#spirit ritual

[pacmangamemaster]

Invocation to the Underworld - Roman Necromancy Rite

[nvraln]

October Moon Ritual

Going into this months moon ritual I felt a little more down about my plans. I've been feeling under the weather and missed the initial day of the full moon. Today's the second day and it's been stormy and cloudy so there's no visual of the moon. Despite that, I came out of my moon ritual feeling very positive and as if I made a lot of ground in my personal growth. Goes to show that's it's now what you do but that time you put into it.

For my ritual I started out by reading my best friends letter from our joint ritual last month. To my surprise she made me a little card and printed me some pictures of September's SuperMoon (my camera's aren't advanced enough for night photography). I then went on to learn that we have both been recently utilizing shower cleanses in our healing practices, which just made me feel closer to her in our distance.

Next, I read an essay from the book "Sister Outsider" which is a compilation of essays and speeches from Audre Lorde. This chapter compelled me to create a list of "healing practices" I can do whenever I'm feeling bored, overwhelmed, or stressed out. It then lead me to think more about the type of morning and night routine I want to follow. I ended with a deep analysis of one of my biggest eating disorder patterns, maybe i'll share that next time.

What ritual did you do this October?

[foryoudae]

Forest Witch

[astra-ravana]

A Guide To Shape-Shifting

Shape-shifting has long captivated the human imagination, holding a prominent place in the realms of witchcraft and the occult. In fact, the myth of the shape-shifting witch can be found in folklore around the world and across multiple cultures, from the British Isles to the Americas to Asia and Africa. Witches were reported to turn into rabbits, cats, deer, mice, owls, ravens, and wolves. Shape-shifting is an intriguing practice that involves altering one's physical form, or at least one's perception and is often associated with mystical abilities and spiritual connections.

What Is Shape-Shifting?

Shape-shifting, in the context of witchcraft refers to the belief and practice of altering one's form or perception through magick and ritual and can take place in the Otherworld or on our current astral plane, depending on the needs of the witch. It encompasses the idea of undergoing a physical or metaphysical transformation, allowing witches to embody different beings, animals, or even objects. Often times this occurs when the witch wears the body of an animal, we know literal transformation is not possible, but it can certainly happen on an energetic or spirit level. This can occur in one of two ways: the witch's spirit transforms into the spirit of an animal or the witch's spirit 'rides' a living animal or external spirit on the physical plane or in the Otherworld. In either case, both are considered shape-shifting and can be used for the same purposes.

Some History

By the 13th century, it was widely believed witches could turn into animals at will. Witches were believed to turn into hares, toads, dogs, cats, and other animals to steal from their neighbors, curse livestock, and otherwise create mischief and mayhem. In many cases, harm done to the animal form caused similar wounds to the human.

In 1649, John Palmer of St. Albans, England confessed to transforming into a toad in order to torment his neighbor. The neighbor reportedly kicked the toad and Palmer complained of sore shins afterward. Similar stories appear in American folklore, including Aunty Greenleaf who was said to take on the form of a white doe to torment her neighbor's livestock. When the doe was shot with three silver bullets, Aunty Greenleaf was said to later die with three silver bullets in her spine.

Of course shape-shifting myths and folklore don't end there. We also have the Navajo skinwalker, the American loup-garou, Korean kumiho, Japanese yokai, the Kitsune, and the Mexican La Lechuza.

Famous incantations come from Isobel Gowdie during the 17th century witch trials. During her confessions, Gowdie named two charms one for transforming into a hare and and one for transforming back into a woman.

To Transform Into A Hare:

"I shall go into a hare

With sorrow and such a meickle care;

And I shall go in the Devil's name

Ay while I come home again."

To Transform Back:

"Hare, hare, God send thee care.

I am in a hare's likeness now,

But I shall be in a woman's likeness even now."

Other witches reported similar shape-shifting incantations as seen below.

To Transform Into A Cat:

"I shall go into a cat,

With sorrow and such a black shat;

And I shall go in the Devil's name,

Ay while I come home again."

To Transform Into A Crow:

"I shall go into a crow,

With sorrow and such a black thraw;

And I shall go in the Devil's name,

Ay while I come home again."

