#stoned manga reviews | Explore Tumblr posts and blogs

thepersonperson · 2 days ago

Text

Sukuna’s Loneliness Part 5 (Sukuna Did Nothing Wrong in the Heian Era, Probably)

Part 1 Part 2 Part 3 Part 4

Some notes before we start.

1) Big content warning for in depth discussion of historical slavery and the exploitation of minority groups.

2) I will be mainly using the TCB scans for the manga because of their accessibility.

3) Raws are from Mangareader(.)to.

(Click images for captions/citations.)

Preface

This is another case of me making everyone suffer the consequences of my fic research. I finally got my hands on 100+ page THESIS on the lives of the lower class in ancient Japan that references multiple peer-reviewed sources. This is my holy grail. Please read all of it. (Thank you Mr. Breann M Goosmann!) Whenever I quote something, I am quoting this source. Most of what I'm summarizing is directly from this source.

Gege may have failed to write a proper backstory for Sukuna, but one was clearly set up using the actual history of that time. So I'm here to infer what's in those gaps using this document.

The Class System in Ancient Japan

During the Heian Era (794–1185) a social caste system called Ritsuryō (you can read more about its application here). The upper class was called 良民 or Ryōmin (good people) and the lower class was called 賤民 Senmin (low people).

The kanji 民 (Min) used for both of these classes can be translated as citizen instead of person. The Wiki page I linked uses the citizen translation. I have decided to change that to people because of 3rd group of people excluded from this system: The 非人 or Hinin (non-people).

Ryōmin included court nobility, citizens, professions that served the court, and tradesmen.

Senmin included servants and slaves.

Hinin included criminals, the deformed/disabled, and those working professions considered "unclean."

The most notable thing about this class system is the mobility between Ryōmin and Senmin. Committing crimes, selling oneself into slavery, aging, paying off debts, and doing good work allowed people to rise or fall from the ranks accordingly. Hinin, however, were confined to their class for the most part because many were viewed as innately "unclean".

Ironically, the best way to understand how this class system functioned is to understand what being "unclean" meant to it.

Uncleanliness (Kegare)

穢れ (Kegare) is a term that can be translated as the following: uncleanliness, defilement, pollution, impure.

晴れ (Hare) is a term considered the opposite for Kegare and can be translated as the following: to clear up, clear skies/sunny, renew, dispel, sacred, pure.

Both of these terms largely inform of how ancient Japan functioned and evolved over time. And though not a black and white dichotomy, it can be generally understood that society was organized in a way to minimize Kegare.

What's interesting about Kegare specifically is its complexity and its impermanence. Rather than being something only bad people have, anyone could acquire and dispel it through the proper rituals.

From the Kojiki, a Shinto document compiled before the introduction of Buddhism, and therefore before the Heian, separates Kegare into 2 categories:

1) Touch Kegare: Defilement through the physical contact with something unclean such as bodily fluids and the dead.

2) Transgression Kegare: Defilement through sinful actions.

"These versions of pollution appear as transient, exorcised relatively simply through misogi (cleansing ritual), seclusion from society, or expulsion of disorder causing elements."

This understanding of Kegare then evolved with the introduction of Buddhism to Japan. (This began in the Nara Era and extended well into the Heian.)

"As Jacqueline Stone explains in her study of deathbed rites and rituals, someone who had become enlightened was considered to have a “pure” mind, while those with a deluded mind were said to have a “defiled” mind. Monastic Buddhists also followed their own codes of “pure” conduct such as refraining from the eating of meat and killing of animals."

The old Shinto understandings of Kegare still carried over with the physical avoidment of unclean things such as dead bodies and blood. However, Buddhism introduced the idea that certain groups of people were innately impure. This includes the Hinin who were uniquely ostracized by this system.

"Hinin, like all outcast groups were bound to their “defiled” status. However, unlike other outcasts, they were also cast as blasphemers of Buddhist doctrine afflicted with karmic illness."

But despite being seen as this innately impure, the religious institutions were closest to them. Of the few places in society willing to tolerate and deal with Kegare, they offered outcasts "positions" where they could beg, display themselves as what happens to people who don't follow religious doctrine, and help with jobs considered "unclean". Since outcasts were considered permanently defiled for the duration of that life, they could touch impure things such as the dead, the sick, and blood on behalf of those avoiding temporary Kegare.

This is exploitation point blank. And though this suggests outcasts had some agency when it came to their survival, it doesn't remove the systemic coercion driving their situation.

Please keep this in mind as I explain why Sukuna did nothing wrong.

Sukuna is Hinin

Though there is plenty of debate on what makes someone Hinin, the general consensus is the following:

"All agree that hinin were considered defiled by others in society and looked at with some contempt. One medieval reference book called the Chiribukuro explains that hinin and other outcast groups “are alike in that they are shunned by human society.”"

But when trying to define Hinin more narrowly, this is the result:

"the term hinin indicated a very specific group of social outcasts isolated from the community and cast aside due to disease or deformation. In his description of hinin, Nagahara explains that those referred to as “kojiki-hinin” were of the lowest social class, physically isolated from their families and communities and therefore excluded from society and economic activities in the medieval period."

Sounds like Sukuna, right?

Sukuna does not refer to himself as Hinin of course, but he does call himself 忌み子 (Imigo).

To quote myself from Part 1, Imigo can be translated as "Abominable Child", "Unwanted Child", or "Shunned Child." None of these translations in my opinion get across how severe Imigo is. It's closer to meaning "child who should've never been born". Like the child's very existence is an affront to god. (If you play Elden Ring the Omen are called Imigo in Japanese for this reason.)

And since we know that Sukuna is canonically a conjoined twin, aka someone with a visible deformity, this all indicates he was considered afflicted with a "karmic illness" that would classify him as Hinin.

This means that from birth, Sukuna was designated as fundamentally unclean and non-human. Within that society, there was no route he could take to remove himself from this uncleanliness and be seen as human.

The following views of Hinin were considered controversial for their time (during the Kamakura Era aka right after the Heian):

"Although Nichiren believed in the karmic nature of certain diseases, he also understood that this kind of disease was not a hindrance to salvation."

"Undoubtedly, Eison envisioned hinin as the physical representation of the Bodhisattva Monju and advocated that compassion and charity were the appropriate response to karmic illness."

And since these controversial views of *checks notes* considering Hinin worthy of compassion and salvation were documented after the Heian, I don't think it's unreasonable to assume Hinin had less advocates during the Heian.

In other words, Sukuna could not exist within human society without being shunned or exploited. The manga itself suggests this has always been the case.

As you can see Sukuna is absolutely miserable performing a ritual someone of this lower class would be responsible for overseeing. All while the people he is helping regard him with disgust. (By the way there is a purification ritual in Nara called Yamayaki that involves burning an entire mountainside. Something Sukuna's flames would be very good at.)

This is also from the same chapter where he's assaulted by Yorozu who assumes he's lonely because he's strong. She's wrong about this. Just like Kashimo who assumes Sukuna cares little for love for the same reasons he does.

Love from one person is worthless when compared to the nonstop ostracization that comes from institutional discrimination. At most, love can offer relief from that pain. It does not eliminate it. I'm saying this as a minority myself. I love my friends dearly and they love me as well, but I still wake up and go about my day with the soul-crushing knowledge that most wish for me to not exist.

Sukuna is not lonely because he's not loved. Uraume clearly does. It's that for circumstances beyond his control, he has been excluded from human society and forced to constantly be around people who exploit him for the very traits they scorn.

Sukuna pretty much confirms this himself when he talks to Mahito.

And you know what? Sukuna deciding to kill all the people exploiting him is completely justified. (Imo, he can even kill the non-sorcerers that discriminate against him as a treat.)

The Cannibalism was Justified too, for the most part.

Another thing to note about Sukuna. He was born starving and he died starving.

Famines and natural disaster were frequent and extremely hard on the commoner population during the Heian. The fact Sukuna was born starving indicates he was of lower birth to begin with since nobility hoarded the resources to avoid starvation for themselves.

One way for commoners dealt with famine was via foraging. We actually see Sukuna doing that when he meets Uraume.

Now there are several very interesting things we learn from this.

1) Sukuna hunts and eats elk/deer. Something massively taboo for the time. Especially since deer were considered sacred animals back then and even to this day.

2) He appears to wander around and owns very little. This is further in line with him being Hinin per the following:

"Clearly, welcome could be revoked at any time, which meant that hinin had to be prepared to leave any location at any given moment. This mobile lifestyle also meant that hinin could only afford to carry essential daily items, such as cooking utensils and begging bowls. The image also reveals that the hinin were never officially invited to stay in that particular area. Instead, they sought out their own locations to set up communities."

3) Despite Uraume being alive and fresh human meat, Sukuna does not immediately see them as food. Nor does he attack them. This, combined with him not taking the dead villagers for eating and preparing deer/elk instead, suggests that cannibalism is not the default for him.

Back to famines, it's also not unheard of for people to resort to cannibalism during them. The logic is simple: An outcast with no support network eats humans to survive.

And given the frequency of death from natural disasters of this time, there’s a real chance he never had to hunt humans in the first place. As Hinin, handling the dead is one of the few jobs he’s allowed to do. So it’s possible the worst thing he did was desecrate corpses in the name of scavenging.

Furthermore, if Sukuna is considered a non-human, is it even cannibalism to begin with? Is a hungry animal evil for eating a human?

I may consider Sukuna human because I refuse to partake in his dehumanization, but it needs to be understood that in the context of the JJK's story, there is not a single character that refers to Sukuna as a human. He's not even referred to as a man. He's either a curse, a monster, or at the very end, a sorcerer. Sukuna has been so dehumanized by others that he himself identifies as a "curse". This is also separate from "cursed spirit", leaving him in his own unique category of non-human.

Sukuna may not see eating other people as acts of cannibalism. After all, they are the ones who decided he was non-human at birth. (And since he is taboo, eating the deer/elk can’t make him more taboo than he already is.)

The following is an excerpt discussing the dehumanization of the starving:

"This strange image is from the Scroll of Hungry Ghosts and the huge emaciated creature depicted is just one of many of the numerous depictions of hungry ghosts or gaki. Invisible to humans, the gaki depicted are the spirits of greedy or jealous individuals karmically punished for their covetous thoughts with perpetual hunger for bodily excretions such as urine or feces."

"The protrusions of the stomach, the red-tinted hair, as well as the greying of the skin, are all genuine symptoms of starvation. In this light, our image appears significantly different. Instead of an invisible monster attacking a man, we have a disfigured and suffering human reaching out for humanity."

The phenomenon of hair during red or blond from starvation is called Kwashiorkor. Gege may be color blind, but Sukuna being depicted with pink or blond hair appears to be deliberate and in line with Kwashiorkor.

Sukuna was probably framed.

The only crimes Sukuna is accused of by Jujutsu Society is murder and cannibalism. As demonstrated by the previous section, there could be a pretty good reason for the cannibalism. But what about the murder?

Another thing that should be noted about Sukuna is how his destruction is largely retaliatory in the modern era. Every kill or kill attempt is made as a response to a challenge that was directed at him first.

When Sukuna first incarnates, Megumi says this to him:

Yuji may be Megumi's target, but remember that Kegare spreads through touch. Sukuna coming into contact with Yuji has made them both unclean. In other words, Sukuna has been informed that in this life, 1,000 years later, where he has yet to do any harm (Those comments about the women, children, and massacre are still sus, but they could've been about the Merger.), he will be attacked by sorcerers no matter what. It's not unreasonable for him to then attack them on sight.

But even when he does that, most of them survive until Shinjuku. During the culling games, Sukuna kills only 2 sorcerers—Ryu and Yorozu. Ryu is given a chance to walk away, but he doesn't. Uro flees and is spared. Yorozu is the sole person Sukuna seeks out to kill and that’s just for his Gojo plans.

And in that month Sukuna has before the showdown with Gojo? Nothing happens. He kills no one and just lounges around. Eating his own corpse is the only cannibalism. He absolutely could have eaten Tsumiki’s body to further crush Megumi’s soul, but he doesn’t.

Then when it comes to the actual showdown, Sukuna kills 3 sorcerers total. It's also very telling that after Sukuna is dead...no one blames him for what happened. They blame Kenjaku, hell even Gojo, but Sukuna isn't mentioned once. Higuruma is convinced that Sukuna was playing around. Kusakabe agrees that Sukuna’s manner of play isn't what they’re super worried about, it's Kenjaku.

The worst thing Sukuna does is Shibuya and that too has nuance to it. The twins aren't killed for fun. Sukuna punishes them for making demands of him. The citizens of Shibuya? Collateral from dealing with Jogo and Mahoraga. (He only really kills Haruta for the sake of it. And let's be real, he deserved that.)

And though the Shibuya civilian deaths are an objectively bad thing Sukuna has done, the fact they are not intentional gives credence to the idea that Sukuna didn't really target them in the past either. This suggests that the "murders" Sukuna did in the Heian were likely retaliation against people challenging him or trying to subjugate him. In other words, self defense.

And if he did wipe out a village, it was probably collateral. But that's kind of the thing. Did Sukuna even kill innocents by accident? The only confirmed kills of the Heian are those of the Subjugation and Military Squads. You know, people who may have attacked him for simply being "unclean".

Who am I kidding he absolutely was attacked for being “unclean”. This is how Angel talks about Sukuna and the incarnated.

She doesn’t care about saving the lives of innocents, all that matters to her are things that she deems evil are purged. Sukuna to Angel is ontologically evil and doesn’t deserve to exist. She targets him more than other incarnated players while ignoring Kenjaku who is responsible for this mess in the first place. She also quite literally did something she deemed wrong and evil so she could follow him into the future and make sure he died. (Move over Gojo Satoru we've got a new minority hunter.)

But it’s not like her attitude is new. Jujutsu Society is notorious for trying to kill things they deem "bad" such as Yuji and Yuta. The striking thing about the wanted executions of these literal children is that the higher ups giving the command make other sorcerers do it for them. Going back to the ideas of Kegare—spilling blood and touching corpses makes one impure so the outcasts are to deal with it. This is the logic driving their decision to coerce Yuta into a binding vow to kill Yuji.

("No matter how many cursed spirits you kill, it's proof of nothing!" <Please take note of how Yuta's good deeds do nothing to earn the higher ups' favor because he's seen as inherently evil.)

Yuta is essentially scapegoated through this manipulation and Yuji initially treats him like an enemy. In the same way characters like Kusakabe blame Gojo for refusing to execute Yuji. Despite the higher ups being responsible for the system functioning this way, the people they’re manipulating bear the brunt of responsibility to other characters.

Who's to say Sukuna isn't also a victim of this scapegoating? His power is comparable to a natural disaster. It would be very easy to blame one on him. After all, the higher ups of the Heian, the Fujiwaras, did exactly that to Uro.

Uro’s situation is much worse than Yuta’s however. She is a military slave. This distinction of military slave is important because unlike domestic slaves, they were allowed to rise through the ranks and be given awards despite their status.

And since Uro is a Sukuna parallel, there is a pretty good chance he was a slave at some point during the Heian.

Slavery in the Heian

A little detail I left out when discussing famine in the Heian. The asymmetrical wealth distribution was so severe during this time that commoners would sell themselves into slavery in hopes of not starving to death.

An example from the Kamakura Era (after the Heian):

"As the article shows, during the three years of the Kangi famine (1229-1232) and several recovery years following, various common people sold themselves, their relatives, and their retainers into slavery in exchange for sustenance. Not only would an amount be given to the seller, but also presumably whoever now owned the sold individual would be responsible for feeding and providing shelter for that individual. In this way, the common populations of Japan created a strategy for survival. There was no certainty that a new owner would fulfill this obligation, but the promise of reprieve from daily struggles was impetus enough for the sale."

Another example from the same era:

"A didactic tale from 1283 tells the story of a small family consisting of a mother and son, who after experiencing severe famine, came to the realization they would soon starve to death. In the hope of saving his mother, the young boy offers to sell himself into bondage, and although the mother disagrees, he goes ahead with the plan."

