#the english reformation
Explore tagged Tumblr posts
Note
What are your thoughts for a reformed english writing system?
I wrote them up here about twenty years ago. The thrust of my thoughts haven't changed. It is not advisable to reform the English spelling system because the language is too big and too international. Revising at this stage would disenfranchise a great many, no matter which standard was chosen.
87 notes
·
View notes
Text
Long overdue Pomme character sheet im sorryyyyyyyy
#sukeart#splatoon#splatoon oc#pomme#i am also tired and dont feel like reformating an english version..................................................#they/he nonbinary 22yrs ballpoint user#likes sweets/cute things/cooking#dislikes syringes/liars/flyfish#says whats in their mind straightfowardly#hormonal therapy is expensive so they often broke
28 notes
·
View notes
Text
yeah i think its pretty cool that english still preserves kn- and gn- spellings
#one of the downsides of any future spelling reforms would be all the cool shit about english spelling#for example i think the system of final -e's changing the pronunciation of vowels in the syllable before is really awesome#kit kite stat state ton tone
149 notes
·
View notes
Text
I read an article from a Paris-area news outlet in which a man who’s got a few llamas says they're useful, they can carry stuff, etc, then boasts that on top of that “all of his llamas” are “trained” to clear brush. Sir what are you talking about? Llamas eat brambles and weeds with zest and zeal. They just do! No training necessary...? Did you follow them around smacking their noses with a rolled-up newspaper every time they ate a blade of grass instead of a thistle or are you just saying that because you know Parisians are easily impressed by animals doing normal animal things. Now I’m picturing an urban farmer in Paris explaining proudly to visitors that he managed to train all of his bees to produce honey and every sheep in his flock to mow the lawn
#in a moment of paranoia i checked that 1 single sheep was in fact called a sheep#i googled ''why not shoop sheep?'' and found a change dot org petition demanding this english language reform#with 27 signatures#what higher authority could you even petition for this! you’re english speakers. condemned to be free
905 notes
·
View notes
Text
Happy Feast Day
40 Martyrs of England and Wales are a group of Catholic, lay and religious, men and women, executed between 1535 &1679 for treason & related offenses under various laws enacted by Parliament during the English Reformation.
Prints, plaques & holy cards available for purchase here: (website)
75 notes
·
View notes
Text
#House of Tudor#King Henry-VIII#monarchy#royal portraits#historic#16th century#Holbein#Tudor England#1491-1547#English history#Reformation#tyrannical#six marriages#FD
12 notes
·
View notes
Text
"Given the marathon that Jane’s uterus had just been through, it’s likely that her uterus would have a reduced capacity to contract and effectively expel the after-birth contents of her uterus; lengthy labours tend to shred the membranes, especially if, like Jane, her membranes had ruptured early in her labour. I believe that here is where the best intentions again contributed to disastrous consequences. Wanting to ensure the best possible outcome, Henry bucked confinement tradition by inviting male physicians into Jane’s lying-in chamber. While we might see a physician’s help as a good thing, please keep in mind that Tudor era physicians weren’t trained in obstetrics. Had Jane’s immediate postpartum been similar to the above description, a physician would likely not have been well-versed in how to manage it. Had the midwives noticed retained tissue, they probably would have known to remove the offending product, manually if necessary, causing Jane further discomfort. To a Tudor physician, this would have been appalling, and protocol dictated that the physicians had seniority. Had they forbade an intervention, it would not have occurred."
— Dayna Goodchild, Jane Seymour and the Birth of Edward VI: A Midwife's Opinion
#jane seymour#mm ... there's literature about the english reformation's impact on midwifery/matrons#that and jane's status as queen - which goodchild notes as a factor that impacted the treatment she received#it's like clarissa atkinson's point that male authorities ''began to compete with women in traditional female work''#i read one article (icr which now!) which talked about the changing theological discourses around the liturgy for baptism#you definitely see evidence of distrust of midwives/cunning women (previously integrated into the event of childbirth) in communities#and iirc there was increasing distrust of midwives performing baptisms#but at the point of jane's pregnancy i think mary fissell has the right of it:#that england's progression from catholicism to quasi-protestantism ''was accomplished through the reform of women's bodies''#and while i don't think it's the most reliable i liked amy licence's point:#''the story of childbirth during the mid tudor reformation is as much the story of the dissolution of the shrines -#- and the banning of catholic practices and folklore that had formed centuries of female wisdom''
14 notes
·
View notes
Note
I saw not long ago that the Duke of Norfolk is still a thing, and he's the #1 Duke outside the ones who are made up for being the King's close family, and he's a Howard descended from the guy who died at Bosworth and the Howards have been the top Catholic family in the UK for centuries. How did that work when Catholicism was illegal, and also BOTH the wives Henry VIII killed were members of that family? Why didn't Henry or a devout king take them out? Why didn't they go down with the Stuarts?
Great question!
The Howards have always had a remarkable talent for getting themselves into and out of trouble - the former because they were ambitious noblemen who aspired to high office and dynastic marriage alliances with the royal family, the latter because they were rich and powerful noblemen who were good at laying low for a while and coming up with a good plan b.
So to take Thomas Howard, his father and grandfather had gambled heavily on Richard III and lost almost everything when the Tudors came to power. However, Thomas managed to marry Anne of York, which gave the Howards a blood tie to the Tudors, and a route back into power as Lord Admiral. Highly successful military service against the Scots made Thomas an Earl and thereafter he was the Tudors' go-to military man in Ireland and France.
Then Thomas gambled again with Anne Boleyn, and when that ended disastrously, he very carefully made sure he ended up on the right side of things by presiding as judge over the trials of Anne Boleyn's "lovers." His prestige nevertheless took a hit and he had to spend some time away from court before eventually being recalled to deal with the Pilgrimage of Grace. (Notably, despite being the leader of the Catholic faction, Thomas had no problem with promoting his Protestant niece or brutally suppressing the Catholic Pilgrimage.)
After bringing down Cromwell, Thomas achieved his zenith of power by bringing about Henry's marriage to Catherine Howard. That gamble ended disastrously when Catherine's adultery was found out, leading to Thomas being exiled from court. He later found his way back into power, only to be thrown into the Tower along with his son and the rest of the Catholic faction when the Seymours came to power. And so it went.