Modern Uses Of Shape-Shifting

In contemporary witchcraft, shape-shifting has taken on metaphorical and symbolic significance. Modern witches utilize shape-shifting as a tool for personal growth, empowerment, and self-discovery. Through the exploration of different archetypes and primal instincts, witches seek to deepen their understanding of themselves and their connection to the natural world, develop a relationship with an animal guide or totem, or even gain new perspectives on a problem. Shape-shifting becomes a means to tap into hidden aspects of the psyche and to embrace transformative experiences. This can take many forms, including calling upon different animal spirits during spellwork, meditating on different animal aspects, working with animal spirits, journaling, ritual dances, etc.

Shape-shifting also shares a deep connection with shamanic journeying and hedge riding, a practice in which the witch traverses the different realms of the Otherworld for spiritual insight and healing. Within hedge riding and othet shamanic traditions, shape-shifting serves as a means to enter other dimensions, communicate with spirits, and tap into their wisdom and attributes. By assuming the form of a particular animal, the shamen can embody ita qualities, accessing unique perspectives and guidance on their journey. An animal form is also taken often as a form of protection during otherworldly travel, as animal spirits are often able to traverse undetected, acting as a form of invisibility, much like Celtic fith-fath incantations. An animal form also allows the witch to travel more quickly and in some cases, access areas previously unreachable, such as high mountain tops, deep within an ocean or lake, or even borrowing underground or into tight spaces.

How To Shape-Shift

Modern witches engage in shape-shifting through various techniques and practices. Visualization exercises play a significant role, where witches create vivid mental images of their desired form or archetype, often coupled with ritual work such as wearing animal skin/bones, dancing, drumming, or incantations. Through meditation, yoy can enter a state of deep focus and receptivity, allowing yourself to embody the essence and qualities of the chosen form. Energy work such as harnessing personal energy or working with elemental forces, can serve as a catalyst for the transformation, although most witches find it easier to use a mask or skin, or use an ointment to prompt the change. Needless to say, there are multiple approaches to shape-shifting and you need to experiment to find which method works best for you. Below are several ways to engage in shape-shifting from both folklore and modern witchcraft.

• Incantations And Charms- This is probably one of the most commonly cited historical ways to shape-shift, with the incantations from Isobel Gowdie and her fellow witches being cited most often. These incantations can be modernized and adapted to turn you into any animal you desire. Since most witches do not incorporate "God" or the Devil in their craft, these titles can be changed to reference deities or the forces you believe in such as Lord/Lady, Horned God, Hekate, Lilith, etc. Pagan musician Damh the Bard does an excellent job of this in his "Fith Fath Song" where he says "I shall go as a wren in spring

With sorrow and sighing on silent wing

And I shall go in our Lady's name

Aye, til I come home again

Then we shall follow as falcons grey

And hunt thee cruelly for our prey

And we shall go in our Horned God's name

Aye to fetch thee home again

Then I shall go as a mouse in May

Through fields by night and in cellars by day

And I shall go in our Lady's name

Aye til I come home again

Then we shall follow as black tom cats

And hunt through the fields and the vats

And we shall go in our Horned God's name

Aye to fetch thee home again... "

Of course writing your own incantations works just as well, if not better, than using others' words.

• Wearing Animal Skins, Bones, Or Masks- Apart from incantations, many witches engage in shape-shifting by animal skins, bones, or masks to encourage a transformation. This is often coupled with ritual dancing and drumming until an altered state of consciousness is reached. In Call of the Horned Piper, Nigel Jackson describes such a ritual. In order to shape-shift, the initiate would undergo a symbolic death by undressing and crossing a lake or other body of water. Upon arriving on the other side they would don a wolf skin or belt and enter into an altered state of consciousness to "be projected forth into the form of a wolf". This same practice can be replicated with any animal pelt, bone, or mask, using a cold shower as the bridge to 'death' should you not have access to a river or lake and privacy.

• Trance, Meditation, and Visualization- Reaching an altered state of consciousness coupled with one or both of the aforementioned methods is the key to actual transformation. Reaching an altered state of consciousness can be done in a variety of ways, including ritual dancing, drumming, humming, consuming psychoactive plants, or using ointments. The methods used are essentially the same as hedge-riding, however the goal of reaching the trance state is to shape-shift. With that intention firmly in your mind, you can visualize yourself shifting into your animal form, your consciousness slowly becoming that of an animal. You may find walking/crawling on all fours, growling, hissing, or otherwise behaving like the animal aids in this transformation. Become the animal you wish to transfrom into.

