#that's how out of hand this has gotten

[foggysilverfeathers]

I can't stop making stupid little animations for the silly little snails asdghlfs so have a pesky snail gifset, knowing me probably more to come:

[buwheal]

okay spamton, LISTEN TO ME

THAT IS NOT A GOOD PLACE TO LIVE IN!!!!!!

WHILE YOU MAY HAVE SOME STUFF, AND ITS BETTER THAN NOTHING, IT'S STILL GARBAGE

YOU ARE LIVING IN A FREAKING DUMPSTER AS YOU SAID YOURSELF

THAT IS NOT GOOD

AND THAN JUST BASICALLY SITTING IN THE FREEZING COLD WHEN IT'S RAINING OR OTHER STUFF

YOU CAN GET VERY SICK OKAY?!!??!?!

look man

I'm just worried for you ,:/

honestly I would say most of us are...

[moeblob]

My children are so stupid and I love them. The fact Right uses nicknames that are indeed Just Like That makes it even harder to differentiate which one needs to be eliminated. (Brent is pretty sure it's his head on the chopping block.)

[tetzoro]

the day the earth stood still is the day i felt your presence leave it, and then every day after that.

[astriiformes]

One thing they don't tell you about having raging undiagnosed moral OCD is that if you play a D&D character who is trying very hard to be a good person, they will accidentally get every single one of your Symptoms™ and years later in retrospect you will be extremely grateful your friends were willing to share a table with you

[puppyeared]

What brushes do you currently use?

right now, im using a customized version of tinderbox in procreate!! ive included some pictures and details under the cut ^_^

i draw with long strokes, so i've changed the speed size and opacity to match it. making the size 75% makes it thin out with fast movements and thicken with slow movements. similarly, it becomes more transparent with fast movements

jitter has been removed to make the brush look cleaner, although i'm still playing around with it so that might change

pen pressure has been edited so strokes become thin with hard touches and thick with light touches; i have a habit of pressing down when i draw lol. opacity is also turned up to the max

blending is kept the same, i just changed the flow and added maximum wet edges

id also recommend going into preferences and adjusting pressure sensitivity based on how you draw; in my case, i turned up the sensitivity so it responds to my strokes better since i draw really fast, but honestly its up to you. also helps to add stabilization since high sensitivity also catches jittery movements.

hope this helps!! please let me know what you think <3

[muckablucka]

how it feels to find song lyrics that fit your OC perfectly:

[toonagi]

learning to draw sonic characters for. reasons

they're so hard for me to draw their proportions are so different from how i draw anthros so i have to fight my own muscle memory ;-; this is my first somewhat successful attempt out of... a few (read: too many)

[fingertipsmp3]

Maybe I did this to myself but it does irk me when people see me knitting and they ask who it’s for and I say it’s for me and the immediate reaction is “you should sell it” yeah… let me spend at least a week’s worth of my free time making an item I like, want, and would wear just to sell it on etsy, making at most a £2 profit on materials and not being compensated for my time whatsoever 👍🏻

[phagodyke]

the masculine urge to take a saucepan off thr draining board and bash myself repeatedly over the head with it until I pass out and no longer have to experience feeling Bad 😍

[vaguely-concerned]

I was just ambushed within the turbulent halls of my own mind by some headcanons about rye ingellvar's childhood that did 15000000 points of psychic damage to me and my heart personally and also made me almost sure of how I want to play it all at the end (very very differently from how I imagined going in!). some 'oh holy fuck this changes everything' rocking my own world bullshit going on in my neurons right now I'm reeling

[screambirdscreaming]

I used to like saying "gender is a social construct," but I stopped saying that because people didn't tend to react well - they thought that I was saying gender wasn't real, or didn't matter, or could be safely ignored without consequences. Which has always baffled me a bit as an interpretation, honestly, because many things are social constructs - like money, school, and the police - and they certainly have profound effects on your life whether or not you believe in them. And they sure don't go away if you ignore them.

Anyway. What I've taken to saying instead is, "gender is a cultural practice." This gives more of a sense of respect for the significance gender holds to many people. And it also opens the door to another couple layers of analysis.