As to the issue with Catholicism, the thing to keep in mind is the "middle way" that the English Reformation pursued. When the dust had settled between the conflict between Edwardian Calvinists and Marian Catholics or crypto-Catholics, Elizabeth I's settlement didn't quite outlaw Catholicism. Catholic "recusants," as they were known in the statues, were fined for not attending Church of England services, but a wealthy family like the Norfolks could afford to pay. Now, it wasn't exactly safe - Thomas' son Henry Howard the Earl of Surray got himself executed by Henry VIII due to his extreme political stupidity, and his son Thomas got executed for trying to overthrow Elizabeth I in favor of Mary Queen of Scots, and his son Philip died of disease in the Tower of London, where he had been jailed for being a Catholic and plotting with Jesuits, although Philip's son actually did quite well as a diplomat and courtier under James I in part because the two shared interests in collecting art.
And so it went...
60 notes
·
View notes
Text
Bad Manners
#Bad Manners#English ska and two-tone band led by Buster Bloodvessel (Douglas Trendle). Formed in 1976#stopped in 1987 and reformed since 1988.#Genre:#Rock#Reggae#Style:#Ska#Rocksteady#UK
9 notes
·
View notes
Text
As Reformation Day Approaches...
Many will wish to talk about Martin Luther. Which makes sense because he famously nailed the 95 theses to the church door at Wittenburg on October 31st.
But what better time to commemorate all of the OTHER important figures and reformers of the Protestant reformation? Of whom there were many.
Wikipedia lists 284 people burned in England under Queen Mary I, as she attempted to consolidate her power. Her new laws declared anyone teaching against Catholic doctrines to be guilty of heresy and subject to the death penalty. The Catholic church has never denounced these murders committed by its members on its behalf.
These laws affected famous and regular people alike. Over time I may make a series of posts with more detail about some of these persons.
Incomplete list of the protestant martyrs in England under the cut. Courtesy of Wikipedia.
Protestants executed under Mary I
1. John Rogers City of London clergyman – preacher, biblical translator, lecturer at St. Paul's Cathedral burnt 4 February 1555 Smithfield, London
2. Lawrence Saunders City of London clergyman – preacher, Rector of All Hallows Bread Street, London burnt 8 February 1555 Coventry, Warwickshire
3. John Hooper Gloucester and Worcester clergyman – Bishop of Gloucester and Worcester under Edward VI burnt 9 February 1555 Gloucester, Gloucestershire
4. Rowland Taylor Hadleigh, Suffolk clergyman – Rector of Hadleigh, Suffolk burnt 9 February 1555 Aldham Common, Nr Hadleigh, Suffolk[5]: p.98 [59]
5. Rawlins White Cardiff, Glamorgan fisherman burnt March 1555 Cardiff, Glamorgan[60]
6. Thomas Tomkins Shoreditch, London weaver burnt 16 March 1555 Smithfield, London[61]
7. Thomas Causton Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Rayleigh, Essex[62]
8. Thomas Higbed Horndon on the Hill or Thundersby, Essex gentleman burnt 26 March 1555 Horndon-on-the-Hill, Essex[62]
9. William Hunter Coleman Street Parish, London apprentice burnt 27 March 1555 (or 26 according to Foxe) Brentwood, Essex
10. Stephen Knight barber burnt 28 March 1555 Maldon, Essex[64]
11. William Pygot (or Pigot) butcher burnt 28 March 1555 Braintree, Essex[64]
12. [n 6] William Dighel burnt 28 March 1555 Banbury, Oxfordshire [65][66]
13. John Lawrence (or Laurence) clergyman – priest and former Blackfriar at Sudbury, Suffolk[50] burnt 29 March 1555 Colchester, Essex[64]
14. Robert Ferrar St David's, Pembrokeshire clergyman – Bishop of St David's under Edward VI burnt 30 March 1555 Carmarthen, Carmarthenshire[67]
15. George Marsh Dean, Lancashire clergyman – curate to Laurence Saunders and minister at Dean, Lancashire burnt 24 April 1555 Boughton, Cheshire[68]
16. William Flower Lambeth, London surgeon and teacher burnt 24 April 1555 Westminster[69]
17. John Cardmaker Wells, Somerset clergyman – prebendary of Wells Cathedral burnt 30 May 1555 Smithfield, London[70]
18. John Warne Walbrook, London upholsterer burnt 30 May 1555 Smithfield, London[70]
19. Thomas Hawkes (or Haukes) Essex gentleman burnt 10 June 1555 Coggeshall, Essex
20. Thomas Watts (or Wattes) Billericay, Essex linen draper burnt 10 June 1555 Chelmsford, Essex[7][72]
21. John Ardeley (or Ardite) Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rayleigh, Essex[7][73]
22. John Simson Wigborough, Essex husbandman burnt 30 May 1555 (or 'about 10 June', according to Foxe) Rochford, Essex[7][73]
23. Nicholas Chamberlain (or Chamberlaine) Coggeshall, Essex weaver burnt 14 June 1555 Colchester, Essex[7][74]
24. William Bamford (or Butler)[n 8]Coggeshall, Essex weaver burnt 15 June 1555 Harwich, Essex[7][74]
25. Thomas Ormond (or Osmande)[n 9]Coggeshall, Essex fuller burnt 15 June 1555 Manningtree, Essex[7][74]
26. John Bradford City of London clergyman – prebendary of St Paul's Cathedral burnt 1 July 1555 Smithfield, London[7][75][76]
27. John Leaf (or Jhon Least) Christ Church Greyfriars, London (born in Kirkby Moorside, Yorkshire) apprentice tallow chandler burnt 1 July 1555 Smithfield, London
Canterbury Martyrs of July 1555