If you are looking to shape-shift while hedge-riding, visualizing the shift, reciting an incantation, and donning your animal garb within the Otherworld will also work. Unlike on our plane, you won't need to shift your consciousness again, as that has already occurred. While you don't necessarily need anything physical to do this, having real animal remains or a mask on your person prior to hedge-riding will greatly aid you in your work on the astral plane.

When first starting out, start small, shape-shifting for very short periods of time. Experiment with a variety of methods, combining them into a ritual that works for you.

Shape-Shifting Safety

There are dangers to shape-shifting into an animal form. This includes not being able to return to your body because tou have forgotten you're human, forgetting which realm you belong to, being captured, injured, or killed within the Otherworld or while riding a live animal. There are many tales of witches traversing the world as an animal and being injured only for the same wounds to appear on the witch's human form. These injuries sometimes resulted in the death of the witch, so be mindful of hazards while shape-shifting.

What You Can Do To Protect Yourself

1. Set clear and firm boundaries and time limits for travel. Setting an alarm or using a musical cue can help pull you back from a trance.

2. Have a spotter who can help rouse you should you not come back when originally planned.

3. Have a safe word or incantation that when spoken pulls your spirit into your body.

4. Use a red witch's thread tied around your finger or arm to anchor your spirit to your physical body. If you get lost, follow the thread back to your body.

5. Carry or wear protective charms that will prevent your spirit from being stolen or harmed while in the Otherworld. Your familiar or household pet can also act as a protector of your body, sitting on or near you during shape-shifting to ensure nothing else tries to inhabit your body.

6. When you are finished, make sure you are completely grounded in your human body.

Shape-shifting in witchcraft remains an enigmatic and alluring practice, intertwining myth, history, and contemporary spirituality. It offers a gateway to explore the depths of our own selves, connect with the primal forces of nature, and embark on transformative journeys of self-discovery. Whether through the exploration of archetypes, communion with spirits, or embracing the hidden aspects of our being, shape-shifting provides a mystical transformation that resonates with the essence of true witchcraft.

[sashayed]

The other day on my walk I saw a mockingbird diving and wheeling over and over into a little bush, very agitated. Eventually I saw there was a big crow in among the bush twigs, presumably trying to get at what must be her nest. Feeling it my duty as the human observer to side with the smaller bird/distressed mom on this I strode over and said to the crow "Hey bud, go eat something else." The crow flapped off, seeming peeved, and the mockingbird flew after it and did not thank me. I walked home feeling virtuous but also a little doubtful, because I love crows, and the world of eating and being eaten is not congruent with human morality. Plus a lot of the time mockingbirds are just being dicks. I didn't actually even see a nest. Maybe that crow was just hiding in the bushes from being fucking hassled. In general I wondered if it had been my place to take sides.

Anyway so the last couple of days, a bunch of crows have been gathering closer and closer to my apartment. They don't do anything, they just peer in the window and make the cats frantic. "It was one nest," I told them. "There's all kinds of stuff to eat in those woods. There's berries and bugs. You had to follow me home about this?" Crows didn't say shit. Just ruffled at me and looked at the cats in a disdainful, snacky way.

Finally I said aloud "Crow, I'm very sorry I got high and mighty with you about that mockingbird. I didn't even see you eating any eggs, and it was none of my business." I put out some seeds and peanuts, and now they have all left. They're not even eating the peanuts! They just wanted an apology.

[zimt-deathnote]

@mattmelloweek 🧡

the single windows under the cut

[cyberroses]

[alostwanderernotfound]

The Dangers

Many years ago in my studies I worked with many people. We all eventually started to disagree on a variety of things.

Latin was one of the few languages I was taught & to a degree retained at the time. Music was another study encouraged. To some holy families this was a practice to be whole & for others it was considered an opportunity- “a tool” as it was described. I was taught a lot as a child under the guise of just trying to learn of the world, but quickly others intervened. They were trying to teach me sorcery & I didn’t even know it.

