#romans Jordan Farmer

[angelitam]

Partageons mon rendez-vous lectures #26-2024 & critiques

Voici mes critiques littéraires sur Livres à profusion. La mort sur ses épaules de Jordan Farmer La mort sur ses épaules de Jordan Farmer – Editions Rivages Noirs La jurée de Claire Jéhanno La jurée de Claire Jéhanno – Harper Collins Poche Le dernier Linley et Havers, dédicacé il y a un an, Une chose à cacher d’Elizabeth George Une chose à cacher d’Elizabeth George – Editions Presses de la…

[suetravelblog]

Roman Theater, Souks, Eid al-Fitr Amman Jordan

[leroibobo]

when the homes in the depopulated palestinian village of lifta were originally built is impossible to tell and most likely varies from house to house. the area's been known since ancient times, including having been written about in the hebrew bible. it's retained multiple different names throughout history - lifta by romans, nephto by byzantines, clepsta by crusaders, then lifta again by arabs. in more recent times, the area saw battle in the early 19th century, when it saw a peasant's revolt against egyptian conscription and taxation policies. (egyptian-ottoman ruler muhammad ali had attempted to become independent from the ottoman empire, and sought to use the area of "greater syria" which palestine was apart of as a buffer state.)

the village was predominantly muslim with a mosque, a maqām for local sage shaykh badr, a few shops, a social club, two coffee houses, and an elementary school which opened in 1945. its economy was based in farming - being a village of jerusalem, farmers would sell their produce in the city's markets. an olive press which remains in the village gives evidence to one of the most important crops its residents farmed. the historically wealthy village was known for its intricate embroidery and sewing, particularly of thob ghabani bridal dresses, which attracted buyers from across the levant.

lifta also represents one of the few palestinian villages in which the structures weren't totally or mostly decimated during the 1948 nakba. 60 of the 450 original houses remain intact. from zochrot's entry on lifta:

israel's absentee property law of 1950 permits the state to expropriate land and assets left behind, and denies palestinians the right to return to old homes or to reclaim their property. it's estimated that there's around 400,000 descendants of the village's original refugee population dispersed in east jerusalem, the west bank, jordan, and the palestinian diaspora.

like many depopulated palestinian houses, some of those in lifta were initially used to settle predominantly mizrahi immigrants and refugees, in this case 300 jewish families from yemen and kurdistan. the houses weren't registered in their names, and the area generally saw poor infrastructure and no resources including water and electricity provided by the government. most left in the early 1970s as a part of a compensation program to move out people who'd been settled in depopulated palestinian houses - if they didn't, they were referred to as "squatters" and evicted. (holes were even drilled in the roofs of evacuated buildings to make them less habitable). the 13 families which remain there today only managed to do so because they lived close to the edge of the village.

in 1987, the israeli nature reserves authority planned to restore the "long-abandoned village" and turn it into a natural history center which would "stress the jewish roots of the site", but nothing came of it. several more government proposals on what to do with the land had been brought up since then. this culminated in in 2021 when the israel land administration announced without informing the jerusalem municipal authorities that it issued a tender for the construction of a luxury neighborhood on the village's ruins, consisting of 259 villas, a hotel, and a mall. since 2023, they've agreed to shelve and "rethink" these plans after widespread objection.

the reasons for the objections varied significantly between the opposing israeli politicians - who see the village as an exemplar of cultural heritage and "frozen in time" model of palestinian villages before 1948 - and palestinians - who largely see the village as a witness of the nakba and a symbol of hope for their return. lifta is currently listed by unesco as a potential world heritage site, a designation netanyahu has threatened to remove several times.

many palestinians who are descendent from its former residents still live nearby. like with many other depopulated palestinian villages, they've never ceased to visit, organize tours of the village, and advocate for its preservation.