Yes this is as bad as it sounds, but there is one thing I would like to get out of the way—this slave system did not function anything like the chattel slavery during colonialism. Strangely enough, these slaves had some rights they could fight their owners in court over. They could pay off debts and be set free. They were allowed to be married and have children with those outside of their class. They were not kept in cages or in chains like animals. (Silver linings! /s)

The term used for these slaves was 奴婢 (Nuhi) which roughly translates to “bonded person”. This is more in the contractual sense rather than the physical sense since most were slaves by contract or debt.

This kind of sounds like something binding vows could do, right? Well binding vows share no kanji with Nuhi using 縛り(Shibari) instead. However, Sukuna introduces the concept of binding vows with chains and a handshake.

Sukuna was also born unwanted to a starving mother during a time when starving people sold themselves or their relatives into slavery to survive. This can mean a lot of things for his upbringing and none of them are pleasant.

Here is a summary of what jobs Nuhi did:

"As stated previously, wealthy households frequently obtained slaves and assigned them to various domestic tasks. However, sources further illuminate trafficking of women into the sex trade of Kamakura Japan."

If you noticed, Sukuna's Cursed Technique is perfect for this. He can chop up veggies, butcher fish, till farmland, slash and burn farmland, light fires, and every other non-violent thing a knife and fire can be used for. If he wasn't exploited for exorcising curses, he absolutely would've been exploited for domestic tasks.

And to get to much more depressing line of work Sukuna could've been subjected to as a child, I'd like to discuss why someone as masculine as him would be associated with women's work in the first place.

The Treatment of Women in Ancient Japan

"In Japan prior to the Heian and Kamakura periods, women played prominent roles in religious activities as miko, which was akin to a female medium or female shaman...Since miko functioned as a sacred and integral part in religious communities, issues of impurity did not appear to be an issue. Instead, it was Buddhist ideas that linked the female form to impurity."

With the introduction of Buddhism, women began to be seen as innately impure due to the blood and fluids associated with childbirth and mensuration.

"In the Heian period, Buddhist temples such as such as Enryakuji and Tōdaiji, began barring women from entering the premises due to their defiled nature."

"prominent Buddhist discourse painted women as innately defiled and therefore unable to achieve enlightenment in their own female bodies."

"To be born as an innately defiled female was considered a karmic punishment for past actions."

Though not ostracized as much as outcasts, women were seen as innately unclean in a similar vein to Sukuna. Women were expelled from religious institutions but not the courts, while outcasts were tolerated by religious institutions and barred from the courts. (The courts and temples operated independently of each other, which is why it was possible for noble women to hold power despite being designated as unclean.)

A few months ago I made a joke about this panel:

"Sukuna’s two options were helping Uraume transition or becoming a girl himself."

This is still mostly a joke, but I do think Sukuna identifies more with women than with men. Not that Sukuna is a girl, but that he relates to them and their struggles better. (Keep in mind he does wear a women's yukata and a men's obi at the same time as Yujikuna.)

It's important to note is that this mystery woman here wears the clothes of a Miko or Shrine Maiden/Priestess—the main group of women that was displaced and persecuted because of the new religious doctrine. And like every other group without a proper social safety net, selling themselves into slavery became a survival strategy. They did have other options of course. In the case of Asobi, the Priestess that used to serve the courts, turned to entertainment and sex work after their exclusion.

"Either riding in boats or setting up shop on busy routes to the capital and religious sites, Goodwin argues that these performers were part of independent, possibly female-run organizations, which were not stigmatized until the later part of the Kamakura period. However, as Wakita Haruko has examined, at least some women involved in sexual entertainment were female indentured servants, serving as security on a loan issued by their parents."

In this way, the exact identity of the Miko in Sukuna's path may not matter. She might be a representation of those who accepted their exclusion and did their best to survive on society's terms. If the South choice is meant to represent returning to who Sukuna used to be, then it can also mean the types of struggles Mikos faced are his as well.

However, there was a temple that continued to accept women as followers—the Muroji Temple in Nara. Interestingly enough, this temple contains an inner sanctuary devoted to the founder of Shingon Buddhism, the type of Buddhism Tengen brought over. The mountain this temple is located on is also associated with a dragon spirit. Since there is historical precedent of at least one temple accepting a group of people seen as innately impure, a place like this may have also been a sanctuary for Sukuna.

With the information we have, it's not really possible to know exactly what awful thing happened to Sukuna. The most important takeaway from this is that the suffering he experienced was systemic. He didn't get unlucky with a few ignorant and bad people. This was the direct result of the Heian class system dehumanizing people. In other words, his choices were severely limited.

Sukuna's Other Choice

Going North with Uraume appears to be very similar what he did back in the Heian—taking in an abandoned child and looking after them. What makes this choice slightly different this time around is that the class system that oppressed him no longer exists in the modern era. Yes, he’ll absolutely face discrimination for being deformed, but the complete denial of his humanity at every turn for his appearance is gone. He won’t be treated as untouchable and inherently evil. Legally speaking, he has drastically more rights. Violence won’t be his only option moving up in the world.

I will always loathe that Sukuna had to die to obtain this. And that the “reformed” modern Jujutsu Society refuses to acknowledge the systemic failures of their institution. Kusakabe makes it very clear he still believes the immediate extermination of anything deemed “evil” is a valid way to go about things, even if it means the death of a child…as long as he doesn’t have to do it. (Hence him blaming Gojo for it, just like the higher ups.) After the fight, everyone passes blame around, absolves themselves of any wrongdoing, and decides no one is really at fault.

There were people at fault for this. There are institutions at fault for this. But their failure to confront those things directly is probably why Sukuna rejected Yuji’s offer so viciously. Instead of trying to understand Sukuna on his own terms, Yuji showed him the value of a simple life he was never allowed to have, then told him to die or go back into the cage.

Yuji offered Sukuna pity but no autonomy, which is exactly the way Hinin were treated by the religious institutions of old.

"However, Hosokawa argues that even in veneration of hinin as representations of Manjusri, Buddhist monks continue to discriminate against this outcast group and further perpetuate their low position in society. Hosokawa explains that although activity involved in charitable works towards hinin, Eison cared little about the salvation of hinin because he saw outcasts as divine only within the context of the ritual of assembly. Therefore, all charitable works directed at hinin were merely ceremonial. Hosokawa advocates the view that Eison believed hinin lacked ‘nature,’ meaning they were unable to study or practice Buddhism. Essentially, without nature, they had no ability to escape the cycle of re-birth through the study of Buddhism."

Sukuna even thinks of modern sorcerers like the ones of old. Why would he ever want to return to that?

His goals are simple; eat, play, and pass time until his dies. That’s not really evil now is it? But the people attacking him don’t know that. None of them ever stopped to asked because they assume him existing freely will bring evil.

But what does Sukuna do when he’s given a month-long truce a body he completely controls? He does what every minority group does when they are no longer being actively oppresed—he rests. He doesn’t go around killing or tormenting for fun. With his newfound freedom he secludes himself and lounges.

The fight in Shinjuku is essentially a group of well-meaning people from a corrupt institution beating an outcast that was ostracized by it into submission. Albeit for very good reasons.

Why did this fight change his mind?

If Sukuna is basically reliving past trauma via the Shinjuku fight, why did he decide this group of sorcerers was worth listening to? The simple answer of course is he lost to them. Sukuna believes the strong impose their will and the weak follow suit.

I don’t think that’s quite right. Sukuna used to be weak too. He was a child once. He used to controlled by others stronger than him. By his own logic he should’ve stayed like that, but he trained to get stronger and eventually rebelled.

Since Sukuna is a known liar and hides his feelings under several layers of repression, I’m inclined to believe this statement is also smokescreen. And after reading the Uraume Epilogue I am certain of this. But for now let’s revisit the Shinjuku fight, starting from the battle that made me realize Sukuna is indeed a pathetic sopping wet cat underneath it all—Sukuna vs Gojo.

Sukuna vs Gojo

Something fans picked up on during this fight was how Gojo dogwalked Sukuna when it came to Hand to Hand (H2H) combat. During their fight, Sukuna fails to land a single punch on Gojo’s face. It takes Yuta possessing Gojo’s body and fumbling around in it for Sukuna to finally punch that face. But it’s not just Gojo he sucks at with H2H combat. It’s everyone. Here is a compilation of Sukuna getting hit in the head or face.

This seems to conflict with Sukuna’s ability to learn anything visually. He sees someone do something and he can copy it immediately. This contradiction can be explained by him being Hinin.

Sukuna was considered an untouchable. Educated people were of a higher class and believed unclean things like him were to be avoided at all costs. This means that whatever education Sukuna obtained for himself was always at a distance. Aka watch and copy. And since H2H is mostly taught through body to body contact, Sukuna wasn’t allowed a proper sparing partner outside of the attempts to kill him.

In Part 2, I go over Sukuna’s fraud allegations for his copying of Gojo in particular. This is what lead me to realize that Sukuna spent 6 months plotting to kill a guy he met for 10 seconds. This insane level of pre-planning is also shaped by him being Hinin.

We know for a fact that Sukuna hunts deer/elk and that it’s safe to assume he driven to this because of his Hinin status. If you know anything about hunting, it’s that most of it is playing psychological mind games with creatures that are somehow complete geniuses despite having 2 brain cells. You don’t chase after a deer with a gun, you become obsessed with them. You study every little habit of theirs; when they hunger, what they eat, and where they defecate. Using this information, you set up the bait and wait in hiding for the perfect opportunity to kill them.

This is pretty much what Sukuna does to Gojo. He’s got a hunter’s obsession with him. In Part 4, I explain how this obsession might actually be unhinged courtship, but I don’t lay out why Gojo of all people seemingly means this much to Sukuna. This too can be explained by him being Hinin.

I’ve said it over and over, Gojo and Sukuna are twin flames. They are the strongest, isolated, dehumanized, exploited, self-taught, and really bad at showing affection. Part of this obsession is driven by Sukuna seeing himself in Gojo. He's being ordered around by others weaker than him in the same way Sukuna used to be.

But take note of this “I owe you a debt.” It’s easy to assume he means payback for punching him in the face. However…Gojo did actually do Sukuna a massive favor. He suspended his execution, even if it was primarily to save Yuji.

As I discussed before, Kegare was infectious. You touch something unclean and you become unclean yourself. By laws of Jujutsu Society and by social stigma around Kegare, Sukuna made Yuji equally as impure as himself. And Gojo went screw that, I’m going to look after you. He gave Yuji direct lessons, made sure all his basic needs were met, and treated him like a human. Behind everyone’s backs he hid the final finger, intending to let Yuji live for the duration of his natural life.

To Sukuna, Gojo is someone who would have taken him in and advocated for his humanity under different circumstances. Gojo is someone Sukuna would’ve loved to have as a teacher. And so he copies him. He learns and improves his own sorcery as if Gojo had intentionally taught him.

Through the Shinjuku fight, his experiences within Yuji, and Megumi’s memories, Sukuna gets a taste of what could’ve been. With Megumi in particular, he also gets to see what it’s like to be raised by someone who actually cares. Though not intentional, this is how Gojo teaches Sukuna love. This is why when Sukuna looks at Gojo, he thinks about love.

Sukuna choosing to go with Uraume is him copying Gojo one last time. After seeing that even if you’re isolated, exploited, and miserable, there’s still fulfillment in using your power to make sure someone else doesn’t go through what you did. It may not remove all that pain, but it makes it easier.

And bringing back Kegare’s opposite Hare (晴れ). The kanji used are in the Appare Da (天晴れだ) when Sukuna tells Gojo, “You cleared my skies.” (The Da at the end of this statement means it was pretty heartfelt too.) With this additional context, I think it can be taken to also mean that Gojo made Sukuna feel like he wasn’t impure.

Sukuna vs Yuji

Yuji and Megumi are the ones who ultimately make Sukuna realize that it's worth pursing guardianship regardless of marital status or blood relation. They are the two of Gojo’s students/children that are directly compared to Uraume.

Yuji who is also the same as Sukuna, fills the role of Gojo when he first chooses to look after Megumi. When he prevents Megumi from being sold by his father. Sukuna has seen both versions of this memory.

Since Sukuna is a twin to Wasuke and they are also the same, JJK 265 is Yuji showing Sukuna an entire alternate universe of the normal life he could've lived if he had been seen as human.

And even if he can’t ever be seen as human or live normally, Megumi tells him it’s ok to be improper and cherish someone anyways.

None of these 3 realize how greatly they’ve affected Sukuna. He barely admits to it even in death. But Sukuna had secretly wanted this from the start. The cracks started showing when he first tried to teach Megumi in his special little tsundere shark way.

There's also something to be said about Uraume making it to adulthood in a time where famine was rampant and parents would sell their children into slavery just to eat. Their cursed technique manifested around the age of 6, just like Megumi. The fact they survived means Sukuna was already doing a pretty good job as their guardian.

Other Things this Changes

I'm also looking at Sukuna's fondness towards Jogo in a whole new light. I thought that Jogo wanting nothing of him was the main reason he was favored. But there's more to it that that. It’s that he regards Sukuna’s life as inherently valuable. Jogo believes in a world where Sukuna has the right to exist as he is and how he wants. No one will try to control him or condemn him for something he had no say in.

He also stands out in his devotion to curses of any background. Mahito basically looks like a human, Choso and his brothers are half human, Sukuna is fully human, and Jogo accepts them all no questions asked. He’s willing to fight for people who exist differently than himself.

There's also that added “wanting to be seen as human” element. Jogo’s world is one where Sukuna would finally be seen as human. It’s the same logic that drove Choso to side with the Disaster Curses. He knew how difficult human society would make the lives of his brothers (both of which have 2 faces like conjoined twins), so he chose to fight for a world where that kind of discrimination no longer existed. (Which is why it's really sad he died and no one mourned him properly.)

And yes we can condemn the mass slaughter of humans as the wrong way to go about this. But the core problem is that Jujutsu Society branded them as taboo and in need of extermination or containment. They were driven into a corner and believed violence was the only way out. The only reason Choso was able to change was other sorcerers giving him a chance despite the hurt he caused. Something Sukuna didn't get outside of the offer to be caged.

Am I being too lenient with Sukuna here?

Absolutely. I am extremely biased.

To me at least, the type of "evil" Sukuna is has a lot nuance. It is very significant that someone as strong as him, who could basically do whatever he wanted (theoretically), took one willing servant in a time where slavery was widely practiced. (If you read the linked document, it's kind of up for debate how legal slavery was at the time.) It's also significant that the Heian crimes he was accused of were limited to cannibalism and murder. He's clearly got rules about his evilness and I really like that about him. I wanted to find the logic driving them and I think I've finally struck gold.

This didn't fit anywhere nicely. But consider the following:

"Earthly sins, on the other hand, were those that only affected individuals or forbidden actions, such as rape or cutting living flesh."

Sukuna's CT cuts living flesh. His very CT was considered impure in the Heian. The flames however, are more aligned with purification. It's just a neat little thing that shows Sukuna's duality imo.

He's also really good at archery. And though this is likely because his flame CT is a bow, he probably got good at it to hunt deer/elk on top of temple duties. (Just another way he enjoys corrupting the divine.)

But please remember, the only reason I've done all of this is because of Umineko's...

Without love, it cannot be seen.

#cactus yaps #Read Challenges to Survival: Responses of Outcasts and Commoners in Early Medieval Japan and Umineko now!#Posts that make it obvious I defended Edelgard on Twitter.#I've been running PR for Zelgius and Sephiran Fire Emblem since forever and they do so much worse than Sukuna.#Same type of trauma though. I will always defend minorities going insane from systemic discrimination.#Kind of wild that Sukuna's possession of Megumi can be read as evil adoption now. Thanks Uraume Epilogue.#When Sukuna looks at Gojo he not only thinks of love but raising a child. What did Gege mean by this?#Vaguely Sukugo but it's certainly a footnote compared to the rest of this.#Anyone versed in Japanese history PLEASE fact check me.#ryomen sukuna #jujutsu kaisen #jjk spoilers #jjk meta

32 notes · View notes

readingtoinfinity · 26 days ago

Text

Jelloapocaylpse and One Piece

So, there's this thought I've been having about gigantic franchises: any criticism against them needs to be taken with two specific grains of salt. First, people who dislike the franchise will be more annoyed by its flaws because of overexposure, and second, reactions to these criticisms will be overblown because there's so many more fans. I'm of the opinion that you shouldn't respond to criticisms of your favorite things if they're enormously popular, meaning I'll be more silent on negative reviews of things like Critical Role, One Piece and Brandon Sanderson's works than I would be for smaller things like Wayward Children, Grimm or The Craft Sequence.