Gender is cultural. It is not globally or historically homogeneous. It shifts over time, develops differently in different communities, and can be influenced by cross-cultural contact. Like many, many aspects of culture, the current status of gender is dramatically influenced by colonialism. Colonial gender norms are shaped by the hierarchical structure of imperialist society, and enforced onto colonized cultures as part of the project of imperial cultural hedgemony.

Gender is practiced. What constitutes a gender includes affects and behaviors, jobs or areas of work, skillsets, clothing, collective and individual practices of gender affiliation and affirmation. Any or all of these things, in any combination, depending on the gender, the culture, and the practitioner.

Gender encompasses shared cultural archetypes. These can include specific figures - gods and goddesses, mythic or fictional characters, etc - or they can be more abstract or general. The Wise Woman, Robin Hood, the Dyke, the Working Man, the Plucky Heroine, the Effete Gay Man, etc etc. The range of archetypes does not circumscribe a given gender, that is, they're not all there is to gender. But they provide frameworks and reference points by which people relate to gender. They may be guides for ways to inhabit or practice a gender. They may be stereotypes through which the gendered behavior of others is viewed.

Gender as a framework can be changed. Because it is created collectively, by shared acknowledgement and enforcement by members of society. Various movements have made significant shifts in how gender is structured at various times and places. The impact of these shifts has been widely variable - for example, depending on what city I'm in, even within my (fairly culturally homogeneous) home country, the way I am gendered and reacted to changes dramatically. Looping back to point one, we often speak of gender in very broad terms that obscure significant variability which exists on many scales.

Gender is structured recursively. This can be seen in the archetypes mentioned above, which range from extremely general (say, the Mother) to highly specific (the PTA Soccer Mom). Even people who claim to acknowledge only two genders will have many concepts of gendered-ways-of-being within each of them, which they may view and react to VERY differently.

Gender is experienced as an external cultural force. It cannot be opted out of, any more than living in a society can be opted out of. Regardless of the internal experience of gender, the external experience is also present. Operating within the shared cultural understanding of gender, one can aim to express a certain practice of gender - to make legible to other people how it is you interface with gender. This is always somewhat of a two-way process of communication. Other people may or may not perceive what you're going for - and they may or may not respect it. They may try to bring your expressed gender into alignment with a gender they know, or they might parcel you off into your own little box.

Gender is normative. Within the structure of the "cultural mainstream," there are allowable ways to practice gender. Any gendered behavior is considered relative to these standards. What behavior is allowed, rewarded, punished, or shunned is determined relative to what is gender normative for your perceived gender. Failure to have a clearly perceivable gender is also, generally, punished. So is having a perceivable gender which is in itself not normative.

Gender is taught by a combination of narratives, punishments, and encouragements. This teaching process is directed most strongly towards children but continues throughout adulthood. Practice of normatively-gendered behaviors and alignment with 'appropriate' archetypes is affirmed, encouraged, and rewarded. Likewise 'other'- gendered behavior and affinity to archetypes is scolded, punished, or shunned. This teaching process is inherently coercive, as social acceptance/rejection is a powerful force. However it can't be likened to programming, everyone experiences and reacts to it differently. Also, this process teaches the cultural roles and practices of both (normative) genders, even as it attempts to force conformity to only one.

Gender regulates access to certain levers of social power. This one is complicated by the fact that access to levers of social power is also affected by *many* other things, most notably race, class, and citizenship. I am not going to attempt to describe this in any general terms, I'm not equipped for that. I'll give a few examples to explain what I'm talking about though. (1) In a social situation, a man is able to imply authority, which is implicitly backed by his ability to intimidate by yelling, looming, or threatening physical violence. How much authority he is perceived to have in response to this display is a function of his race and class. It is also modified by how strongly he appears to conform to a masculine ideal. Whether or not he will receive social backlash for this behavior (as a separate consideration to how effective it will be) is again a function of race/class/other forms of social standing. (2) In a social situation, a woman is able to invoke moral judgment, and attempt to modify the behavior of others by shame. The strength of her perceived moral authority depends not just on her conformity to ideal womanhood, but especially on if she can invoke certain archetypes - such as an Innocent, a Mother, or better yet a Grandmother. Whether her moral authority is considered a relevant consideration to influence the behavior of others (vs whether she will be belittled or ignored) strongly depends on her relative social standing to those she is addressing, on basis of gender/race/class/other.