The angels were fractionated by “rank” & “power”. Witchcraft & asking for the power of other things outside of us started to become a secret ambition of some. Some of us wanted to prioritize peace & harmony. Others were focused on the attainment of the most power possible for our survival.

Latin as a language is apparently spoken by a lot of different beings. Communication between beings that have different technology/skills/power/etc apparently had occurred at least somewhat enough of other beings to know of angel existence.

One specific group that shall go unnamed spoke Latin & to speak to them you played certain notes in a certain way. Like an intro song & then they knew you were speaking to them.

Some were asking for power & attempting to bargain.

This was one of the huge dividers that eventually led to angel banishment out of the clouds.

I do not think Latin is translated correctly & I think that’s for a very scary reason.

I also think I asked and wrote down pretty specifically if you did Latin mass to not sing.

That is because you never know who is there leading you to deceive you.

I remember walking into one of the first Latin masses given and as soon as I entered- I remember being taken aback because they were singing.

I looked at the sheet music and was horrified in its familiarity.

The sheet music had the chords for speaking to this other type of being that asks you to sacrifice your body to it for its power. And I watched as an entire congregation sung a chant to other things not of our God that was asking for a specific person’s protection for them. These beings heard the chant & I can only assume lent that person some of their power, for your words said that is what you asked for.

The antichrists/people in hell’s power is supposedly derived from these types of practices. They bargain & gossip with other beings to get favor & then ask for their enemies destruction. A lot of power comes from the manipulation of people trying to do good.

God told me a long time ago I had to warn when I saw this & I did. Many times. But they did not care. I was in the minority. These practices were apparently essential to others, but all I saw was the chaos & the suffering & the pain.

And I realized a long time ago me & you, we’re nothing more than an infinite sacrificial token to them. They’d flood the world & crucify me & keep going as long as they get to stay in power.

And that’s why the Bible & Christianity & all these religions & mythical stories were life and death & why we didn’t stop fighting for so long. Why they were the most important things in the world & you were begged to please just listen because we don’t know who or what we were angering.

This is the story of the never ending fall & all the things people have done for all of history that led to what we called the inevitability of eternal suffering for us all.

They seek to continue to erase memories because they don’t care if they destroy this world & they don’t want anyone to even consider stopping them.

I remember now the ones so many years ago that asked for my skin & my flesh & my body. And I cried.

And the other angels, spiritual beings, & their followers gave me to them- to make themselves more powerful.

[crazycatsiren]

Unless you're purposefully, actively, specifically summoning a demon, the chances of you summoning a demon are slim to none. Remember this, my doves.

You have a higher chance of accidentally summoning me with a cup of pumpkin spice latte as you're leaving Starbucks.

[sideblogdotjpeg]

ive been thinking about the red string superstition recently and also sol bufo always and it makes me sick how uncannily caldwell tanner has made sol to perfectly target me personally

(+ cropped versions !)

[ed13d1]

I feel the sun again

[pacmangamemaster]

Whispers of the Ancients - Celtic Spirit Summoning Rite #psytrance

[odd-chips]

Second chunk of the [Weretober] prompts of Tim (and by extension Ratman) getting turned into a bunch of different animal guys!

Seriously, how does he keep doing this? This is bananas, like stop it, man. This is going to be terrible for his back. :/

(Prompts #8-14 in order: Kangaroo -> Otter -> Hebridean Sheep -> Deep Sea -> Serpent -> Antlers-> Quokka + Bonus Sketches under cut)

When drawing Kangaratman, I was thinking somehow Tim would get roped into underground fighting for money, and it reminded me how much I LOOOVE the specific scenario of "werecreature gets put into a fight/cage match/etc". Doubly so when the human's not much of a fighter. >:]!! So I wanted to draw more:

Later my friend made me realize Tim's whole ass would be hanging out after he turned back and it made me laugh HOILKJFD (BTW this is a tumblr exclusive sketch, twitter did NOT get it, you're welcome):

And finally some bonus Snim (Snake Tim) thumbnails! I had a hard time deciding on the pose because honestly I liked them all:

[serpentface]

SPIRITUAL POLLUTION, THE GESTURES AGAINST EVIL, AND ABLUTION: A POST

The concepts of spiritual purity and pollution are central to the Faith of the Seven Faced God (and similar takes on the concept predate it throughout and beyond the immediate Wardi cultural sphere). There is no clean cut distinction between physical and spiritual health in this belief system (these concepts exist as a heavily overlapping venn diagram) and many methods intended to cleanse spiritual pollution address both realms.