28. John Bland (or Blande) Rolvenden, Kent clergyman – vicar of Rolvenden, Kent burnt 12 July 1555 Canterbury, Kent [7][78]
29. Nicholas Shetterden (or Shitterdun) burnt 12 July 1555 Canterbury, Kent
30. John Frankesh Adisham, Kent clergyman – parson of Adisham, Kent burnt 12 July 1555 Canterbury, Kent
31. Humphrey Middleton Ashford, Kent burnt 12 July 1555 Canterbury, Kent
32. Nicholas Hall Dartford, Kent bricklayer burnt 19 July 1555 Rochester, Kent
33. Christopher Wade Dartford, Kent linen-weaver burnt July 1555 Dartford, Kent
34. Margaret (or Margery) Polley Pepeling, Calais widow burnt 17 July 1555 Royal Tunbridge Wells, Kent[80]
35. Dirick Carver (also spelt Deryk; also known as Dirick Harman) Brighthelmstone (now Brighton), Sussex beer-brewer burnt 22 July 1555, Lewes, East Sussex
36. John Launder Godstone, Surrey husbandman burnt 23 July 1555 Steyning, West Sussex
37. Thomas Euerson (or Iueson, Iverson or Iveson) Godstone, Surrey carpenter burnt (day unknown) July 1555 Chichester, West Sussex
38. Richard Hook (or Hooke) lame man [66] burnt unknown date in July 1555 Chichester, West Sussex
39. James Abbess Stoke-by-Nayland, Suffolk shoemaker burnt 2 August 1555 Thetford, Norfolk (or Bury, according to Foxe)
40. John Denley Maidstone, Kent gentleman burnt 8 August 1555 Uxbridge, Middlesex
41. Robert Smith Windsor, Berkshire clerk at the college in Windsor, Berkshire and painter burnt 8 August 1555 Uxbridge, Middlesex
Canterbury Martyrs of August 1555
42. William Coker burnt 23 August 1555 Canterbury, Kent [7][89]
43. William Hopper Cranbrook, Kent[79] burnt 23 August 1555 Canterbury, Kent [7][89]
44. Henry Laurence burnt 23 August 1555 Canterbury, Kent [7][89]
45. Richard Collier (or Colliar) burnt 23 August 1555 Canterbury, Kent
46. Richard Wright Ashford, Kent[79] burnt 23 August 1555 Canterbury, Kent
47. William StereAshford, Kent[79] burnt 23 August 1555 Canterbury, Kent
48. Elizabeth Warne (or Warren)[n 13]Walbrook, London widow of John Warne, upholsterer burnt 23 August 1555 Stratford-atte-Bow, London
49. Roger Hues (aliases: Curryer, Corier) St Mary's, Taunton, Somerset burnt 24 August 1555 Taunton, Somerset [66][7][91]
50. George Tankerfield London (born in York) cook burnt 26 August 1555 St Albans
51. Patrick Pakingham (aliases: Packingham, Pachingham, Patchingham or Pattenham) burnt 28 August 1555 Uxbridge, Middlesex [7][87]
52. John Newman Maidstone, Kent pewterer burnt 31 August 1555 Saffron Walden, Essex [7][87]
53. Robert Samuel (or Samuell) Barfold, Suffolk clergyman – minister at Barfold, Suffolk burnt 31 August 1555 Thetford, Norfolk[7][93]
54. Stephen HarwoodWare, Hertfordshire brewer burnt 30 August 1555 Stratford in Essex[7][94]
55. Thomas Fust (or Fusse) hosier, August 1555 In the environs of London or Ware
56. William Hale (or Hailes)Thorpe, Essex, late August 1555 In the environs of Barnet, London
57. William Allen Somerton, Norfolk labourer burnt early September 1555 Walsingham, Norfolk
58. Roger Coe (or Coo or Cooe) Melford, Suffolk shearman burnt date unknown September 1555 Yoxford, Suffolk
59. Thomas CobHaverhill, Suffolk butcher burnt date unknown September 1555 Thetford, Norfolk
Canterbury Martyrs of September 1555
60. George Catmer (or Painter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
61. Robert Streater (or Streter) Hythe, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
62. Anthony Burward Calete (possibly Calais) [98] burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
63. George Brodbridge (or Bradbridge) Bromfield, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
64. James Tutty (or Tuttey)Brenchley, Kent burnt about 6 September 1555, according to Foxe (or 12 July 1555) Canterbury, Kent
65. Robert Glover (or Glouer)Mancetter, Warwickshire gentleman burnt 14 September 1555 Coventry, Warwickshire
66. Cornelius Bongey (or Bungey) capper burnt 20 September 1555 Coventry, Warwickshire
67. Thomas Hayward (or Heywarde) burnt mid September 1555 Lichfield, Staffordshire
68. John Goreway Holy Trinity Parish, Coventry, Warwickshire [50] burnt mid-September 1555 Lichfield, Staffordshire Ely Martyrs
69. William WolseyUpwell, Norfolk constable, one of the Ely Martyrs burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire
70. Robert Pygot (or Pigot) Wisbech, Isle of Ely, Cambridgeshire painter, also an Ely Martyr burnt 16 October 1555 Cathedral Green, Ely, Cambridgeshire
Oxford Martyrs
71. Hugh Latimer (or Latymer) Baxterley, Warwickshire [103] clergyman – chaplain to King Edward VI burnt 16 October 1555 outside Balliol College, Oxford
72. Nicholas RidleyFulham Palace clergyman – Bishop of London under Edward VI burnt 16 October 1555 outside Balliol College, Oxford
Canterbury Martyrs of November 1555
73. John Webbe (or Web) gentleman burnt 30 November 1555 Canterbury, Kent [7][105]
74. George Roper burnt 30 November 1555 Canterbury, Kent [7][105]
75. Gregory Parke (or Paynter)[citation needed] burnt 30 November 1555 Canterbury, Kent [7][105]
76. John PhilpotWinchester, Hampshire clergyman – Archdeacon of Winchester burnt 18 December 1555 Smithfield, London[7][106]
77. Thomas Whittle (or Whitwell)Essex clergyman – priest or minister burnt 27 January 1556 Smithfield, London[7][107]
78. Bartlett (or Bartholomew) GreenTemple, London – born in Basinghall, London gentleman and lawyer burnt 27 January 1556 Smithfield, London[7][107]