[thebekaatimes]

The Levant: A Cradle of Civilization, Migration, and Ideologies

The Levant, a region spanning modern-day Palestine, Lebanon, Syria, Jordan, and parts of Turkey, holds a unique place in the story of civilization. As a historic crossroads linking Asia, Africa, and Europe, the Levant witnessed waves of human migration, the rise and fall of empires, and the birth of some of the world’s oldest languages, religions, and ideologies. Ancient peoples migrated here, each wave adding to the region’s complex tapestry, influencing and blending with local cultures. Focusing on Palestine and Lebanon, this article explores how migration fostered civilization, where ideologies emerged, and the Semitic roots that still echo today.

Ancient Migration Patterns in the Levant

Dating back as early as 10,000 BCE, the Levant was home to some of the world’s first settled communities. Archaeological evidence from sites like Jericho and Byblos reveals early agricultural practices and social organization. Migratory groups—ranging from Neolithic farmers to Bronze Age traders—moved across this fertile land, bringing new ideas, crops, and tools. These migrations set the foundation for the urban civilizations that would emerge later, as communities organized around fertile areas and trade routes to form distinct societies.

Formation of Early Levantine Civilizations

The Levant’s fertile land and proximity to the Mediterranean allowed cities like Jericho, Tyre, and Damascus to flourish. This led to the development of city-states that became centers of administration, trade, and cultural exchange. The region's wealth of resources attracted various groups, including Egyptians, Mesopotamians, and later the Greeks and Romans. These early Levantine societies laid the groundwork for governance structures and complex social hierarchies, fostering a shared cultural identity that revolved around trade, religion, and the arts.

Etymology and Origins of "Palestine"

The term "Palestine" is deeply rooted in ancient history. Earliest references date back to Egyptian texts around 1150 BCE, where the term "Peleset" referred to the coastal inhabitants known as the Philistines. This name evolved through Greek and Roman usage, with the Greek historian Herodotus referring to the area as "Palaistine" in the 5th century BCE. By the time of Roman rule, "Palestine" was widely used to describe the region, particularly following Emperor Hadrian’s re-naming of Judea as "Syria Palaestina" in 135 CE after the Bar Kokhba revolt, an effort to diminish Jewish ties to the land.

Palestine Before and After Ideologies

Before formal ideologies and religions took root, Palestine was a cultural and economic hub influenced by both indigenous populations and migratory groups like the Canaanites and Philistines. Its position between powerful neighbors—Egypt, Assyria, and later Rome—meant that local beliefs and practices constantly evolved. Major religious ideologies like Judaism and, later, Christianity and Islam transformed Palestine from a region of polytheistic practices to a bastion of monotheism, a transformation that shaped its identity and significance in global history.

Lebanon’s Unique Role in Levantine Civilization

Lebanon, derived from the Semitic root "LBN" meaning "white," likely refers to the snow-covered mountains of the region. With its strategic location and access to cedar forests, Lebanon became a hub of maritime trade led by the Phoenicians, skilled sailors, and traders who spread Levantine culture across the Mediterranean. Phoenician cities like Byblos, Tyre, and Sidon grew prosperous, enabling Lebanon to play a unique role in regional development as a center for trade, art, and ideology.

The Influence of Semitic Languages in the Levant

Semitic languages, originating in the Levant and Mesopotamia, played a significant role in shaping the region’s cultural and linguistic identity. Akkadian, the earliest attested Semitic language, was prominent in Mesopotamia, while languages like Ugaritic, Phoenician, and Aramaic became widespread in the Levant. The Phoenicians developed an alphabet that influenced Greek and Latin scripts, while Aramaic served as a lingua franca across the Near East, eventually influencing Hebrew and Arabic. This linguistic tradition underscored the shared cultural heritage among Levantine peoples.

Who is Considered Semitic?

The term "Semitic" refers both to linguistic and ethnic classifications. Coined in the 18th century, it derives from Shem, one of Noah’s sons in the Bible, traditionally thought to represent the ancestors of Semitic-speaking peoples. Historically, Semitic groups include the Akkadians, Canaanites, Arameans, and later, Arabs and Hebrews. In the Levant, this classification encompasses various peoples whose languages, customs, and religions were intricately linked, forming the basis of a shared Levantine identity that persists in linguistic and cultural practices today.

