#sinks into the floor

[cowabongo]

just found out gay people exist...💔💔

pro/comship/neutral dni

[glitchgh0sty]

*casually slides bot boys across the tavern table* TuT🫶

The picture in question:

Little head-cannon: Sweetly,, nah, Prowler does not know how to use the camera roll

He’s never had much need for it before recently, simply cause there wasn’t much in his daily life he thought needed to be photographed,, but don’t worry! He’ll figure it out 🫶TuT

[aulerean]

a bamboozling turn of events

[amelia-yap]

uwu

[idkaguyorsomething]

it’s thinking about the last battle time again

[toyastales]

A contemporary rustic kitchen

[departmentofinteriors]

[butmakeitgayblog]

Art

[universefrogg]

*throws this art out into the world*

WOE

ART BE UPON YE

I couldn’t help but draw @xmajordumps kitchen sink au

It’s a very good AU uwu

[kitten4sannie]

someone please sedate me

[an-insignificant-flower]

Tasogare no Hauringu 黄昏のハオリング

Music and lyrics by Imai Hisashi

I think there has been some sentiment among some (certainly not all) fans that Imai's headstrong optimism and push forward can sometimes seem cold. I have long suspected that's more of a cultural clash, as in the west, a man who doesn't shed tears is doing it to keep a "stiff upper lip" because of the underlying belief that emotion is weakness (except for anger, of course). However, while forms of toxic masculinity do exist in the east as well, you're just as, if not more, likely to run into a motive to keep everyone together, and to not shed your own tears so as not to spread sadness further. I always felt such was Imai's motivation, especially after his tender speech at the 2023 Genshou performance.

I had been thinking that I wish Imai would show his sorrow a bit more. I think it's a vulnerability fans need to touch as much as for his own message of "Be Happy" as for the validation of their own tears. After all, if the man who can find contentment in this hell can also mourn, than can't we who mourn also be able to find contentment?

If there was any remaining concern that Imai might not be capable of tears, publicly or privately, this song blasts them out of the waters.

The Twilight Howling

Tasogare, as a modern term, refers to the time between sunset and night. An older version of the same word, tasokare, refers to the time of night when it has just become too dark to clearly see others' faces. In the Chinese zodiac counting of the day, it falls during the "hour of the dog" (7 p.m. to 9 p.m.) when he takes his place to guard the gate.

While Japanese has many words for dusk or twilight, tasogare specifically also has a colloquial use as an expression of melancholy or nostalgia. As with twilight in English, it can refer to one's "twilight years."

Though I wouldn't say it necessarily applies to this song, but it does to the rest of the album, tasogare can also be used metaphorically to mean that, while the brightest time is past, there is still enough light worth pushing a little further.

And there in just the title alone we have a coming darkness, the inability to see the face of even a friend, the loyal guardian, melancholy, nostalgia, physical decline in aging, and the drive to continue regardless. Now on to the lyrics themselves...

オーロラの地へ　魂のパレード Oh Flyaway ōrora no chi he　tamashī no parēdo　oh fly away

to the land of the aurora, parade of souls, oh fly away

Okay, so, I'm already a hot, sobbing, facial tissue-consuming mess; how is everyone else???

Right off the bat, we know the album has been leading up to this song from the very cover. The aurora as not simply a visual metaphor, but here a lyrical one, specifically the parade that Acchan has ascended to, and the one we all will eventually join.

3000年後の　荒野に立て Oh Memory sanzen nen go no　kōya ni tate　oh memory

standing in the wilderness 3000 years from now, oh memory

Narratively, the lyrics here are less clear, but I'm inclined to see it as the end of humanity, that we as a species as much as we as individuals will leave nothing but a memory, with nature returning to take her place where our cities once stood.

エンジェルの群れ　虹色　風 Oh Flyaway enjeru no mure　niji iro kaze　oh fly away

a flock of angels, rainbow wind, oh fly away

More metaphoric descriptions of the aurora as the place where Acchan and all other beloved souls must be.

