#sollemnia

[dt75artblog]

i heave this onto the table with a loud thud

[thedinanshiral]

What's in a name? A (very) simple guide to find your Rook's name.

I’ve seen some people are wondering how some of us already have named Rooks, others have no idea how to get names or which names could be good, and since i kinda overdid it and have 11 Rooks already planned and named i thought i’d share some of my process and drop some ideas. This works for me, but maybe it can help others find their Rook’s name(s).

Keep in mind these are also fantasy names, they don’t have to make sense or have a specific meaning, you can literally make them up. I also take into consideration known naming conventions, for example in Elven we have Solas and Abelas’ names, with specific meanings (Pride, Sorrow) and judging by what Solas tells Abelas, it’d seem ancient elvhen would change their names according to roles or events in their life. Similarly in the Qun, we know their names aren’t names as we understand them but simply descriptors of the role that is assigned to them within the Qun.

It’s probably easier when it comes to human nations in Thedas: Orlesians are likely to have French names, Fereldans to have anglo names, Antivans to have Spanish and Italian names. Tevinter is a bit trickier because it’s based on the Roman empire and Latin is a pretty dead language, but they sure liked to make records so we have names there too.

Elvhen names:

I literally opened a tab with the Elven language DA wiki page and read everything -for the bazillionth time tbh-; DA elven language is a cipher, not a conlang, so feel free to make things up because we don’t have the full cipher -i’m not even sure BW does- .

For Elven names i check the wiki for words that i like the sound of, the meaning of, ideally both. If i feel something is “missing” i may add a letter or combine different words into a new one.

Here are some examples:

Athima, from athim, humility

Atisha, from Atish'an, atisha is peace

Sethena, from Sethen'a or Setheneran, land of waking dreams or where the veil is thin, aka the Fade.

Revaren, from Revas, freedom, and Renan, voice.

Alasan, from alas, earth/dirt, and suffix an, place.

Sulahni, from sulahn, sing.

Samahli, from samahl, laughter.

Vardanehn, lit. Our little joy.

Mir'as, Banal'ras is shadows, implying ras refers to light, Mir is mine. Lit. "my light".

Qunlat names:

Same process as elven, but trying to modify as less as possible, keeping in mind the Qunari are very rigid in their ways and can be very literal as well.

Anaan, victory

Asaarash, rivaini horsebreed used by the antaam.

Kaaras, navigator.

Asaara-kaaras, wind navigator, wind rider.

Saar, dangerous. Saar-asaara, dangerous wind. Saar-meraad, dangerous tide.

Sata-kasi, mauler.

Vattic-kos, vat is fire, tic is cold and kos refers to nature damage, all three words are in reference to damage done with a mage staff. So Vattic-kos could be elemental damage.

Shokra, shok is struggle or war, shokrakar is rebel.

Antivan names:

These were way easier as i’m Latina of Spanish and Italian descent which in this case feels a bit like cheating. I think any Spanish and Italian name could work, these are just some i like.

Vittoria/Victoria

Chiara

Alessandro/a

Stefan

Dante

Aria

Tevinter names:

I literally googled for Latin names for this one, and also checked previous Tevinter characters’ names. Some of this could also work for an Antivan Rook.

Aelius

Amadis

Bastian

Caelus

Camilla

Dena

Dante

Desideria

Ella

Enora

Favian

Fausto, Faustino, Faustus

Gaius

Gloria

Grazia

Klaudia

Laurena

Lavinia

Liberia

Merit/Mérita/Mérito

Remus

Salena

Sarina

Sidonia

Sollemnia

Tatius

Terentius

Tiberius

Urbano, Urbanus

Valentio

Varinia

Viatrix

Virgilio, Virgil

Vitus

Xandros

I’m leaving out the numerals like Primo, Segundo, Quintus, Octavio... check Cesars' names, that could work too. I think you could just search the scientific name of any fauna (hello House Pavus) or flora and pick whatever sounds nice too. Also we recently got a new Magister’s name in the Dragon Age: Vows & Vengeance trailer, Magister Andante. Y’know what “Andante” means? Walking. Magister Walking. Fear nothing and go wild with these names, seriously.

You could also check other cultures and native names, respectfully of course. Here are some guaraní and mapuche names i like, i didn’t modify these at all.

Kerana, guaraní “goddess of sleep”, or sleepy one.

Karai, guaraní, “respectable man”.

Luriel, guaraní, “lord of the wind”.

Amaru, guaraní, “rain”.

Anahí, guaraní, from a legend, the name of a young woman burned at the stake by the conquistadors, after which she is transformed into the flowering tree.

Newén, mapuche, "strength"

Nahuel, mapuche, “jaguar”

Ayelén, mapuche, “laughing”.

Tahiel, mapuche, “hombre libre”

For Dwarven names, i am deeply sorry i haven't decided on a Dwarf Rook yet so i haven't done my dwarven research, but the same process applies: check the canon dwarf names we got so far, if the lore says anything about dwarven naming conventions, if they're a commoner or noble, if there are caste-specific names too, and so on. And if you want to name your dwarf Rook Bob, that's fine too! ( if DUNE can have Paul and Jessica, why couldn't we have a dwarf named Bob?? like i said, go wild, name freely, be happy)

I understand some people don't want to or aren't sure about naming their Rooks until we learn what the different canon surnames will be, and i totally get that, i felt the same way. But i couldn't resist until we got that info so i overdid it, particularly with my Tevinter-Nevarran mage whose name i picked clearly inspired by Cassandra's full name, only for me to end up calling her by the first of her five names that i kinda struggle to remember. So far we've only seen one canon surname, "Thorne", and since surnames are defined by factions, Thorne seems to be the Grey Wardens' canon surname. The elf Grey Warden champion seen in the recent high-level combat gameplay is named Esha Thorne.