But when these two grains of salt come together? Oh, boy. OOOOOOOH boy.

I love So This is Basically..., and have since I discovered the channel. A good chunk of my humor comes from the jokes in those videos, and even for something like Kingdom Hearts where it's negative, I still enjoy both the video and the franchise, so I've elected to let it be. But in his recent video on One Piece, while it was funny he got so many things seriously wrong about the series that I've struggled with whether or not to say something about it. I think the artistry on display in the video can get drowned out by the negativity being poured into it, and while I don't have much of a platform I can yell into the void like the best of them, and it's bothering me enough that I want to lay some things out.

So, for your discretion: a time-stamped review of Jelloapocaylpse's So This is Basically One Piece. I will endeavor to only time-stamp things I found wrong about the series. I understand jokes aren't meant to be taken seriously, but I think humor is revealing, and if we can dissect the jokes of the anti-woke crowd to find the ugly truth within, we can do the same to ourselves. And if I can shout out a more complicated thought about One Piece from a joke then I will, and even point out moments where Jello is right.

I will not talk about Brendan Blaber's personal life nor his anime work. I am aware of what happened with Lovely★Complex but find it immaterial to the video on his YouTube channel. Perhaps his motivations were dishonest, and that could explain his rampant dislike of the source material; at this time, I don't think it factors in, but if I'm proven wrong I will make an edit with the proper updated information. And, per a beef I have with the video itself, I also want to stress that you should not harass nor send death threats to people you dislike, especially about a piece of media. THIS INCLUDES ASSHOLES.

With that, let's begin. Video is included so you can follow along. There will be spoilers freely discussed; be forewarned. If I am wrong, chime in and correct me; I am not above mistakes.

youtube

0:08: This is a fun callback to the 4Kids dub of One Piece, which is widely reviled but for some small moments of genius.

0:11: an out-of-context, raving explanation of the worldbuilding, which is entirely correct.

0:38: Incorrect. The Grand Line is specifically written to be hard to get into and out of unless you have the tech for it. This is a big deal in both the manga and the anime and I don't know why/how he missed this.

0:50: This is a fan theory. I was willing to accept it but googling it turned out it wasn't correct. The following jokes require this to be true, however, so creative license applies.

1:06: Arguably true, and I say that because, while each of these characters technically has a different power, they're all used to manipulate the environment and stone like it's water. That's a thing and a theme in the series; Luffy even gets to fight Charlotte Katakuri, who has a similar Devil Fruit. Call it lazy, call it creative, it's debatable, and funny.

1:11-1:38: the following explanation is also true, but insulting. The boundaries between each Devil Fruit are more fluid than the initial system lets on, true, but as in real life aggressive categorization is usually incorrect and uninteresting.

1:43: The description of the fights applies less to One Piece than Shounen as a whole. You could be uncharitable and say it describes all fights, but I will restrain myself. A lot of fights do have an element of unpredictability to them; sometimes it's the randomness that feels realistic and other times it's Deus Ex Machina. You could argue the fights are more about the philosophical difference between the two (Sanji vs Wanze comes to mind) but it makes for long, drawn-out fights. I think most of the pacing problems come from the anime but I've been annoyed by the manga as well.

1:55: It is true that Robin doesn't get many fights, which is disappointing as a Robin fan. And I won't deny that sexism pervades the writing of One Piece when it runs unchecked. But I don't think the two are related; Robin's fights tend to be brutal and fast, and she deals more with grunts than generals. The exception is Robin vs Black Maria, which was Very Good.

But her focus in the story is less on fighting and more about archeology and history, and in that case she often reshapes the way we see the world with her investigations. Fighting ain't all there is to a Shounen series, and the wise reader remembers this. (this point copied wholesale from Anthony Gramuglia)

Obligatory "Yes One Piece is very long and I hope it ends well".

2:02: The espionage episodes are quite good. But I think this conclusion draws from the dislike of the adventure and action, so you need to agree with the first to reach the second, and I do not.

2:08: I had not realized how many islands were circles in One Piece so that criticism applies even if it doesn't mean anything for the quality of the series. But Punk Hazard isn't about stopping Smiley (who barely features) and I would argue that "natural disaster" doesn't apply to some of the threats the crew faces, and it's definitely not every arc.

2:24: only Punk Hazard was (half) on fire. Fires do happen a lot as a way to push tension but the arcs were flattened to make this point.

2:30: "from the jungle" is the best joke in this episode.

2:37: "Hit 'em with the poison that doesn't work!" happens a lot as well. It is often because the characters have to figure out a way around it, like other protagonists do during Good Fights.

2:46: This is a weird take. I know Zoro is an asshole but sexism was something he hated in his childhood and that disdain forms a big part of his personality. You could also call him Minority Hunter like the fanbase does, given he fights mostly black people.

2:52: Nami's not gay in the series, not explicitly, anyways. Alas.

2:56: God, to be a Sanji fan is to suffer. He has some of the best and worst moments in the series and the live-action series made him a bajillion times better.

3:15: good follow-up on a joke with a bad setup.

3:16: I'm annoyed Franky was removed from this. He's a lot of fun. And I'm also annoyed that you talk about Sanji's perversions but don't bring up Brook who is arguably worse in every way. These as well as Chopper and Jinbe get flattened for the sake of this video, and considering Chopper is my favorite Straw Hat this very much annoys me.

But he does make a point about these characters: Robin through Franky don't get to do as much throughout the series. They're often rendered as side characters who react to things instead of having their own arcs. For all that Thriller Bark was Not Great, Chopper was given an arc that ties very directly into who he is, and I'm saddened we didn't get something like that again until Wano.

3:21: The characters have personality, it is just now shown in this video. Usopp is not given a description and Nami is summarized as "lesbian" with nothing else of their character depths.

3:26: again, the best joke is the jungle joke.

3:39: I am not certain we're supposed to like Aokiji. He does some pretty heinous things throughout the series. Garp is a more-interesting case, in that his loyalty to the World Government is treated as his greatest flaw, but he's also an asshole. It's almost like he's a very complicated character or something.

3:47: This is the part that I kept coming back to, the part that's most insulting. I am bad with names so I admit I had to google this fish-man's name, but his name is Macro, he was a member of the Sun Pirates and he didn't keep slaves. The Sun Pirates especially freed any and all slaves they came across because they were also enslaved. Arlong did keep slaves but he was not enslaved himself, and the continuing stain of racism and slavery washes out over the rest of the series itself almost as if it were good or something. Out of all the things to get wrong, this one was the most egregious.

4:00: The Marineford arc was VERY LONG. A lot of stuff happened and it affected the pace quite a bit. The dig at the author is unwarranted.

4:07: FROM THE JUNGLE BA-

4:15: I'm torn on this complaint. On the one hand, subtle foreshadowing is usually the way to go when it comes to announcing what is going to happen. On the other hand, you can easily forget a lot of things that happen in a single narrative so sometimes twists come out of nowhere.

However! This complaint is mitigated by the fact that the series will readily bring you up to speed on context whenever it's necessary. Take that as you will.

4:20: Localization is a Thing™ that happens and translation hasn't always been the best. I first learned the word "nakama" from Japanese because of a fansub of this series that insisted it wasn't just "family". I am also annoyed by newer chapters that insist on calling the swordsman "Zolo", and these issues extend to the fan wikis. This has nothing to do with the show or manga, however.

4:33: There are a LOT of characters, true. Whether or not that is too much is debatable; they are drip fed to the reader over the course of all the chapters, and even if there are twice as many characters as chapters (there are not) that's two characters per chapter to introduce. That's not a lot for an audience to read; if you've gotten through Wheel of Time you will be fine, but this ties into a latter issue I'm about to bring up.

4:47: I'm almost certain these characters were chosen at random. On a whim, I decided to return the favor and pick a character at random to defend its inclusion. That turned out to be Pekoms.

Pekoms is a character in Big Mom's crew, loyal but deathly afraid of her. He's defined both by this bond to Big Mom as well as to his Mink heritage, and he takes pride in both. It's only when he learns of the Straw Hats' defense and salvation of the Mink Tribe that his courage starts to grow to outweigh his fear, and he eventually turns on her in response to the sacrifice of a friend of his, demonstrating the themes of the Whole Cake Island arc: a family bound through fear is a temporary measure, and it will fall apart when something better comes along.

I bet you could make a defense of just about any character he removed, even characters that are bit players. That's the thing, too: complaining about "too many characters" ignores the fact that sometimes, the guy who gets one line also gets a name. A stage play should be stripped down to pure essentials, not so much with mediums you can edit.

And fuck, he cuts out Yamato?! The best guy around?!!

5:07: It's very strange that he says the Straw Hats don't have any meaningful dynamic with each other when the #1 thing people keep asking for is downtime so these characters can hang out and interact almost as if their dynamics are what carry them through the arcs. I mean, it has been a while since some characters interacted, true, but remember: there are 10 Straw Hats on the crew. That's 45 different interactions that are possible. There's, sadly, not gonna be enough time for Robin and Jinbe to sit down to tea with everything else going on.

(Also I know that in Wheel of Time (the closest approximation in length) Rand, Mat and Perrin have a wonderful dynamic and then don't talk for several books. Sometimes the plot happens, but I don't know if people hate this part of the series so this might just be me; I stopped reading during The Path of Daggers or The Winter's Heart, I'm not certain. I remember being annoyed by Tuon a lot)

5:26: I'm going to divide this between the two questions people asked on SBS. None of what happens with Fuckass Joe in this question is relevant to One Piece as a whole because it doesn't happen in the story proper. But the way the video frames Oda's relationship with his editors is weird.

5:47: I'm gonna be honest this is a really weird question to include in SBS. Whoever sent it in definitely has some things going on, and while Oda wasn't responsible for it (and he answers the question with annoyance and confusion) the fact it was included at all speaks to the priorities of the people writing it. Again, this is about SBS and not really relevant to the manga as a whole but I think you can absolutely be critical of this with Oda.

5:54: There's three complaints in here in rapid succession, so I'm going to go through each:

"Breasts grow larger": absolutely a thing that happens. It's a well-documented annoyance in the fandom at this point, and hard to miss.

"Negative space grows rarer": I'll be honest, I didn't notice this as a problem. So I went back to the manga and re-read chapter 1, chapter 1133 and chapter 566 (about halfway through). In the first chapter, there is a lot more negative space in the panels so you focus more on the characters, and there's a lot more characters and background details in the latter chapters, but it's not hard to follow even still. So I'm not certain this is an issue, but it could be an eyesore; adding detail is not always to the good.

"Oda doesn't credit his assistants" I didn't find the names of his assistants through Google. The fact it is hard to find is telling, either for Oda or search engine optimization. In either case it's nothing to do with the manga. It should definitely be easier to find these names.

6:07: The sketchy art had a purpose in a flashback, showing someone losing memories (and on a more-meta level I think Oda had a health emergency... correct me if I'm wrong). I don't think the artwork has changed overmuch from the beginning, and there's a conversation to be had about the changing amount and quality of the details, but given it is shown that they're specifically referencing that kind of art I wanted to respond to that directly.

And the pot-shot at the anime is more deserved. The fact it's weekly means quality can vary wildly and characters are often drawn off-model in a way that's meant to be sexy but doesn't look very good. (I couldn't find it, but there's a specific part where Nami gets injured and scuffed up, and the anime adapted it more sexually than the manga made it. Not that it was nonexistent, mind you. This part is a "trust me bro" more than the others so please keep that in mind).

6:17: The pacing in the anime can be quite bad. The joke with the water slowly turning yellow is also quite funny.

6:38: This is debatable. The story has happy and sad moments like most good stories and it's an adventure story, with a focus on fun. But the story is also willing to leave you with strong negative emotions and just deal with them, the backstories being the most notable examples of characters dealing with trauma.

6:46: This criticism is overblown but not incorrect. Pell should have died from that explosion and I stand by that, but no consequences to anything? There are whole chapters where the balance of the powers of the worlds are shifting and these consequences play out. Whole arcs are built from the consequences of of the death of Whitebeard alone and, as Anthony Gramuglia pointed out in his stream (I'm still watching it to conclude its accuracy) if the manga has intense foreshadowing and knows where it's going that goes against the "no consequences" criticism. (again, thank you Anthony Gramuglia for this note)

6:54: Uta is from a movie that is non-canon, even if she exists in-story. It would be unreasonable to note any criticism of the story from One Piece: Film Red because it's unreliable as a foundation.

Yasopp leaving Usopp is something the fans have complained about for some time now. At this moment we don't know if he had a good reason for leaving beyond heeding the call to adventure, but I know I, personally, think it was a dick move.

7:03: I find this next part disingenuous, for all the potshots Jello takes against Oda before and after. It's also unrelated to the story as a whole (mostly) so I'll be skipping through it.

7:26: I think this criticism stands. Oda is very weird about women in the story and tends to draw them a specific way (thin waist, large bust, tall and lithe). This doesn't stop almost all of them from being interesting characters, mind you, but it's something to keep in mind as you read the story.

Also, if you were going to criticize Oda for Ephebophilia (sexual interest in mid-to-late adolescents, according to le Wikipedia) in his story, that's great, but if you're going to take potshots at him why don't you also mention his friendship and defense of Nobuhiro Watsuki, writer of Rurouni Kenshin and most-known for possession of child pornography? Why drag the family into this when they have nothing to do with Oda's behavior or predilections?

And that's that. I won't be doing this too often (I am a writer and a critic, not a drama channel) but that specifically left a bad taste in my mouth I wanted to get out. Again, if there are any mistakes I will be calling them out in the edit.

One Piece means a lot to me. I've been following it since I was a tween, and it was the first series I read without my parents' permission (oddly enough, my very conservative mother also though the women were too sexualized... on episode 92, before it got so much worse) because I loved it so much. And even now as an adult I find it an old reliable that makes me happy. I try not to be blind to its flaws; I can see the sexism for female characters and character design, the way Oda writes gay people has improved but isn't perfect, and his examination of racism is hampered by not having stories to draw from about it. But it's a long, wonderful series that I can heartily recommend to anyone who enjoys adventures and themes of freedom, family and fun.

So This is Basically... is a series that always manages to make me laugh, even in episodes I dislike. I say "Sora, become a beekeeper!" to myself all the time, and the specific way Jello says "garbage" in the RWBY video sticks with me. But if you engage with the media he talks about you can see the cracks; it's the CinemaSins problem, disguising criticism as jokes and jokes as criticism, never taking a firm stand on either.

I hope both these series improve. I hope we look back on this video as a fluke rather than the standard. I'd like to continue to enjoy Jelloapocalypse in its purest form. But this whole thing has been uncomfortably revelatory to me, and I will keep my eyes open and my mind sharp.

EDIT: I finished watching Anthony Gramuglia's video on the subject. I don't 100% agree with his takes (in particular the speakers' disdain the humor, which I enjoy quite a bit) but he and his guests go into more analysis than I do, at times coming up with ideas I hadn't considered (as mentioned in my previous notes) and at times reaching a bit. I still think it's quality analysis on why Jello is a terrible reviewer in a number of key ways.

EDIT2: I did eventually get a look into what all happened with Lovely★Complex, but in the process I also found a video that more formally breaks down the flaws of Jello's arguments, even before his video was controversially-received. I'm including it here for anyone who only has 30 minutes for this kind of thing.

youtube

#jelloapocalypse #one piece #youtube #anime #manga #anime and manga #shounen manga #criticism #Youtube

38 notes · View notes

rainyraisin · 5 days ago

Text

Ranking and reviewing the musicals I saw in 2024!

Starting this in April so I don't have the freshest memory for the first two but the rest will all be done as soon as possible after I see them!

