#the end is the beginning is the end

[mortifiedandawesome]

Smashing Pumpkins - The End is the Beginning is the End

[eye-of-the-purricane]

Billy Corgan discussing the Batman + Robin soundtrack

@ Madame Zuzu’s 02/06/2022

[martyfive]

a sword to forge, a cross to carry, a lucky star to share

[ashrayus]

absolutely lost it over this fic by @neuro-psyche so. have this comic o(- (

go read it rn if u also love some Good identity reveal fic!!!!

[dinkywinks]

there's lots of things to talk about in the huge dump of "CANCELLED PLANS FOR DISCO ELYSIUM 2: CUNO BOOGALOO" but i am fixated on this little diagram of a mechanic where the better the kids are getting along, the closer they will walk to each other, and at maximum, they start holding hands

the whole game was going to be based on this complicated relationship between two traumatized orphans. and then it was going to end with them fighting to the death

[aspiringwarriorlibrarian]

The fact that Tiktok is already calling him "President Trump" even though he hasn't been fucking inaugurated yet has made clear who its new owners are and what agenda they'll be pushing even though he spearheaded the fucking ban in the first place.

Anyway get prepared for Tiktok to veer VERY far right into Trump cultism. Hopefully we'll find a tiktok clone that isn't official state media, be it American or Chinese.

[drdisasterartz]

stardust to stardust // inspiration -> "The Kiss" by Gustav Klimt

edit: reblogs r appreciated plsplspls😖💕‼️

[thesunoficaruss]

season one of supernatual is so funny to me. sam and dean will literally show up to the crime scene in some fuck ass flannels and dean is in his leather jacket and the cops are like "who the hell are you?" and dean will be like "oh, us? well we are obviously from the us fish and wildlife service who else could we possibly be???" 

meanwhile theyre in the craziest outfits known to mankind with no badge or anything, so the cops will ask for their IDs and they'll hand them the most unconvincing fake id you'll ever see. the thing will be crumpled to no return and look like it was all hand written by a toddler and SOMEHOW THE COPS STILL BELIEVE THEM??

and then, they'll start questioning the victims family like "aw man :( I'm so sad for you :( that must be really hard :( so like what happened? and on a completely separate note, did you see anything? feel a temp drop? did you feel a cold spot? did you see something weird? like a creature mayhaps? like a ghost? did you see a ghost? do you believe in ghosts? please tell me it's a ghost?" like that's a totally normal line of questioning for a random drowning from two members of the us fish and wildlife service.

[serpentface]

Comparing livestock color-words.

Both the Chenahyeigi and Wardi languages are derived from peoples who have been pastoralists for millennia, and both have an absolute ton of words for livestock coloration.

Both languages have had at least some mutual influence for about a thousand years (to varying extents by dialect, depending on geography/trade connection) so you'll see similar or identical words crop up here and there.

THE WORDS:

Hneya - [hne:ʝɑ] or [hne:jɑ] (whether the ʝ sound is retained in speech and to what extent varies by dialect)

Straightforwardly refers to bright reddish-orange color, but is mostly used for animals rather than other orangeish things. The word Was probably influenced by an older form of the Wardi 'reyla', and absorbed with the introduction of orange colored cattle. It may have been merged with the Chenahyeigi '(h)ne', which is the root of several red color-related terms.

Reyla - [rejlɑ]

This is a Wardi word for most reddish-orange hues in general. When applied to livestock, it refers to solid orange coats without spotting/masks/notable countershading.

Fels akhri - [fels] [ɑ:khɾi]

Translates readily as 'storm cloud' (the 'storm' here specifies thunderstorms). When applied to livestock, it describes fur that is rich dark blue-gray with white guard hairs.

Aganne - [ɑgɑ:ne]

This doesn't actually translate to 'night sea' in a straightforward manner, but as a color word it's poetically associated with dark seas, at night or in storms. When used for livestock, it describes this coloration exclusively.

