyone and will adjust his approach depending on your needs.

^ The Sigil of Lucifer

[justalittleb-witchy]

Warding & Protection 101

What is warding?

Warding is the practice of shielding or protecting something, someplace, or someone. There are a million and two different types of wards you can create-- in many ways, you are only limited by your own creativity and knowledge.

Why/when should I use a ward?

I always recommend having, at minimum, a protective ward for yourself and your living space if you practice witchcraft (or something adjacent to witchcraft). What a ward does is dependent on what it was created to do. Different people have different needs, and wards are not one-size fits all. Wards can be generic or specific, but my personal preference is a well-defined ward. By well-defined, I mean "clear in what it will and will not do".

Basics

In order to figure out what sort of ward you may need, ask yourself these questions:

What does my practice focus on?

Where might I be vulnerable?

What are my strengths and weaknesses when it comes to witchcraft?

Who and what am I comfortable with having in my space?

When and where am I comfortable with having others in my space?

What do I need to keep out, and what do I need to keep in?

What existing practices/habits may affect my wards? (e.g. cleansing, banishment, rituals, etc.)

Do I have an energy source for a ward? How do I intend to upkeep my wards?

Do my wards need to be moveable or changeable?

What resources are available to me? Are there people or entities that are willing to help me?

What, in my mundane life, do I need help with? What do I need to protect?

What actions am I taking, in my mundane life, to protect myself? (e.g. driving safely, practicing good fire safety habits, etc.)

How to make a ward

As previously stated, there are a million and two different types of wards-- and a million and two different ways to create them. Best practice is generally to lean on your personal strengths and resources to make one. Here are some more specific examples:

Herbalism: A witch who works primarily with herbs could create a protective sachet or jar that is filled with protective herbs.

Kitchen Witchcraft: Someone who practices kitchen witchcraft could cook protective foods, or incorporate small actions into their regular cooking that add protective qualities into their food (i.e. stirring a certain way, routinely using certain ingredients, etc.)

Storm Witchcraft: A witch who works with storms could use the energy of storms to protect their home. They could call on fearsome breezes to blow away harm, rainfall to wash it away, darkness to hide their home, etc.

Glamour witchcraft: A glamour witch can work on how they are perceived. Don't want someone approaching you? Make them afraid of you. Have a fearsome appearance to those who would wish you harm. Make them hesitate. Or hide yourself altogether, as if you were never there.

Deity witchcraft: Ask your gods to guide your hand, to show you how to protect yourself. Ask them to protect you, and clarify what you need protection from.

Green Witchcraft: Grow a plant with the intention of having it take the blow for you, if anything negative gets sent your way. Or have it purify your space.

Divination Wards: Use the energy of specific tarot cards to protect yourself. Write protective runes on things you care about.

Music Witchcraft: Play empowering music. Belt out a song about how nothing can harm you. Hum a tune to make things go away.

Energy Witchcraft: Envision great shields and walls, fortresses and moats. Whatever screams "protection" to you.

Etc.

Types of Wards/Ideas for Wards

Keep in mind that any ward can be for both the magical and mundane (though, always act with common sense, and act as if your wards do not exist. A ward will not make you immortal, and they can be counteracted and/or destroyed. They are there for when shit hits the fan-- but they are not a free pass to start throwing shit AT the fan!)

Transmutative wards: Tranform harmful energy sent your way into something positive and useful. (e.g. negative rumors -> increased opportunities, bad intentions -> abundance)

Baneful wards: If someone hits you, hit them back. Reflect whatever they sent to you back on them, and thensome.

Banishment Wards: If something steps into your space, kick it back out.

Hiding Wards: Hide something from prying eyes. Make it invisible, or make it appear boring/uninteresting.

Reflective wards: Reflect something's image back at them, let them see what they expect to see, or let them see themselves.

Healing wards: Protect your health, or force healing upon those who brush up against them (e.g. if someone lashes out at you because they have not been working on themselves, a healing ward can be just as painful as an outright baneful one.)

Scrambling/maze Wards: Scramble any information someone/something gets, or make them lose their way. Commonly used for unsolicited divination.

Protective wards/wall wards: Stop anything from getting in or out. Stop or prevent harm

Alarm bell wards: Warn you about things coming your way.

Comfort wards: Keep comforting/soothing energy around you.

Examples of Useful Wards

Name/Reputation wards

Household/common places wards

Wards for safe travels

Wards to keep specified spirits/entities out

Wards for malicious intent

Wards for curses/hexes

Wards for natural disasters

Wards for misfortunes

Please feel free to ask any specific questions you may have, this is only a very brief overview to introduce the topic.

[khaire-traveler]

˖ ⋆ 🀧 Readings & Religion For Yogi - Fundraising For My Dog's Treatment ⚕⋆ ˖

I'm offering various readings and religious writings to help fund Yogi's (my dog) veterinary treatment! I'm hoping to raise $2,000 USD in total! Even if I can't meet the goal exactly, everything counts. ♡

For the duration of the fundraiser, my DMs will be open. Please message me for requests there. If you're more comfortable sending an ask, you can.

