#the implication would be to much

[jackdaniel69nice]

The extremely fucked up way Jin was just a mentally ill person with to much power trying to protect his friends and hawks killed him and the reality that if tokoyami had been a villain he would of filled the same roll and hawks would have killed him too.

Tokoyami reading the league of villains book and realizes this but instead of being afraid really he still justifies it as logical and how he would do the same thing. There’s a reason he picked to be a hero, there is security of being on the side of the people in power. He genuinely worries about being killed by a hero if he loses control and has been since he was young. By joining their ranks and befriending them that is like a safety net. I just know this poor kid always thinks of the world in terms of survival, like he’s stuck in constant fight or flight. If the HPSC wasn’t overhauled he would still be worried. I just know he persisted so much with getting to know hawks because of that fear (no one better to back you up than a high ranking hero), and it really payed off.

[egophiliac]

YOU MANIFESTED THE TWEEL CARDS CONGRATS

YOU'RE WELCOME EVERYBODY!

seriously though I was probably like. 60-80% thinking we'd get at least one tweel for chapter 10. but I was NOT expecting it so soon! both of 'em! in August! a shame we're not getting a Coral Sea event after all...but I guess I can be resigned to that and ALSO excited for getting shiny sparkly glowing(!!!!) mertwins along with Azul fighting his inner demons and going right for the eyes! AHHHH I CAN'T WAIT

(also heeeey I recognize that rowboat... 👀)

[theoldkyokodied]

One wedding and three funerals

Background paintings under the cut

[poorly-drawn-mdzs]

Normal Friend Behaviour.

[First] Prev <–-> Next

[cabinette]

What have I become? I'm the face of God, I'm my Father's son

[possamble]

I think it'd be funny if postcanon Falin was able to rationalize everything Marcille did as like. "She was just pursuing her dream of being able to be with everyone she loves and she loves me so saving me was a secondary part of that."

But then she sees Marcille scream and squeak and cry while carefully trapping a centipiede in a cup before gently leaving it outside bc she knows Falin likes bugs and she wants to be less mean to/scared about bugs. And THAT'S when Falin's like "oh she LOVES me loves me i need to put my tongue in her mouth right now"

[bunnieswithknives]

Okay but does Peri KNOW that Dev has a robotic leg when he shows up? Something about the fact that Peri's wand is a cane and the fact that Dev could have kept his leg and just had a cane for the rest of his life instead tickles my brain.

I mean he doesn't know immediately, he wasn't like briefed or anything, but he basically lives in Dev's house so he definitely finds out. Peri doesn't comment on or react to it all though really, there's no reason for him to think anything of it, plenty of people have missing limbs, a lot of people are born without them, it doesn't necessarily mean anything sinister happened. He had no reason to pry or ask and I think Peri's lack of reaction to it helped Dev feel a bit more comfortable in his skin. (Not by much but.. a little bit.)

[tmos-time]

okay wait maybe i will doodle conceptual werepire erisol late as hell and even let it post to tumblr in a way you have to click it to properly read. as a treat

[serpentface]

A witch of the Naig-Troibadnnas (Yellowtail river valley) people, resting and enjoying a smoke of the mild stimulant brolge leaf on a hot summer day.

Witches are a small part of the everyday cultural framework among the Hill Tribes. They are individuals considered born possessed by a virgranul, a type of disembodied wild spirit that seeks to inhabit human flesh, either entering the body at the moment of conception, or entering the body at the moment of death. The latter is a dire circumstance that requires significant intercession to fix (the dead body may wander off without rites, leaving the person's soul trapped and liable to warp into the dangerous fuldaigh spirit), while the former circumstance is what causes a person to be born a witch.

In the case of those afflicted in the womb, possession by virgranul is lifelong, and is both a curse and blessing- it divides and isolates them from the human world and causes other wild spirits (both benevolent and malicious) to be perpetually drawn to them, but also allows for them to be attuned to the subtleties of spirits, and able to work magic and divination that the everyday person is incapable of.

Witches are usually recognized from a young age due to marked behavioral differences or atypical development, though are sometimes simply identified as such without obvious behavioral indications, by other witches having read signs of their coming. Their occurrence is not frequent, usually once in a generation for any given tribe. An identified witch child will be taken from their family (the timing varies by tradition, though is usually upon puberty) and into mentorship by an established witch, who will impart their accumulated knowledge and skill and teach the child how to best harness their condition.

One can be a witch regardless of their gender, with the only commonality being that they must remain unmarried, and are expected to never have children (deemed too dangerous, unavoidably placing a child in the path of potentially harmful wild spirits). With no spouses or children to support them in holding a household and herds, witches are instead supported by their communities as means of payment for their services. They typically live in semi-isolation in the boundaries between the village and wilderness (a reflection of their own division between the world of people and of wild spirits, and a protective measure for their communities), and will periodically be brought needed supplies. They do not commonly enter villages unless summoned, or for the sake of certain holidays and festivals, and live most of their lives in seclusion aside from any given mentee (who will in turn care for their mentor in old age).

The societal function of witches is as intermediaries between people and their ancestors, people and wild spirits, and as especially skilled performers of practical magic (most commonly weaving protective spells into worn items, such as clothing or the nose rings of cattle). Forms of practical magic and intercession with ancestors and spirits are performed by all members of society, but a witch has intimate, detailed knowledge of such things and tremendous natural skill that makes them an invaluable asset.

Witches personally discern the identities of the spirits living in any given area and will attempt to familiarize themselves with them, learning in depth about their ways, giving warnings of where the particularly dangerous (or mischievous) ones are, and giving recommendations on which will be receptive to offerings in return for boons. When a village needs to commune with a particularly powerful or dangerous spirit (such as a wildfolk witch), they will commonly send their own witch as an intermediary.

