#tell me if you know what I mean guys

[caramello-styles]

it’s giving me the ‘heeyyy’ vibe

[egophiliac]

CROWLEY SSR THOUGHTS

there is zero basis for this, but I can't get this thought of my head

I don't know why I decided to draw it this way

[daily-odile]

AUGH I’d love to see more time looping odile if possible,,,,, how do you think she’d like; “devolve” over each of the acts as compared to Siffrin over time :O

ok im gonna be honest i did like portrait edits months ago and just never finished them. so here you go

act 3:

act 5:

[fadelsburger]

THE HEART KILLERS (2024-2025) เขาจ้างให้ผมจีบนักฆ่า dir. Jojo Tichakorn Phukhaotong

[alexandrathegreat5700]

destiel isn't gay in a gay way, its gay in a homophobic way

[crows-of-buckets]

Rook: I'm really worried about Davrin and Lucanis, they keep arguing with one another... Its very bad Varric, what if it effects them in battle?

Varric, remembering that one time Fenris broke Ander's nose then took a knife in the back for him in the same night: I'm sure they'll be fine kid. They're barely even arguing if you ask me

[unfinishedslurs]

The boy stops in his tracks. “I know you,” he says, tilting his head curiously. He’s not tall, but he’s regal nonetheless, dressed all in white. Something about him makes Leia’s hair stand on end, and although she hides it she feels a stirring in her own chest. I know you like I know my own soul, she thinks wildly, and wonders where it came from. Has she gone insane?

“That’s nice,” she says, and shoots him anyway.

He deflects it in a flash of light, a glowing blue laser sword appearing in his hand like magic. She’s only seen one of those before, and it’s Vader’s. If this boy is anything like Vader, she realizes, she’s in deep shit.

She’s smart enough to know when she’s outmatched. Leia makes the tactical decision to run for her life.

Later, as she’s getting the hell out of there, she wonders why he didn’t try to stop her.

She remembers being young and tugging on her mothers skirts, demanding to know why their guest was so sad. “Does he not like it here?” She’d asked, and then, trembling, because Kenobi always seemed saddest around her. “Is it…because of me?”

“Oh, Leia,” her mother sighed, lifting her into her arms. “It’s not that, I promise.”

“Then what is it?”

“Master Kenobi lost a child under his care, years ago.” Breha’s eyes grew deeper, darker. “It was not his fault, but he blames himself. You remind him of that child, that’s all.”

Leia had quieted at that, contemplative.

The next time she’d seen Master Kenobi, she had given him a hug. He didn’t seem to know what to do with that, so she resolved to give him more of them. “He’s lonely,” she’d told her mother. “No one should be lonely.”

Looking at Obi-Wan Kenobi now, the memory seemed so far away. He’d aged thirty years in the ten it had been.

He looks, Leia thinks with a small twinge of regret, very lonely.

“Leia,” he greets. “It’s been a long time.”

Out of the corner of her eye, Leia sees a glint of white.

Kenobi freezes in his tracks. “Luke?” He whispers, and through the distance Leia can hear it as if he’d been speaking directly into her ear.

Master Kenobi lost a child under his care, her mother whispers in her head. He blames himself.

In an instant, Leia understands everything.

Kenobi is still staring at the boy he’d lost so long ago when Vader cuts him down.

Later, as she’s pacing around on the Falcon to Han muttering darkly about Princesses and supernatural abilities, she rememberers the way the boy collapsed, as if all his strings had been cut. Vader was too occupied with him to even look at her as she shot at him desperately.

Luke. She hates him more than she hates herself.

“They know where you are,” he hisses frantically. “They’re coming for you. You have to run.”

“Wait!” Leia quickly pulls up their sonar. Nothing yet, but it would explain the distant queasiness she’d felt since they’d landed. She tended to trust her gut. “How do you know? How much time do we have?”

“Not important, and not enough,” he says. “I have to go, and so do you. You need to leave yesterday.”

“How do I know I can trust you? I don’t even know who you are.”

He pauses. “Call me Skywalker.”

“That’s not an answer, Skywalker.”

“Yes it is.”