Six - Already seen this show twice but its still such a cool experience! Last time I went to see it was pretty close together so it was the same cast for both but this time it was obviously a different one gchkfkjgv- I think I preferred the cast I saw before though, this one wasn't bad at all they just had better chemistry. Also this time I genuinely didn't care for Heart Of Stone. I hate it on the soundtrack so I was expecting to hate it on stage but when I went to see it the first two times I ADORED it. I thought it just couldn't be done justice by the soundtrack but now I think its just one that is either incredible or boring, no in-between. Her little speech before the song almost made me cry though so it's not that she was a bad actor, I just think she's better at acting than acting through song. ANYWAY ENOUGH ABOUT HEART OF STONE a really interesting thing about going to see a show again a few years later is that you see what lines they've changed and added (and also what lines were complete lies like no I don't remember you from my GCSEs yall have not been mentioned once fthdrhutfxhtc/silly). Idk its just cool to me seeing how shows change over time. Also the actors weren't all negative compared to the ones I've seen before! This Katherine Howard was INCREDIBLE. I fucking ADORED All You Wanna Do, it's not my favourite song but it's DEFINETLY my favourite one on stage GOSH she smashed it out of the park. Absolutely loved every second.

Rating 7/10, would be higher but seeing a better version of this show put this version down for me. Still really fun though!!!!

Your Lie In April - I've spoken about this one before so I'll keep it brief, really good show, was very cool to see the first English performance of it and I geeked out hardddd during it. Was incredibly funny which was surprising given how sad of a manga YLIA is but it was very pleasant still. Watari was the best character they gave him all the best jokes and you could just tell his actor was having an absolute blast playing him he was LOVING it. But on the negative side, there was a lot of pacing issues in the second act and some lines were really awkward to the point people were laughing at lines that were meant to be sad. I don't think it's the actors fault, I think the book just could've had more work done on it, it mightve been TOO directly translated. Also the pacing issues could've been at least a little helped by getting rid of the 8 minute scene were Kousei practices playing his song like it was cool but did we really need that when you CUT THE FINAL DUET??? LIKE YOU COULDVE KEPT THAT AND JUST INCLUDED KAORI I COULDVE FORGIVEN THE PACING ISSUES IF YOU DIDNT CUT ONE OF THE MOST IMPORTANT SCENES IN THE STORY- oh and there were a few too many songs like I love myself shows with 50 songs on the soundtrack (Hamilton and Next To Normal my beloveds) but the pacing issues could've been really helped by cutting one or two of them, as good as they were. The show could've really been helped by being just a little bit longer.

Rating 7.5/10 Still really enjoyable show and I really hope to see it again because I'm sure the quality will improve!! But as it is its not the greatest it can be even though the potential is there. The only reasons it's higher than six is because Watari was fucking hilarious, the scene where Emi and Takashi show up on bikes for NO fucking reason, the songs being bangers that I really want to listen to again cast recording when, and Young Kousei started break-dancing during the bows it was incredible.

Waitress - I wasn't going to include this one since it's not a physical performance but like. I'm gonna do it anyway bc there was only one showing of it at the cinema so like its basically just as cool right?/silly And anyway proshots are the only way I can see Broadway shows so this was only my second exposure to one and DAMN AM I JEALOUS OF U AMERICANS (my first was Hamilton's proshot btw which doesn't really show the full extent of Broadway since its one set throughout the whole show but that one is still amazing ofc)

The set design? Fucking IMMACULATE it was incredible GOD. Literally some of the coolest sets I've ever seen in my entire life (ngl probably THE coolest) and the fucking PIE FRIDGES ON EITHER SIDE OF THE STAGE??? LIKE????? HELLO????????? Making that many props must've taken forever what the fuck. Just the props and sets in general astounded me. I've done shows with props and sets before and I've seen them with props and sets before but never have I seen so many, not to mention how gorgeous they all looked. Genuinely wondering if some of the pies were real or if they were all props bc they were legit eating them like god those must be a pain to make for 8 shows a week-

I adore the characters and plot. I'd already seen the movie (which isn't a musical, was very disappointed when i discovered that lmao) so I had a vague knowledge of what I was going into but it still blew me away. I was genuinely sobbing throughout the entire show I'm not even joking 😭 I'd only heard a few of the songs since I had to sing them for my Musical Theatre grades but hearing them sung on stage gave me fucking goosebumps still, ESPECIALLY Sara Bareilles' songs. She's always been my favourite Jenna so it was amazing seeing her perform it. There's just something about seeing someone perform songs they wrote that destroys you so much more. However, some of the songs I wasn't really as invested in, the lyrics weren't sung very clearly and it made it difficult to follow along. I'm going to listen to them on the soundtrack at some point but I decided not to do so until I wrote this review as it's for this specific production and not the musical as a whole.

Without spoiling it, a part of the ending was the only thing I personally had an issue with, outside of the song issues I mentioned. I understand why it had to happen for the story and characters and I think it's cute but PLEASE. I WAS SO INVESTED IN THAT PART OF THE PLOT PLEASEEEEEE. It partially makes me question why that part of the plot really happened??? I don't know I guess it could just be me not being knowledgeable on that sort of thing and I can think of a few reasons why they went that route but its still weird to me, especially after this one scene that made me so certain it was going to go in this one direction.

9/10, incredible musical, definitely in my top 5 (for now), but some story and song issues made me push it down a bit.

Hamilton - ALEXANDER HAMILTON!!! I've been waiting to see this show for so long yall don't even KNOW. I've obviously seen the proshot like a shit ton but as yall know that isn't comparable to seeing it on stage. Ofc having already seen it so many times, the impact was lessened but I'm not gonna hold it against this show. When it came to Six the versions I'd seen were on very even playing fields but you can't compare a Broadway pro-shot with the original cast and the writer of the show himself to a UK tour that has only just switched to a new theatre (not that the UK tour was bad in any way shape or form, it was just obviously smaller scale which is completely fair).

First off, let me say, Peggy/Maria was INCREDIBLE. God her voice was fucking gorgeous, the fact that she's only in about 3 songs is criminal and her acting was so amazing. I would love to see her in a show again because I need to see more of her. Layfette/Jefferson was another highlight, god I adored him, he was incredible as Layfette but he turned it up to ELEVEN as Jefferson and I was immediatly hooked whenever he came back on stage, his movements and his acting and vocals were all so animated and it was so goddamn cool to see. The way he says "I tried :(" in *last song* will be stuck in my brain foreverrr.

I actually got a picture of the set before the show and just LOOK at how gorgeous this is

Like HELLO??? U cannot look at that set and tell me it isn't the coolest shit you've seen in your entire life. This is a good time to mention that I had STALL TICKETS TO THIS. I didn't know until we sat down bc going to this was my 16th birthday present from my Grandma (I love her so so much) and all she told me was that we were going to Hamilton nothing else WACHJXFHG- so yeah that was absolutely insane. I got a great view as well so YIPPEE!!! Definetly elevated my experience as I was far enough from the stage where I could see at least a good deal of it and close enough where I could see the expressions and it was SO COOL.

Also before I get onto problems I have to say that this show had possibly the FUNNIEST 9 year old Phillip performance I've seen it was fucking incredible, he like jumped up and WRAPPED HIS ENTIRE BODY AROUND HAMILTON AND I WAS JUST DYING WAVVGHJFGH- I thought the thing of a grown ass man playing a 9 year old was funny before but this production took it to a whole other level literally had my head in my hands laughing so goddamn hard it was amazing.

I think my biggest problem with the show was honestly Burr. Like I wasn't the biggest fan of Hamilton himself but he absolutely had his moments, especially when he was singing (and in Farmer's Refute he was so fucking funny in that song). And The World Was Wide Enough was incredible, honestly I think he really shined in Act 2, he was amazing in that, Act 1 was more of the issue. But Burr I didn't really like for most of the show. Not as a character because Burr is absolutely one of my favourites, most of my top 5 songs from this show either feature him or are only him (the only outlier being Say No To This) so it was relatively disappointing that his performance didn't click with me, especially since Burr is such an important character. I will say that The Room Where It Happened was SPECTACULAR but otherwise yeah I wasn't a fan. My favourite song in the show is Dear Theodosia and the fact that that was probably one of my least favourite moments in this specific production says a lot. He did have his moments like Hamilton's Act 1 performance did, but otherwise I was not a fan. Also I saw more of Burr in Laurens' actor than I did Burr's so like. Yeah. He's not a bad actor or singer I just don't think he's that great of a Burr.

Eliza is kind of a middle ground for me, because she had moments where she was absolutely incredible and then moments where I was just like hhhhhhh. Her actress had a gorgeous voice and it was very distinct, like whenever the ensemble sang you could pick her out easily, I love her voice so much. But early on in songs like Helpless her voice had a tendency to sound very nasally and pick me-ish (idk how else to describe it), especially on the "I Do's", like Helpless had me WORRIED. But she really does improve as the show goes on and she grew on me a ton. It's just early on where I wasn't that keen on her. Songs like Burn and *last song* are where her voice really shined, god those were absolutely incredible. Also I will say, she is a *very* new Eliza, the old Eliza's run ended just before I saw it (which I was pretty sad about ngl because I was so looking forward to seeing her) so I will give her the benefit of the doubt because for one of her first shows as Eliza she did a fucking amazing job despite certain bits at the start being not the best.

To end on a more positive note, I'm not much of a dancer (leg problems ayyyyyy) so I can't speak too much on the choreography but it was absolutely breath-taking, anyone who's seen Hamilton knows how incredible the choreography is no matter who's directed it but god I adored it. The movement really does make this show I swear. I wish I could've watched all of the ensemble do their thing the whole way through because the Hamilton ensemble is always an absolute highlight of the show and they all did an incredible job god I wish I could watch just that choreography again I'm in LOVE with it all.

Another 9/10, Burr's performance would've tanked it a bit more but everything else was so incredible that I really can't score it too low, if it weren't for Burr I probably would've liked it more than the proshot and for people who've seen the proshot you know that's a LOT to say. Brilliant show, would love to see it again. If the Burr changes I will be FIGHTING for a ticket because that's bound to be a life changing experience.

Bonnie And Clyde - Is a show I was going to see but the UK tour got cancelled due to poor ticket sales :( I'm really bummed about it bc I legit had front row seats to it. But we used the refund to get tickets to Chicago next April so yippee!!! Sad I can't yap about seeing it in person but I hope to watch the proshot at some point!!! I sadly haven't gotten around to it at the time of finishing this post but Jeremy Jordan is in it so I'll get around to it eventually.

Dear Evan Hansen - Okay writing this over a month late bc I wrote the Hamilton one in fucking June and I went to go see this in October so I straight up forgot I was doing this 😭😭 but yeah it's November now. The day of me seeing Book Of Mormon is closer than the day I went to go see DEH. Wild. So yeah bc of this, this section may not be as in depth as the rest due to it having been so long BUT!!! I will try my best!!!

First things first, I was SCARED for this show. Hamilton showed me what having an actor who didn't work for the role in one of the most important roles of the show could do, and given Evan is around ALL the time I was begging he would be good. And guess what? He was... AMAZING‼️‼️ Absolutely loved him, genuinely I would kill to see him in more performances because he was incredible. I doubt that would happen bc he's from a different part of the country from me but honestly he deserves to go on as many tours as he damn pleases. Honestly the entire cast was solid, there wasn't a single actor I didn't think fit their character, they were all really well cast. Zoe had a few weird moments here and there but it was literally opening night in a completely different venue, I cannot give two shits, go girl go u slayed.

Connor was definetly my favorite character, I was most excited about this because of him as the soundtrack doesn't really give you much Connor Content™️. As someone who's read the book though I genuinely wish there was more of him (I know the book is based off the musical but it's way better fight me). Connor is just as much of the main character as Evan is, and whilst I know that trying to squeeze in more character stuff with him would've been generally very difficult I kinda just wish he was lurking on stage at times, would've been a good metaphor for Connor's looming prescence over Evan that he self-imposed and now he's having to deal with the constant consequences of. We do get a few moments of Evan's version of Connor talking to him (or singing with him in the case of Sincerely Me, my second favorite song here as Connor's actor was brilliant, it was staged amazingly, and ofc its the only comedic song in the show so you're bound to get a lot of enjoyment out of it), but I wish his presence were more frequent, its a musical man get creative!!!!

The set was incredible, genuinely they knocked it out of the park, especially given it was a relatively small venue, at least compared to some of the ones I know it was performed at previously. They had moving kitchens and different bedroom sets and it was sickkkk!!!!!! Straight up loved the set design. And the songs were gorgeous, everyone had a beautiful voice which honestly should be expected given it was a tour but I already told yall about Hamilton, and tbf I have seen a few shows where the actors take an entire act to start sounding good 😭😭 (Veronica in the performance of Heathers I saw at this same theatre I am talking to you I hated her in the first act and then suddenly in act 2 she blew me away like GIRL WHERE WERE U HIDING THAT VOICE HUH????) So this was just genuinely a really cool thing to me, idk how they can sing so incredibly for 2 hours straight its mesmerising.

The best part about this show was being able to see my favourite song performed though because it was CUT OUT OF THE MOVIE. THE MOST IMPORTANT SONG IN THE SHOW (IN MY OPINION) WAS CUT FROM THE MOVIE. Good For You fucking SLAPS and I was estatic to be able to see it in its full context and glory. Evan is a sympathetic character but he's also a character that NEEDS to be held accountable for his horrible actions and the fact that the movie barely did that has always pissed me off so thank you performance of DEH in its best form you have avenged me.

8/10, I generally still had some issues with it, I dont think this show is the best it can be (I still kind of hate the ending) and I probably would've had more negative things to talk about if I wrote this review earlier, but still a great show! Evan's actor should be given as much work as humanly possible I will FIGHT FOR HIM.

Book Of Mormon- OKAY SO UM. ITS BEEN A MONTH AGAIN. ITS LITERALLY 2025 NOW. I was finally gonna write this review after my birthday bc I was hella busy before and then I got really sick. Oops! BUT!!! I CAN YAP NOW!!!

This is one of my favorite musicals, straight up no lie. I was listening to the HELL outta it after I went to go see it, I listened to Spooky Mormon Hell Dream like 67 times one day 😭 the soundtrack is just. Incredible. SMHD is definetly my favourite song, it's so cool on stage and literally everything about it makes me go crazy but some other highlights were Hello!, Turn It Off, and I Believe. I've had them all stuck in my head since I saw it.

I didn't have a single issue with any of the actors or honestly just anything about this show, which is shocking because I thought like there has to be at least one person who I won't be fond of because that's been the case all year, but genuinely they all did an absolutely amazing job and I adored every actor, I couldn't get enough. Obviously this show is a bit crude and there were moments when I was like oh. Oh no. But I can't blame that on the show, its by the South Park creators what can you expect? I still loved those parts, the best thing about going mostly solo (my mom decided she wanted to go last second but obviously couldn't sit with me) was that I didn't have to worry about how the people with me would react to it, I just got to have fun!

The sets were absolutely gorgeous in this show, I obviously couldn't get a pic of any of them because unlike Hamilton it's not just one but here's the boarder around the stage! It was so pretty!

Also yes I had an insanely good seat, row B baby! I have never been this close to the stage ever and i was so giddy. It's genuinely so cool being able to see all the little details on the props up close!

The costume design was also incredible, I've found out it's standardised across all the performances so it's not exactly a perk of this specific performance but I still want to yap about it! The demon costume for the General was so freaking awesome, honestly all the costumes for SMHD were cool as hell. Genuinely I encourage you to look up a video of this song being performed because whilst it won't be as cool as seeing it live (and from what I've seen the sets aren't as cool as the one I saw), the costumes are awesome and the song is just genuinely fun to see performed!