The word for the concept referred to as spiritual pollution is 'mesechitse', which can translate to 'blockage' or 'severance' depending on the context (its underlying meaning is a pathway that has been stopped in some capacity).

At its core, spiritual pollution is a corruption of the living spirit (which is carried by/IS the blood). It causes both physical and spiritual problems. Polluted blood flows improperly and does not maintain the body’s natural stasis or integrity, causing or allowing disease or other bodily dysfunctions to occur. Many ailments are seen as wholly physical and internal in nature, occurring directly due to polluted blood flowing improperly and affecting key organs. Other diseases (particularly contagious or infectious disease) are known to be caused by dagi, which are harmful spirits that enter the body through orifices or wounds. A limited number of ailments (most notably pronounced schizophrenia-spectrum disorders or cognitive disabilities, unfortunately) are thought to be caused by possession by more powerful evil spirits.

At its worst, severe spiritual pollution is thought to impact or sever one's connection to God. Summarized very basically, severe pollution = blockage of flow between one's own living spirit and the greater spirit of God, which deprives a person of God's blessings and protection, severs them from the natural cycling of life and death (and prevents their necessary participation) and can put their afterlife in jeopardy.

Some degree of corruption to the living spirit is seen as completely inevitable and managed by the body, which physically expels some polluting agents via urine and feces, as well as menstruation (thus all of these substances are themselves dirty and polluting agents). It is reckoned as impossible for any living body to exist in a Completely spiritually pure state. The goal of cleansing (and broader practices revolving around spiritual integrity) is rather to maintain stasis of the body's natural cycling (and by extension a connection to God's living spirit) and to keep pollution contained and minimized.

If one's immortal soul successfully reaches the afterlife, it is then reborn into a spiritually pure existence incapable of being 'severed' from God in any capacity. God Itself is a spiritually pure being, but Its body and living spirit (the world and its cycles, manifested as Faces) is vulnerable. The purity of God's living spirit (and therefore the life-sustaining functions of the world that all beings depend upon) must be sustained, protected, and restored through right practice, which is what much what the public religion revolves around.

Spiritual pollution is a separate but overlapping concept with:

-Metaphysical vulnerability, the word for which is 'namne couyibase' (literally ‘lacking integrity of Being’). This is a state in which the body and living spirit is considered vulnerable to great change, for good or for bad. These states can have vital and positive uses (they are utilized in many rituals, and it is what allows for conception and birth), but must be entered with caution and intentionality. Uncontrolled namne couyibase can otherwise leave one open to forms of spiritual harm. -Curses, which are targeted infliction of harm (of all sorts- bad luck, evil spirits, etc) onto a person, place, or thing. A spiritually polluted body is has less resistance to curses, and curses can intensify this pollution. -Possession, which is when evil spirits attach themselves to or inhabit the body. In the vast majority of cases, possession does not mean an evil spirit is Controlling the body, merely harming it. A spiritually polluted body has less resistance to possession, and possession can intensify this pollution. -Ritual uncleanliness, which is a state of intensified spiritual pollution that requires complete prohibition from a person from entering sacred spaces or participating in certain rituals until they are made clean. The most common reasons for ritual uncleanliness are active menstruation, being in the mourning period, or having performed a known dirtying action without its required ablution (see below).

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Multiple levels of religious-medical practice are centered around maintaining the body's stasis and cleansing it of mesechitse whenever possible. The methods are both active and passive.

Passive methods include the wearing of protective objects/amulets or having the motifs on household items or as decoration (the most ubiquitous are charms like the pelatoche (lit: '(ocean) eye') or odatochent (lit. 'Gods eyes'), the skimmer woman, or phalluses, and the wearing of gull feathers), in addition to other beneficial/protective iconography (guardian lions are most common, though physical representations of each Face of God have beneficial functions).

Active methods cover a broad swath of rites and behaviors (which is even broader in non-doctrinal folk practices). I'll be focusing here on the two main everyday methods of protection/cleansing (rather than more specialized rites) that are supported by core doctrine and may be performed by anyone, rather than being restricted to priests.