They are ascribed have the ability to directly summon ancestors (who otherwise come and go of their own volition, and rarely ever deign to come at the call of one who is not their descendant). This is of great use when a person finds themselves punished by their ancestors with no certainty as to why, or cases where an orphaned child's ancestry must be identified to gain them proper spiritual support.

They are also regarded as having innate qualities of divination, particularly in reading birdsign (itself generally acknowledged as communication from ancestors, and occasionally gods). The average person has basic knowledge in reading omens of birds and a learned repertoire of key signs, but a witch can divine the messages of birdsign in immense and specific detail, through a vast knowledge system of the meanings of the species, sex, flight direction, gaze, prey, number, and songs of birds. It is common for people to approach a witch for a reading of the skies before undertaking a significant venture or life change, in order to receive detailed and specific advice.

Witches are always literate (and will be taught to read and write by their mentor if they cannot already) and will record their repositories of knowledge in tomes. These are items of absolute secrecy and taboo for a non-witch to touch (the consequences can be severe, you really don't want a witch ancestor-spirit upset with you). Witches can often become competitive about the knowledge stored in these tomes and are known to organize heists amongst themselves in order to gain access to each other's secrets. Most people avoid getting themselves entangled into the complicated rivalries of witches, as these competitions can get ugly and result in many a petty curse if one gains a witch's ire.

---

The only visual cue distinguishing this man as a witch is the tattoos on his forearms, otherwise usually regarded as inappropriate to mark in the contemporary Hill Tribes cultural sphere (the face, upper arms, and sternum is reserved for important clan/tribe/ancestry identification, hands and forearms are reserved for witches, and the rest of the body is appropriate for decoration). These unique forearm tattoos indicate his ancestral connection with a lineage of witches, not blood ancestry but rather the generations of mentors that have produced him. The lines extending down to his fingers are the newest, indicating that he has fully mentored another witch and gained a place in this ancestral line.

The rest of the tattoos here are tribe and blood ancestry identifiers (on the face and upper arms respectively, worn by all members of society), and purely decorative imagery (visible here is a deer, horse, eagle, and a dragon). He also has a snake on his forearm, applied decades ago in an act of youthful rebellion, which has since gotten in the way of critical open skin space.

His clothing is otherwise typical wear for warm seasonal conditions- a man's wool shawl and woven belt, short trousers, decorative deer hide (distinct to the Naig-Troibadnnas), and sandals (these are imported Wardi style sandals, which have been modified with preferred elevated heels). The horn shaped torc on his forearm identifies him as an esteemed elder.

[uncanny-tranny]

Another bonus to learning a fiber art is being able to speak to others in a Lovecraftian language that nobody else understands...

...and also being able to read things like THIS:

[canon-gabriel-quotes]

Transcript:

Gabriel : I... Don't recall this scene... Being in the Bible, Machine.

What? No way. Hang on, lemme see that. In-in this Bible? Pff-hah.

I know this Bible. Gimme that.

Okay... Cock and balls 3:14... Kama Sutra 69:69. Oh God, why is this thing so long?

Hm, let me see- *gasp*

Ain't. No. Way.

That shit is right here in the Bible!

That shit is- I am looking at it right- it is right here.

I am sorry. I apologize.

I- I owe you an apology, I was wrong. I- I thought I knew this book, but I missed something.

V1 : I told you, God said to suck as much dick as possible.

Audio Source part 1

Audio Source part 2

[idkaguyorsomething]

a support group for people with “unconventional” daemons. jeff with his flounder he has to carry everywhere in a huge tank. lois with her poison dart frog everyone is afraid to touch. sam with their elephant that’s the reason they can never go higher than two stories in most buildings.

[zarnzarn]

(check the tags for more and also the tag for other fics in the story!)

athena, scowling as she gets bullied into marrying the people she pined over for the last 1000 years, suddenly realising something: wait a minute

odysseus: what?

athena, frozen: wait a damn minute you know what this gives me rights to do

penelope, also realising: oh fuck yes

odysseus: I don't like the sound of whatever's happening here what are you two fucking talking about?

athena, grabbing the marriage wine and tossing it back, then kissing her new wife and husband and handing penelope a spear as she picks up a mace: we'll be back shortly, you can start celebrations without us.

penelope: do u have anything that can start a fire

athena, pulling out an old contract and scanning it before throwing it over her shoulder: yes. are you scared of heights or can we fly.

penelope: fucking bring it I've waited years for this moment

zeus: where are they going

hermes, picking up the contract: they're going to... Ogygia? Oh fucking shit they're going to fucking kill Calypso- hey, hello, WAIT-

[cangrellesteponme]

i don't think wonderland is ready for those alices

[stormingfrost]

Kinda obsessed with the historical context of Rise of the Guardians. Pitch wanting the Dark Ages to come back, which historically was the decline of culture and records. The Guardians rose at the same time as the Renaissance with the rise of culture, knowledge, and science. (Tooth in particular mentions that she hasn’t been out in the field for 440 years, give or take, which would put that smack dab in the middle of the Renaissance) 

The way Pitch doesn’t want the world to change, the way the Guardians change in tune with the world. The way Jack, who lived in has a human in the 17th or 18th century, who lived in the time after the Renaissance and lived witnessing the world all the way to the modern era, is there to show the Guardians how much they missed and how they can further change and improve for the more modern world. These characters are immortal beings who have so much power over the world, it makes so much sense that when they fall and rise in power it impacts the world that they want to influence, for better or for worse. 

[aroaceleovaldez]

why are PJO characters most consistently measured in scales of Michaels?

Like. this is some of the most specific height information we have out of most characters, besides maybe Percy being an inch shorter than Jason. The Michaels Scale...