79. Thomas BrownSt Bride's parish, Fleet Street, London – born in Histon, Cambridgeshire burnt 27 January 1556 Smithfield, London[7][107]
80. John TudsonSt Mary Botolph parish, London – born in Ipswich, Suffolk artificer burnt 27 January 1556 Smithfield, London[7][107]
81. John Went (or Winter or Hunt) Langham, Essex artificer burnt 27 January 1556 Smithfield, London[7][107]
82. Isobella Forster (or Annis Foster) St Bride's parish, Fleet Street, London – Born in Greystoke, Cumberland wife of John Foster, cutler burnt 27 January 1556 Smithfield, London[7][107]
83. Joan Lushford (or Jone Lashforde, or Warne) Little Allhallows parish, Thames Street, London maid burnt 27 January 1556 Smithfield, London
Canterbury Martyrs of 1556
84. John Lomas (or Jhon Lowmas) Tenterden, Kent burnt 31 January 1556 Wincheap, Canterbury [7][108]
85. Annes Snoth (or Annis Snod) Smarden, Kent widow burnt 31 January 1556 Wincheap, Canterbury [7][108]
86. Anne Wright (or Albright); alias Champnes burnt 31 January 1556 Wincheap,Canterbury [7][108]
87. Joan (or Jone) SoaleHorton, Kent wife burnt 31 January 1556 Wincheap, Canterbury [7][108]
88. Joan Catmer Hythe, Kent 'wife (as it should seem) of George Catmer', burnt in 1555 burnt 31 January 1556 Wincheap, Canterbury [108][n 15][7]Ipswich Martyrs of 1556
89. Agnes Potten Ipswich, Suffolk wife of Robert Potten burnt 19 February 1556 Ipswich, Cornhill [7][n 16][109]
90. Joan Trunchfield Ipswich, Suffolk wife of Michael Trunchfield, a shoemaker burnt 19 February 1556 Ipswich, Cornhill
91. Thomas Cranmer Lambeth Palace clergyman – Archbishop of Canterbury (former) burnt 21 March 1556 outside Balliol College, Oxford[7][110]
92. John Maundrel Beckhampton, Wiltshire – brought up in Rowde, Wiltshire husbandman burnt 24 March 1556 outside Salisbury, Wiltshire
93. William Coberly Wiltshire tailor burnt 24 March 1556 outside Salisbury, Wiltshire
94. John Spicer (or Spencer) Winston, Suffolk[50] freemason or bricklayer burnt 24 March 1556 outside Salisbury, Wiltshire
95. John Harpole (or Hartpoole) St Nicholas Parish, Rochester, Kent burnt 1 April 1556 Rochester, Kent[7][112]
96. Joan BeachTunbridge Wells, Kent widow burnt 1 April 1556 Rochester, Kent
97. John Hullier (or Hulliarde) Babraham, Cambridgeshire clergyman – curate of Babraham, Cambridgeshire burnt 16 April 1556 Cambridge, Cambridgeshire
98. William Tyms (or Timmes)Hockley, Essex clergyman – curate of Hockley, Essex burnt 24 April 1556 Smithfield, London
99. Robert DrakeThundersley, Essex clergyman – minister or parson of Thundersley, Essex burnt 24 April 1556 Smithfield, London
100. Richard SpurgeBocking, Essex shearman burnt 24 April 1556 Smithfield, London[7][115]
101. Thomas SpurgeBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115]
102. George AmbroseBocking, Essex fuller burnt 24 April 1556 Smithfield, London[7][115] 103. John Cavel (or Cauell)Bocking, Essex weaver burnt 24 April 1556 Smithfield, London[7][115]Colchester martyrs of April 1556
104. Christopher ListerDagenham, Essex husbandman burnt 28 April 1556 Colchester, Essex [7][116]
105. John MaceColchester, Essex apothecary burnt 28 April 1556 Colchester, Essex [7][116]
106. John SpencerColchester, Essex weaver burnt 28 April 1556 Colchester, Essex [7][116]
107. Simon Joyne sawyer burnt 28 April 1556 Colchester, Essex [116]
108. Richard NicolColchester, Essex weaver burnt 28 April 1556 Colchester, Essex
109. John HamondColchester, Essex tanner burnt 28 April 1556 Colchester, Essex [7][116]
110. Hugh Laverock (or Lauarocke) Barking, Essex painter, (a lame man) burnt 15 May 1556 Stratford in Essex
111. John Apprice (or Aprice) blind man burnt 15 May 1556 Stratford-Atte-Bow or Stratford in Essex
112. Thomas Drowry blind boy burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]
113. Thomas Croker bricklayer burnt about 15 May 1556 Gloucester, Gloucestershire [7][n 18][118]
114. Katherine HutBocking, Essex widow burnt 16 May 1556 Smithfield, London[7][117]
115. Elizabeth ThackvelGreat Burstead, Essex maid burnt 16 May 1556 Smithfield, London[7][117]
116. Joan (or Jone) HornsBillericay, Essex maid burnt 16 May 1556 Smithfield, London
117. Thomas Spicer Winston, Suffolk labourer burnt 21 May 1556 Beccles, Suffolk
118. John Deny (or Denny) (possibly a female Joan or Jone) Beccles, Suffolk burnt 21 May 1556 Beccles, Suffolk
119. Edmund PooleBeccles, Suffolk burnt 21 May 1556 Beccles, Suffolk
120. Thomas HarlandWoodmancote, Sussex carpenter burnt 6 June 1556 Lewes, Sussex
121. John Oswald (or Oseward) Woodmancote, Sussex husbandman burnt 6 June 1556 Lewes, Sussex
122. Thomas Reed Ardingly, Sussex burnt about 6 June 1556 Lewes, Sussex
123. Thomas Avington (or Euington) Ardingly, Sussex turner burnt about 6 June 1556 Lewes, Sussex
124. Adam Forster (or Foster) Mendlesham, Suffolk husbandman burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]
125. Robert Lawson Mendlesham, Suffolk linen weaver burnt 17 June 1556 Bury St Edmunds, Suffolk [124][125]
126. Thomas Wood clergyman – pastor burnt about 20 June 1556 Lewes, Sussex
127. Thomas Milles Hellingly, Sussex burnt about 20 June 1556 Lewes, Sussex
128. Thomas Moor servant and husbandman burnt 26 June 1556 Leicester, Leicestershire
Stratford Martyrs, 11 men and 2 women.