Evolution of Religion and Ideologies in the Levant

Religious beliefs in the Levant evolved from early polytheistic practices to the monotheistic religions that define the region today. Canaanite and Phoenician pantheons initially dominated, with deities such as Baal and Asherah central to worship. Judaism emerged, emphasizing monotheism and setting a theological foundation that would influence Christianity and Islam. This transition from polytheism to monotheism introduced new ideologies about ethics, governance, and spirituality, solidifying the Levant as a cradle of religious thought.

The Role of Metropolises in Ideological Development

Urban centers like Jerusalem, Tyre, and Damascus became fertile ground for ideological exchange. The Levant’s cities were gathering places for traders, philosophers, and religious leaders, whose ideas influenced each other and spread throughout the Mediterranean and beyond. From the teachings of Jesus in Jerusalem to the philosophical schools of Tyre, these cities fostered an intellectual environment where religious and political ideologies could grow and diversify, fueling movements that would shape civilizations far beyond the Levant.

Modern National Identities in the Levant

In recent centuries, the Levant has faced waves of colonial rule, each bringing new challenges to national identity. The 20th century, marked by the dissolution of the Ottoman Empire and subsequent European colonization, saw the formation of distinct national identities. Palestinian and Lebanese identities were influenced by a desire for autonomy and resistance to foreign control. The struggle for Palestinian statehood and Lebanese cultural pride are both rooted in the Levant’s complex history, reflecting an ongoing negotiation between ancient heritage and modern aspirations.

Palestine in Modern Geopolitics

Today, Palestine is a central figure in Middle Eastern geopolitics, symbolizing the struggle for self-determination. The Israeli-Palestinian conflict has drawn international

[floresjostyn]

Modern history: Water dams -a marvel of hydraulic engineering-

The first known dam to be built is the Jawa Dam, which is actually the largest in a series of dams that are all part of one reservoir system.

But… ¿What is a water dam?

A water dam is a kind of barrier that can sometimes prevent catastrophes because it restricts the use of surface water and subway streams, which prevents flooding and not only that, also provides people for different activities such as irrigation, human consumption, navigability, etc.. Dams often also provide hydroelectric power production and river navigation.

The origins of the first dam water are located in modern-day Jordan; the Jawa dam was originally constructed around 3,000 BCE in what was then Mesopotamia. Unlike ancient dams, the Jawa Dam was reinforced with rock fill behind the upstream wall in order to protect the wall from water pressure breach. The Jawa dam was the most important archaeological site in the history of large scale hydraulic projects, it was well designed and built, until later years it deteriorated due to a physical intervention. Different societies progressively evolved in the advancement of hydraulic engineering.

 

Approximately 400 years after the construction of the Jawa Dam, the Egyptians built a dam for the quarries in their area and not for irrigation, as the Nile River supplied enough water for the farmers. They took approximately 10 years with the construction of the dam, but due to poor design and structure, it was washed away during the heavy rains. Thanks to the first attempts, the civilizations of the following years were able to have a better idea in the design of water dams. The Romans also built the world's first arch dam in the Roman province of Gallia Narbonensis, present-day southwestern France, in the 1st century BC. They were also responsible for the first buttress dam constructions.  The Asians also contributed to dam engineering. During 400 AD they built earth dams to store water in different cities. The Sinhalese used these structures to form reservoirs to collect monsoon rains for their intricate irrigation system. Dam engineering did not improve until the 1850s, when civil engineering professor William John Macquorn Rankine of Glasgow University demonstrated a better understanding of ground stability and structural behavior. Thanks to Rankine, the understanding of dam engineering has improved significantly.

Between 1813 and 1910, British and French engineers contributed to major advances in concrete dams, which during that period recognized the complexity of the structure and understanding its interconnections, so that engineers were able to make exponential advances in dam engineering. 

Today, this deep understanding has resulted in the practice of digital modeling, which allows for multifaceted and comprehensive testing and examination of structural stability. Although dams have been built since ancient times, today we can see more significant contributions in dam engineering. Thanks to knowledge of the earth, it has been determined that some dams are detrimental to the planet's ecology and the United States has eliminated more than 900 dams. In addition, a better understanding of dam safety has advanced significantly in recent years.