I think maybe surnames should depend on what they're now calling lineage (elven, qunari, human, dwarf) rather than on factions, or they could have offered options, one per lineage and one per faction, and let us decide which one to keep. An elf named Thorne sounds a bit odd to me, even if they're a Grey Warden. Will any of my chosen names match the canon surnames? Probably not, but at least i had fun while naming them. My only GW for now is Favian and Favian Thorne doesn't sound bad.

Anyway, I hope this helps those who are a bit lost to find names that works for you and your Rooks, have fun!

[nightsidewrestling]

D.U.D.E Bios: Giselle Herbert

The Mother of Eli Giselle Herbert (2020)

The mother of Elinor, Isidore and Jade, and wife of Frank, Giselle. An Interpol agent who lives and works in Canada, while raising her kids and working alongside her husband.

"Our work is dangerous, but so is Eli's."

Name

Full Legal Name: Giselle Solange Herbert (Née Granger)

First Name: Giselle

Meaning: Derived from the Old German element 'Gisal' meaning 'Hostage, Pledge'.

Pronunciation: ZHEE_ZEHL

Origin: French, English

Middle Name: Solange

Meaning: French form of the Late Latin name 'Sollemnia', which was derived from Latin 'Sollemnis' 'Religious'.

Pronunciation: SAW-LAHNZH

Origin: French

Surname: Herbert (Née Granger)

Meaning: Derived from the male given name 'Herbert', which is derived from the Old German elements 'Heri' 'Army' and 'Beraht' 'Bright'. (Granger: Means 'Farm bailiff' from Old French 'Grangier', ultimately from Latin 'Granum' meaning 'Grain'.)

Pronunciation: EHR-BEHR (GRAHN-ZHEH)

Origin: English, German, French (English, French)

Alias: None

Reason: None

Nicknames: Ange, Elle, Sol

Titles: Mrs, Ma'am

Characteristics

Age: 42

Gender: Female. She/Her Pronouns

Race: Human

Nationality: French-Canadian

Ethnicity: White

Birth Date: March 9th 1978

Symbols: None

Sexuality: Straight

Religion: Jewish

Native Language: French

Spoken Languages: French, English, Hebrew

Relationship Status: Married

Astrological Sign: Pisces

Theme Song (Ringtone On Eli's Phone): 'Tous les Mêmes' - Stromae

Voice Actor: Deborah Kara Unger

Geographical Characteristics

Birthplace: Montreal, Québec, Canada

Current Location: Montreal, Québec, Canada

Hometown: Montreal, Québec, Canada

Appearance

Height: 5'5" / 165 cm

Weight: 140 lbs / 63 kg

Eye Colour: Brown

Hair Colour: Blonde

Hair Dye: None

Body Hair: N/A

Facial Hair: N/A

Tattoos: (As of Jan 2020) 1

Piercings: Ear Lobe (Both)

Scars: None

Health and Fitness

Allergies: Bee and wasp stings

Alcoholic, Smoker, Drug User: Social Drinker

Illnesses/Disorders: Asthma

Medications: Inhaler and EpiPens

Any Specific Diet: None

Relationships

Allies: N/A

Enemies: N/A

Friends: Viola Nye, Moira Rhydderch, Caoimhe O'Hannegan, Yvette Rhydderch, Maeve Rhydderch

Colleagues: N/A

Rivals: None

Closest Confidant: Frank Herbert

Mentor: Ségolène Granger

Significant Other: Frank Herbert (42, Husband)

Previous Partners: None of Note

Parents: Tanguy Granger (63, Father), Ségolène Granger (64, Mother, Née Travers)

Parents-In-Law: Romuald Herbert (62, Father-In-Law), Sabrina Herbert (63, Mother-In-Law, Née Lefèvre)

Siblings: Roland Granger (40, Brother), Rose Leclerc (37, Sister, Née Granger), Rémy Granger (34, Brother), Reine Leblanc (31, Sister, Née Granger), Régis Granger (28, Brother), Maylis Granger (25, Sister), Prosper Granger (22, Brother)

Siblings-In-Law: Prune Granger (41, Roland's Wife, Née Lavigne), Pascal Leclerc (38, Rose's Husband), Olive Granger (35, Rémy's Wife, Née Fortier), Norbert Leblanc (32, Reine's Husband), Océane Faucher (39, Frank's Sister, Née Herbert), Melchior Faucher (40, Océane's Husband), Noël Herbert (36, Frank's Brother), Mireille Herbert (37, Noël's Wife, Née Comtois), Mirabelle Chaplin (33, Frank's Sister, Née Herbert), Maxence Chaplin (34, Mirabelle's Husband), Nestor Herbert (30, Frank's Brother), Marjolaine Herbert (31, Nestor's Wife, Née Poirot)

Nieces & Nephews: Maël Granger (20, Nephew), Maeva Granger (17, Niece), Loup Leclerc (17, Nephew), Judith Granger (14, Niece), Lambert Granger (11, Nephew), Jasmine Granger (8, Niece),Kenzo Leblanc (11, Nephew), Iris Leblanc (8, Niece), Judicaël Leblanc (5, Nephew), Gertrude Leblanc (2, Niece), Joseph Faucher (19, Nephew), Geneviève Faucher (16, Niece), Jordan Faucher (13, Nephew), Garance Faucher (10, Niece), Jocelyn Faucher (7, Nephew), Flora Faucher (4, Niece) Jason Fauher (1, Nephew), Fleur Herbert (16, Niece), Humbert Herbert (13, Nephew), Esther Herbert (10, Niece), Hubert Chaplin (13, Nephew), Estelle Chaplin (10, Niece), Hector Chaplin (7, Nephew), Emma Nestor (10, Niece), Gwenaël Nestor (7, Nephew), Cynthia Nestor (4, Niece), Gilbert Nestor (1, Nephew)

Children: Elinor Herbert (21, Daughter), Isidore Herbert (18, Son), Jade Herbert (15, Daughter)

Children-In-Law: None

Grandkids: None

Great Grandkids: None

Wrestling

Billed From: None

Trainer: None

Managers: None

Wrestlers Managed: N/A

Debut: N/A

Debut Match: N/A

Retired: N/A

Retirement Match: N/A

Wrestling Style: N/A

Stables: N/A

Teams: N/A

Regular Moves: N/A

Finishers: N/A

Refers To Fans As: N/A

Extras

Trivia: Nothing of Note

[noctechoro]

𝕸𝖚𝖘𝖊 𝕽𝖆𝖒𝖇𝖑𝖊𝖘; 𝕾𝖔𝖑𝖑𝖊𝖒𝖎𝖓𝖆 𝖆𝖓𝖉 𝖙𝖍𝖊 𝖂𝖎𝖙𝖈𝖍𝖊𝖘

The dark of night with the smell of lightning, fire, and blood carried upon the wind. It stirred the Ancient’s curiosity. There was only one...poor thing, wounded greatly though the other two were more so. To the point where there was no life left within them.