Goal: $1,681.77 / $2,000.00 USD

↑↑↑ Click on original post for goal updates ↑↑↑

˖ ⋆ My Services ⋆ ˖

˖ ⋆ Divination:

***You may choose your deck from any in my collection! I'll send you pictures with the deck options upon request. Pictures will be sent to you along with my full interpretation!***

1 Tarot Deck Reading (six cards) - $8 USD

1 Oracle Deck Reading (six cards) - $8 USD

1 Tarot Deck & 1 Oracle Deck Reading (eight cards) - $12 USD

+ Add another deck of your choice for an extra $2 USD

+ Add another reading for an extra $8 USD

1 Greek Alphabet Oracle Reading (three letters/set of 24) - $5 USD

↓↓↓ ✨ MORE SERVICES BELOW ✨ ↓↓↓Keep reading

˖ ⋆ Religious (Any Pantheon Unless Stated Otherwise):

***Link to my Subtle Worship Masterpost if you'd like to see my examples! Posts written by others are not included in this offer. Here are examples of my poems and prayers! I do have an example of a Deity Worship Guide that you can find at this link, but I plan to update the formatting and include more information. I don't have current examples of customized rituals, but it would be created for you specifically with step-by-step instructions you can follow. All of these options would be based on a deity of your choice and any specific deity domains or life situations you want me to focus on.***

1 Subtle Worship Post - $8 USD

+ Add another Subtle Worship Post for $4 USD

1 Deity Worship Guide; Includes Basic Information About a Deity of Your Choice - $8 USD

+ Add another Deity Worship Guide for an extra $4 USD

1 Customized Devotional Writing; Poem or Prayer - $5 USD

+ Add another poem or prayer for an extra $2 USD

1 Customized Devotional Written Ritual; Instructions Included - $15 USD (Greek Pantheon only due to my personal comfort level)

If I cannot complete a religious writing request due to my comfort/knowledge level, I will give you a full refund. Please be aware that requests will take time to fulfill.

Detailed Explanation of the Fundraiser: I've decided to give away readings and religious writings for my dog's veterinary treatment. He has an acute glaucoma and will require eye removal surgery which is likely to cost at least $1,600 USD. So far, his combined appointments have cost $1,524 USD in total, without including his future trip to the eye doctor or surgery costs. If you're able, please donate or reblog my post. There's no pressure to donate, but I do appreciate it if you can!

If you'd like to donate without receiving, that's also ok! Please make it clear that you wouldn't like anything in return if that's the case.

***Below are the handles you can send money; they have the strange censorship because otherwise, my post would be shadow-banned, from what I've been told.***

Venm0: @Stagilicious

Ca$hApp: $Stagilicious

I am no longer using Ko-Fi due to some issues it started giving me.

Thank you in advance for any support you choose to give, be it monetary or simply reblogging! Everything counts. ♡

---

Dividers provided by @jasper-graphics and @enchanthings - Dividers used can be found at this link (Jasper) and this link (Enchant)

[bitethedevil]

When Gale become a god how can he sent Raphael to hells? Isn’t Raphael supposed to be powerful? Gods are above ?

A Guide to Gods, Devils, and Raphael

To answer the first part of the question: technically we can send him to the Hells too. If you try to damage Mizora, she just goes back to the Hells. If you kill a devil on the Material Plane, they also return to the Hells. When it comes to the relationship between gods and devils, it’s a bit more complicated and some background knowledge is needed. I’ve written a bit about it here.

I’m going to take this as an opportunity to brush up on some things and collect them in one post. Brace yourself, it’s one of the longer ones.

Gods and Devils

It all starts with the Pact Primeval. I’ve copied some of this from my own post above.

In the beginning of everything, there was chaos. Out of that chaos came the demons (who are not devils). Lawful deities began to fight that chaos but eventually they got tired of it because there were seemingly an endless supply of demons. The gods couldn’t be bothered anymore and created angels to this job for them.

One of those angels was Asmodeus, who is still the top dog in the Hells. He was the shit at killing demons. The trouble was that the more the angels fought the demons, the more traits they came to share with them to fight them more efficiently. They turned ugly and twisted too because the demons they fought were so, and that is why they look like they do now.

The gods then saw how their angels had changed, and they were disgusted by it. They did not want those twisted beings living anywhere near them. They tried to banish Asmodeus and the other angels from the Heavens.

Asmodeus was not having any of that. There came a trial and Asmodeus essentially pointed out that “hey, I actually just did what I was made for, and I did it pretty damn well too. We’ve only dirtied our hands so yours can stay clean. If we are to be lawful beings, then this charge isn’t a fair one”. Asmodeus could “wield the law like a knife” and the deities had to admit that what he was saying was right, so they couldn’t do much.

Eventually, the deities had made intelligent beings (humanoids) and to protect these beings, they made barriers between them and the demons. To their horror, the deities saw that some of the intelligent beings they had so carefully tried to protect, insisted on breaking these barriers and letting demons into their world. The gods were confused and exasperated at this and weren’t sure how to stop them.

That is when Asmodeus comes in with a plan: There should be punishments for those who disobey the gods, or else there will continue to be chaos. So, Asmodeus, Mephistopheles and Dispater (who would all eventually become archdevils), along with the other twisted angels went out and punished the wrong doers.