129. Henry Adlington (or Addlinton) Grinstead, Sussex sawyer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
130. Lawrence (or Laurence) ParnamHoddesdon, Hertfordshire smith burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
131. Henry WyeStanford-le-Hope, Essex brewer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
132. William Holywell (or Hallywell)Waltham Holy Cross, Essex, smith. burnt about 27 June 1556 Stratford-Atte-Bow
133. Thomas Bowyer (or Bowier)Great Dunmow, Essex weaver burnt about 27 June 1556 Stratford-Atte-Bow
134. George Searle White Notley, Essex tailor burnt about 27 June 1556 Stratford-Atte-Bow
135. Edmond Hurst St James's Parish, Colchester labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
136. Lion/Lyon Cawch City of London merchant/broker burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
137. Ralph Jackson Chipping Ongar, Essex, serving-man burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
138. John Derifall (or Dorifall) Rettendon, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow[7][126]
139. John Routh/Roth Wickes, Essex labourer burnt about 27 June 1556 Stratford-Atte-Bow
140. Elizabeth Pepper St James's parish, Colchester wife of Thomas Pepper, weaver burnt about 27 June 1556 Stratford-Atte-Bow
141. Agnes George West Barefold, Essex wife of Richard George, husbandman burnt about 27 June 1556 Stratford-Atte-Bow
142. Roger Bernard Framsden, Suffolk labourer burnt 30 June 1556 Bury St Edmunds, Suffolk [124][125]
143. Julins Palmer Reading, Berkshire schoolmaster burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire
144. John Guin/Jhon Gwin shoemaker [66] burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire[7][128]
145. Thomas Askin/Askue burnt about 15 July 1556 'The Sand-pits', Nr Newbury, Berkshire
Guernsey Martyrs – (Three women and one unborn male foetus)
146. Catherine Cauchés (sometimes spelt Katherine Cawches) St Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]
147. Perotine Massey (pregnant) St Peter Port, Guernsey, Channel Islands wife of NormanCalvinist minister burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands[129]
148. Guillemine GilbertSt Peter Port, Guernsey, Channel Islands burnt 18 July 1556 St Peter Port, Guernsey, Channel Islands
149. Thomas Dungate (or Dougate) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex
150. John Forman (or Foreman) East Grinstead, Sussex burnt 18 July 1556 Grinstead, Sussex
151. Anne Tree (or Try) West Hoathly, Sussex burnt 18 July 1556 Grinstead, Sussex
152. Joan WasteAll Hallows', Derby, Derbyshire blind woman burnt 1 August 1556 Derby, Derbyshire
153. Edward Sharp glover (possibly)[66] burnt early September 1556 Bristol, Gloucestershire/Somerset
154. Rose Pencell burnt 17 October 1555 Bristol
155. William Shapton weaver burnt 17 October 1555 Bristol[131]
156. John Kurde Syresham, Northamptonshire shoemaker burnt October 1556 or 20 September 1557 Northampton, Northamptonshire
157. John Noyes Laxfield, Suffolk shoemaker burnt 22 September 1556 or 1557 [133]
158. Thomas Ravensdale burnt 24 September 1556 Mayfield, Sussex[85][122]
159. John Hart burnt 24 September 1556 Mayfield, Sussex [85][122]
160. Unknown man shoemaker burnt 24 September 1556 Mayfield, Sussex [85]
161. Unknown man currier burnt 24 September 1556 Mayfield, Sussex [85]
162. Nicholas Holden Withyham, Sussex weaver burnt 24 September 1556 Mayfield, Sussex
163. Unknown man carpenter burnt 25 September 1556 Bristol, Gloucestershire/Somerset
164. John Horn burnt late September 1556 Wotton-under-Edge, Gloucestershire
165. John Phillpott Tenterden, Kent burnt 16 January 1557 Wye, Ashford, Kent
166. Thomas Stephens Biddenden, Kent burnt 16 January 1557 Wye, Ashford, Kent
Canterbury Martyrs of January 1557
167. Stephen KempeNorgate, Kent burnt 15 January 1557 Canterbury, Kent [136]
168. William WatererBiddenden, Kent burnt 15 January 1557 Canterbury, Kent [136]
169. William ProwtingThurnham, Kent burnt 15 January 1557 Canterbury, Kent [136]
170. William LowickCranbrook, Kent burnt 15 January 1557 Canterbury, Kent [136]
171. Thomas HudsonSelling, Kent burnt 15 January 1557 Canterbury, Kent [136]
172. William HayHythe, Kent burnt 15 January 1557 Canterbury, Kent [136]
173. Nicholas Final Tenterden, Kent burnt 16 January 1557 Ashford, Kent
174. Martin Bradbridge Tenterden, Kent burnt 16 January 1557 Ashford, Kent
175. William Carman (or Carmen)[n 28] burnt day and month unknown 1557 [138]
176. Thomas Loseby burnt 12 April 1557 Smithfield, London
177. Henry Ramsey burnt 12 April 1557 Smithfield, London
178. Thomas Thyrtell (or Sturtle) burnt 12 April 1557 Smithfield, London
179. Margaret Hyde burnt 12 April 1557 Smithfield, London
180. Agnes Stanley (or Stanlye) burnt 12 April 1557 Smithfield, London
181. Richard Sharpe weaver burnt 7 May 1557 Cotham, Bristol[141]
182. Thomas Hale shoemaker burnt 7 May 1557 Cotham, Bristol[141]
183. Stephen Gratwick (or Steuen Grathwick) Brighthelmstone (now Brighton), Sussex burnt at end of May 1557 St. George's Fields, Southwark, Surrey
184. William Morant burnt at end of May 1557 St. George's Fields, Southwark, Surrey [7][142]: p. 272 [143]
185. Thomas King[66] burnt at end of May 1557 St. George's Fields, Southwark, Surrey
Maidstone martyrs
186. Joan (or Jone) Bradbridge Staplehurst, Kent Presumably a relative of Widow Bradbridge, burnt 19 June 1557[144] burnt 18 June 1557 Maidstone, Kent [7][145]
187. Walter Appleby Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]
188. Petronil Appleby Maidstone, Kent wife of Walter Appleby burnt 18 June 1557 Maidstone, Kent [7][145]
189. Edmund Allin (or Allen) Maplehurst Mill, Frittenden, Kent miller burnt 18 June 1557 Maidstone, Kent [7][145]
190. Katherine Allin (or Allen) Maplehurst Mill, Frittenden, Kent Wife of Edmund Allin/Allen, miller burnt 18 June 1557 Maidstone, Kent [7][145]
191. Joan (or Jone) Manning Maidstone, Kent burnt 18 June 1557 Maidstone, Kent [7][145]
192. Elizabeth (surname possibly 'Lewis') blind maid burnt 18 June 1557 Maidstone, Kent [7][145]Canterbury martyrs of June 1557
193. John Fishcock/Jhon Fiscoke burnt 19 June 1557 Canterbury, Kent [7][145]
194. Nicholas White burnt 19 June 1557 Canterbury, Kent [7][145] 195. Nicholas Pardue/Perdue burnt 19 June 1557 Canterbury, Kent [7][145]