Woud et lleng - [woʊd] [ɛt] [ɬeŋk]

Woud is the word for rich moist soil specifically, lleng refers to laterite and its association with iron deposits. This phrase is used to describe livestock with dark brown heads and and orange-brown bodies.

Tsipanibe - [t͡sipɑnibe]

This would be more literally translated as 'ochred'. Many Wardi words with the -ibe stem from verbs or nouns modified to indicate that the subject matter has 'received' an action or concept. (Examples of such words are long-established linguistically, you can't just add '-ibe' to any noun or verb). This one takes the root 'tsipan' (ochre) and applies it to the subject matter (cattle coloration).

Livestock with a dark brown or black head and orange-brown body are given this description, the idea being that their bodies look like they've been painted in ochre. This word is extremely rare outside of this context (you would usually just say the full 'ochre-painted' to convey this idea for other things)

Drengh yipeg - [dɾeŋg(h) yɪpɛ:g]

This is pretty straightforwardly 'little moon'. Yipeg comes from the same root as the Wardi 'hippe' for 'small', while drengh refers to the appearance of the moons in the sky (rather than the gods they embody). It's used to describe small round white blaze marks.

Ipalen hamita - [ipɑlɛn (h)ɑmitə]

Straightforwardly 'star marked', used for small round white blaze marks. Wardi actually does have a 'moon marked' (ipalen amit) to describe round white blazes that entirely cover the animal's forehead.

Brinyavir - [bɾi:nʝɑvir] (ʝ is retained for this word in most dialects)

This one is not directly translatable, 'celestial' or 'heavenly' just function closely enough. The word conceptually relates to stars but most specifically describes a layer of sky in which the afterlife rests (brinyavir is part of the phrase I translate as 'celestial fields'). The cattle there are said to have these markings. The stars in the night sky are sometimes playfully described as the spots of these cattle (though not literally, in Chenahyeigi cosmology stars are spirit-inhabited bonfires lit along pathways through the heavens).

As a color word for livestock, brinyavir refers to this rare (I Think nonexistent irl) white-spotted black coloration, due to both resembling the stars and the cattle that are moved among them.

Asi inwetadi - [ɑsi in:wetɑ:di]

This directly means 'like night sky', and is applied to this coat pattern with a similar underlying logic- it looks like a starry night sky. You will often see asi (like/akin to) retained in place or animal names like this, and it is sometimes part of names for people (the name Asinya is derived from a contracted 'like the sun').

Ogriye - Chenahyeigi: [oʊ:gɾije] Wardi: [oʊgɾi:je]

This word is (or was) a way to say 'gravel' or 'gravelly' in both Chenahyeigi and Wardi, and is pronounced very similarly in both (with the only significant difference being emphasis)

In Chenahyeigi it is a loanword from the Wardi language family, most likely received in the exchange of cattle of this coloration. It is retained in general speech as a word for gravel, more specifically the adjective 'gravelly'.

The word is mostly obsolete in contemporary Wardi, speakers do not know it used to mean 'gravel' (though it sounds close enough to assume a connection, the word is 'ogri') and exclusively use it to describe this livestock coloration (one of the more common among Wardi native cattle).

---

Also here's some cow lore.

There's some fairly tremendous diversity in Wardi cattle herds, given they have genetic influence from at least two separate aurochs domestication events (also distant and negligibly minor influence from one instance of bison domestication) and from multiple relatively isolated domestic cattle populations. Present day herds within Wardi provincial territory near-ubiquitously have at least some ancestry from the kulustaig and the Burri tepang cattle.

The ancestors of the Wardi native cow have been in the region for at Least 5,000 years. Burri cattle Possibly could have had tiny, isolated introductions between 2500-3000 years ago (this is extremely unlikely, but maize Was probably introduced by seafaring proto-Burri peoples at this time) or at more recent points since, and the tepang was certainly introduced during Imperial Burri occupation. High quality cattle are also occasionally received in diplomacy with the present-day Different Entity that is the Burri Republic. The kulustaig cattle arrived with proto-Finnic migrants starting 1500 years ago, and is the biggest external genetic influence on Wardi herds. Small populations of Yuroma native cattle arrived with migrants 540 years ago, though these have been wholly absorbed into Wardi herds, with their biggest trace being genes for naturally polled horns. Some Finn cattle were extracted in the recent two decades of Wardi occupation, though not enough to have a noteworthy genetic impact on any herds.