The two main characters were obviously the highlight of the show, their chemistry was crazy and every single moment they had together just had me smiling so wide, they're absolutely perfect. Kevin my beloved I could never hate him 🙏🙏🙏‼️‼️ Even if the rest of the show wasn't as good as it is, I'd still love it purely because of these two. They're so silly 😭😭💖💖🌸🌸🌸

Also I just want to mention that during Turn It Off, Kevin has a vest like all the rest of the elders and he looks so fucking confused it was amazing, as soon as the dance bit is over bro just rips it off and goes to sit with an equally confused Arnold who comforts him it's so funny 😭😭😭 literally acted perfectly I adored it

10/10. The plot of this show isn't much to ride home about, it's not like a life changing experience or anything, but it doesn't have to be! Its a musical! The Book of Mormon is just a genuinely fun, creative, hilarious show and I enjoyed every minute of it! I was genuinely desperate to see it again and I have never felt that way about a show before now. It completely smashes what it sets out to accommplish and I wouldn't change a thing about it. Not my favourite musical ever but honestly I think it knocked Waitress out of my top 5 lmao, sorry Waitress- I would put it at Number 3 or 4 probably!

And now!!! Ranking time!!!

6. Six

5. Your Lie In April

4. Dear Evan Hansen

3. Waitress

2. Hamilton

1. Book Of Mormon

This was genuinely really fun to do and I love going to see musicals so this genuinely might become a yearly thing! I'm seeing a decent number this year despite thinking I wasn't going to as shows keep popping up so ill probably have enough for another list like this! (spoiler alert I'm almost 100% convinced that Hadestown will be my number 1 but we'll see!!! Literally my only exposure to that show has been ads as I want to go in as blind as possible past what I already know Greek myth wise but I know it'll be spectacular)

If you've gotten to the end thank you for reading, I really appreciate it‼️‼️‼️💖💖💖🌸🌸🌸 I know it's a long ass post

#musicals #musical review #six #hamilton #dear evan hansen #waitress #your lie in april #musical theatre #book of mormon #the book of mormon #ranking #rai rambles

7 notes · View notes

rize-said-so · 1 year ago

Text

Bungo Stray Dogs S5E7

I don't know what to make with this episode that's just pure chaos and disaster provided by Dazai. While the rest of the Detective Agency is trying to prevent a vampire outbreak, the dumbass is in prison dancing and exploring.

It's like having your most reliable friend in the most needed situation but only dumb comes out. And you're not sure if you're dumbing it down or you're realizing he's just pure dumbass but you love.

Bra-chan was ready to give in. I don't blame him. He got his Spotify and someone to carry him. That's life.

I wanted that dumb suicidal maniac to hold me

After the shit he went through when the Detective Agency was falling apart, I was happy to see my little farmer boy again.

But then,

I know he's going to be okay since we have Yosano but why must they hurt my farmer boy. The detective agency was only his side job. He's basically a part timer. We don't hurt part timers. Just fully fledged emplyees

The next episode is going to be good. People changing sides. Chuuya vs Dazai (maybe) Or Dazai may just have a dance party in prison or some other shit

7 notes · View notes

stillness-in-green · 1 year ago

Text

On Heteromorphs and Heteromorphobia (Arc XXI-B + Conclusion, Final War-B: The Hospital Attack)

To preface before I start documenting these final four chapters, there’s been a lot said (not least by me) about how wildly out of touch the resolution to this plotline is. While I didn't set out to rehash all of that again, it turns out I can't actually talk about how the series portrays heteromorphobia without talking about how it resolves it—if I'd wanted to do that, the place to stop would have been with the last post. This whole piece is also destined for AO3 eventually, so it needs to be readable for those who don't follow me on tumblr. Therefore, if you've been following my #heteromorph discrimination plot posts for a while, there are portions of this post that will be pretty familiar territory!

If you're new and want my full breakdowns, you can find them in my Chapter Thoughts posts or in this pair of posts rounding up the asks I’d gotten on the topic. Here, I will simply say that I don’t think Horikoshi’s fumbling of the plot can be read to mean that all the stuff I’ve documented thus far was just me reaching too hard, reading stuff into the manga where nothing was intended. While I’m sure some of it is—I definitely went out on a few limbs!—I think the main answer to, “How can heteromorphobia be such a well-thought-out depiction of a logically foreseeable form of discrimination while also having such a terrible resolution?” is, “Because the mainstream opinion about how best to handle discrimination is wildly different in Japan than it is in progressive American circles.”

That doesn’t mean I’m willing to wave the wand of Cultural Differences over this resolution and forgive everything—there were plenty of Japanese fans critiquing it as well![1]—but it does somewhat modulate my feelings about it. In any case, let’s get to it.

1: Most of what I saw was on Twitter, but there’s a Japanese site called bookmeter that’s kinda goodreads-esque, and which had several critical reviews posted for the volume, including one that felt like every point laid out was something I’d complained about as well. Super validating, but a shame it was necessary!

(I'll be changing up my formatting just a bit in hopes that I can find a way to present sub-sub-bullet points that tumblr won't choke on in this 13K post. Pray for me.)

Chapter 370:

O We open with a scene which we’re led to believe is about Spinner but which the end of the chapter will reveal to be about Shouji. It’s shockingly open about the extent of the discrimination Shouji faced, and there’s worse yet to come, but here we find people throwing stones at him, telling him to die, saying he has dirty blood that will defile the land, that he should stay inside the house, and that no matter how much time passes,[2] they will never accept “his kind.”

2: Viz renders this as “no matter how much society progresses,” but the word jidai means something more like “the times”/”the age,” and the progression term used can mean improvement, but in the circumstances, probably just means forward movement. I think the intention is more like, “No matter how much the times march on,” if only because it would be very odd for the people yelling this vitriol to frame it as themselves resisting progression. After all, bigots don’t typically think of themselves as “regressive” compared to everyone else’s progressiveness; they think of themselves as normal or valuing tradition compared to everyone else’s moral laxity/perversity.

So, remember how I talked about the spiritual/religious charge to the language the CRC used to talk about their “sanctuary” and the League/Spinner’s presence in it? Here’s the full scope of that. It’s about kegare, a Shinto concept of uncleanliness associated particularly with blood and death, and while that’s normally something that can be purified simply by undergoing the proper ritual cleansings, when something is, in itself, intrinsically unclean, no amount of purification will fix it; you can only keep it sealed away. Hence the yelling at Shouji not to leave the house.

The spirituality-based discrimination calls to mind the burakumin, originally an outcaste group of people who made their living working with all the aspects of life Shinto considered kegare—butchers, tanners, executioners and the like. They were made to dress and cut their hair in ways that identified them on sight, barred from entering temples or schools, and lived in their own villages. The laws mandating much of this were abolished in 1871[3] and urban sprawl gradually rolled over burakumin villages, turning them into slum areas. While today it’s not uncommon for people to not even know they’re descended from burakumin lineage unless they’re specifically told,[4] more subtle discrimination does endure. While it’s clearly not the only inspiration, there’s a lot about anti-burakumin bias that’s reflected in heteromorphobia.

3: Albeit not without considerable and violent protests against the liberation of the burakumin/the idea that they were henceforth to be allowed to hold other occupations and become ordinary citizens. Arson, destruction of villages, attacks and deaths—all things considered, the anti-Kaihourei riots are probably a decent place to look for inspiration on the historical massacres Spinner’s #2 will be talking about shortly.

4: Or find out because someone who knows the significance of those old neighborhoods finds out first and they’re suddenly on the bad end of some discriminatory act or another.

O We find out that the group Spinner’s leading consists of fifteen thousand people, that number split between PLF remnants and ordinary civilians who support the PLF’s cause. It’s unknown exactly how that split breaks down, but based on how the rest of the attack goes, I think it’s probable that the group is mostly civilians—if it were more PLF, it probably wouldn’t be so wholly defanged by Shouji’s big plea for peace. So that’s what we might call a “bad look,” that fifteen thousand ordinary civilians feel so incredibly hard done-by that they not only flock to join a known terrorist, but that they do so for the purpose of attacking a hospital.

O They’re opposed by about two hundred police and heroes, the relevant of whom for our purposes are Present Mic, Rock Lock, Officer Gori, Shouji, and Koda. With the exception of Present Mic, who will in any case be heading inside very shortly, they’re all minorities of some sort, with Rock Lock being very visibly, obviously Black, and the others being heteromorphs. None of them are immediately thinking about the composition of the crowd, but rather about how difficult the crowd is being to handle.

O Rock Lock yells out that the rioters are too organized to be some random mob, a dismissiveness that gets him shouted at by the Spinner fanboys—tragically their only appearance in all of this!—that, “Folks with human faces just don’t get it!” I have to assume that putting Rock Lock in this scene is no accident, but rather is there to make the rioters come off as short-sighted, so deep in their own pain that they lash out at someone who, if HeroAca!Japan is anything like present day Japan, almost certainly understands better than they think!

The phrasing, in any case, points towards the dehumanization that heteromorphs, especially animal-associated ones, are subject to. After all, as Re-Destro might point out, in the post-Advent world, isn’t it the case that any given heteromorphic human’s face, no matter how strange it may be, is de facto a “human face”? Yet the vitriol from the Spinner fans clearly reflects how internalized it’s become for them, that they don’t look “human,” despite the fact that “looking human” means nothing at all in the time of quirks.

O Koda gets called a traitor by an elderly beaked heteromorph from, apparently, a rural area, underscoring what’s been alluded to a few times prior to this, and which will be laid out explicitly in a few pages, that heteromorphobia is far, far worse in the countryside than it is in the cities. Mr. Beak assumes—correctly, it seems[5]—that Koda’s a city kid, because why else other than ignorance would a fellow heteromorph stand against them?

5: Koda’s from Iwate Prefecture, which is only above Hokkaido in terms of population density; a bit of research suggests that its largest city, Morioka, is considered to be a mid-sized city. So that’s definitely the hard upper limit on exactly how “big city” Koda could reasonably be. That said, Shouji also identifies Koda as someone who grew up in a city, for which I assume he must have at least some basis.

O Spinner’s #2 fulfills the promise of his early shorthanded characterization of being a fiery, well-spoken zealot by standing on top of a building over the mob and exhorting them onward with revolutionary, inflammatory rhetoric. And boy, does he bring up a lot to talk about!

Demagoguery for Fun & Profit

O Quirk counselling and quirk education? Phony nonsense, he says. That’s a fairly confusing grievance to bring up in this context, so let’s consider what he might have in mind.

• For quirk education, I would contend that BNHA has shown very little of it, in spite of having Academia right there in the title. The academics in question are about Heroics, after all, not quirks in and of themselves. Here’s the complete list of what I would say the reader has seen that could be qualified as actual education about quirks:

Aizawa telling the kids(/low tier villains at USJ) some broad generalities, things like a very basic explanation of how quirks work on the genetic level or how they’re classified. Most of this is delivered in the context of how his quirk works; the only outlier that immediately comes to mind for me is his explanation of how quirks are like muscles, and can be strengthened via training.

Mirio and Tamaki’s middle school class doing “quirk training,” which is framed as a P.E. class and is specifically aimed at finding ways for each kid to be “useful to society,” not about them learning anything about quirks in a broader sense.

Endeavor’s recent reference to Nedzu’s alleged “quirk morality education,” about which I have already registered my skepticism.

The bit in Re-Destro’s monologue to Shigaraki where he mentions he was taught not to judge others by their quirks. It’s hard to judge how applicable this is to normal society because Re-Destro was raised in a cult, and the book shown during this sequence was released by Curious’s publisher.

So of those options, what is #2 talking about? I’d say the last one is probably closest to what he means: don’t judge others by their quirks. But of course, people judge others by their quirks all the time. Family, classmates, teachers, people in the same neighborhood, heroes and police—we see examples from literally the first page of characters who are being judged by their quirks or lack thereof. While that judgement doesn’t apply only to heteromorphs, they are, by dint of their visibility, going to face it everywhere they go, regardless of whether any given situation—say, going to the grocery store or on a date—involves quirks or not. So, whatever lessons people in this society are getting about quirks and judgement, they clearly aren’t absorbing them.

It also bears pointing out, of course, that #2’s personal affiliation is with the Metahuman Liberation Army, and he definitely shows signs—as I’ll get to in a bit—of the quirk supremacism that group is so unanimously painted with in the endgame. So while the supremacy he’s preaching is about heteromorphs rather than quirks more generally, he could well be saying quirk education is phony because he’s all for judging people on their quirks! However, his criteria for that judgement differs from both forms of judgement taught by the society he’s railing against—what they practice and what they preach.

• Then there’s quirk counseling, a practice the story most prominently associates with Toga, who’s barely a twitch of the needle away from baseline (though her abuse is not wholly without reference to her appearance, in that her natural smile is repeatedly branded as scary or deviant). So why bring it up in association with heteromorphs? My suspicion is that a heteromorph—especially a heteromorph with an animal-associated quirk!—being visibly “different” in some way makes the people around them hyper-sensitive to behavioral “deviations.”

For a start, you see that hyper-sensitivity brought to bear against Toga. Curious contends that Toga’s sense of “admiration” was a perfectly normal thing, but it was the tie to blood that made it wholly unacceptable. It’s notable that, before she snapped, Toga was never shown to actually want to hurt people: the bird was already injured when she found it, her friend got a scrape the way any child might, Saito was involved in a fight Toga had no hand in. She hurts people now because a lifetime of rejection and dehumanization, but Toga’s admiration of blood was not intrinsically indicative that she’d grow up to be violent; people treated it that way because of cultural attitudes towards blood and blood-attraction.

So, might the same sort of thing be true of e.g. animal-associated heteromorphs? That they might exhibit behaviors which would, in different circumstances, be totally fine, but which they’re judged for unduly harshly because of cultural beliefs about the animal they resemble? Let me just spitball a few possibilities:

A cat heteromorph who, as a child, showed affection by nuzzling. That’s fine when a literal kitten is doing it, and funny and cute when a baseline child sees a cat doing it and imitates it for fun, but when the cat heteromorph does it, he makes people uncomfortable, makes them wonder if he lacks self-control, comes off as weird and too-forward. So his parents rebuke him and bring him to a quirk counsellor to break him of the habit, leading him to feel ashamed and alienated from a harmless natural impulse.

A snake-headed girl is the first heteromorph in her family line and the way she stares at people so fixedly, never blinking, creeps them out, makes them feel like she’s dangerous. She isn’t and has no intention of being so, but she’s sent to quirk counselling anyway and the lesson she learns is to just never look people in the eye at all.

A condor heteromorph develops a morbid interest in corpses in middle school. He doesn’t want to eat them, he’s not some kind of cannibalistic animal—at least that’s what he told himself before quirk counselling, where his counsellor, like his teachers, assumed that his interest had to be tied to animal instincts. He wanted to be a mortician, or join the police and get into crime scene investigation, but when he told people that they just looked at him like he was already holding a fork and knife. (He ends up getting into photography, and just has to live with the fact that now people have two excuses to call him a vulture.)

Two children—one with a plant-based emitter quirk, the other an eight-eyed spider heteromorph—are caught in the act of killing some insects by a local police officer. It’s the sort of innocent childhood cruelty you might find anywhere, and, indeed, when the officer calls their school about it, that’s what gets decided about the emitter—he was just a child who didn’t know any better. But the heteromorph gets recommended for quirk counselling instead—after all, spiders kill insects. What if this is an early warning sign for instincts towards predatory behavior? It’s important to nip these things in the bud.

That’s all off the top of my head or taken from some conversation with friends on the topic, and maybe it’s a reach, but it’s also a very plausible explanation for why a heteromorphic idealogue might bring up quirk counselling as a specific grievance—because, like the Villain-designation for criminals, it’s unevenly and unfairly applied.

O The next point #2 makes, and definitely the one that made the biggest splash in fandom at the time, is his invocation of a pair of historical incidents, possibly both but at least one of which was a mass murder targeting heteromorphs, carried out by a bunch of baseline types. He names them as the 6/6 Incident and the Great Jeda Purge. These are both stealth Star Wars references, though the former is disguised a bit better by being in the same format that Japan sometimes uses for naming events like attempted coups.[6] Given the image we see, it’s fair to assume the event in BNHA was similar.

6: See for example the May 15 Incident or the February 26 Incident, called the 5・15 Incident and the 2・26 Incident respectively in Japan. You see this in China as well, with the Tiananmen Square massacre being referred to there as the 6/4 Incident.