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Gestures against evil

These are the absolute most basic protection methods, comprised of three core gestures.

Purity of intent: the hand is held with the palm facing upward, the pointer and pinky finger extended and the thumb and inner two fingers pressed together. This is the most directly ‘cleansing’ gesture, it attempts to bind uncleanliness within the body and thus to prevent inevitable background level spiritual pollution from the body infecting a pure environment or another person. You mostly perform this gesture while entering/leaving a protected or vulnerable space (literal or figurative).

Protection of spirit: the hand is held with the first two fingers pointed together, held upwards for generalized use or pointed for directed use. This is the simplest of apotropaic gestures, aiming to protect the body and spirit from outside harm. This is commonly used before or while entering contexts seen as physically and/or spiritually dangerous, or to un-aggressively counter an evil eye curse.

Dispelling of evil: The hand is held with the first two fingers pointing together, touched to the lips, and flicked away from the body. In practice, this is most commonly used to prevent attachment by malicious or otherwise harmful spirits that may have been evoked (you might perform this after you speak of someone believed to be an earthbound ghost or refer to an evil spirit directly, or immediately after touching a potentially contagious sick person (ideally followed by ablution)). This will not help you if evil spirits have fully Attached themselves to you, but can remove ones that have been attracted to you. Doing this gesture and flicking in the direction of another person is very rude.

These gestures have separate uses, but will often be performed in conjunction (usually in the order given) as a quick means of protecting oneself and the spaces around them. It is not considered a doctrinal replacement for ablution as it does not actually cleanse the spirit, but it attempts to reduce harm (both sustained and produced by the user).

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Ablutions:

Ablution is spiritually and physically cleansing the body with clean water. The metric for clean water is fairly expansive- ocean water, any flowing water, any clear lake, shallow water sources that are clear and free of (obvious) polluting elements such as animal corpses or unclean animal feces, any clear collected water.

The core requirement of an ablution is for the hands to be cleaned in all circumstances, and for other body parts to be cleansed in addition if the situation requires it. One must fully wet the hands/other affected areas and scrub thoroughly, and then use fresh water to rinse. If you have to clean other parts of your body, you save your hands for last (as they will be used for the cleaning).

It is appropriate to perform ablutions cooperatively, but the person assisting you should participate as well (ie- if you have someone washing your back, they should scrub and rinse their own hands after). Someone considered to be in a ritually unclean state that ablution will not immediately fix (the most common are actively menstruating or being in the midst of the mourning period) should not perform ablutions on others.

Note that there is no Hard distinction between bathing for spiritual cleanliness and bathing for physical cleanliness (there is a separate set of cultural standards for physical hygiene, but most hygiene expectations are Covered by ablution). In most circumstances, ablution is just a regular, sometimes tedious everyday activity rather than a solemn or special occasion.

The ritualized requirements denote that only the hands + any given affected body parts Must be washed, but ablutions will often be an aspect of a full-body bathing routine to meet other hygiene standards. (ie: someone performing ablution before making offerings or eating a meal is only Required to wash their hands, but will very often wash their whole bodies and clean their hair- offerings and a meal are (typically) daily activities, so this is a good time to just get a full bath in while you’re at it). It may additionally involve washing the skin with oil or soap, moisturizing the hair with oil, scraping away dead skin, and applying perfumes. This is not a ritual requirement and is performed because generally, people like to feel clean and smell nice.

The hard physicality of cleansing WITH WATER is KEY to this practice. Per core doctrine, there are no DIY cleansing methods that replace washing with water. If one does not have access to clean water for ablutions, they should not perform offerings whatsoever (but are allowed to pray) until they can be cleansed, and accept that they are receiving spiritual pollution by performing ablution-required tasks in the meantime. A blessing from a priest is the only doctrine-supported spiritually cleansing replacement for water ablutions. In practice many people will use the gestures against evil as a replacement (which is not supported by doctrine and is more common in folk religious practice), and virtually everyone will find ways to get physical contaminants off of their body either way (if you step in dog shit and don't have any water nearby, you're going to wipe it the hell off even if that doesn't make you ritually clean).