196. Barbara Final burnt 19 June 1557 Canterbury, Kent [7][145]
197. Bradbridge's Widow (Bradbridge's Wife) Probably Tenterden, Kent Probably the widow of Martin Bradbridge, burnt 16 January 1557 burnt 19 June 1557 Canterbury, Kent [145]
198. Mistress Wilson (also referred to as 'Wilson's Wife') burnt 19 June 1557 Canterbury, Kent [7][145]
199. Alice Benden, possibly also referred to as 'Benson's Wife' Staplehurst (or possibly Cranbrook), Kent[146] burnt 19 June 1557 Canterbury, Kent
Lewes Martyrs
200. Richard WoodmanWarbleton, Sussex iron-maker burnt 22 June 1557 Lewes, Sussex [7][82][147]
201. George Stevens (or Steuens) Warbleton, Sussex burnt 22 June 1557 Lewes, Sussex
202. William MainardMayfield, Sussex burnt 22 June 1557 Lewes, Sussex
203. Alexander HosmanMayfield, Sussex servant of William Mainard burnt 22 June 1557 Lewes, Sussex
204. Thomasina WoodMayfield, Sussex maidservant of William Mainard burnt 22 June 1557 Lewes, Sussex
205. Margery Morris (or Morice) Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex
206. James Morris (or Morice) – son of Margery Heathfield, Sussex burnt 22 June 1557 Lewes, Sussex
207. Denis Burcis (or Burgis) Buxted, Sussex burnt 22 June 1557 Lewes, Sussex
208. Ann Ashdon (or Ashdown; also referred to as 'Ashdon's Wife') Rotherfield, Sussex burnt 22 June 1557 Lewes, Sussex
209. Mary Groves (also referred to as 'Gloue's Wife') Lewes, Sussex burnt 22 June 1557 Lewes, Sussex
210. Simon Miller (or Milner) Lynn, Norfolk burnt 13 July 1557 Norwich, Norfolk
211. Elizabeth Cooper St Andrew's Church, Norwich, Norfolk wife of a pewterer burnt 13 July 1557 Norwich, Norfolk [7](which calls her 'a woman')
212. George Egles/Eagles hung, drawn & quartered, August 1557 Chelmsford, Essex[7][150]Colchester Martyrs of August 1557
213. William BongeorSt Nicholas Parish, Colchester, Essex glazier burnt 2 August 1557 Colchester, Essex [151]
214. William Purchase (or Purcas) Bocking, Essex fuller burnt 2 August 1557 Colchester, Essex [151]
215. Thomas Benhote (or Benold) Colchester, Essex tallow-chandler burnt 2 August 1557 Colchester, Essex
216. Agnes Silverside (or Smith) Colchester, Essex widow burnt 2 August 1557 Colchester, Essex [151]
217. Helen (or Ellen) EwringColchester, Essex wife of John Ewring, miller burnt 2 August 1557 Colchester, Essex [151]
218. Elizabeth Folk Colchester, Essex 'young maiden' and servant burnt 2 August 1557 Colchester, Essex [151]
219. William Munt (or Mount)Much Bentley, Essex burnt 2 August 1557 Colchester, Essex
220. Alice Munt (or Mount) Much Bentley, Essex wife of William Munt (or Mount) burnt 2 August 1557 Colchester, Essex [151]
221. Rose Allen (or Allin) Much Bentley, Essex spinster, daughter of Alice Mount burnt 2 August 1557 Colchester, Essex [151]
222. John JohnsonThorpe, Essex labourer burnt 2 August 1557 Colchester, Essex [151]
223. Richard Crashfield Wymondham, Norfolk burnt 5 August 1557 Norwich, Norfolk[7] which records 'one at Norwich' in July[152]
224. Father Fruier burnt August 1557 Rochester, Kent[7][150]
225. Robert Stevenson burnt August 1557 Rochester, Kent[153]
226. Sister of George Eagles burnt August 1557 Rochester, Kent
227. Unknown Woman burnt August 1557 Rochester, Kent[7]
228. Agnes Prest Boyton, Cornwall Spinner burnt 15 August 1557 Southernhay, Exeter [154]
229. Thomas Benion weaver burnt 27 August 1557 Bristol[141]
230. Joyce Lewis Mancetter, Warwickshire gentlewoman burnt September 1557 Lichfield, Staffordshire – may be the same as Joyce Bowes, August 1557 (the Regester)
231. Ralph Allerton/Rafe Glaiton Much Bentley, Essex burnt 17 September 1557 Islington
232. James Austoo (or Auscoo) burnt 17 September 1557 Islington
233. Margery Austoo (or Auscoo) burnt 17 September 1557 Islington[7][157]
234. Richard Roth (or Rooth) burnt 17 September 1557 Islington
235. Agnes Bongeor (also known as Bowmer's Wife), wife of Richard Bongeor (similar name but different death date) burnt 17 September (or unknown date July) Colchester, Essex (or March 1558, Colchester)
236. Margaret Thurston/Widow Thurston-similar name but different death date burnt 17 September (or unknown date July) Colchester, Essex [132](or March 1558, Colchester)
237. Cicely Ormes St Edmund's Parish, Norwich, Norfolk wife of Edmund Ormes, worsted-weaver burnt 23 September 1557 Norwich, Norfolk
238. Thomas Spurdance servant of the Queen burnt November 1557 Bury St Edmunds, Suffolk
239. John Halingdale/Hallingdale/Hollingday carpenter burnt, 18 November/or day unknown October 1557, Smithfield, London
240. William Sparrow burnt, 18 November/or day unknown October 1557 Smithfield, London
241. Richard Gibson gentleman[66] burnt, 18 November/or day unknown October 1557 Smithfield, London
242. John Rough/Jhon Roughe London/Islington, Middlesex clergyman – minister at London/Islington, Middlesex burnt 22 December 1557 Smithfield, London
243. Margaret Maring (or Mering) burnt 22 December 1557 Smithfield, London
244. [Unknown forename ...] Lawton burnt March 1558 Huntingdon, Huntingdonshire
245. Cuthbert Symson/Symion London/Islington, Middlesex clergyman – deacon of the church in London/Islington, Middlesex died 28 March 1558 Smithfield, London
246. Hugh Foxe hosier[66] died 28 March 1558 Smithfield, London
247. John Devinish/Jhon Denneshe wool winder, died 28 March 1558 Smithfield, London
248. William Nichol burnt 9 April 1558 SM9515 Haverfordwest/Hwlffordd, Pembrokeshire/Sir Benfro
249. William Seaman (or Symon) Mendlesham, Suffolk husbandman burnt 19 May 1558 Norwich, Norfolk
250. Thomas Hudson Aylsham, Norfolk glover burnt 19 May 1558 Norwich, Norfolk[166] described as 'Glouer' in [7]
251. Thomas Carman[n 28] burnt 19 May 1558 Norwich, Norfolk
252. William Harris burnt 26 May 1558 Colchester[7][127]
253. Richard Day burnt 26 May 1558 Colchester, Essex [7][127]
254. Christian George (female) burnt 26 May 1558 Colchester, Essex her husband had previously been married to Agnes George, mentioned above
Islington Martyrs
255. Henry Pond (or Houde) burnt 27 June 1558 Smithfield, London
256. Reinald Eastland (or Launder) burnt 27 June 1558 Smithfield, London
257. Robert Southain (or Southam) burnt 27 June 1558 Smithfield, London
258. Matthew Ricarby (or Ricarbie) burnt 27 June 1558 Smithfield, London