She opens her mouth to argue, but there are faint voices on the other end, drawing nearer.

“Shit,” Skywalker mutters. “I have to go. I’ll be in contact, okay? Don’t ever tell me where you are, or where you’re heading. Vader and Palpatine aren’t shy about reading minds. Just leave as soon as you can, and figure out the rest.”

“But—“

It’s too late. The comm has disconnected.

She stares down at it, disbelieving. How would the Empire know they’re here? Why should she trust a stranger who somehow got her personal comm code?

Gut feeling or not, on paper this was a perfect location. Supplied, armored, and most importantly, extremely well hidden. There was no real reason to think it would possibly be found out.

It’s probably a trap. Almost definitely a trap.

Han sticks his head in the door, a sour look on his face. “Hey Princess, can you tell these idiots—“

She makes a decision then and there.

“We’re leaving.”

“What?”

“We’re evacuating, effective immediately.” She pushes past him, and he follows so close he’s nearly stepping on her heel.

“Why? I think it’s pretty cozy here. Actual sunlight doesn’t hurt, either.”

“Apparently too cozy.” She grabs the first person she sees, a pilot who stares at her with wide eyes. “Emergency evacuation. Spread the word to pack everything you can and leave, I’ll let you know where we’re headed when we’re in orbit.”

He salutes and scurries off.

“Woah, hey now.” Han snatches at her elbow until she turns around to face him. “What’s going on?”

“There’s a new informant. He told me the Empire knows we’re here. They’re coming for us.”

“And you trust this person because…”

“I don’t have a choice,” she snaps. Someone runs past them, holding three packs filled to the brim with rations. “It’s either he’s lying and we’re not in danger, or he’s telling the truth and we’re going to die if we don’t listen. It’s not exactly hard math.”

It could be a trap of course, but he hadn’t suggested any sort of direction or destination to follow, and Leia wasn’t inclined to share. Especially not after his tidbit about Vader and Palpatine reading minds.

He squints at her. “That’s not it.”

“What?”

“I don’t believe you,” he insists. He’s so infuriating. Leia doesn’t know why she hasn’t kicked him out yet.

“I don’t know what you’re talking about.”

“Yes you do, and you’re either gonna tell me why, or find a different transport when we head out of here.”

“Who said I was riding on your hunk of junk?” She demands. She actually was planning on going with them, since the Falcon has more than enough room for all the supplies that can’t fit in the other ships and none of the trustworthiness of the other pilots, but Han doesn’t need to know that.

“Well?”

Damn him. Damn him for knowing how to read her. She doesn’t know when she let that happen.

“I feel it,” she admits, defeated. “Something tells me he’s trustworthy. We’ll wait and see if it’s right.”

He studies her. She holds her head high, but inside she’s jittery at the scrutiny. They don’t have time for this.

“Yeah, all right,” Han finally says.

“Really?”

“Yes, really.” He rolls his eyes, like she’s not acting absolutely insane by putting all her trust in a random man she’s never even met. “Now come on, Princess, weren’t you the one who said we had to hurry?”

What is it about this man that makes it impossible to tell whether she wants to punch him or drag him into the nearest supply closet? They don’t have time to find out.

“So there’s good news and bad news.”

“Bad news first,” she demands.

“They know there’s a mole.”

“Shit.” Of course they know, how could they not? She should have been more careful, less obvious about the correlation of their movements with the Empire’s plans. “The good news?”

“They’ve tasked me with hunting down this ‘pathetic rebel spy,’” Skywalker says, humor in his voice. “That should buy me some time.”

Leia can’t quite stop the snort she lets out. “Seriously?”

“Yep. You’re speaking to a professional mole-hunter, here.”

“Well congratulations on the promotion, Skywalker.”

“Thank you,” he says grandly. Then, quieter, “It won’t last, Princess. They’ll find out eventually.”

“I know. Just hang in there, it will be over soon.”

“Will it?” He asks, suddenly sounding very young. She realizes that she has no idea how old he is. She doesn’t know anything about the man who has saved them more times than she cared to admit, and the idea rattles her until they sign off.