His cries brought a form of pity from the creature prompting them to extend a hand to him.

No words exchanged, and the offer was accepted. The dead were alive once more though not without a cost. For now if one were to lose control then the other two would as well regardless. A fair trade in the Ancient’s view, though the witch questions it every day but can’t bring himself to regret it....or tell his brothers about it at all.

[noctechoro-a]

𝕸𝖚𝖘𝖊 𝕽𝖆𝖒𝖇𝖑𝖊𝖘: 𝕾𝖔𝖑𝖑𝖊𝖒𝖓𝖎𝖆 & 𝕿𝖍𝖊 𝕺𝖗𝖎𝖌𝖎𝖓 𝖔𝖋 𝖙𝖍𝖊 𝕭𝖑𝖔𝖙

When magic was first introduced into the world it was wild, untamed until the other Ancients began to craft the magic into their various different forms. With one even creating the very gems that allows for others to harness the powers for themselves. However, it was also due to one Ancient that the substance known now as blot was created.

Sollemnia, the Fae of the Macabre, brought the forth the more shadowy side of magic’s capabilities. Including creating the substance now known as blot. Of course, it’s not like the Ancient had bad intentions when they created such a thing. To them, it was simply another means of power for others to use and the consequences for it are, to them at least, fair.

They are also capable of bestowing the ‘gift’ of Overblotting to those who might not even be close to such whether they want it or not. Again, Sollemnia sees no problem with such since gifts from Faes, especially those of an Ancient should be highly appreciated should they not?

[transthomastaylor]

Sodālem hodiē āmīsī pulcherrimum et nōbilissimum, quī, ut ait Catullus:

circumsiliēns modo hūc modo illūc

ad sōlam dominam ūsque pīpiābat.

Et posteā rem, quae, sī superī mītiōrēs essent, nē mox ēventūra quidem crēdī potuerit, acū tangit:

quī nunc it per iter tenebricōsum

illūc unde negant redīre quemquam.

Mortuus est canis noster, quī tot per annōs nōs fōverat et amplexū mollī et lambitibus multīs et pīpiātū mulcentī et nōbilī mente. Mortuus est, quī ā tenerīs unguiculīs nōs tam beātōs, tam laetitiā ēlātōs effēcerat, ut nōn fīnem futūrum praedicāre possēmus. Nunc igitur mortuus est.

Tūmor, quem, in rēnibus inventum, medicī dīxerant benignum — vērum cancer erat — in ventrem et pulmōnēs penetrāvit. Quod quum probātum esset, et nōs eum maximō cum dolōre moritūrum crēdēbāmus, magnificentissimē epulātus lēthiferum in sīphunculō medicāmen accēpit, continuōque periit. Tertiā ante obitum hōrā, Īridis arcus in caelō appāruit, quasi lūctūs signum caeleste ac dīvīnum, ut illud epicum:

dum variīs tumulō referunt sollemnia lūdīs,

Īrim dē caelō mīsit sāturnia Jūnō.

Ab omnibus semper adamātus, interēmptus dēsīderābitur et requīrētur, dōnec superstitēs vīvēmus.

Scrīpsī breve epitaphium in Bajae memoriam. Utinam pulchrius esset scrīptum et venustius, quod, ut nunc rēs sē habet, ipsa verba dēficiunt. Nihil scrībī, nihil dīcī, nihil ita plōrārī potest, ut maerōrem meum familiārumque patefaciat.

Vōs salvēte, pater, puerī, sīs salva, puella!

Chīra, valē, major! Tū quoque, māter, avē!

Parvus eram, minimīs pedibus celerāre vidēbar.

In capite, scītis, lūmina magna meō.

Essem sī validus, geminōs dēfendere possem,

At mihi corpus erat (jamque cinis) minimum.

Magnanimus sed eram, mihi tam quoque magna venustās;

Fīdus vester eram garrulus atque comes.

Bajās trīs septemque beātōs vīxerat annōs.

Lūgēns hunc tumulum condidit alma domus.

Suprēmam posuī imāginem Bajae īnfantulī nōndum nōbīs trāditī. Mediam imāginem Īridis posuī. Īma imāgō hodiē minus quam ūnā hōrā ante obitum picta est.

[phantost]

funky little new character I named Sollemnia

[theseia]

Sketch I never posted!! I am trying to get myself interested in art again... it's slow going but I think I can get back where i was soon! Anyways this girl is Sollemnia...goddess of song and dance along with her twin sister. She seems kind and preppy but in actuality she's deeply chaotic.