Most of the cattle in this post show predominantly Wardi native cattle + kulustaig ancestry (this takes place in the Ephenni riverlands, where the ancestry of herds tends to be around 2:1). The one with the blaze has a delicate sloping muzzle that suggests Burri tepang ancestry, and also likely has a wild aurochs grandparent (the white ring around the nose is a telltale sign, as it usually vanishes within a few generations of introgression).

Diversity in color and coat pattern is culturally favored for Wardi cattle herds, and selective breeding for aesthetics is usually limited to the purpose of preserving unique coats. The average herd tends to be very colorful, though the one shown here is a bit of an outlier, the universe having mysteriously put in place perfect conditions to compare the words for a variety of coat patterns.

[mortifiedandawesome]

The Smashing Pumpkins - The End Is the Beginning Is the End (Lyrics)

[lapetitemxrt]

Moment of truth — what is your least favorite aspect of your position?

"It's difficult to say, Sir." I was surprised by her candor, she had taken more care with such inquiries in the past. It always felt as if a small barrier, built by the strange juxtaposition of our ages and our roles to one another, had been there and now suddenly dissipated.

I was familiar, by then, with her fathers tendency to blow past boundaries as if they were nothing more than smoke, asking deeply personal or potentially incriminating questions about my life and my desires and what I was doing on my (very limited) time off. They would be asked as easily as asking about the weather, throwing the wrathful teen i was out of balance.

Her breech felt different. I was also familiar with her inability to be anything less than the person with the most integrity (pardon the pun) in any room she occupies. I knew her question came from a place of deep care, a bond we forged through grief and service to the Hellsing name. I knew my near betrayal of her, and all of my life weighed heavily on her. Not because she didn't trust me, which would have been bearable. No, Integra Hellsing never put blame on anyone other than herself when it comes to what is most important to her. She's wondering, subtly and without expression other than her usual calm blue gaze, what she did wrong. That's a simplification of her thought process, but in the end, she blames herself. As she does for far too much.

Realizing I was lost in thought, I drew into a smile as I refocused. "I have had many positions over the years, and eventually, they all became part of one another." I took my time here, viewing the answer as critical to the continuation of a semblance of our former relationship even if she didn't. I wanted her to know how sorry I was that she had nearly had to pay for the sins of her father at my hands. We never spoke quite that candidly, however.

"I take pride in my position, Sir Hellsing. The trials of being what I am to the organization are nothing in comparison to the positive impact Hellsing has had on the world in recent years." She would likely think I meant since the Millennium War, her constant rebuilding of London and our extermination of left behind FREAK vampires. Really though, I meant since she had taken over at the time of her fathers untimely death. While I was technically the interrim head of Hellsing until she became of age, I had never kept her from a round table meeting or from making a decision. Maybe some part of me knew I would need someone like her to pull my head out of my ass. Pardon the profanity.

"My only true complaints lie with factors beyond our control, and even then, we always adapt, Sir." I inclined my head, my usual indication I was done answering her question.

I briefly glanced at her cooling cup of tea from my place standing near her, noting the need for a refill.

[mulderscully]

DOCTOR WHO | 1.01

[wildflowercryptid]

underappreciated marcille bit : her being a gay lil hater and glaring at toshiro whenever he gets flustered over falin

[fluentisonus]

the thing is I am still thinking about that bit in conclave right before they're about to vote when the breath of wind & birdsong comes in through the window that had recently been violently blown in to let the light and air into what has til then been a suffocatingly still & sterile & dark & enclosed environment & it ruffles all the pages on the desks & they all pause and look up. like oh god is there

[estramor]

not the guy who saved your life yet, but i will be.