259. John Floyd (or Flood) burnt 27 June 1558 Smithfield, London
260. John Holiday (or Hollyday) burnt 27 June 1558 Smithfield, London
261. Roger Holland London (taken in or near St John's Wood) merchant tailor burnt 27 June 1558 Smithfield, London
262. Sir Richard Yeoman (or Yeman) Hadleigh, Suffolk clergyman – curate of Hadleigh, Suffolk burnt 10 July 1558 Norwich, Norfolk
Islington Martyrs (second group)
263. Robert Mills burnt 14 July 1558 Brentford, Middlesex [167]
264. Stephen Cotton burnt 14 July 1558 Brentford, Middlesex
265. Robert Dynes burnt 14 July 1558 Brentford, Middlesex [167]
266. Stephen Wight (or Wreight) burnt 14 July 1558 Brentford, Middlesex
267. John Slade burnt 14 July 1558 Brentford, Middlesex
268. William Pikes (aliases: Pikas, Peckes) tanner burnt 14 July 1558 Brentford, Middlesex [7][167]
269. John Cooke sawyer burnt about 25 July 1558 Bury St Edmunds, Suffolk [170]
270. Robert Milles (or Plummer) shearman burnt about 25 July 1558 Bury St Edmunds
271. Alexander Lane wheelwright burnt about 25 July 1558 Bury St Edmunds, Suffolk
272. James Ashley bachelor burnt about 25 July 1558 Bury St Edmunds, Suffolk
273. Thomas Benbrike/Benbridge gentleman burnt unknown day in July 1558 Winchester, Hampshire
274. John (or Richard) Snell Bedale, Yorkshire burnt 9 September 1558 Richmond, Yorkshire
Ipswich Martyrs of 1558
275. Alexander Gooch (or Geche, or Gouch) Woodbridge or Melton, Suffolk weaver of shredding-coverlets burnt 4 November 1558 Ipswich Cornhill
276. Alice DriverGrundisburgh, Suffolk wife of a husbandman burnt 4 November 1558 Ipswich Cornhill [173]
277. Philip Humphrey (or Humfrey) burnt November 1558 Bury St Edmunds, Suffolk
278. John David/Jhon Dauy (brother of Henry David) burnt November 1558 Bury St Edmunds, Suffolk
279. Henry David/H. Dauy (brother of John David) burnt November 1558 Bury St Edmunds, Suffolk [174]Canterbury Martyrs of 1558
280. John CornefordWrotham, Kent burnt 15 November 1558 Canterbury, Kent [175]
281. Christopher Brown Maidstone, Kent burnt 15 November 1558 Canterbury[175]
282. John HerstAshford, Kent burnt 15 November 1558 Canterbury, Kent
283. Alice Snoth burnt 15 November 1558 Canterbury, Kent [175]
284. Katherine Knight/Tynley an aged woman burnt 15 November 1558 Canterbury
#english reformation#history#protestant#now you will see me open up about my study of the english reformation#protestant martyrs
63 notes
·
View notes
Text
Henry VIII's First Interview with Anne Boleyn
Artist: Daniel Maclise (Irish, 1806–1870)
Date: 1835
Medium: Oil on Canvas
Collection: Private Collection
DESCRIPTION
Daniel Maclise turned to historical subjects in the early 1830s. The present subject, which was shown at the British Institution in 1836, shows the first meeting of Henry VIII and Anne Boleyn, which occurred in about 1527 and which led to their marriage in 1533 following the annulment of the king's first marriage to Catherine of Aragon. In 1536 Anne was tried on dubious charges of adultery and beheaded in the Tower of London. Maclise's painting shows Henry standing on a low dais and with Anne demurely standing at his side. Members of the court occupy the surrounding space, and seem to be aware of the likely repercussions of the evident attraction that he feels for her. In the shadows to the left is seen the figure of a cardinal of the Catholic Church, who raises his hand to his mouth in a gesture that expresses his concern that a known supporter of the Protestant cause should have gained the particular favour of the king. As queen, Anne did her utmost to promote Reformation doctrines. The interior is intended to represent Hampton Court, the splendid palace that Henry took over after Cardinal Wolsey had been discredited and forced from office.
#painting#history#henry iii#anne boleyn#courtship#palace#16th century painting#king#queen#english monarch#oil on canvas#cardinal#church reformation#hampton court#daniel maclise#irish painter#european art
7 notes
·
View notes
Note
Random question:
So a while back I read something where someone was talking about how if English spelling were reformed so every sound had a unique symbol that we’d lose the “visual alliteration” of Cape Cod.
I cannot figure out what that means. Are those /k/ sounds not both [k]? The only difference I’ve been able to notice is a feeling of the airstream moving outward in “Cape” and inward in “Cod”, but I can’t tell if that’s due to vowel influence or what.
Let's back up. The "someone" who was talking about this was either (a) wrong, (b) uncooperatively pedantic, or (c) imagining a very specific, non-alphabetic spelling reform of English (e.g. spelling English with logographic or syllabic glyphs).
Assuming (b), the only way that English spelling could be reformed such that the C's in Cape Cod would be different is if the spelling reforming was as sensitive as a narrow IPA transcription. If that was the case, then there are some transcriptions of English that would transcribe the first as [kʰʲ] and the second as [kʰ]. This level is detail is phonologically important for some languages. English is not one of these. A sensible spelling reform would spell those the same, whether C (because all instances of [k] become C) or K (because all instances of [k] become K). A nonsensical spelling reform would actually spell aspirated and unaspirated voiceless stops different, but even then, these two would be the same, as they're both aspirated.
The airstream is the same for both (egressive). What you're feeling, I expect, is the very slight movement in tongue position as the initial [k], which is palatalized, moves backward to an unpalatalized position. The reason you feel this is the tongue doesn't have to do anything in between the onset of the first word and the onset of the second. The tongue gets in position for [e], and in this position you can pronounce [k] well enough, then with [p], your tongue doesn't have to do anything; the lips take care of it. This means your tongue body can remain in place. For "Cod", it moves back as the tongue prepares to pronounce [ɑ] (or whatever back vowel you have there). Notice also that the tongue body has to go down, the tongue tip retracting slightly to pronounce [ɑ]. That's all part of it.