[version103]

Latin Names - Female: S

SABIA: Latin form of Irish Gaelic Sadhbh, meaning "sweet." SABINA: Feminine form of Roman Latin Sabinus, meaning "Sabine; a follower of another religion." Compare with another form of Sabina. SABRINA: Latin form of Severn, the name of a river in England where a Celtic goddess dwelt. The Old Welsh form of Severn is Habren. The name is of uncertain origin, possibly from Hebrew Sabra, the name for a native-born Israeli, meaning "thorny cactus." SALVATRIX: Feminine form of Latin Salvator, meaning "savior." SAMARA: Latin name meaning "seed of the elm tree." SATURNINA: Feminine form of Roman Latin Saturninus, possibly meaning "to sow." SCHOLASTICA: Roman name derived from the Latin word scholasticus, meaning "scholar." SCILLA: Short form of Roman Latin Priscilla, meaning "ancient." SCYLLA: Latin form of Greek Skylla, meaning "tear and rend." In mythology, this is the name of a sea goddess resembling a mermaid but having numerous ravenous canine foreparts. SEEMA: Variant spelling of Latin Cyma, meaning "sprout" or "wave." Compare with another form of Seema. SELENA: Latin form of Greek Selene, meaning "moon." SEPTIMA: Feminine form of Roman Latin Septimus, meaning "seventh." SERA: Short form of Latin Seraphina, meaning "burning one" or "serpent." SERAPHINA: Feminine form of Latin Seraphinus, meaning "burning one" or "serpent." SERENA: Latin name derived from the word serenus, meaning "serene, tranquil." SEVERINA: Feminine form of Roman Latin Severinus, meaning "stern." SIBILLA: Latin form of Greek Sybilla, meaning "prophetess." SIDONY: Feminine form of Roman Latin Sidonius, meaning "of Sidon." SILVA: Variant spelling of Latin Sylva, meaning "from the forest." SILVESTRA: Feminine form of Latin Silvester, meaning "from the forest." SILVIA: Feminine form of Roman Latin Silvius, meaning "from the forest." Compare with another form of Silvia. SOLLEMNIA: Late Latin name derived from the word sollemnis, meaning "religious." SPERANTIA: Late Latin name derived from the word sperans, meaning "hope." SPES: Latin name meaning "hope." In Roman mythology, this is the name of "the last goddess," so-called because hope is the last resource available to men. She is equated with Greek Elpis. STEPHANIA: Feminine form of Latin Stephanus, meaning "crown." SUNNIVA: Latin form of Anglo-Saxon Sunngifu, meaning "sun-gift." SUSANA: Variant spelling of Latin Susanna, meaning "lily." In use by the Italians, Portuguese and Spanish. SUSANNA: Latin form of Greek Sousánna, meaning "lily." In the bible, this is the name of a woman who ministered to Christ. Compare with another form of Susanna. SYLVA: Latin name meaning "from the forest." SYLVIA: Variant spelling of Roman Latin Silvia, meaning "from the forest."

[pope-francis-quotes]

10th Oct >> Pope Francis Sends Letter Ahead of October 10th -12th Celebration Our Lady of Aparecida 3rd Centenary (Photo ~ Wikimedia Commons, Our Lady Of Aparecida) Pope Francis sent a letter, released October 10, 2017, to His Eminence Cardinal Giovanni Battista Re, prefect emeritus of the Congregation for Bishops and president emeritus of the Pontifical Commission for Latin America, his special envoy at the celebrations of the third centenary of the discovery of the statue of Our Lady of Aparecida, patroness of Brazil, to be held at the National Shrine of Aparecida from 10 to 12 October 2017. The special envoy will be accompanied by a Pontifical Mission including: – Rev. Fr. Marlos Aurélio DA SILVA, C.Ss.R, Superior of the Redemptorist Community of the Jardim Paulistano in São Paulo, collaborator in the parish of Nossa Senhora do Perpetuo Socorro; professor of theology at the Istp; editorial director of the Editora Ideias e Letras and member of the Council of Redemptorists in São Paulo; – Rev. Don Renana Rangel DOS SANTOS PEREIRA, supervisor for vocational pastoral care of the Archdiocese of Aparecida; formator in the Bom Jesus Missionary Seminary and pastor of the São Roque parish in Aparecida. The following is the Holy Father Francis’ letter to His Eminence Cardinal Giovanni Battista Re: Letter of the Holy Father Venerabili Fratri Nostro IOANNI BAPTISTAE S.R.E. CARDINALI RE Congregationis pro Episcopis Praefecto emerito itemque Pontificiae Commissionis pro America Latina olim Praesidi Quae apparuit in caelo contemplanti Ioanni Apostolo, “mulier amicta sole, et luna sub pedibus eius, et super caput eius corona stellarum duodecim”, Immaculata Virgo Maria, Mater Dei et nostra, signum magnum constituit fidelibus (cfr Apc 12,1). Simili quidem modo trecentos ante annos parvum ac formosum Virginis simulacrum rete e flumine Paraiba extractum praecipuum sane signum factum est Caelestis Matris tuti praesidii quo cunctos in Brasiliensi terra servitudine variisque vitae aerumnis et humana iniustitia confractos Ea amanter complectebatur. Ideo haud mirandum est si usque maior turba ad sanctuarium eius in loco Aparecida vulgo appellato constanter concurrit, suas tribulationes et preces ipsi fidenter praeponens. Nos autem, qui post initum Petrinum ministerium anno MMXIII praeclarum hoc sanctuarium ipsi invisimus, cordis desiderium ac vestigia Decessorum Nostrorum sequentes, libenter postulationem accepimus, subsignatam a Venerabilibus Fratribus Sergio S.R.E. Cardinale da Rocha, Archiepiscopo Metropolita Brasiliapolitano et Conferentiae Nationalis Episcoporum Brasiliae Praeside, necnon Rolando Brandes, Archiepiscopo Metropolita Apparitiopolitano, omnium Fratrum in Episcopatu et universi populi Brasiliensis nomine enixe poscentibus ut quendam Patrem Purpuratum mitteremus qui diebus statutis inter sollemnia uti Legatus Noster illic adesset. Te ergo, Venerabilis Frater Noster, Congregationis pro Episcopis Praefectum emeritum, Pontificiae Commissionis pro America Latina olim Praesidem itemque Ecclesiae eminentem Praesulem, prorsus idoneum censemus, cui honorificam hanc missionem fidenter concredamus. Quapropter Nostrum Missum Extraordinarium his Litteris te nominamus ut a die X usque ad diem XII proximi mensis Octobris in urbe Apparitiopolitana Nostras partes prudenter agas in festivitatibus conclusionis Anni Mariani Nationalis Brasiliae in trecentesima anniversaria memoria a repperta statua Deiparae Immaculatae Virginis Mariae. Liturgicis ibi celebrationibus Nostro nomine praesidebis Nostramque benignam adstantibus significabis salutationem, praesertim eiusdem archidioecesis assiduo Pastori ceterisque Fratribus in Episcopatu necnon civilibus auctoritatibus. Populum deinde congregatum ferventer hortaberis ut Redemptoris Matrem pientissime colant, sicut ante maiores eorum agebant, praesertim cotidie sanctum rosarium recitando, sollicitudines ac dolores eidem cum fiducia afferendo, et una cum ea Deum magnificent, “quia respexit humilitatem ancillae suae, qui potens est, et sanctum nomen eius, et misericordia eius in progenies et progenies timentibus eum” (Lc 1,48-50). Invitabis insuper ut omnes in Christum credentes suam Evangelio adhaesionem magis consciam reddant eamque corroborent, novam evangelizationem vitae testimonio et Mariali oratione foveant ac denique ut cum beati Petri Successore magis magisque in spiritu coniungantur eumque constanter intercessionibus suis Dominae Nostrae concredant. Nos precibus tuam sustinebimus magni ponderis missionem, dum iam nunc enixe te, Venerabilis Frater Noster, committimus amantissimae tutelae sanctae Dei Genetricis, intercedente etiam sancto Antonio a Sancta Anna Galvão de França, ob peculiarem devotionem in Immaculatam Conceptionem Beatissimae Virginis Mariae insigni. Apostolicam denique Nostram Benedictionem prolixe tibi imprimis elargimur, cum omnibus ad quos mitteris diffuse communicandam. Ex Aedibus Vaticanis, die XII mensis Septembris, anno MMXVII, Pontificatus Nostri quinto. FRANCISCUS © Libreria Editrice Vatican JF