薔薇の下　獣たち　Oh Oh bara no moto　kemono-tachi　o-oh

we beasts under the rose, oh

In 2018, Sakurai Atsushi completed a performance in very obvious pain. After apologizing to the audience for not performing his best, he was rushed to hospital, where he was found to be bleeding internally from a gastrointestinal hemorrhage. While in recovery, he penned Kemonotachi no Yoru, ("Our Night" with "our" meaning "we beasts"). A few lyrics near the end of that song imply his promise, for the sake of his fans, to never leave the stage: "Dance for me, Pierrot / Tonight you stay on that stage till the end" (trans. by Cayce). If such was Acchan's intention, then it was in this song that he predicted his own death.

Kemonotachi ("we beasts") here means as much the remaining members of the band as the entire fandom, and "under the rose," the literal translation of "subrosa," the Latin meaning "done in secret," is the unique connection we share, having loved so dearly the one we all lost together.

黄昏のハウリング　歌うように　歌うように　Oh Oh tasogare no hauringu　utau yō ni　utau yō ni　o-oh

the twilight howling, like singing, (like a song), oh

Using the base noun "song" twice would probably be the more natural choice, if only to avoid the repeating continuous -ing form, which is not as it appears in the Japanese.

There's also an implication that what we the audience hear as music, and have heard throughout this album, has actually been the sorrowful cries of a lonely pack this whole time.

黄昏のハウリング　哭いている　咆えている tasogare no hauringu　naiteiru　hoeteiru

This line has two translations. If you're just listening to the lyrics, you might assume naiteiru and hoeteiru are 泣いている and 吠えている, which are the common characters used for those words, leading a listener(-only) to hear:

the twilight howling, crying, howling

with the second howling being the typical Japanese word for the howl of animals. However, with the very specific and uncommon characters used, the meaning is closer to:

the twilight howling, wailing, yowling

While the common "crying" with 泣 very simply means "crying" with no particular nuance, the "crying" with 哭 is a noisy cry, a wail, a sob. It implies uncontrolled emotions and a demand to be heard.

Likewise 咆 can mean "howling" like its common counterpart, 吠, but this roar, this howl, has a distinct undertone of violence, anger, or rage. There is no good direct translation for this one in English. Any word animalistic enough isn't dangerous enough. Any word dangerous enough isn't animalistic enough.

Harkening back to the previous line of "sounding like a song but (is actually) howling" we have a line that sounds like simple "crying, howling" but is actually far more gut-wrenching and unleashed.

From here on out, we repeat the previous lyrics:

オーロラの地へ　魂のパレード　Oh Flyaway

3000年後の　荒野に立て　Oh Memory

エンジェルの群れ　虹色　風　Oh Flyaway

薔薇の下　獣たち Oh Oh

黄昏のハウリング　歌うように　歌うように Oh Oh 黄昏のハウリング　哭いている　咆えている

Oh Oh　歌うように　歌うように Oh Oh　哭いている　咆えている

🌌

This song is only ever so slightly slower than Mudai and follows a similar chord progression. Sakurai has never clearly revealed what he intended for Mudai's message to be, but personally, I'm inclined to see it as the horror and confusion of being brought into existence—a trauma many of us never really recover from—and the inclination to pursue the darkness that once felt safe. From darkness we come and to darkness we go.

Even without interpretation, the theme of birth in the song is obvious. How poetic then, to end the album mourning Sakurai's passing with such an homage to it, reminding us that death and birth are part of a (painful) cycle.

After lyrics such as these, the sound of Imai's guitar ends on the same tones as ended Mudai, more discordant, more painful. A furious and heartrending howl you would almost mistake for a song.

[tabithatwo]

fallout (2024–) season one episode one

[lethality-of-dual-strike]

woah it’s Dale Dimmadome, son of Doug Dimmadome, owner of the Dimmsdale Dimmadome

[m-1-8]

Fight Dirty Part 2: What’s an accidental sniff between comrades? [previous] post adds proper context, without I can see how this may look Both men are in a public room, and fully dressed.

Context: To preform a proper triangle grapple, you must have their arm inside the cage of your legs. Soap didn’t when he attempted to preform a Triangle Choke , so Ghost tried to tuck his head away, but still got caught and this creates a mortifying moment for both. This happens all the time in wrestling. [previous] previous post adds proper context, which without I can see how this may look. But you can clearly see that both men are fully dressed. Wrestling is a respectable sport, and yes, if you squint, the sport can look a bit suspect.

Part 3

[clancybrownsbf]

born to edit high quality footage, forced to like a man whose career started in the 80s

[the-way-we-were]

Unwinding…