#sifri —

[snowberry-pie]

style experiment

[lazareneblessing]

hopping on an old trend? more likely than you think ! featuring @snowberry-pie's sifri and my malcolm. they might be from different universes but we make them hang out a lot

[dungeons-and-dragon-age]

i stole some cool kids for warm ups

(characters (left to right) belong to @squeaksquawks, @creativegoblin, @elfrootsalad :] )

[giantbukonut]

jolts awake from a two week astarion induced stupor to think about sippybull for like fifteen seconds before slipping away yet again

[avoidcrowdraws]

Needed some support characters for mine and @every-captain's modern Dungeon Meshi AU, so here's the twins

They live and work in the wealthy part of town, Rysif owns a shoe store, and Sifry owns a bespoke clothing shop

Rysif is more social than her brother, and is generally a little better with people. Sifry can come off a little intense, and doesn't like small talk

[workersolidarity]

🇮🇱⚔️🇱🇧 🚀🚀🚀🏘️💥 🚨

ISRAELI OCCUPATION FORCES FIRE SEVERAL MISSILES IN LEBANON

📹 Scenes from the destruction wrought onto the villages of Berghoz and Kafr Kila on Sunday after the Israeli occupation forces (IOF) fired several missiles towards residential neighborhoods in the south of Lebanon, destroying several civilian homes.

According to reports in the Lebanese media, the Israeli military said Zionist warplanes had also bombed "Hezbollah" sites in the southeast of Lebanon in retaliation for the downing of Israeli drones.

According to Lebanese sources, the Israeli occupation army bombarded sites in eastern Lebanon's Baalbek region, targeting the village of Sifri in the Bekaa Valley plain, along with the village of Janta in the arid mountain region near the border with Syria, while the IOF claimed it struck a "military complex and three other terrorist infrastructure sites" belonging to Hezbollah's air defense network in the region. No casualties were reported in the strike.

The occupation army said the strikes were in retaliation for a drone that was shot down by Hezbollah surface-to-air missiles.

No less than 359 people have been killed in Israeli strikes on Lebanon since the start of the hostilities with Hezbollah, which began with the Israeli occupation's assault on Gaza following the Hamas attacks on Israeli military bases and settlements lining the Gaza Strip on October 7th, 2023, while at least 70 of "Israel's" victims in Lebanon have been civilians.

#source

#photosource

#videosource

@WorkerSolidarityNews

[rfsnyder]

Anat Sifri

[strelles-universe]

Asitatu Word of the Day: Masterlist

Sky Related Words

Anabu | Asisa | Asha | Ashmish | Aŕinu | Anuŕai | Iyeŕa | Luka | Mahiku | Nedu | Neha | Nehuŕa | Shuŕak | Soŕima | Uŕai | Urailaku | Yaidi | Yakuyi | Yeni

Fire Related Words

Adihikko | Aku | Aŕafra | Aŕasi | Asafra | Ashiva | Buŕass | Diŕuun | Fraihi | Haŕa | Hass | Hemer | Hreto | Illimifra | Labre | Mifra | Noko | Nonotuyuŕa | Rashu | Seŕaki | Sishu | Sisivatuyuŕa | Shema | Shen | Shenhiŕan | Shemifra | Sumihre | Visha | Yuŕa | Yursi

Water Related Words

Adi | Akaya | Ami | Daza | Hovi | Kega | Kepra | Lakus | Niva | Peŕsu | Sahre | Saŕu | Siŕa | Seŕu | Shiŕa | Suminiva | Sumisiŕa | Umish

Air and Wind Related Words

Yaifri | Yainuŕa

Earth Related Words

Hraye | Hulni | Moya | Oshir | Pele | Sefei | Seho | Shema | Sielsia | Tuma | Imiŕi | Vin | Yanra | Yuvai

Plant Related Words

Arguŕai | Bel | Beliyer | Besha | Bibi | Dama | Daskuŕai | Enha | Kamak | Hiki | Hir | Hela | Nehra | Ridu | Ruvan | Sen | Sir | Taya | Turu | Ufe��uv | Veda | Vilo

Dangerous or Threatening Animals

Akida | Alai | Akikaya | Aŕefeli | Ebake | Huva | Okahri | Okahrile | Osesra | Vrakakida | Miŕa | Nimiŕa | Nixibo | Pafesheŕa | Xibo