[dt75artblog]

My player character for @trikey TDT campain. very excited to experience the horrors from the other end :). Her name is Sollemnia

[tfelizm]

Buena aportación de uned_filologia: ❦ VNIVERSITAS ☞UNED Sancti Thomae Aquinatis sollemnia sacra cras celebrabit. Beata Philologiae Facultas, quia #AlmudenaGrandes ☛AlmudenaGrandes et #DaríoVillanueva ☛RAEinforma honoris causa a propositione ipsae facultatis doctores or…

Buena aportación de uned_filologia: ❦ VNIVERSITAS ☞UNED Sancti Thomae Aquinatis sollemnia sacra cras celebrabit. Beata Philologiae Facultas, quia #AlmudenaGrandes ☛AlmudenaGrandes et #DaríoVillanueva ☛RAEinforma honoris causa a propositione ipsae facultatis doctores or…

— Prof. Tiberio Feliz (@TiberioUned) January 23, 2020

from Twitter https://twitter.com/TiberioUned

[apostleshop]

Pope Francis creates new category for beatification: oblatio vitae

Great News has been shared on http://apostleshop.com/pope-francis-creates-new-category-for-beatification-oblatio-vitae/

Pope Francis creates new category for beatification: oblatio vitae

(Vatican Radio) Pope Francis issued an Apostolic Letter motu proprio on Tuesday, by which he created a new category, distinct from martyrdom, under which a Servant of God may be declared Blessed: oblatio vitae, or “the free offering (i.e. “oblation”) of [one’s] life”.

The Letter, Maiorem hac dilectionem, takes its title from the words of Our Lord as recorded in the Holy Gospel according to St. John, “Greater love than this no man hath, that a man lay down his life for his friends, (Jn 15:13)”.

Click below to hear our report

The Letter creates a new category – a facti species in technical language – called, oblatio vitae, and distinguishes it from the facti species of martyrdom, by five (5) criteria:

a) The free and voluntary offering of one’s life, and heroic acceptance propter caritatem of a certain and soon-to-come death;

b) A nexus – i.e. close relation – between the offering of one’s life and the premature death of the one who offers it;

c) The exercise, at least in ordinary degree, of the Christian virtues before the subject’s offering of his or her life and, afterward, perseverance in those virtues unto death;

d) The existence of fama sanctitatis – i.e. the reputation for holiness – on the part of the subject, and of signs [in confirmation thereof], at least after death;

e) The necessity, for beatification, of a miracle, one that occurred after the death of the Servant of God, and by said Servant’s intercession.

The oblatio vitae of the Servant of God, in order that it be valid and efficacious for beatification, must respond to all of the aforementioned criteria.

The positio prepared by the diocesan inquest into the Cause of the Servant of God must respond to the following question: An constet de heroica oblatione vitae usque ad mortem propter caritatem necnon de virtutibus christianis, saltem in gradu ordinario, in casu et ad effectum de quo agitur, which is, “Does [the case of the Servant of God] consist of [an] heroic offering of his/her life up to death for the sake of supernatural love of God (propter caritatem) and also of the Christian virtues, at least in the ordinary degree, on the occasion and to the effect for which [the subject’s offering of his/her life] was made?”

Below, please find the full text of the Apostolic Letter motu proprio, Maiorem hac dilectionem, in the original Latin…

*******************************     

LITTERAE APOSTOLICAE MOTU PROPRIO DATAE DE OBLATIONE VITAE

«Maiorem hac dilectionem nemo habet, ut animam suam quis ponat pro amicis suis» (Io 15,13).

Singulari existimatione et honore digni sunt illi christifideles, qui Iesu Christi vestigia ac placita proxime sequentes, vitam suam pro aliis voluntarie ac libere praebuerunt et hoc in proposito usque ad mortem perseveraverunt.

Omnibus compertum habetur heroicam vitae oblationem, caritate monitam ac fultam, Christi veram, plenam ac praestantissimam imitationem exprimere, quapropter ea digna est illa admiratione, quae fidelium communitas reservare illis solet, qui voluntarie vitam immolaverunt sanguinis martyrio occumbentes vel heroico in gradu christianas virtutes exercuerunt.