Notice that the perpetrators here are mostly holding weapons. Were they quirkless themselves, or were they avoiding using quirks such that they couldn’t be branded as Villains? Knowing the answer to that would give us a timeframe for this.

He goes on to declaim, on the basis of these events, that the history of the paranormal is one of persecution and oppression of those with “differing forms.”[7] The term in Japanese there is kotonaru katachi, 異なる形, which uses a different reading of the kanji in igyou (異形) and muscles in a verb conjugation, which has the effect of softening the harshness of 異 somewhat.[8] This would be a great catch-all term for those with heteromorphic bodies who might or might not have heteromorphic quirks[9] if it weren’t for the fact that literally the only person we ever hear using it is an anti-social zealot. No one on Team Hero ever makes this kind of distinguishment.

In any case, #2 is obviously over-simplifying to play to his audience—recall the baseline woman we saw back in that shot of Persecuted Early Quirk-Havers back in Chapter 59—but, as I’ve discussed extensively, being more visible does make one a more ready target. Also, of course, the presence of the CRC in the story lays the groundwork for this sort of historical horror story even long after the worst days of the Advent.

7: I provide my own translation here because the Viz one, “those who don’t fit the mold,” is vague to the point of uselessness.

8: The koto reading, as best I can tell, seems to be pretty rare, often tagged as archaic in words including it. The i reading is far more common, in words that denote wrongness, divergence, abnormality, and so on. But it may be less about the reading and more about the fact that adding the verb conjugation makes the term more of a descriptive phrase than a direct noun. As ever, take my talk about Japanese language minutiae with a grain of salt.

9: “Differing forms” is broad enough, however, that it could also be read as covering, say, people with amputations, congenital anomalies, or other sorts of non-quirk-related disfigurements from accidents or disease. As in real life, navigating the linguistic space between specificity and Othering can be tricky.

O Next, #2 rhetorically demands what excuse was given by those who perpetrated these slaughters? He answers his own question with the quote, “They give me the creeps.” Note how this ties in with my earlier suppositions about the likelihood of discrimination worsening the farther one is from baseline, as well as those about the necessity of putting up a good, positive, appealing front. It’s a perfectly intuitive leap, that more extreme variants of heteromorphy, or those who evoke negative associations—animals tied to rot or bad luck, people made wholly out of green ooze—are going to be more likely to be found “creepy” than those who look like e.g. sexy bunny girls or straight-laced guys who just happen to have pipes jutting out of their calves. Of course, that’s on something of a sliding scale; the more biased an area is against heteromorphs in general, the easier it will be to find oneself on the wrong side of that line.

O #2 presents the idea that society has reflected on their actions and made amends, or at least that’s how society’s narrative goes. Illustrating this, we see two of the three heteromorphs in the police force, as well as Nedzu. Interestingly, the panel does not include any heteromorphic heroes! I might guess that this is because heroes are meant to use their quirks to serve others; they’re really just enforcement tools, lacking any particular authority beyond a quirk-use license and some admittedly broad soft power courtesy of the social contract.[10] Conversely, a school principal and a police chief (Gori remaining the outlier here) have actual authority, such that the average heteromorphobia-denier can point to them as evidence that heteromorphobia doesn’t exist anymore.

10: Which is to say, I don’t get the impression civilians are required to take orders from heroes, such that they would actually get in legal trouble for disobeying. The fact that people do typically follow those orders speaks more to the power heroes wield via their association with the police force, as well as the general tendency of people to assume that someone in a uniform giving orders during an emergency is probably a professional whose orders it would be safe and wise to follow.

In the same panel, we also see a baseline guy palling around with a vaguely murine heteromorph dude (he looks more like a mascot suit mouse than an actual mouse, but he’s certainly nowhere close to baseline!), illustrating another way society wants to pretend it’s moved past heteromorphic discrimination. I can’t help but note, in regards to this specific pair, that the manga uses faces the readers know to illustrate the point about heteromorphs in positions of authority, whereas to make the point about baseline/heteromorph friendships, it has to make up a new pair to show us because the series hasn’t made the time to actually build any (heroic) relationships that actually look like that!

Now, one could argue that using familiar faces to underscore #2’s speech would imply that he’s aware of those faces, and while that’s fine for figures of authority, there’s no reason for him to be aware of e.g. Natsuo and his mousey girlfriend. However, the same would apply to anyone placed to demonstrate a random urban friendship crossing the “differing forms” line, including those two strangers. Who are those two, after all, that #2 is any more familiar with them than he would be of Natsuo and mouse gal?

Honestly, I think the best relationship candidate we have—a pair who would both communicate what the panel needs to communicate to the reader and who would feasibly be enough in the public eye to get pointed at for rhetorical purposes by an in-universe speaker—would be Kamui Woods and Mount Lady. Unfortunately, they don’t work because Horikoshi has never seen fit to actually reveal Kamui Woods’ real face, so they’re much less visibly “a baseline person being emotionally close with a heteromorph” than the random two Horikoshi made up.

O The oratory continues into discussing the divide between city versus rural views on heteromorphs, and this is, to me, the first clear sign that the series is beginning to lose the thread of this plot. Taking #2 at his word asks us to concede the heteromorphobia has been completely wiped out in cities, eradicated with that wonderful antidote called “education.” But discrimination very much does exist in cities! It may be less violent, less extreme, less vocal, but in the form of things like law enforcement bias, housing discrimination, microaggressions, the quirk counselling #2 himself brought up, it’s very much still there! Now, it could be that he’s just downplaying that discrimination to focus on the really ugly stuff you don’t see in cities, but I don’t know what his reasons for doing so would be? Not when there’s so much else he could say that would be equally inflammatory without alienating urban heteromorphs by dismissing their still very much present, modern suffering.

O He then brings up the talk of “light”—echoing Skeptic’s earlier rhetoric—and it not reaching those gathered at the hospital, so they must make their own, for people who’ve never once regretted the quirks they were born with can never be their heroes. What this primarily puts me in mind of is Hawks’s background with heroes prior to his father’s arrest—that heroes were only on TV, not present to save him in his actual life. Keep that in mind for Shouji’s response later on.

O Towards the end, #2’s speech finally tips over the line from what could plausibly be read as protesting unequal treatment to an outright call for supremacy. Notably, he doesn’t call for quirk supremacy, but rather for heteromorph supremacy—for the tables to be turned, the cards reversed, for them to not merely be equal, but rather to be superior.

It’s unclear how much of this he’s sincere about and how much is just convenient rhetoric disguising views that are more quirk supremacist in actuality. For many reasons, I want to read him in good faith: because the MLA originally struck me as being written in good faith throughout MVA and the first war arc; because #2 never once uses his quirk in this mini-arc, casting doubt on him having such an amazing quirk that he’d benefit overmuch from quirk supremacy anyway; and especially because it would be incredibly bad faith on Horikoshi’s part to make a character delivering a speech like this a total bad faith, manipulative outsider. Unfortunately, #2’s inner monologue in later chapters will make a good faith read all but impossible to sustain.

O Halfway through his speech, #2 unmasks himself, revealing both his face—dominated by four pairs of pedipalp-esque mouthparts, though the markings on his head are pretty eye-catching, too—and his scar. We’re never told how he got it, but the implication is certainly that he was attacked for his appearance. That may just be a conclusion it serves him to let people make, given his bad faith elsewhere, but thankfully the manga doesn’t go so far as to say that explicitly. In any case, his deliberate reveal turns his wound into a form of performance art, drawing attention to it, forcing it to be a part of the conversation—the polar opposite of Shouji covering his scars because he doesn’t want them to be a part of the conversation about him, and those scars being revealed because his mask is torn off against his will.[11]

11: This also fits a larger pattern of villains, by and large, choosing their expressions of vulnerability, making deliberate shows of agency in how their weakness is perceived by the broader world—Shigaraki taking his hand off for the first time, Dabi’s video, Toga approaching heroes with genuine questions, and so on. There are certainly exceptions, but generally if a villain shows his “true face,” it’s because they’re making a conscious decision to do so, and may be actively manipulating how that reveal is going to land. Conversely, heroes want to present a powerful, confident, untarnished image to the public, so their shows of vulnerability all have to be forced out of them after pitched battles or acts of violence. Heroes don’t make themselves vulnerable to the public on purpose, which feeds into the way the public then treats them when they are forced into vulnerable positions.

O Spinner’s a mess at this point, and the reason he’s a mess is all tied up in his faith in/desire to help Shigaraki. It’s not explicitly about heteromorphobia, but on the other hand, given that the thing that drove Spinner to be here at all was his horrifically low self-esteem caused by heteromorphobia, maybe it’s not so irrelevant after all. It may have taken Spinner longer than the Tenkos, Touyas, and Chisaki Kais of the world to reach the “fall victim to a dark influence due to the neglect and abuse you faced at the hands of Hero Society” plot, but he certainly got there in the end![12]

12: I call this The Sekoto Peak Problem, and it’s a big criticism of mine about how the final arc is framing all these conflicts as being solely brought about because Bad Faith Villain Men like AFO are scooping up vulnerable people and driving them towards violence, without acknowledging the much worse circumstances those vulnerable people might be in if they were just left to their fates. Touya, for example, if not for AFO’s timely rescue, would likely have simply died on the mountain long before Endeavor was able to find him.

O Shouji takes the mob to task for attacking a hospital without ensuring the safety of the uninvolved innocents within, a laughable bit of sophistry[13] that accurately foreshadows how disastrous his reasoning will be throughout the rest of these chapters.

13: It’s laughable sophistry firstly because the heroes knew this mob was coming but chose to leave Kurogiri at a hospital anyway; one can mount a very reasonable argument that Kurogiri’s teleportation power qualifies him as a military objective, which would make stashing him at a hospital an actual war crime in an international conflict, as well as negating the hospital’s protected status as a civilian object. It’s laughable sophistry secondly because it criticizes a Villain-led mob for failing to evacuate the building, as if said mob had exactly the same social cachet possessed by heroes, that they could freely walk in the front door of a hospital and start shouting evacuation orders with reasonable confidence that they’d be obeyed. Finally, it’s laughable sophistry because Shouji is quite simply wrong about the order of the actions he’s describing—the heroes’ evacuation of Ujiko’s hospital was concurrent with their invasion of said hospital, not precedent to it.

Chapter 371:

O Shouji accuses Spinner of taking actions that will set them back thirty years, which is just a really egregiously victim blamey sort of thing to say, placing the responsibility on heteromorphs for the crimes of those who hate them.

O Koda’s perspective gives us a flashback to Shouji telling his classmates about his history—his town and his scars and his reason for wanting to be a hero. It’s all material that works in the context of all the set-up we’ve gotten—the CRC and the religious inflection of their specific brand of hatred, the rural heteromorphobia, the hints about Shouji’s own discrimination, the attack on the Ordinary Woman, and so on—but that would have been far better served to have been integrated into the story more naturally. Koda has no specifically established relationship with Shouji (seriously, there is absolutely nothing; it’s shocking how out of nowhere his sudden deep dedication to Shouji is), nor does the scene he remembers have any specific flags for when it might take place,[14] leaving the memory feeling less like a natural extension of their arc than it is a graceless sequence muscled in to attempt to rouse some emotion in the audience when Koda has a quirk awakening he is not otherwise remotely in dire enough straits to have rightfully earned.[15]

14: Shouto and Bakugou being missing might suggest that they’re off at their remedial license course, which would put the scene somewhere in late September up through December (stretching from the aftermath of Overhaul to the introduction of the MLA), save that there are several other students missing as well—Sero, Iida, Sato, and Aoyama, none of whom where in the remedial course.

15: Nearly every other inarguable quirk awakening[※] we know of in the series has as a chief component serious physical injury: Bakugou, Ochaco, Toga. Geten’s is the only exception, and his is tied to the strength of his feelings for Re-Destro, which are clearly and overridingly his most significant character trait! Shouji is not anywhere near that central to Koda’s life, and he sure as hell isn’t injured enough to have gotten it that way.

※: By which measure I exclude stuff like the change in Shigaraki’s Decay or Mina’s acid attack against Gigantomachia. Shigaraki was explicitly just breaking through a mental block to access power he already had. Meanwhile, if Mina’s Plus Ultra moment had been a sudden quirk evolution, she wouldn’t already have an attack name picked out for it, nor would her horns have gone back to normal after it. Acidman: ALMA is an Ultimate Move, not Mina having a quirk awakening.

O The flashback itself calls for another subsection.

Ignoring the Difference Between the Personal and the Systemic for Fun & Profit

O The big thing here the description of the whole town coming out for a “blood cleansing” whenever Shouji touched someone. This is depicted as Shouji, probably a preteen in this sequence,[16] being savagely attacked with farming tools, the most visible of which is a pitchfork. This visual, as well as #2’s invocation of historical slaughters, is the darkest heart of heteromorphobia: a child being ritualistically assaulted in the open street as a matter of course, as a consequence for touching someone. This is the image you should hold in your mind as The Problem through all of the potential answers and responses that get trotted out through the rest of these chapters.

16: Visibly older/bigger than, say, Kouta, but also visibly younger/smaller than middle school Deku.

Before moving on, I do want to examine this image in just a bit more depth.

This is, firstly, the moment that Shouji got those scars, and it’s very important to note that what we’re being shown is likely not a random, representative sample of what the town “coming out in force for a blood cleansing” looks like. The strong implication is that this is in the immediate aftermath of the sequence we’ll see shortly of Shouji saving the girl from the river: he’s wearing the same clothes and shoes,[17] he’s the same size, and there’s a spray of blood from where he’s being struck across the mouth where he didn’t have his distinctive scars when he saved the girl. Does that mean the blood cleansings were typically not this violent? That’s hard to say. On the one hand, we don’t see any other scars on Shouji, and he wears his arms pretty bare! On the other hand, we never see any part of his body bare except his neck and arms, and since he can regrow his arms,[18] they’re not exactly conclusive evidence that he’s never been scarred there. Also, he does say talk about his situation—the scars he bears—as something other children in the country have to bear, suggesting that the norm is rather worse than a little symbolic gash across the palm or something! 17: In fairness, he may not own very much different, as I’ll discuss shortly. 18: The duplicated ones, at least. I seem to recall reading once that he could regrow the base set as well, but I’m still working on tracking down a citation on that.

Secondly, as was the case with the image of the historical massacres, the adults here are using tools/weapons in the assault, not quirks. As I mentioned in a footnote last time, them not using quirks to carry out this attack makes them merely criminals, not Villains, and therefore not nominally a Hero’s job to deal with. While I can’t imagine any Hero in the manga these days would stand back and let this go on, the absence still stands out—no Hero is participating in this, nor observing from the sidelines, nor trying to intervene. Heroes simply don’t figure into this picture at all.

Thirdly, we can see a few children in the background, both there with adults, I assume their parents. The child on the right is a passive observer, clinging close to their mother and simply watching; their father has one hand supportively on their shoulder. Neither parent seems distressed, insomuch as we can tell from their somewhat indistinct features and rather clearer body language. The child on the left is being actively held back by their mother, who’s standing with her back to the violence, her body interposed between it and her child. The kid is reaching out towards the scene, but it’s unclear what the intent is. Are they trying to intervene or do they want to join in? Neither child appears to be the little girl Shouji saved—the one on the right is dark-haired, and the one on the left—the more likely prospect just going by the body language!—is wearing a long, dark T-shirt instead of the little girl’s overalls. I suppose the left one could be the little girl if we assume she was hustled out of what she’d been wearing by her parents, eager to get her out of now-tainted (and also soaking wet) clothes and into something dry and warm and, in more ways than one, clean. However, that seems like the sort of thing that would take longer than what looks to have been a pretty impromptu, disorganized bloodletting, unless everyone just held off on assaulting Shouji right out on the street until the “victim” could be present.

Finally, there’s the pair of adults right at the center of the background. If anyone in this picture is actually related to Shouji, I’d put money on them being here, watching but not attempting to intercede. I don’t think it’s conclusive, though; the woman is thin and hunched, making her look older—I’d guess Shouji’s grandmother before Shouji’s mother. That hunched posture and her hands being raised to her mouth do give her the most obviously distressed appearance of any of the adult, though, to the extent that the person with her is focused on supporting her rather than watching what’s going on in the foreground—and forward attention is what I’d expect if the dark-haired figure is related to Shouji.