Now, assuming (c), yeah, that's indeed going to happen. Consider Japanese katakana. This is how "Cape Cod" is spelled: ケープコッド /keːpu koddo/. The relevant characters—the ones that begin each syllable—are ケ /ke/ and コ /ko/. And, yeah, they're different, so you do lose the visual alliteration. However, what you lose in visual similarity you gain in economy. To write /ka, ke, ki, ko, ku/ in an alphabet you need 6 different letter forms and 10 total glyphs. To write the same thing in katakana you need 5 different letter forms and 5 total glyphs. Consider an old style text message, which had a hard character count. A syllabary allows you to fit more letters in than an alphabet because each character encodes more information. When it comes to sheer character count, then, the Japanese writing system is much more efficient when it comes to writing Japanese than the English Romanization is.
Of course, that's for Japanese. For English it doesn't make as much sense because of our overabundance of consonant clusters. Typing lava in an alphabet takes 4 characters; in a syllabary, it takes 2. Typing straps, though, requires 6 characters in an alphabet and 5 in a syllabary. That doesn't save you a lot space—and a syllabary like Japanese's throws in extra vowels that have to be there, even if they're not pronounced, destroying its efficiency by, essentially, adding extra noise to the signal. Returning to straps, you have 6 characters, and all elements are vocalized. In katakana, you'd have to do ストラプス /sutorapusu/. You save a character with ラ /ra/, but then you have a whole bunch of vowels you have to remember not to pronounce.
Long story short, if you were going to reform the English spelling system, I don't think a syllabary (or even an abugida) makes sense, and a logography would be quite a thing to drop on the unsuspecting populace, even if it would be more equitable. This is why I guessed that what you overheard wasn't (c) and was likely (b).
Anyway, that's my 2¢. Hope it helps.
#language#linguistics#orthography#spelling#English#Japanese#syllabary#logography#alphabet#spelling reform
71 notes
·
View notes
Text
The Tudors ran so Wulf Hall could shuffle awkwardly around reiterating the same tired old Tudor stereotypes while claiming to be something new.
#It's so funny but as a historian I will genuinely defend 'The Tudors' to the death even with all its problems#Because it did was so few other Tudor shows/movies/media have ever done#And that is: it focused on things BEYOND just Henry and his wives.#Yes Henry was the focal point which makes SENSE but that's just it:#HENRY was the focal point. Most other Tudor media pieces have one of the wives (usually Catherine/Anne) as the focus and doesn't delve muc#Into the history or what was happening in England beyond the King's Great Matter.#The Tudors went ALL out. Yes they didn't get everything right but the fact that they tried and spotlighted so many other#Historical characters and events? The Pilgrimage of Grace? Actually LOOKING at the religious issues even if they weren't always accurate?#(Like with Aske for example. BUT AT LEAST THEY INCLUDED ROBERT ASKE like good lord it's like other Tudor media forgets everything else)#Focusing on Cromwell but also the Seymour brothers? The politics behind Henry? Even Brandon as annoying as his storylines could get.#Even smaller characters like Tallis and Gardiner and other Reformation and Counter-Reformation figures.#The fact that they featured the Reformation and Counter-Reformation AT ALL let alone tried to dive into the complexities of England's#religious crises. The burning of Anne Askew even? People having to navigate England's increasingly unstable religious situations?#The series hit its peak after the CoA/Anne stuff was over imho. Yes Cranmer and Norfolk annoyingly vanished despite being major figures in#the R/CR and they combined Mary and Margaret but god the Tudors did SO MUCH that NO OTHER PIECE OF TUDORS MEDIA has EVER DONE.#It looked BEYOND Henry BEYOND his wives and tried to paint a comprehensive pictur of a deeply troubling and divisive time in English histor#And it did so without demonising one side and it was just so good for so many reasons that I forgive its errors because damn did they TRY.#Tried in a way no one else ever has (no Wulf Hall did not I'm sorry)#(Wulf Hall was just the same old stereotypes rehashed and branded as something 'original' because it was from Cromwell's POV but again.#Same old stereotypes. Nothing actually original about anything else.)#The Tudors is so underrated for what it tried to do and what it achieved and I am reaching the tag limit but UGH god. Amazing.#Not even getting into how wonderful they were with Mary Tudor/Mary I herself and showing figures around her#Because that would be another tag essay considering the subject of my thesis.#Flawed but wonderful.#text#chey.txt
25 notes
·
View notes
Text
I have to share this somewhere, but it occurred to me that the English Reformation really must have been the Brexit of its day.
England: *leaves Catholic Church*
Also England: Why doesn't the Pope like us any more :((
UK: *leaves European Union*
Also UK: Why doesn't the EU include us any more :((
#luke's originals#this is a cachu/shitpost but I think I'm onto something here#reformation#english reformation#Brexit
22 notes
·
View notes
Text
"It will be a sad day for the church and the world when there is no distinction between the children of God and those of this world."
Charles Haddon Spurgeon was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, to some of whom he is known as the "Prince of Preachers."
Born: 19 June 1834, Kelvedon Died: 31 January 1892 (age 57 years), Menton, France
Prolific Preacher: Charles Spurgeon was one of the most prolific preachers of the 19th century, delivering thousands of sermons. His powerful and eloquent preaching earned him the title "Prince of Preachers."
Metropolitan Tabernacle: Spurgeon became the pastor of the Metropolitan Tabernacle in London in 1861, where he preached to large congregations. The Tabernacle became one of the most famous churches in England under his leadership.
Published Works: He authored numerous books, including "The Treasury of David," a commentary on the Psalms, and "Morning and Evening," a popular daily devotional. His sermons were widely published and remain influential to this day.
Philanthropy: Spurgeon was also known for his philanthropic efforts. He founded several charitable organizations, including an orphanage and the Pastor's College (now Spurgeon’s College) to train future ministers.
Calvinist Theology: Spurgeon was a staunch Calvinist and held firmly to Reformed theology. His preaching and writings emphasized doctrines such as the sovereignty of God, salvation by grace, and the perseverance of the saints.
#Particular Baptist#Preacher#Prince of Preachers#English#Theology#Christian#Sermons#Metropolitan Tabernacle#Victorian Era#Evangelism#Calvinism#Baptist Ministry#Pastor#Religious Author#Influential#Homiletics#Gospel#Reformed Tradition#Spiritual Leader#19th Century Christianity#today on tumblr#quoteoftheday
8 notes
·
View notes