Birds of Prey and Aerial Hunters

Iltai | Gisaya | Okeheŕ | Okigya | Ovihraŕ | Shepeŕ | Uŕafa

Seed birds and Farm Fowl

Aihra | Akeŕa | Emiŕa | Fehu | Frau | Iŕala | Kali | Kial | Mipra | Pipa | Xai

Rodents and Similar Creatures

Hulromi | Helri | KIshi | Kishirai | Nateŕun | Nidasa | Niŕumi | Oŕomi | Saaŕa | Sumkishi | Suŕidas

Bugs and Creepy Crawlies

Api | Fahle | Gihela | Giheesha | Gixise | Hali | Husenata | Kiishal | Kovela | Kurvu | Umi | Ximapi

Fish and Aquatic Prey

Aror | Gema | Iŕoa | Kumŕasi | Ogeprevu | Osrema | Oprei | Nigema | Nrina | Rana | Xisabran | Vuskaya

Food and Edible Plants

Eteŕ | Kamak | Koso | Shaai | Sohu | Xepin

Tools and Materials

Aŕesha | Elei | Seti | Sul | Sulshaai | Yusho

Titles and Ranks

Efra | Shuno | Illovisha | Mishfra | Ovisha | Vesha

Family and Kinship

Anemakiŕa | Anukaŕa | Ise | Isesha | Iseŕai | Heda | Hiŕa | Makiŕa | Nakuŕa | Nasiŕo | Nekuŕo | Nesina | Ovisha | Sekuno | Shuyuŕa | Sikuŕo | Ukahaŕa | Vasika | Vasiŕo | Venkia

Coat Patterns

Efena | Esra | Givra | Kilo | Meŕa | Sria

Body Parts

Aga | Are | Beŕa | Bran | Dasa | Ehru | Emi | Feli | Gamu | Gi | Hafa | Ilk | Ili | Iŕu | Isaŕa | Leski | Pafe | Ropa | Tatu | Tuni | Uesa | Vua | Xisal | Xu

General Verbs

Aba | Akyeni | Ameŕ | Anate | Avi | Eŕa | Fefri | Gahra | Haŕar | Ilra | Kaheŕ | Kiyai | Koto | Kovu | Kra | Mesu | Natu | Ner | Notu | Pasha | Peya | Prevu | Saŕo | Savoŕ | Sheva | Sur | Taver | Ukra | Uŕa | Vade | Vani | Vaya | Vega | Xaŕa | Xim | Yova | Yul

General Adjectives

Diŕa | Eŕun | Ikema | Isiyi | Iŕa | Hama | Kahri | Keta | Leki | Leya | Meha | Meŕatu | Naŕa | Nalashamish | Nuye | Olami | Pesuŕa | Per | Piyu | Sai | Saya | Seŕi | Sifri | Siva | Sum | Tai | Viko | Viŕi

Linking Words

Den | E | En | Ka | I | Iŕ | So | Tiyi

Numbers

Ein | Yun | Ter | Kei | Vefu | Sati

[hdadvocate]

Mara Sifry-Platt Shares Her Perspective on Multidisciplinary Team (MDT) For Huntington's Disease Families

Mara Sifry-Platt is a genetic counselor at HDSA UC Davis Center of Excellence and HDSA Center of Excellence Partner Kaiser Permanente, Northern California.  She is an integral part of the Multidisciplinary Care Team (MDT) at the two (2) Huntington’s Disease Society of America Centers of Excellence. Mara is a huge fan of a Multidisciplinary Care Team to care for Huntington’s disease (HD) patients…

[eretzyisrael]

Parashat - Ki Teitzei

by Meir Anolick

Written for Shabbat Parashat Ki Teitzei, יא באלול תשע”ד:

This week’s Parasha has one of the highest concentration of Mitzvot of any parsha in the Torah. Most of these Mitzvot are Bein Adam L’chaveiro, those Mitzvot which govern our interaction with our fellow man. There are plenty of important and oft-overlooked lessons of how to treat one another in this Parasha, from paying a hired worker (that includes babysitters!) on time to helping our fellow’s donkey (and all the more so a person) when they are stumbling under a load.

One Mitzvah is to put a protective fence around our roof, if it’s the kind of roof that people would walk around on, so that (22:8) “you will not place blood in your house if a fallen one falls from it”1, “ועשית מעקה לגגך ולא-תשים דמים בביתך כי-יפל הנפל ממנו”. The phrasing of this commandment seems strange at first; what does it meant that the “fallen one” will fall from it? Rashi explains for us that this is referring to one who was intended to fall, but it should not happen through you, since Hashem causes good things to happen through good people, and bad things to happen through bad people (Sifri, Shabbat 32:). The overriding lesson of this verse is that if one has been decreed to die, then it is going to happen, it’s just a matter of when, where, and how (unless the person does T’shuvah before then).