So that’s the image we have of the crowd—actively taking part or observing with varying degrees of reaction running from distress to indifference to, potentially, enthusiasm.

O Next, let’s talk about Shouji’s parents. He implies they were baseline—at the least they were significantly more baseline than Shouji himself, as they lacked arms “like his.” That makes it quite telling that Shouji’s parents are nowhere to be seen in his story beyond the simple mention of how they were different than him.

Now, I don’t want to suggest here that Shouji’s parents are completely irredeemable people. While I would imagine that—at least initially—they shared their town’s bigotry, having a heteromorphic child themselves would have exponentially increased the hardship of their own lives. In a town like that, I’m sure that many if not all of their neighbors must have come to regard them with suspicion of wrongdoing or transgression—recall the first page of the last chapter, where Shouji is accused of tricking the town in his having brought dirty blood to it. Hie parents almost certainly lost friends and likely became ostracized themselves, and ostracization in a small Japanese town can be a horrifying thing to deal with.

And yet, even with all that being the case, they didn’t abandon Shouji or give him up; they didn’t commit family suicide with him.[19] Assuming he wasn’t removed from their custody after the incident, they’re presumably paying his school and living costs;[20] likewise, unless he just ran away from home or is carrying out an incredibly elaborate deception about what school he’s attending, they almost had to support his desire to attend a hero school to begin with. In his situation, parents who support his desire to be a Hero is a big fucking deal. After all, between the winning and the saving, heroes will de facto be touching people all the time! If Shouji’s parents still live in his hometown, how do you think those people will take it when someone first realizes the Shouji family sent their kegare-riddled monster off to be a Hero?

19: The history of honorable suicide in Japan casts a very long shadow, and when it’s combined with the meiwaku culture, you get an underreported epidemic of things like parents who can’t see their way out of a bad situation taking their lives and their children’s as well, so as not to leave messy loose ends that others will have to bear the burden of dealing with.

20: I won’t get into whether or not the U.A. students’ parents are paying for any given thing on the following list, but here are some potential costs to consider, assuming that Shouji, like Uraraka, was commuting from an apartment prior to the dorms being implemented: tuition, school uniforms, textbooks, school supplies, school meal plan, food not served at school (e.g. breakfast and dinner or meals when the school is on break), non-uniform attire, personal care and hygiene, housing and transportation costs, a measure of spending money for unanticipated expenses or culturally expected gift-giving, etc.

All that being said, it’s obviously not a glowingly loving relationship, either. Think back to Shouji’s absolutely barren room in Chapter 99 and consider it in the context of the information we get in this chapter. Is he really so ascetic by inclination, or is he just used to making do with as little as possible? After all, it goes without saying that if him coming into contact with someone called for blood purification, anything he himself was in regular contact with was also to be considered incredibly impure. That includes his clothes, personal belongings and living space; even setting aside his parents’ view on it, who in his hometown would even want to provide or sell things to the family that they think will go to the child with the dirty blood that’s defiling their land?

Shouji’s parents’ absence is also glaring in other ways. For example:

They’re either not in the beating scene image above at all or they’re that central background couple hanging back and just watching; whichever is the case, what they’re assuredly not doing while their son is being beaten so badly he will still have glaringly visible scars years later is “trying to stop the violence or take the blows themselves.”

Shouji says he has one single good memory about his body, but his parents are nowhere to be found in that memory. Ergo, his parents have not given him a single moment of positivity about his heteromorphic form.

Parents of U.A. students were evacuated to U.A.—not just the ones near it, but even ones like Uraraka’s parents, who live at least a two hour drive away, in a wholly different prefecture with a third prefecture in between them and U.A. Every student we see in the departure scene in Chapter 342 is shown with their parents except Shouji.

To sum all that up, Shouji’s family situation is not maximally bad, but it’s certainly proximally bad.

O Next, we get Shouji alleging ignorance on the part of heteromorphs raised in cities, that there are still parts of the country in the modern day where stories like his happen.[21] It’s a milder version of the same assertions made by #2 and the beaky heteromorph last chapter, in that Shouji doesn’t suggest heteromorphobia doesn’t exist at all in cities, simply that there are extremes of violence that can only be found in the country. It still feels off, however, to suggest that absolutely no one else in Shouji’s class might ever have heard of this through any channel at all: being from similarly small towns, reading about an attack in the news, reading about factors that impact the public approval ratings for Heroes, going through a morbid phase in middle school and researching it, being talked to about it by their parents, etc.

21: The suggestion of the Viz translation of this suggests that city-raised heteromorphs do know this, but only because they’re read about it in textbooks. My sister-in-law, who does professional translation, tells me this was a subtle mistranslation of the original text, however; the textbook framing is supposed to imply a remove of time, not merely of distance.

It’s not as unrealistic a story beat here as it would be in an American comic, as Japan does tend more towards using silence as a weapon against bigotry—children won’t learn what they aren’t taught, and similar reasoning. Still, to portray the class as so unanimously ignorant reflects a deep incuriosity, be that in the kids themselves about the world around them or in their author about how the knowledge/perpetuation of discrimination spreads.

This is particularly the case when you consider the story’s handling of the Ordinary Woman—attacked in her own town because people were suspicious of a heteromorph out after dark, turned away from multiple shelters because of her heteromorph status. It’s certainly true that things got worse for heteromorphs after the first war arc, but for discrimination in that specific form to emerge, there needed to be something for it to draw on. The fear of villains and the association of villains with heteromorphs are the foundation for the upswelling in anti-heteromorph sentiments in cities.

O Mina’s reaction to all this is one of rather theatrical anger. That is, no one around her takes her broad declarations—that the world would be better off without the people who hurt Shouji—as anything more serious than hyperbole. This is, it would seem, the only sort of anger that’s acceptable to show in response to hearing a story like Shouji’s—empathy to the wronged, sure, but no real intent to confront the wrongdoers.

O Mineta stares into space for a second before emphatically apologizing for calling Shouji an octopus once—a call all the way back to his microaggression in Chapter 6!—and asserting that it wasn’t his intention to say Shouji was gross or anything. Shouji responds gracefully, saying it’s “only natural” that his arms would make people think of octopus.

He doesn’t go on to say, “But that doesn’t mean people have to say it out loud,” but it’s possible that Mineta’s apology is meant to suggest that regardless. At least, one certainly hopes this isn’t the author’s way of quietly absolving his more popular characters of all the times they’ve done the same thing! It’s notable, however, that none of the other Class 1-A kids that have done this are in the scene. Shouto and Bakugou, who have both used that kind of language in anger (and in the latter’s case, also just with no provocation whatsoever) are the missing elephants in the room, and even Sero, who was the actual person to call Shouji an octopus, is, in his absence, Sir Letting The Gag Character Handle This Apology So I A More Serious Character Don’t Have To.

O Shouji brings up the Heroes Who Look Like Villains rankings. We know the Number 1 on that list is actually Endeavor, per a movie bonus booklet, but bringing it up in this context does implicitly confirm that said rankings have an unseemly slant towards heteromorphs, and what did Skeptic say about Villains and heteromorphs again…?

O Shouji says he wears the mask because he knows that if people see his scars, they’ll wonder about them, and fear he’s out for revenge. He doesn’t want people to think that, so he covers them up. He’s praised for this by Tokoyami, and the narrative pretty clearly also thinks it’s admirable and cool. I have serious issues with this—chiefly that it’s prioritizing the oblivious comfort of the baseline citizens over the fellow feeling and affirmation of other persecuted heteromorphs—but I’m also curious to see if the mask will come back now that its meta-narrative purpose of hiding Shouji’s scars from the reader has been fulfilled. I note, for example, that Shouji is not wearing the mask in the color spread for Chapter 394, and the color art does have some precedent for being an early predictor of stuff in the body of the manga.[22]

Incidentally, while I’m talking about Shouji’s mask, I do wonder how effective it would even be for him to cover his scars up? I have my doubts for two reasons. First and most obviously, heroes are such celebrities, all over the news all the time, such that if Shouji really does get as popular as he intends to, there will be people who want to know what he looks like.[23]

22: The big one is Aizawa’s eyepatch. It showed up in two pieces of color art (the popularity poll results spread for Chapter 293 and the new art announcing the BNHA Drawing Smash Exhibition) before it was revealed in the manga. Both pieces released within days of each other in early December, 2020, three months after Shigaraki raked his hand down Aizawa’s face during the war and almost two months before the latter showed up in bandages in the hospital, with another two months to go beyond that before the eyepatch itself made it to the manga in late March. In a more stealth spoiler, the same popularity spread revealed Shigaraki’s blackened, burned face-hand two chapters prior to Spinner digging it out of Shigaraki’s pants. The 394 spread is also my basis for asserting that Mina’s horns have gone back to normal after her attack against Gigantomachia, compared to Shouji lacking his mask and Koda having his new horn in the same spread.

23: Edgeshot’s character profile page notes that his fans are split into two factions: those who’re mad to see his real face and those who think the mask is what makes him cool.

O More importantly, though, heroes have to be licensed, and Hero Licenses are photo IDs. Photo IDs don’t typically allow face coverage because not being able to provide a visual reference to what the bearer looks like defeats the whole purpose. While we don’t know what full-fledged hero licenses look like to say if they’re taken in or out of costume, we do know the provisional licenses the students carry showed them in their school uniforms, despite the fact that they definitely had working costumes by then:

Pardon the sudden screenshot. The manga has this shot, too, but the anime fills in the details of the text a bit more.

It seems probable to me that the photo on a Hero License must show the bearer’s face, so that if they’re tooling around a crime scene and a cop who hasn’t seen them around before asks for their license, it can reliably be used as a form of identification. (I wonder how Hagakure manages?)

Also, think back to the press conferences we’ve seen in the story, most recently the one post-war: at every one, the heroes are in serious, solemn black suits, not their costumes. So at any press conferences Shouji ever has to speak at in the future, he’ll have to show his face there, as well.

O We see a direct flashback to Shouji saving a little girl from drowning in a choppy, swift-flowing river as he says in voiceover that he’d rather cling to the single good memory related to his body than dwell on the bad memories. He very much uses his quirk to do it, with his right set of limbs used to hold onto the bank while his left ones reach out to the girl, extending out another few “nodes” of arm-length when he at first can’t keep hold of her fingers. As they sit and catch their breath afterward, the girl clings to one of his tentacles and cries. This is not quite what his entry in the Ultra Analysis databook was hinting at[24] when it said he wears the mask due to his scary face making a little girl cry; that’ll be next chapter.

24: My apologies for not bringing this up before; it’ll be covered on AO3. The gist is as detailed above; the databook came out circa the Endeavor Agency arc, so this was a known factoid about Shouji by the time this chapter came out three years later.

O Wrapping up the flashback, we’re left with Koda’s memory of Shouji saying that he knows it’ll take longer than a generation to tear down a wall that’s stood for over a century, so, just as previous generations have done, he’ll keep paying it forward, being the coolest hero the world’s ever seen, “to give good memories to generations to come.” Which sounds really nice when he says it that way, as opposed to the broader implication that people whose children have been or are in danger of being maimed by bigots should just keep their heads down and “keep paying it forward.”

The whole “be a cool hero and give good memories” bit is particularly egregious to my eye, for a few reasons.

How much good did cool heroes do for Takami Keigo when they were just on TV? Which is where Shouji will be, because in order to be “the coolest hero the world’s ever seen,” he’s going to have to be at the top of the rankings, and being at the top of the rankings means prioritizing cities, which means all those heteromorphs out in rural areas are never going to see him in person. And anyway, what’s stopping all those bigots from just changing the channel or going on a rant about Woke Mutie Agendas every time a heteromorphic hero crops up on TV?

How much did the visibility of previous generations’ cool heroes do for Spinner? Does Shouji think Spinner was super inspired and uplifted by seeing e.g. Gang Orca on TV using the emitter-like hypersonic waves his quirk gives him to beat up Villains, an undue percentage of whom are also heteromorphs?

It’s certainly nice that Shouji was inspired enough by heroes on TV to want to emulate them, but he is demonstrably not the norm when it comes to wildly disadvantaged and victimized heteromorphs. Also, I have to wonder how much his admiration of TV heroes would have done him if he’d gotten to the girl just a little later—say, in time to get her out of the river, but too late to be able to save her life without knowing CPR. As bad as it was for him when he saved a little girl but had to touch her to do it, can you imagine how much worse it would have been if he’d touched her and then failed to save her, being found or having to walk back into town with her body?

I realize that's incredibly dark, but it's the kind of question that presents itself when the story is so insistent on Shouji's exemplary behavior being the model for heteromorphs to follow in their own lives.

O Exiting the flashback, when Shouji calls out to the heteromorphs, we finally get a straight-out look at how disastrous this conclusion is going to be in the way he shouts that no, the people who hurt them weren’t justified, but that there has to be a better way, that they should think about how to use their rage—but offers exactly zero suggestions himself for what that better way might be, or what they should be using their rage to do instead.[25]

25: I have seen the argument put forth that Shouji is one (1) teenager, and one (1) teenager cannot fairly be asked to Solve Bigotry. To this, I would counter that if Shouji doesn’t have even one (1) single idea to offer, why is the camera lens holding him up as the hero who quelled a fifteen-thousand-strong mob with only words? He doesn’t have to Solve Bigotry, but if he’s going to be used as a counter for other peoples’ misguided but at least active attempts to address the problem, he needed to be better than a mere white knight for the status quo.

Spinner’s #2 calls Shouji out on this directly, saying that if the situation were that easy to resolve, it wouldn’t have come down to this, and accusing Shouji of having no feasible solution to offer, just childish and naïve egotism. And call me a hopeless MLA Stan and you’d be right, but truly, where’s the lie?

His efforts in this regard, however, wind up pushing Koda to what certainly has all the markings of a quirk awakening because it upsets Koda to see Shouji being “mocked.” Man, sure is a good thing quirk awakenings are just a dime a dozen and definitely don’t require life-threatening injuries and/or incredibly severe emotional distress over someone who means more to you than your own life, right?

O In a last little stroke of ugliness for the chapter, Spinner calls Shouji gross. Just to, you know, make it really obvious that the villains are all totally bad faith representation for this cause and thus can be safely dismissed. (Christ, I hate these chapters.)

Chapter 372:

O We get the flashback of Shouji and Koda asking All Might to assign them to the hospital defense group. Points of note:

Neither Shouji nor All Might can be bothered to use the Ordinary Woman’s real name, instead just referring to her by her size. Seriously, I get the intent behind insisting that she’s just an ordinary woman, that there’s nothing in particular stand-out about her in the current age; it’s pretty much the same deal as Shinomori saying that OFA can no longer be wielded by an “ordinary” person, with that phrasing being used to ironically emphasize that quirks are now seen as ordinary, while those without quirks are the unusual ones. However, it obviously wouldn’t work in-universe for characters trying to specify who they’re talking about to say, “That ordinary woman,” with the end result being that they have to grab for what stands out about her if they want to be understood—in this case, her obviously unusual height. In trying to emphasize that she’s normal, Horikoshi forces his characters to define her by what makes her stand out.

Koda says that if Shouji’s going, he is too, a moment that would really land much better if they’d had literally any interactions of note at literally any point prior to this exact moment. Frankly, even last chapter’s flashback is pretty thin on that front, since Koda is not one of the students who gets speaking lines when cuddling up to Shouji to comfort him. (I’m not even convinced it’s very in character for Koda to be one of the kids diving in for cuddles—he’s usually pretty shy!)

Shouji says that he could never call himself a hero if he were to stand back while the hospital attack plays out, implicitly emphasizing the role his reaction to his own oppression plays in his heroic motivation.

O Another flashback[26] gives us Koda’s mother discussing the possibility that he might get horns like hers someday, and what those horns can do, as well as mentioning that she used to have to put up with considerable mistreatment herself, and, lastly, telling her son to grow up into a man who gets angry when people mock those dear to him.