In short, with the evolution of the constant construction of dams due to various factors or reasons, certain failures have been determined that functioned as support to avoid making the same mistakes in the following years. They were able to become well informed about different parameters that make up the dams and advances in hydraulic engineering made it possible for us to better understand the safety and structuring of dams for the most important thing, which is to ensure the basic needs of the population. It is here that the famous phrase "He who does not know his history, will be condemned to repeat it" applies, and it makes sense in all this analysis made of the chronological evolution of the construction of the dams.

[brookston]

Holidays 7.23

Holidays

Air Force Day (Peru)

Apolinario Mabini Day (Philippines)

Asian Corpsetwt Day [Every 23rd]

Body Painting Day (New York)

Cassandra Asteroid Day

Children’s Day (Indonesia, Vanuatu)

Construction Day (Quebec)

Gorgeous Grandma Day

Guanacaste Day (Costa Rica)

Guayaquil Day (Ecuador)

Historic County Flags Day (UK)

Hot and Bothered Day

Hot Enough For Ya Day

International Forgiveness Day

International Hello My Name Is Day

International My Chemical Romance Day

International Yada, Yada, Yada Day

Khao Phansa Day (Thailand)

Mayan Sun Festival

Mayhem New Year

Mosquito Day

National Broadcasting Day (India)

National Care for Your Coworker Day

National Dachshund Day

National Human-Animal Bond Awareness Day (UK)

National Pwnage Day

National Remembrance Day (Papua New Guinea)

National Russell Day

National Touch Grass Day

National Women Touched by Addiction Day

Private Eye Day

Ram Day (French Republic)

Remembrance Day (Papua New Guinea)

Renaissance Day (Oman)

Revolution Day (Egypt)

Simón Bolívar Day (Venezuela)

Soma No Umadi (Wild Horse Chasing; Japan)

Sumarauki (Iceland)

World Castleman Disease Day

World Sjögren's Day

World Whale and Dolphin Day

Yada, Yada, Yada Day

Food & Drink Celebrations

Dessert First Day

National Lemon Day

National Spongecake Day

National Sprout Day

Peanut Butter and Chocolate Day

Sprinkle Day

Vanilla Ice Cream Day

Independence & Related Days

Arab Egyptian Revolution Day (Egypt)

Abkhazia (Declared from USSR, 1992) [partially recognized]

Batangas City Foundation Day (Philippines)

Union of Upper and Lower Canada (Parliamentary Act Day; Canada)

4th Tuesday in July

Waterton-Glacier Science & History Day [4th Tuesday]

Festivals Beginning July 23, 2024

Broome County Fair (Whitney Point, New York) [thru 7.28]

Paléo Festival (Nylon, Switzerland) [thru 7.28]

Plainfield Farmers' Fair (Plainfield Farmer's Grove, Pennsylvania) [thru 7.27]

Rock County 4-H Fair (Janesville, Wisconsin) [thru 7.28]

Feast Days

Anne (a.k.a. Susanna; Christian; Saint)

Apollinaris of Ravenna (Christian; Saint)

Beachball (Muppetism)

Bonaventura Peeters the Elder (Artology)

Bridget of Sweden (Christian; Saint)

Ezekiel (Christian; Prophet)

Feast of Sulis (Goddess of Mineral Springs)

Feast of the Three Wise Men, that is the Magi, called Balthazar, Melchior and Caspar (Christian)

Francesco Granacci (Artology)

Free Hugs Day (Pastafarian)

Groucho Marx Day (Church of the SubGenius; Saint)

Haile Selassie Day (Rastafarian)

Heiromartyr Phocas (Eastern Orthodox)

John Cassian (Western Christianity; Saint)

Laurence of Brindisi (Christian; Saint)

Leonardo Da Vinci (Positivist; Saint)

Liborius of Le Mans (Christian; Saint)

Margarita María (Christian; Saint)