Times when such an ablution is generally considered a hard requirement:

Before bloodletting in prayer or making other offerings

Before meals

Before assisting in a birth

After menstruation ends

After receiving penetrative sex

After defecating

After urinating (this isn't as ubiquitously seen as a hard requirement, in a lot of cases people interpret it as 'only if you actually get pee on your hands')

After touching urine

After touching feces (many lines of thought make exceptions for the excrement of cattle and khait due to their clean and sacred status- this makes life a easier for the majority of people who have to use dry dung as fuel)

After touching a dead body (human or animal)

At the end of your mourning period for dead kin (traditionally as part of a larger ritual involving full body submergence in flowing water, rather than as a common ablution)

After touching someone else's blood (aside from rites that require it, in which the blood is expected to be clean and the cross-pollution of living spirit is intentional) (technically includes semen but this does not come up very often)

After touching most sick people (particularly with contagious diseases or any skin ailments)

After recovering from an illness (ablutions will be performed as an aspect of treatment as well)

Before entering most temple's inner shrines (and some temples altogether)

Also a requirement for participation in certain specific rites and/or festivals

The exact nuances on how hard these requirements are sometimes vary, particularly in instances revolving around touch. Official doctrine is that any unclean touch requires ablution, but in common practice this is sometimes reinterpreted as only a hard requirement when the touch occurs to the hands. Most practitioners do not perform an ablution immediately after an unclean touch occurs (if you're a field laborer and step in dung, you're probably going to wait to wash until you retire for the night), and not everyone performs ablutions every single time they 'should'.

Only drawing I have related to ablution under the cut (nudity)

This is one way to do it

[maybebitterxox]

The pitch for Buffy The Vampire Slayer was probably just “What if there was a girl who could kill vampires. And she can Never Catch A Fucking Break”

[astra-ravana]

The Practice Of Demonolatry

Demonolatry, the communion, summoning, and worship of demons, is a complex and often misunderstood practice with roots in ancient history. While it's difficult to pinpoint the exact origin, early forms of demon work can be traced back to pre-Christian cultures, where spirits and deities were often associated with both positive and negative aspects of the natural world.

In the Abrahamic traditions, demons are typically portrayed as fallen angels or evil spirits, often associated with temptation, sin, chaos, misfortune, and death. However, in some occult and esoteric practices, demons are viewed as powerful beings who can grant knowledge, power, and protection to those who understand how to work with them. The word "demon" comes from the ancient Greek "daemon" which literally meant "divine entity" or "minor god". Many demons are, in fact, disgraced pagan gods who met with the limited understanding of early Christians. Due to events such as the crusades and prevalent witch hunts throughout history, information pertaining to demons was likely supressed or destroyed entirely.

The Renaissance period, however, saw a resurgence of interest in demonology, with figures like Johann Weyer and Reginald Scot challenging the prevailing view of demons as purely evil entities. These thinkers argued that many cases of demonic possession could be attributed to mental illness or other natural causes. In the 19th and 20th centuries, demonolatry experienced a revival within certain occult and esoteric circles. Figures like Aleister Crowley, Anton LaVey and other practitioners of Satanism and Theistic Satanism incorporated demonic entities into their rituals and beliefs. These modern forms of demonolatry often emphasize personal empowerment, self-reliance, and the exploration of darker aspects of the human psyche.

Modern demonolaters such as S. Connolly, Michael W. Ford, and Satan and Suns are now helping transition demonaltry from obscure occult practice to every day magick. It is a diverse and multifaceted system, with a wide range of beliefs and practices. There is much to be gained when interacting with these powerful, otherworldly energies. Some practitioners view demons as literal entities, while others interpret them as archetypes or psychological forces. Regardless of their specific beliefs, demonolators often share a fascination with the occult, the supernatural, and the darker side of human nature (or the shadow).

Demonolatry as a practice or magickal rite is an almost unmatched catalyst for change, transformation, growth, knowledge, magickal ability and more. A connection to the demonic divine is a portal to the universe and understanding the true nature and origins of life. Doing your research is key, but there is no better teacher in this case than experience. Its hard to understand how natural and comforting demonic connection can feel without actually feeling it first hand. Letting go of preprogrammed fears and expectations to leap bravely into the dark may not be easy and it's not for everyone, but it is one of the most freeing and enlightening experiences one can have. So... What are you afraid of?