26: The sheer number of them crammed into this mini-arc really says a lot for how rushed it is, but complaining about the structural problems of the last few arcs would be a different essay.

Breaking those down, we’ve got:

The fact that Koda’s mom says he might grow in horns like hers suggests to me pretty strongly that her own horns are a quirk evolution she just doesn’t have the language to name as such. If it were just a matter of maturation, something that came in with puberty, there’d be no “maybe” about it. Given what we know about the context of quirk evolutions elsewhere, this in turn suggests that she did not exactly get her horns under peaceful, wholesome, uplifting circumstances!

This is backed up by her mention of the “real cruelty” she faced. Interestingly, this kind of raises some questions in relation to Shouji’s assertion last chapter that people like Koda who grew up in cities lack an understanding of the extremes of heteromorphobic violence that endure elsewhere. Did Koda’s parents move to the city from the country at some point when Koda was young/before he was born, and the “real cruelty” was out in the country? That might track with the overalls she was wearing. And of course, Koda’s mother was a younger woman then, so maybe it’s just the fact that heteromorphic discrimination was worse at the time. Either way, Koda’s mother is clearly open with him about the fact that she was mistreated because of her appearance, though she may have downplayed the severity of it.

The idea of Shouji being “dear to Koda” is immensely frustrating for how utterly groundless it is, based on absolutely no prior grounding within the story other than the general bond among the 1-A students. That’s just me complaining, though—more pertinent for this essay is the problem with how this moment frames anger. Like, the whole mini-arc has the same problem, but this chapter is particularly rotten with it. To preview: Koda’s anger is portrayed as righteous, as was his father’s, because their anger is about protection, about defensive reaction, about intervening with harm currently in progress—basically all the stuff Heroes are supposed to do. It is notably not about action based on past harm or proactive attempts to prevent future harm.

O Koda’s bird attack knocks Spinner’s #2 off the roof in one of the most egregious examples of, “I can’t come up with an actual counterpoint for his arguments, so I’ll just shut him up through force,” I’ve ever seen. Sure, there’s something to be said for not engaging bad faith parties in good faith arguments, but like… That guy already had a platform of his arguments—he was standing on the roof of a tall building! The author gave him several pages to make his pitch; the argument’s already out there in the readers’ minds! The only thing getting rid of him does is guarantee that the person the taciturn Shouji actually has to argue with is…Spinner. Who is not exactly a born orator at the best of times, and he’s very far from even that level here.

Now, #2 will get a few more lines next chapter, but they’re against one of the people on his own side. No heroic character has to argue #2 down; instead, they get to match wits with the literally drooling Spin-zilla. Which is a bit like stepping into the wrestling ring with someone who’s had a bag thrown over his head and his hands zip-tied behind his back.

This confrontation is, woefully, not the only place in the endgame where a heroic character gets all the time and freedom in the world to make their big pronunciations while their opponent gets shut down by some outside factor—interference from other villains, psychological decay, literal possession—but it’s in particularly stark relief here.

O Shouji contends that the crowd is letting their pain be exploited, which is a fair cop, but will become difficult to square with his praise of them next chapter.

O He says that these peoples’ children might be the next targets, presumably because of their actions here today. This is particularly maddening because it’s coming from someone who was, himself, already targeted as a child! Not because of anything his parents did, and certainly not because of anything bad he did, but simply because of the bigoted, backwards views of his town. Children already and still are being targeted! Shouji’s backstory is all wrong for this stand, and there’ll be another angle on that next chapter as well.

O Here we finally fulfill the promise of Shouji’s databook entry and see the Little Girl Crying Because His Face Was Scary. She wasn’t crying because she was just scared of his face in isolation, but rather because she sees his face being scary as her fault, directly correlating his wounds to her rescue.[27] Those wounds stand in marked contrast to what happens when other people save small helpless children from danger, and underlines the biggest problem with this whole resolution: the idea that simply Being An Hero will create change.

27: My big question is, “Given that him being in contact with her was so bad it got him scarred for life, how did she even sneak out to see him again to give him this tearful apology? Did young Shouji even want this apology, or would he have preferred she not risk the two of them being seen together again for both their sakes?

Now, it’s certainly likely in Horikoshi’s world that this little girl will, herself, grow up to be different from the people around her, that she won’t think heteromorphs are tainted. And like, that’s at least one less person being awful, right? And doesn’t every one count?

Sure, of course—but what happens when she runs up against that prejudice herself? Will she try to intervene the next time she sees a blood cleansing? Will she simply abstain from such action and teach equality in her own household without trying to change the village around her? Will she simply move away and leave her hometown worse for her absence? If she does stay in that town, will she herself become an outcast for her views—a form of silent, passive harassment that can be absolutely life-wrecking in those small Japanese villages? If she gets married and has children, will her husband have her back in trying to raise those kids free of hatred?

For that matter, isn’t there a chance that, being surrounded in people who think heteromorphs are tainted, that she’ll just internalize something like, “It was my carelessness that got that poor heteromorph boy beaten so badly. He was trying to help, and it only got us both hurt—him for the beatings, me for being in contact with his filth.” Like, she’s so young in that scene; she’s got a whole lotta years of having the anti-heteromorph narrative reaffirmed at her before she’s old enough to do anything different herself. It feels to me like the kind of thing that she could easily fall back into as she grows up, only to have a huge spiritual crisis about it once she hits her late teens to early twenties.

In any case, it's just a lot to put on a single child—on her and Shouji both!

O Spinner rallies enough to yell out a message of his own, but it’s just a quote of what he told his followers when he first sent out the call, not anything new to rally them, nor tailored to respond to what Shouji’s saying. This has been the danger of the plotline all along, and here it comes to fruition: in putting bad faith villains with ulterior motives[28] up against an underdeveloped character who’s hidden the evidence of his mistreatment from Day 1, someone with no apparent intention to ever speak up for others like himself, no one comes out looking good. Truly, heteromorphs deserve better rep.

28: #2 is the obvious one, but Spinner’s here in bad faith, too. While I’m sure he’s not totally indifferent to the matter of heteromorph rights, it’s self-admittedly not his current priority.

O That said, if what Spinner says is old hat to the crowd, it is new to the audience, and it serves to sharply up the ante on from what we knew previously about the persecution he faced in his hometown!

But it would have gotten better if he’d just put on a mask and dealt with it, amirite?

Recall that Spinner has previously only said that people in his town called him names—this is self-evidently many steps worse. Note, though, that it’s another example of the violence heteromorphs face not involving anyone using quirks—that is to say, nothing that’s a hero’s jurisdiction to deal with. That being the case, how much could Spinner get away with fighting back or running before the “it’s okay to use quirks in self-defense” stops holding? After all, is it still self-defense if biased cops[29] can accuse him of “escalating” the conflict? How far away can he get by climbing on walls before it becomes, to some small-town local Hero, unlicensed public quirk use?

29: If policing in HeroAca Japan still works basically the same as it does in IRL Japan, then in truly backwater areas, ones too small to afford the upkeep of a police department, an officer would be sent in from another area to live in a home attached to the police box. That being the case, it’s not a given that the officer would share the locals’ bigotry. That’s where we come back to the whole “what percentage of Villain-designated criminals are heteromorphs” statement and what it implies about bias in the law enforcement system. Also too, building a strong relationship with the community is absolutely essential to rural policing, and there are, oh, so many stories about what happens when someone new in a small Japanese town gets between the inhabitants and their “traditional spiritual practices.”

O Pig Nose Guy starts making an impression by noticing the doctors—most prominently Dr. Yoshi, standing shoulder-to-shoulder with a baseline nurse—forming a human chain in front of the hallway leading to the Inpatient Ward. This drama is undercut on both fronts by the fact that Spinner is not looking for the Inpatient Ward, and in fact barrels right on past that hallway without even glancing in its direction. So, the mob stops because they’re struck to hesitation by a group of people protecting a part of the hospital that the mob was not even intending to assault in the first place.

O As part of stopping, Pig Nose Guy seems to have some sort of flashback to a time he saw Dr. Toad caring for an elderly baseline man. This raises a lot of questions to my by-this-time hyper-critical eyes.

What past circumstance brought Pig Nose Guy—presumably fairly rural, as most of this crowd is implied to be—to Central Hospital, the most technologically advanced hospital in the entire country? • If Pig Nose Guy is not rural, but was still so fired up about heteromorphobia that he joined a terrorist-led mob to attack a hospital, wouldn’t that suggest that a lot of people in the story have been misleading us about the extent of anti-heteromorph sentiment in cities?

If the person in the bed is someone related to Pig Nose Guy—perhaps someone with a rare illness that requires specialized treatment?—why is the guy entirely baseline? If it’s just a friend, then they must be very close, given that PNG was willing to take a trip to the Tokyo metropolitan area to visit him. But if PNG is that close to a baseline guy, why did he ever believe that baseline folks are such a lost cause that he, again, joined a terrorist-led mob to attack a hospital?

Why is this important, impactful memory one of a heteromorph in a caretaker role instead of being taken care of? To elaborate on why that question matters, a common issue you’ll see minority groups raise when talking about representation in media is the role any given minority character performs in their narrative—the gay best friend there to give the straight female lead advice, the Black person there to help a white person self-actualize, that sort of thing. This is not so much a critique of any given, specific character as it is criticizing the restrictions on of what demographics are allowed to be portrayed as full, rounded individuals in popular media versus which are relegated to stock stereotypes or supporting cast. This isn’t something BNHA addresses explicitly, but I do think we have some precedent for suspecting heteromorphs in this world have similar problems—think of the image for Class B’s play in Chapter 173, Gang Orca playing the Villain at the license exam, and, most egregiously, the Hug Me Corporation and its all-baseline-all-the-time image of bystanders and victims. That being the case, it really gets to me that Pig Nose Guy’s memory here has the man in the hospital bed being baseline while it’s the doctor who’s the heteromorph. Like, what does that communicate about his mindset, exactly? “Oh, I remember this time I saw a heteromorph who’d managed to actually kind of Make It in society and he was nice to the baseline guy in his care. But the spider guy leading us, he didn’t sound like he wanted us to be very nice at all. Is that what I am? Not nice?” On the other hand, if the whole point of this memory is to remind PNG that there can be peace and support between heteromorphs and “people with human faces,” why in heaven’s name isn’t this a memory of a heteromorph being cared for and supported by a baseline person? Why does the person doing the labor in this picture have to be of the oppressed class?

I hate this panel so much.

Chapter 373:

O The last conversation plays out between Pig Nose Guy, #2, and Shouji, revealing #2 to be a bad faith idealogue who thinks of Shouji with microaggressions and his followers as meatshield patsies. It’s real bad.

O Shouji says that the feelings that led the mob to come today are neither useless nor wrong, and that their willingness to keep thinking about everything makes them look like a bright and shining light to his eyes. However, he carefully does not engage with the fact that those feelings, which were previously aimless and directionless, were only stirred up and stoked to the point of “coming today” by the villains. It’s the same sort of thing the villains always get told, really—you may have a point, you have suffered, but when you act on that point, that suffering, then you’ve gone too far. All you’re really supposed to do with that pain is—what, exactly? Thinka bout it and choose to Nobly Endure?

O The last little bit of insult to this chapter, to my eye, is #2 getting an apology from some anonymous hero we’ve never seen in our lives, who says, “We’ve heard your voices loud and clear today. Sorry for not realizing sooner.”

Remember the bit where the person who apologizes to Shouji for the octopus comment is Mineta, the gag character, instead of Sero, the serious character who brought it up in the first place? Remember the conspicuous absence of Bakugou and Todoroki, who have actually used that language with conscious demeaning intent? This apology is the systemic version of that absolute unwillingness on Horikoshi’s part to let his sympathetic/popular/important characters look bad. It’s the same thing that led to none of the heroes who retired after the war being heroes the readers know and care about, the same thing behind the total collapse of the series’ critique of All Might. Heroes are allowed to be ignorant, but they are not allowed to be complicit.

Notice, too, what this random hero does not say, what Shouji does not offer, the absence that damns this resolution: any promises of concrete change. We’ve finally gotten to the crux of Horikoshi’s point, as delivered by Shouji, and it really does all boil down to this:

And I can’t overstate enough what a terrible resolution this is, especially given how Shouji’s own experience puts the lie to it. Remember, Shouji saved a child from drowning, one of the absolute most prototypical actions someone can do and get called a Hero by the bystanders/victims/evening news. The only thing he could have done that would have been more stereotyped would have been saving her from a burning building! He saved that little girl from drowning and the townsfolk attacked him with farming tools for it.

How much more heroic would he have needed to be? How much more of a shining light could he possibly have been? In what universe could someone with that backstory possibly think that the answer to systemic bigotry—violence that goes wholly accepted by the community and wholly unpunished by the broader society—could be this Model Minority bullshit?

Ultimately, for Shouji’s backstory to realistically have given him the motivation he professes, his actions needed to have changed the people in his village for the better. If the reader is meant to believe that Shouji’s “answer”—the premise that selfless heroism can change the hearts of bigots—then we have to see it. And, you know, even if that had been what we got, there would still be grounds to criticize it! It would still be a perhaps-too-idealistic depiction of fighting oppression; it would still put too much responsibility on the victims! But at least it would justify Shouji’s own stance.

As it is, we have Shouji choosing to believe in the changeability of people who specifically shouted while throwing rocks at him that, no matter how much the times advanced, they would never accept him. His answer does not entail a single non-heteromorph working to bring heteromorphs living in the darkness a light; it entails them kindling their own. As with Pig Nose Guy shutting down in the face of a memory of a heteromorph doctor, this resolution asserts the life-changing power of…being told that heteromorphs have to do all the work to make baseline people feel better.

Conclusion

Do I think that this terrible resolution means heteromorphobia was poorly set up or retconned? No, I don’t. I just think it means that Horikoshi is a Japanese man writing a Japanese story from a position of demographic privilege in Japanese society. I think he’s fully capable of setting up a detailed, intelligent, thoughtful discrimination allegory, a logical, internally consistent extension of the discrimination in the world around him to the alternate future he’s created—and then coming to a completely different resolution than I would because his context led him to different answers than I wanted or found acceptable. Compared to the U.S., Japan as a culture is more communal, more collectivist; they have less history with successful protest movements, more history with protest movements turning violently extremist or just being ignored by those in power. The idea of “not making trouble for others” is an incredibly deeply engrained value.

I have a decent idea why this resolution is what it is. I can try to make myself view it through the more generous, forgiving lens of Cultural Differences; I can fail to do so and instead conclude that this is portrayal is much less about Cultural Differences than it is yet another in a long chain of Well-Meaning Majority-Culture Author Writes Discrimination Allegory, Fucks It All Up Because of His Well-Meaning Majority-Culture Centrism. That doesn’t mean I believe heteromorphobia came out of nowhere, and I hope this essay has at least demonstrated that much, whatever you might think of its resolution.

——————————

Thank you so much for taking this journey with me, all! At 42,000 words and 93 pages in Word, there's definitely more I'd like to do with this, chiefly taking a spin through the Vigilantes spinoff, which I've always found to be very good at grappling with practical questions and concerns BNHA Core largely ignores. The character of Kamayan is particularly relevant to this topic.

However, for now, I'm going to take a break on this subject and turn my attention to something else. I'm not sure what it'll be quite yet, but meta projects that have moved towards the top of my list concern the ridiculous series of nerfs Toga has been subjected to in this endgame, arc thoughts on everything I hate about the stupid, stupid All Mech fight, and an organized argument for the endgame being chock-full of retcons that are obvious if you look at them for more than the five minutes it takes to read a chapter each week.

You may notice that all of those are pretty negative-sounding, and you would be right. Given that the whole reason I stopped doing my chapter posts is that I was weary of the constant negativity, the actual next thing I do will probably be to get back to one of my neglected MLA fanfic projects.

'Til next time, all!

#bnha #bnha meta #bnha worldbuilding #heteromorph discrimination plot #on heteromorphobia #octolad #plf advisors #my writing #preview for Vigilantes:#Kamayan is a crank and that distracts everyone #from realizing that Kamayan is also right

63 notes · View notes