[Again, these examples are *not* meant to be exhaustive, nor to pass judgment on employing any social power in any situation. Only to illustrate what "gendered access to social power" might mean. And to illustrate that types of power are not uniform and may play out according to complex factors.]

Gender is not based in physical traits, but physical traits are ascribed gendered value. Earlier, I described gender as practiced, citing almost entirely things a person can do or change. And I firmly believe this is the core of gender as it exists culturally - and not just aspirationally. After the moment when a gender is "assigned" based on infant physical characteristics, they are raised into that gender regardless of the physical traits they go on to develop (in most circumstances, and unless/until they denounce that gender.) The range of physical traits like height, facial shape, body hair, ability to put on muscle mass - is distributed so that there is complete overlap between the range of possible traits for people assigned male and people assigned female. Much is made of slight trends in things that are "more common" for one binary sex or the other, but it's statistically quite minor once you get over selection bias. However, these traits are ascribed gendered connotations, often extremely strongly so. As such, the experience of presented and perceived gender is strongly effected by physical traits. The practice of gender therefore naturally expands to include modification of physical traits. Meanwhile, the social movements to change how gender is constructed can include pushing to decrease or change the gendered association of physical traits - although this does not seem to consistently be a priority.

Gender roles are related to the hypothetical ability to bear children, but more obliquely than is often claimed. It is popular to say that the types of work considered feminine derive from things it is possible to do while pregnant or tending small children. However, research on the broader span of human history does not hold this up. It may be true of the cultures that gave immediate rise to the colonial gender roles we are familiar with - secondary to the fact that childcare was designated as women's work. (Which it does not have to be, even a nursing infant doesn't need to be with the person who feeds it 24 hours a day.) More directly, gender roles have been influenced by structures of social control aiming for reproductive control. In the direct precursors of colonial society, attempts to track paternal lineage led to extreme degrees of social control over women, which we still see reflected in normative gender today. Many struggles for women's liberation have attempted to push back these forms of social control. It is my firm opinion that any attempt to re-emphasize childbearing as a touchstone of womanhood is frankly sick. We are at a time where solidarity in struggle for gender liberation, and for reproductive rights, is crucial. We need to cast off shackles of control in both fights. Trying to tie childbearing back to womanhood hobbles both fights and demeans us all.

Gender is baked deeply enough into our culture that it is unlikely to ever go away. Many people feel strongly about the practice of gender, in one way or another, and would not want it to. However we have the power to change how gender is structured and enforced. We can push open the doors of what is allowable, and reduce the pain of social punishment and isolation. We can dismantle another of the tools of colonial hedgemony and social control. We can change the culture!

[conkers-thecosy]

I should not have to say this, but it is never ever EVER okay to send horrible messages to someone! Certainly never in my name - how dare you? I have my own anon off because of a slew of nasty messages, and I would rather walk away from this whole damn platform than think anyone I consider a friend here would do that to someone else!!

Unacceptable behaviour!

[reitziluz]

i survived the worst typing lesson so far. felt as bad as trying to pat your stomach and pat your head at the same time. (i have never been good at stuff like that, never was able to play drums either)

i've also gone through enough keys that it's viable to start forcing myself to type "properly" and it's pure torture because ofc i'm now slow as shit

[arundolyn]

ohhhh my fucking god nobody needs to like know any of this medical tmi but it is literally 11 pm and if im kept up one minute longer when i just laid down trying to go to sleep by my mother YELLING REPEATEDLY that she needs to pee. im going to actually go insane. she got a catheter in. Yesterday. it is working. she won't listen to anyone when they tell her that this is the case. help me jesus. im sure if a nurse comes to check on her tomorrow they'll probably get the same response. my brain will simply explode

[stuck-in-the-ghost-zone]

I need a capri sun and then I need to be torn apart molecule by molecule