Later, she looks up the name Skywalker in their archives. There are a few results, but only one sticks out.

Anakin Skywalker, Jedi Knight and hero of the Clone Wars. Killed at the hands of Darth Vader. There are gossip articles too, speculations on his relationship with the pregnant Senator Padmé Amidala, who died around the same time Skywalker did. The baby, it seems, died with her.

Unless he didn’t.

It’s ridiculous. It’s impossible. The idea is so ludicrous that Leia almost rejects it entirely.

But it makes sense. By the Maker, it makes sense.

The child of Anakin Skywalker, it seems, would be a powerful Force user indeed. Powerful enough for Kenobi to take the baby and run. Powerful enough for the Emperor to want him for his own gain. Powerful enough to send Vader after Kenobi and take the boy himself.

Maybe even powerful enough to shield his mind from Vader and Palpatine’s intrusions.

Powerful enough to hide the fact that he’s a spy.

Leia sinks into her chair, covering her face as she laughs.

Maybe Luke isn’t so bad after all.

“No, no, no,” she mutters, digging through the smoking wreckage of the TIE fighter. “Don’t be dead, please don’t be dead.”

“Princess…” Han lays a hand on her shoulder that she immediately shrugs off.

“No, he’s not dead. He’s not. Luke!”

A faint cough answers her, and she’s so relieved to hear it she could cry. Behind her, Han starts bellowing for a medic and, “Some damn help here, do you expect us to move all this ourselves?”

“Luke, it’s me,” she sobs. “It’s Leia. You’re at the Rebel Base. You’re safe.”

More coughing, and there’s a worrying rasp to his voice when he says, “You know…my name?”

“I figured it out.”

“Smart.” This time, the coughing is so bad Leia and Han both wince.

“Shit, kid,” Han says, moving another piece of rubble. “Don’t talk. We’re gonna get you out of here, all right?”

“Stand back,” Luke chokes out.

“What?”

“Stand back. Please.”

Han protests, but something in Leia knows they should listen to him. She drags him back, and motions everyone else to fall back with them. They do, albeit reluctantly.

“Clear,” she calls, hoping Luke can hear her.

The TIE explodes.

“Fuck!” Han goes back in, Leia on his heels with the terrifying feeling that she’d just allowed Luke to die, before they both stop in their tracks. Around them, the broken pieces of the TIE are floating.

And curled up in the middle is a man dressed all in white.

“Luke!” She pushes past Han to start dragging him out, and after another moment of staring around them, he helps her.

As soon as they get clear, the pieces fall to the ground with a clatter. Luke falls limp with them.

Han is still looking at the TIE. “Can you do that?” He asks quietly.

Leia pauses her examination of the unconscious man in front of her to glare at him. “Is that what you’re most concerned with right now? Really?”

“Excuse me for asking, Princess!”

“It’s white,” Luke grumbles, pulling at his hospital gown bitterly. “I hate wearing white.”

“Should I be offended?”

He rolls his eyes. “Don’t even. You look great and you know it. I just feel like I never left.”

“Well,” she says gingerly. “I guess it’s a good thing you got sick of it. If we went around in matching outfits all the time, people might think we’re twins.”

He snorts. “Yeah, right.”

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[fireladybuckley]

I can’t believe a boyfriend made a silly sex joke to lighten the mood after both partners had a moment of vulnerability. The audacity. The horror. The normalcy! Unbelievable. How dare a conversation about feelings turn to levity. How dare a couple have a light chat about trauma-related things over dinner that doesn’t turn into an incredibly deep heart to heart instead of a joke and moving on. Unbelievable. I’m never watching this show again! 👎🏻

[mrmeepsmadmind]

traumatized dickweeds turn to torturing each other so they can distract from the fact that they both need therapy

[speakofcompersion]

Still Shining - Taemin

[beanghostprincess]

Luffy not knowing about Zoro promising Sanji to kill him if he ever ends up losing himself makes me go feral because that's something they can only know about. Because Zoro's respect for life and death goes beyond anything, and Sanji knows he understands. Sanji knows that if somebody has to kill him, it's him.