This verse was one my mind a few weeks ago, when we found ourselves under constant attack by our enemies. I had the website tzevaadom.com open on my computer constantly almost since the attacks started, and I was painfully aware of every time a siren went off anywhere in the country. When this was going on, many people started talking about how dangerous it was here. After all, with rockets fired at any and all hours of the day, and the frequency of sirens going on in certain areas of the country right by Gaza, one never knows if they would live through the day.

However, I counter that there is no place in the world that is safer than here in Israel. If Hashem has decreed that someone is to die, then it makes no difference if they are in Eretz Yisrael and get hit by a rocket or if they are in america (God forbid) and get hit by a car. On the contrary, when we are in a dangerous situation, then the more merits we amass for ourselves, the more likely Hashem is to have mercy on us and save us. As such, if we are in Eretz HaKodesh, the Land that Hashem has set aside for us, where we have certain extra Mitzvot we can perform that we can’t perform anywhere else in the world, and those Mitzvot that we do perform here gain us far greater merit than they would elsewhere, then where could we possibly be safer? Even those that don’t know Hashem gain merit just by living here, because every four Amot that one walks is another Mitzvah for dwelling in the Land. No where else can we hope to gain as much merit for ourselves as we can here in Eretz Yisrael. Yes, people do get killed sometimes, but they do every in the world. The only difference is, here in Eretz Yisrael our deaths are a Kiddush Hashem, whereas anywhere else, it appears to be mere accident.

Eretz Yisrael is described by the Torah as the Land that Hashem’s eyes are on it all year round. Though Hashem sees everything, his focus is on this One Land. When we are in a time of distress, where else could we possibly be safer than in His Land, working to fulfill His commandments, and striving to be as close to Him as we can be? Shabbat Shalom.

1 It is important to note that this Mitzvah applies to any many of dangerous object, both in the home and in the community, not just to fence-less roofs.

Source: amchachamvnavon.wordpress.com

[snowberry-pie]

game time. if your ocs were popular fictional characters how exactly would fandom violently butcher and misinterpret their characters

[soropositivoorg]

Estudo Revela Riscos Reais de contrair HIV em Lesões com Agulhas

Estudo do CDC destaca as diferenças no risco percebido e real Por James Myhre e Dennis Sifris, MD Atualizado em 03 de outubro de 2024  Avaliado clinicamente por Steffini Stalos, D.O. Lesões com agulhas – bem como qualquer lesão percutânea que possa expor uma pessoa a sangue ou fluidos corporais contaminados – há muito que são uma preocupação tanto para os profissionais de saúde como para o…

[giantbukonut]

been thinking abt her (vtm au sifri)

[apamates]

coming out as a sifri hippie con un swing criminal and urging everyone to listen to danny ocean

[600shekels]

2 Chronicles 31: 1. "The Sages."

31 When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property.

The double expression of destruction teaches that you must repeat the action until the purpose is accomplished. See Bava Metzia 31b.

In the words of the Sifri, "What is the source for the law that if you cut down a tree which was worshipped as an idol, and it regrew [after you have cut it down even] ten times, that you are still required to cut it down? The Torah therefore says, 'a'beid t'ab'dun'."6 Our Sages also said there, "The verse,7 '[You must tear down their altars, break their monuments, burn their idolatrous trees, and break their idolatrous statues,] and you shall obliterate their names from that place,' teaches that only in Eretz Yisrael are you command to chase after them, but you are not commanded to chase after them outside Eretz Yisrael."

= 13147, 13-14-7 =יגידז‎ Yagidz = Yag= a man, gid=great dz or tz= a sage.

The Torah states once we achieve Shabbat, we rehearse what gave us freedom from all duality and delusion so that when life challenges us we are prepared.

This leads to graduation from the practices of the Israelites which buffer us against the unjust forces that attempt to lure us into negative transactions with life to unity with the fires, Sefirot, which contain the basic wavelengths of a sentient personality, much more than just the outerwear of the aspects of a saint.

[torahtantra]

49. Parsha Ki Setzei. "Into the Fire." Part 2.

Various Laws

22 If someone guilty of a capital offense is put to death and their body is exposed on a pole, 23 you must not leave the body hanging on the pole overnight. Be sure to bury it that same day, because anyone who is hung on a pole is under God’s curse. You must not desecrate the land the Lord your God is giving you as an inheritance.