Faventi consilio a Congregatione de Causis Sanctorum edito, quae Plenaria in Sessione diei 27 mensis Septembris anno 2016 diligenter perscrutata est an huiusmodi christifideles beatificationis sint digni, has quae sequuntur statuimus normas servandas:

ARTICULUS I

Vitae oblatio nova facti species est itineris ad beatificationem et canonizationem, quae a specie super martyrio et super heroicitatem virtutum differt.

ARTICULUS II

Vitae oblatio, ut sit apta atque efficax ad Servi Dei beatificationem haec requirit:

a)   libera ac voluntaria sui vitae oblatio et heroica propter caritatem certae ac tempore proximae mortis acceptio;

b)   nexus inter vitae oblationem et praematuram mortem;

c)   exercitium, saltem ordinario gradu, christianarum virtutum ante vitae oblationem et, deinceps, usque ad mortem;

d)   exsistentia famae sanctitatis et signorum saltem post mortem;

e)   necessitas miraculi, beatificationis intuitu, quod post Servi Dei mortem et per eiusdem intercessionem eveniat.

ARTICULUS III

Dioecesanae vel Eparchialis Inquisitionis celebratio una cum pertinenti Positione ad normam Apostolicae Constitutionis Divinus perfectionis Magister diei 25 mensis Ianuarii anno 1983 in Actis Apostolicae Sedis, volumine 75 (1983), 349-355 editae, et secundum Normas Servandas in inquisitionibus ab Episcopis faciendis in Causis Sanctorum diei 7 mensis Februarii eiusdem anni promulgatas in Actis Apostolicae Sedis, volumine 75 (1983), 396-403 editas, praeter sequentia, temperata est.

ARTICULUS IV

Positio super oblatione vitae ad dubium respondeat “An constet de heroica oblatione vitae usque ad mortem propter caritatem necnon de virtutibus christianis, saltem in gradu ordinario, in casu et ad effectum de quo agitur”.

ARTICULUS V

In articulis subscriptae Apostolicae Constitutionis haec sequentia innoventur:

        Ad art. 1:

«Episcopis dioecesanis vel Hierarchis ceterisque in iure aequiparatis, intra fines suae iurisdictionis, sive ex officio, sive ad instantiam singulorum fidelium vel legitimorum coetuum eorumque procuratorum, ius competit inquirendi circa vitam, virtutes, vitae oblationem vel martyrium ac famam sanctitatis vel vitae oblationis vel martyrii, asserta miracula, necnon, si casus ferat, antiquum cultum Servi Dei, cuius canonizatio petitur».

Ad art. 2,5:

«Inquisitio de assertis miraculis ab inquisitione de virtutibus vel de vitae oblatione vel de martyrio separatim fiat».

Ad art. 7,1:

«Una cum externis cooperatoribus causis sibi commissis studere atque Positiones super virtutibus vel super vitae oblatione vel super martyrio parare».

  Ad art. 13,2:

«Si Congressus iudicaverit causam instructam fuisse ad legis normas, statuet cuinam ex Relatoribus committenda sit; Relator vero una cum cooperatore externo Positionem super virtutibus vel super vitae oblatione vel super martyrio conficiet iuxta regulas artis criticae in hagiographia servandas».

ARTICULUS VI

In articulis supradictarum Normarum servandarum in inquisitionibus ab Episcopis faciendis in Causis Sanctorum haec innoventur:

Ad art. 7:

«Causa potest esse recentior aut antiqua; recentior dicitur, si martyrium vel virtutes vel vitae oblatio Servi Dei per orales depositiones testium de visu probari possunt; antiqua vero, cum probationes de martyrio vel de virtutibus vel de vitae oblatione dumtaxat ex fontibus scriptis erui possunt».

Ad art. 10,1°:

«In causis tam recentioribus quam antiquis, biographiam alicuius historici momenti de Servo Dei, si extat, vel, ea deficiente, accuratam relationem chronologice digestam de vita et gestis ipsius Servi Dei, de eius virtutibus vel vitae oblatione vel martyrio, de sanctitatis et signorum fama, non omissis iis quae ipsi causae contraria vel minus favorabilia videntur».

Ad art. 10,3°:

        «In causis recentioribus tantum, elenchum personarum quae ad eruendam veritatem circa virtutes vel vitae oblationem vel martyrium Servi Dei, necnon circa sanctitatis vel signorum famam conferre possunt vel adversari».

Ad art. 15,a:

«Relatione accepta, Episcopus omnia usque ad illud tempus acquisita promotori iustitiae vel alii viro perito tradat, ut interrogatoria conficiat quae apta sint ad verum indagandum et inveniendum de Servi Dei vita, virtutibus vel vitae oblatione vel martyrio, fama sanctitatis vel vitae oblationis vel martyrii».

Ad art. 15,b:

«In causis antiquis vero interrogatoria dumtaxat famam sanctitatis vel vitae oblationis vel martyrii adhuc vigentem necnon, si casus ferat, cultum recentioribus temporibus Servo Dei praestitum respiciant».

Ad art. 19:

«Ad probandum martyrium vel virtutum exercitium vel vitae oblationem et signorum famam Servi Dei qui pertinuerit ad aliquod Institutum vitae consecratae, notabilis pars testium inductorum debent esse extranei, nisi, ob peculiarem Servi Dei vitam, id impossibile evadat».

Ad art. 32:

«Inquisitio super miraculis separatim instruenda est ab inquisitione super virtutibus vel vitae oblatione vel martyrio et fiat iuxta normas quae sequuntur».