And I don't even think it's because Sanji assumes Zoro's opinion of him is hatred and it would hurt less for him to do this, but because Sanji knows only Zoro would be able to treat the promise as it is. Because he would put Sanji's wishes before any feelings he has for him. It's not that Zoro doesn't care, but I think he respects people's ideals and decisions to the extent of being able to kill Sanji if he so desires.

That being said, he'd do it if there's no other way to fix it. If it's either dying or living as an emotionless machine, which is the same as dying for Sanji, Zoro would fulfill his promise. And there is just... Something about Luffy not knowing. Their captain. The man they're devoted to the most as if he were their God. Luffy doesn't know. It's something only the captain's wings are aware of and the thought of these two keeping this from Luffy until the end is just insane. Not even trying to make it romantic here, but the bond and respect these two have for each other is crazy.

Maybe it's the poetry of it all, too. Somebody like Zoro, who has looked at Death in her face multiple times and said "no", ending Sanji's life, who wants to give in to death to not experience a fate worse than death for him.

[bread-is-my-life]

A lot of random stainmight sketches/doodles/ideas yada yada Posting those because idk if I can cook today and I just want to post at least smth ദ്ദി ༎ຶ‿༎ຶ )

[royaltea000]

[jttw oc] cursed to be an obligate carnivore, ate his entire family one particularly bad winter

[madeofjules]

Katniss in the first arena: *literally puts poisonous berries in her mouth so Peeta won't die*

Panem:

Katniss in the second arena: *has an emotional breakdown when Peeta dies*

Panem:

[torahtot]

you can always tell when someone doesn't have maga men in their life and god it makes me angry.. "if you're nice and compassionate you can be the one woman that makes them realize women aren't mean!" my mom bent over backwards for my dad for 25 fucking years he has plenty of other women kissing his ass and it never changed anything. do you really think that before being radicalized they never knew a single kind woman? they were never friends with a nice girl? alt-right men's problem with women isn't just that they've experienced too many mean women and they need to be shown that women can be nice, it's that they think women are inferior and don't deserve rights and don't understand anything so you can do what you want with them. and it takes a lot more than being nice to show someone that you aren't inferior. this isn't a case of being nice even when it's hard for the sake of deradicalization, it's about spending every fucking interaction with someone trying to get them to see you as a human being with value and a functioning intellect while they just laugh and show you that's never going to happen.

i cannot stress this enough: random women are not just going out and Being Mean to men. ur average guy interacts with plenty of women throughout his life- close women amongst their friends and family, casual interactions etc. most people don't start out being shunned by women, they start out being treated as NORMAL. & when they show their disrespect in normal society, it isn't tolerated, but when they go to alt-right spaces (which they're pushed towards online) they're told they're allowed to be as horrible as they want with no consequences because they're entitled to everything. it isn't "women aren't welcoming and the alt-right is so friendly so i'll become alt-right," it's "women don't let me disrespect them and the alt-right tells me fuck them, do whatever you want, you're entitled to it all" and why would you choose the group where you have to be a normal accountable person when there's a group that will reward you for being a shithead who gives no fucks?

the alt-right can afford to be more friendly and welcoming because they can allow bigotry. this can't work the same way for progressive spaces because we can be as kind & welcoming as possible but at the end of the day we have lines where we have to say "this behavior/speech isn't allowed in this space," and for certain people, that just can't win against a space where you can be as nasty as you want. these posts always end with a disclaimer saying "of course being kind doesnt mean you need to tolerate their bigotries" but what they don't realize and what drives me crazy is that women not tolerating bigotry IS the "women are mean" that radicalized them in the first place. they perceive you pushing back on any bigotry or bullshit as you being a meanie and treating them like they're ontologically evil. the 'kindness' they need to be deradicalized is you letting them walk all over you.

idk what the answer is to deradicalizing them and im sure relationships are part of it but you can be as kind as you want and all it will do is destroy you ime. i cant stand to see people (who have never even successfully deradicalized any man by being nice btw they always speak in hypotheticals and not from experience) double down on telling women to do things that will see no results and only hurt them, especially when any woman who has tried can tell you exactly how it went