-> Poles are penises of course. Don't hang one. Find another one if the one you've got isn't working out.

Exposure to a bronze serpent is the recommended cure for all sins related to being hung up on a bad penis, also called a venomous snake.

22 If you see your fellow Israelite’s ox or sheep straying, do not ignore it but be sure to take it back to its owner. 2 If they do not live near you or if you do not know who owns it, take it home with you and keep it until they come looking for it. Then give it back. 3 Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it.

-> Ignorance and forgetfulness especially of the cloak, are fast roads back to Egypt.

4 If you see your fellow Israelite’s donkey or ox fallen on the road, do not ignore it. Help the owner get it to its feet.

5 A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.

-> Actually, you can wear any kind of clothing you want. You cannot act any way you want, however.

Men are actors in the present. Women represent the future fruits of those actions. Men are governors, women are governments...

The fruits and the actions must always be a proper match- free of deception, corruption, any kind of ambition that does not favor improvements to civilization or the self.

6 If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young. 7 You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.

-> The mother bird has to eventually be sent away:

Rabbi Yosi replied, "I may not disclose to human ears what I have seen. I can only reveal that when my son was pleading, weeping, and protesting to G‑d from the depths of his being with utter sincerity, and he referred to the mitzvah of sending the mother bird away, three-hundred thousand heavenly chairs shook, as three-hundred thousand tzaddikim (righteous individuals) stood up in the heavens, begging G‑d to return me to the living!"

8 When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.

About the "Faller":

In the portion of Ki Teitzei, we learn the law that: “When you build a new house, you must make a parapet for your roof, in order that you won’t cause bloodshed in your house, by he who falls, falling off of it.”

The law of making a parapet applies even when you buy a house that you didn’t build, as well as to a house that you have owned all along. So why does the verse say, “When you build a new house?”

Why does the verse call the person who might fall, “he who falls,” even though he didn’t fall yet? Even more, “he who falls” is in the present tense, as if he is presently falling. But we also say “will fall,” implying that he hasn’t fallen yet. Also, what kind of person is called “one who falls?”

The New House

The Sifri explains that the verse says “new” because “from the time it is new, you have to make a parapet.” In other words, the obligation to make a parapet begins before you move into the house. The moment it is new to you—whether you built it or bought it—you are obligated to make a parapet. This is not like the mitzvah of mezuzah, which doesn’t begin until after you move into the house.

This leaves us with a question. From the words in our verse, “When you build a new house,” it seems that the obligation is only for a new house. Why doesn’t the verse use terms that indicate that every house needs a parapet?

The Faller

The Talmud tells us that the reason he is called “one who falls” is because he was already destined to fall.

But you don’t have to be the one that makes it happen. Making a parapet will ensure that it doesn’t happen in your house. When something like that happens in your house, it reflects negatively on you.

Again, this leaves us with a question. The word in our verse that means “one who falls” is hanofel, which doesn’t refer to someone who is destined to fall, but rather to someone who is presently falling. Who is the one who is presently falling?

9 Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled.[a]

=No "entrapments" do not mix human and animal natures together, nor God and gods.

10 Do not plow with an ox and a donkey yoked together.

=do not accept arguments that are odds with one another:

The Talmudic scholar represents the power of the evil inclination to seduce us with arguments which appear on the surface to be sound, but which are really specious. In so doing, the evil inclination comes in the guise of a Talmudic scholar to tell us that a given behavior isn't really so bad, or that it is even a mitzvah, while in reality it's just another transgression.

11 Do not wear clothes of wool and linen woven together.

Wool is sheared and then spun, linen is harvested and retted. One represents the twisting together of intelligence, science, and experience, the other purification of ignorance. They are not the same.

A garment made of both will tatter and come apart.

=Do not mix superstition and science, do not argue fact using fiction.

12 Make tassels on the four corners of the cloak you wear.

The Four Tassels are the four groups of Frames or Parshiot assigned to the Four Directions. If read in order they complete the Four Directions, from Awareness to What is Hidden by God in the future.

20 frames N

20 frames S

then 6 W

And two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double

46+ 8 = 54.

Both the beginning and the end of the Torah constitute a mirror. God looks out over the Surface of the Deep In the Beginning, Moses looks back at Him in the end. They have their share of troubles but the two end their relationship as very good friends.

This friendship with God is the eccentric point of being a Jew. It is the place, in line of sight of the sun, the Eye, to which one is drawn by the Torah and sacraments of Judaism.

The Parsha shall continue.