Ad art. 36:

«De Servis Dei, quorum sanctitas vitae adhuc legitimo examini subiecta est, quaelibet sollemnia vel panegyricae orationes in ecclesiis prohibentur. Sed etiam extra ecclesiam abstinendum est ab iis actis quibus fideles induci possint ad falso putandum inquisitionem ab Episcopo factam de Servi Dei vita et virtutibus vel vitae oblatione vel martyrio certitudinem secum ferre futurae eiusdem Servi Dei canonizationis»

Haec omnia, quae his Apostolicis Litteris motu proprio statuimus, mandamus ut rite funditusque serventur, contrariis quibuscumque etiam speciali mentione dignis minime obstantibus et publici iuris fiant per editionem super actis diurnis scilicet “L’Osservatore Romano” et ab hoc ipso die vigere incipiant et deinceps in Actis Apostolicae Sedis referri mandamus.

Datum apud Sanctum Petrum, die XI mensis Iulii, anno Domini MMXVII, Pontificatus Nostri quinto.

(from Vatican Radio) Source link

[catholicwatertown]

Pope Francis creates new category for beatification: oblatio vitae

(Vatican Radio) Pope Francis issued an Apostolic Letter motu proprio on Tuesday, by which he created a new category, distinct from martyrdom, under which a Servant of God may be declared Blessed: oblatio vitae, or “the free offering (i.e. “oblation”) of [one’s] life”.

The Letter, Maiorem hac dilectionem, takes its title from the words of Our Lord as recorded in the Holy Gospel according to St. John, “Greater love than this no man hath, that a man lay down his life for his friends, (Jn 15:13)”.

The Letter creates a new category - a facti species in technical language - called, oblatio vitae, and distinguishes it from the facti species of martyrdom, by five (5) criteria:

The free and voluntary offering of one’s life, and heroic acceptance propter caritatem of a certain and soon-to-come death;

A nexus – i.e. close relation – between the offering of one’s life and the premature death of the one who offers it;

The exercise, at least in ordinary degree, of the Christian virtues before the subject’s offering of his or her life and, afterward, perseverance in those virtues unto death;

The existence of fama sanctitatis – i.e. the reputation for holiness – on the part of the subject, and of signs [in confirmation thereof], at least after death;

The necessity, for beatification, of a miracle, one that occurred after the death of the Servant of God, and by said Servant’s intercession.

The oblatio vitae of the Servant of God, in order that it be valid and efficacious for beatification, must respond to all of the aforementioned criteria.

The positio prepared by the diocesan inquest into the Cause of the Servant of God must respond to the following question: An constet de heroica oblatione vitae usque ad mortem propter caritatem necnon de virtutibus christianis, saltem in gradu ordinario, in casu et ad effectum de quo agitur, which is, “Does [the case of the Servant of God] consist of [an] heroic offering of his/her life up to death for the sake of supernatural love of God (propter caritatem) and also of the Christian virtues, at least in the ordinary degree, on the occasion and to the effect for which [the subject’s offering of his/her life] was made?”

Below, please find the full text of the Apostolic Letter motu proprio, Maiorem hac dilectionem, in the original Latin…

*******************************     

LITTERAE APOSTOLICAE MOTU PROPRIO DATAE DE OBLATIONE VITAE

«Maiorem hac dilectionem nemo habet, ut animam suam quis ponat pro amicis suis» (Io 15,13).

Singulari existimatione et honore digni sunt illi christifideles, qui Iesu Christi vestigia ac placita proxime sequentes, vitam suam pro aliis voluntarie ac libere praebuerunt et hoc in proposito usque ad mortem perseveraverunt.

Omnibus compertum habetur heroicam vitae oblationem, caritate monitam ac fultam, Christi veram, plenam ac praestantissimam imitationem exprimere, quapropter ea digna est illa admiratione, quae fidelium communitas reservare illis solet, qui voluntarie vitam immolaverunt sanguinis martyrio occumbentes vel heroico in gradu christianas virtutes exercuerunt.

Faventi consilio a Congregatione de Causis Sanctorum edito, quae Plenaria in Sessione diei 27 mensis Septembris anno 2016 diligenter perscrutata est an huiusmodi christifideles beatificationis sint digni, has quae sequuntur statuimus normas servandas:

ARTICULUS I

Vitae oblatio nova facti species est itineris ad beatificationem et canonizationem, quae a specie super martyrio et super heroicitatem virtutum differt.

ARTICULUS II

Vitae oblatio, ut sit apta atque efficax ad Servi Dei beatificationem haec requirit:

a)   libera ac voluntaria sui vitae oblatio et heroica propter caritatem certae ac tempore proximae mortis acceptio;

b)   nexus inter vitae oblationem et praematuram mortem;

c)   exercitium, saltem ordinario gradu, christianarum virtutum ante vitae oblationem et, deinceps, usque ad mortem;

d)   exsistentia famae sanctitatis et signorum saltem post mortem;

e)   necessitas miraculi, beatificationis intuitu, quod post Servi Dei mortem et per eiusdem intercessionem eveniat.

ARTICULUS III

Dioecesanae vel Eparchialis Inquisitionis celebratio una cum pertinenti Positione ad normam Apostolicae Constitutionis Divinus perfectionis Magister diei 25 mensis Ianuarii anno 1983 in Actis Apostolicae Sedis, volumine 75 (1983), 349-355 editae, et secundum Normas Servandas in inquisitionibus ab Episcopis faciendis in Causis Sanctorum diei 7 mensis Februarii eiusdem anni promulgatas in Actis Apostolicae Sedis, volumine 75 (1983), 396-403 editas, praeter sequentia, temperata est.

ARTICULUS IV

Positio super oblatione vitae ad dubium respondeat “An constet de heroica oblatione vitae usque ad mortem propter caritatem necnon de virtutibus christianis, saltem in gradu ordinario, in casu et ad effectum de quo agitur”.

ARTICULUS V

In articulis subscriptae Apostolicae Constitutionis haec sequentia innoventur:

        Ad art. 1:

«Episcopis dioecesanis vel Hierarchis ceterisque in iure aequiparatis, intra fines suae iurisdictionis, sive ex officio, sive ad instantiam singulorum fidelium vel legitimorum coetuum eorumque procuratorum, ius competit inquirendi circa vitam, virtutes, vitae oblationem vel martyrium ac famam sanctitatis vel vitae oblationis vel martyrii, asserta miracula, necnon, si casus ferat, antiquum cultum Servi Dei, cuius canonizatio petitur».