As these tortured and punished people trickled into the Heavens after their death, the deities were once again disgusted and pulled in Asmodeus to answer for this. They did not want those punished mortals in their realm, so Asmodeus came with another solution: basically, creating the Hells. All he wanted in return was to be able to draw power from the souls of those he punishes, since they (the twisted angels) cannot draw power from the gods while being separated from them

The gods all agreed and signed what would be known as the Pact Primeval which held these terms. The gods then freaked out when they found out that what has now become the devils of the Hells encourage people to do wrong so that they end up in the Hells. When confronted with this by the angry gods, Asmodeus simply smiles and answers: Read the fine print.

And tadaa. The Hells are the Hells and devils are devils, and it had been this way since the Pact Primeval.

The gods are stronger than even the Archdevils, but some devils, like Asmodeus, has grasped at godhood and achieved it, which muddies things a bit. Generally though, devils don’t have much on the gods, but due to being tangled up in being Lawful, the gods can’t do much about what goes on in the Hells. Think of the Hells as a sort of republic that still has beef with the country they came from.

The Hells, Hierachy and True Devils

The Hells is a place where there is a strict hierarchical society. You start out as a Lesser Devil, which is usually lemures (creatures who are globs of stinking flesh that barely has a conciousness) and imps. If you’re good at what you do, you can eventually get promoted to being a Greater Devil, and if you are truly the shit and you stab all the right backs to get there, you can become an archdevil one day.

The process for promotion is pretty gross. With True Devils, they have a bunch of sacs inside them that explode and make them into their new form.

The whole point of bowing and scraping to the ones above you is so that you can get promoted. However, if you screw up, you will get demoted instead. Say that you are a Spined Devil, and you get caught sabotaging the Archdevil you work for: they might pull you down a rank or worse, they will demote you back to being a lemure and you have to start all over again.

If you have made a deal with a devil while alive, you will end up in the Hells when you die as a lemure. Everyone starts at the lowest level when they die.

Raphael and Cambions

Raphael is a cambion, which means that he is half mortal and half-devil, and thus he is not a True Devil. Raphael hasn’t died and gone to the Hells. He was never a lemure (though he might become one if his daddy eats him in your playthrough). He started out as a cambion, and a cambion he will continue to be. Cambions, to my understanding, can’t get promoted or demoted, since they haven’t died or started out as lemures.

Cambions are pretty far down in the hierarchy. They only have their cunning and their ambition to get them anywhere in the Hells. Raphael is essentially suffering from Chihuahua Syndrome, where he acts like a much bigger dog than he is, because the truth is that he doesn’t amount to much in the grand scheme of things and the other bigger and scarier devils barely give him a second glance (sorry pookie).

He has achieved much for a cambion though, and he uses his charm, cunning, and outside sources to achieve all of that. I suspect that the little trick he does with his ascended form is something that takes a lot of souls to achieve and isn’t truly permanent in any way. He is a cambion so his only true forms are the human one and the devil one (yes, the human one is actually not an illusion per Fifth Edition DnD. That is his form too and really him. I learned this recently).

Raphael’s main strong suit is the fact that him being a cambion means that he can go to the Material Plane and collect souls. Not all devils can leave the Hells like that.

So basically…

The gods are above the Archdevils in strength, the Archdevils above the Greater Devils, and the Greater Devils above the Lesser Devils. I think Raphael fits somewhere between just above the lowest of the Lesser Devils but under Greater Devils. It’s no wonder that he wants the Crown of Karsus. He needs all the help he can get to get where he wants to be.

Just imagine how much it sucks though: your dad is a literal archdevil and because your mother is a mortal, everyone else in your surroundings will treat you only slightly better than a damn lemure. Poor little guy.

(Thank you for the ask <3)

[coinandcandle]

Devotional Acts - What are they and what do I do?

Hello! If you've wandered into deity or spirit work sects of the magical community then you've probably encountered the phrase "devotional act" at some point.

To some folks, this may be obvious, but to plenty of us starting out we had no clue what "devotional acts" were or how to do them. Here's a quick guide to get you started!

What is a Devotional Act?

Thankfully it breaks down easily!!

Devotional: of or used in religious worship. Act: take action; do something; behave a certain way

So put this together and we get acts that you do as a way of worship! You can do these actions as offerings to whatever entity you're devoted to or even as a one-time offering to a being you don't usually work with.

This is often a way of thanking the being you're interacting with or is used to appeal to or petition an entity for their power or wisdom.

Examples of Devotional Acts

Now, the type of devotional act is going to vary based on who or what you're devoting said act. However, I've compiled this short and non-exhaustive list for you to check over and perhaps take inspiration from!

Pray

Sing

Dance

Work out/exercise

Create art

Recite poetry

Clean up and maintained areas relevant to or protected by the entity

Listen to music that reminds you of the being

Cook

Meditate

Spend time with them

This is a very simple and basic list, if you want to get more detailed ideas please look into the lore and mythology of the entities you work with or are trying to petition or talk to others who work with them. You can also simply ask the being yourself what they would like you to do!

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