Ad art. 2,5:

«Inquisitio de assertis miraculis ab inquisitione de virtutibus vel de vitae oblatione vel de martyrio separatim fiat».

Ad art. 7,1:

«Una cum externis cooperatoribus causis sibi commissis studere atque Positiones super virtutibus vel super vitae oblatione vel super martyrio parare».

  Ad art. 13,2:

«Si Congressus iudicaverit causam instructam fuisse ad legis normas, statuet cuinam ex Relatoribus committenda sit; Relator vero una cum cooperatore externo Positionem super virtutibus vel super vitae oblatione vel super martyrio conficiet iuxta regulas artis criticae in hagiographia servandas».

ARTICULUS VI

In articulis supradictarum Normarum servandarum in inquisitionibus ab Episcopis faciendis in Causis Sanctorum haec innoventur:

Ad art. 7:

«Causa potest esse recentior aut antiqua; recentior dicitur, si martyrium vel virtutes vel vitae oblatio Servi Dei per orales depositiones testium de visu probari possunt; antiqua vero, cum probationes de martyrio vel de virtutibus vel de vitae oblatione dumtaxat ex fontibus scriptis erui possunt».

Ad art. 10,1°:

«In causis tam recentioribus quam antiquis, biographiam alicuius historici momenti de Servo Dei, si extat, vel, ea deficiente, accuratam relationem chronologice digestam de vita et gestis ipsius Servi Dei, de eius virtutibus vel vitae oblatione vel martyrio, de sanctitatis et signorum fama, non omissis iis quae ipsi causae contraria vel minus favorabilia videntur».

Ad art. 10,3°:

        «In causis recentioribus tantum, elenchum personarum quae ad eruendam veritatem circa virtutes vel vitae oblationem vel martyrium Servi Dei, necnon circa sanctitatis vel signorum famam conferre possunt vel adversari».

Ad art. 15,a:

«Relatione accepta, Episcopus omnia usque ad illud tempus acquisita promotori iustitiae vel alii viro perito tradat, ut interrogatoria conficiat quae apta sint ad verum indagandum et inveniendum de Servi Dei vita, virtutibus vel vitae oblatione vel martyrio, fama sanctitatis vel vitae oblationis vel martyrii».

Ad art. 15,b:

«In causis antiquis vero interrogatoria dumtaxat famam sanctitatis vel vitae oblationis vel martyrii adhuc vigentem necnon, si casus ferat, cultum recentioribus temporibus Servo Dei praestitum respiciant».

Ad art. 19:

«Ad probandum martyrium vel virtutum exercitium vel vitae oblationem et signorum famam Servi Dei qui pertinuerit ad aliquod Institutum vitae consecratae, notabilis pars testium inductorum debent esse extranei, nisi, ob peculiarem Servi Dei vitam, id impossibile evadat».

Ad art. 32:

«Inquisitio super miraculis separatim instruenda est ab inquisitione super virtutibus vel vitae oblatione vel martyrio et fiat iuxta normas quae sequuntur».

Ad art. 36:

«De Servis Dei, quorum sanctitas vitae adhuc legitimo examini subiecta est, quaelibet sollemnia vel panegyricae orationes in ecclesiis prohibentur. Sed etiam extra ecclesiam abstinendum est ab iis actis quibus fideles induci possint ad falso putandum inquisitionem ab Episcopo factam de Servi Dei vita et virtutibus vel vitae oblatione vel martyrio certitudinem secum ferre futurae eiusdem Servi Dei canonizationis»

Haec omnia, quae his Apostolicis Litteris motu proprio statuimus, mandamus ut rite funditusque serventur, contrariis quibuscumque etiam speciali mentione dignis minime obstantibus et publici iuris fiant per editionem super actis diurnis scilicet “L’Osservatore Romano” et ab hoc ipso die vigere incipiant et deinceps in Actis Apostolicae Sedis referri mandamus.

Datum apud Sanctum Petrum, die XI mensis Iulii, anno Domini MMXVII, Pontificatus Nostri quinto.

(from Vatican Radio) from News.va http://ift.tt/2uMsa69 via IFTTT from Blogger http://ift.tt/2v8JtxU

[noctechoro]

𝕸𝖚𝖘𝖊 𝕽𝖆𝖒𝖇𝖑𝖊𝖘; 𝕿𝖍𝖊 𝕬𝖓𝖈𝖎𝖊𝖓𝖙𝖘 𝖎𝖓 𝖙𝖍𝖊 𝕮𝖚𝖗𝖗𝖊𝖓𝖙 𝕿𝖎𝖒𝖊𝖘

The Ancients do still wander the land these days despite their time being so very long ago. Though how often so depends upon the Ancient.

Hallan typically remains within the Frozen North remaining within their icy cavern of memories, with their only company being their ‘apprentice’ of sorts Esikl. They do occasionally leave their home though the instances of such a very few and few between.

Sollemina used to wander fairly frequently however, some time ago they’ve fallen into a deep slumber somewhere within the tunnels under Sage’s Isle.

Kallikrates is the only one who’s most often found though one wouldn’t realize such as he tends to keep up a glamour to appear like a fairly normal fae or sometimes even appearing completely human. Out of the three he’s the one that has managed to keep relatively in tune with things even with the many many years that have passed.

[noctechoro-a]

𝕹𝖊𝖜 𝕸𝖚𝖘𝖊(𝖘)

More ancient fae, more ancient fae, more ancient fae, more anci-

Name: Kallikrates

School: Mostly visits Royal Sword Academy

Dorm: ---

Twisted From: Heart of Atlantis

Blurb: tba

Name: Sollemnia

School: Mostly visits Night Raven College

Dorm: ---

Twisted From: Winifred’s Spellbook

Blurb: tba