Mercè Prat i Prat (Christian; Saint)

Nassos Daphnis (Artology)

Neptunalia (Old Roman festival honoring Neptune; Pagan)

Peder Severin Krøyer (Artology)

Philipp Otto Runge (Artology)

Phocas the Gardener (Christian; Saint)

Rasyphus and Ravennus (Christian; Saint)

Raymond Chandler (Writerism)

Romula and her Companions (Christian; Saint & Virgin)

Virgil Finlay (Artology)

Hebrew Calendar Holidays [Begins at Sundown Day Before]

Seventeenth of Tammuz [17 Tammuz]

Lucky & Unlucky Days

Taian (大安 Japan) [Lucky all day.]

Premieres

Batman: The Killing Joke (WB Animated Film; 2016)

The Best Little Whorehouse in Texas (Film; 1982)

Boneheads (Film; 1993)

Bosko at the Beach (WB LT Cartoon; 1932)

The Bourne Supremacy (Film; 2004)

Catwoman (Film 2004)

Cinderella Meets Fella (WB LT Cartoon; 1938)

Cold As Ice, by Foreigner (Song; 1977)

Chris Columbus, Jr. (Oswald the Lucky Cartoon; 1934)

The Cuckoo I.Q. (Color Rhapsody Cartoon; 1941)

Double or Mutton (WB LT Cartoon; 1955)

Dragonflight, by Anne McCaffrey (Novel; 1968) [Dragonriders of Peru #1]

Drop Dead Gorgeous (Film; 1999)

Fanny in the Lion’s Den (Terrytoons Cartoon; 1933)

The Fly in the Ointment (Phantasies Cartoon; 1943)

Here Comes Mr. Jordan (Film; 1941)

The Homeless Pup (Terrytoons Cartoon; 1937)

How Green Was My Valley, by Richard Llewellyn (Novel; 1939)

Hyde and Sneak (Woody Woodpecker Cartoon; 1962)

Inspector Gadget (Film; 1999)

Labyrinths: Selected Stories & Other Writings, by Jorge Luis Borges (Short Stories; 1962)

The Milagro Beanfield War, by John Nichols (Novel; 1974)

Poor Elmer (Color Rhapsody Cartoon; 1938)

Ramona and Beezus (Film; 2010)

Salt (Film; 2010)

Scooby-Doo! Adventures: The Mystery Map (WB Animated Film; 2013)

Sexus, by Henry Miller (Novel; 1949) [Rosy Crucifixion #1]

Sleigh Bells (Ub Iwerks Disney Oswald the Lucky Cartoon; 1928)

Slingshot 6 7/8 (Woody Woodpecker Cartoon; 1951)

Springtime for Pluto (Disney Cartoon; 1944)

Tidal, by Fiona Apple (Album; 1996)

The World According to Garp (Film; 1982)

Today’s Name Days

Birgit, Birgitta, Brigita, Liborius (Austria)

Apolinar, Brigita, Ezekijel (Croatia)

Libor (Czech Republic)

Apollinaris (Denmark)

Saida, Seida, Senta, Siina (Estonia)

Oili, Olga (Finland)

Brigitte (France)

Birgitta (Germany)

Lenke (Hungary)

Apollinare, Brigida (Italy)

Ada, Madala, Magda, Magone (Latvia)

Apolinaras, Brigita, Gilmina, Tarvilas (Lithuania)

Brit, Brita, Britt (Norway)

Apolinary, Bogna, Żelisław (Poland)

Oľga (Slovakia)

Brígida (Spain)

Emma (Sweden)

Apollinary (Ukraine)

Bridget, Bridgett, Bridgette, Bridie, Brigette, Brigid, Brigitta, Brigitte, Romeo (Universal)

Roma, Roman, Romaine, Romana, Romelia, Romeo, Romina, Seymour (USA)

Today is Also…

Day of Year: Day 205 of 2024; 161 days remaining in the year

ISO: Day 2 of Week 30 of 2024

Celtic Tree Calendar: Tinne (Holly) [Day 17 of 28]

Chinese: Month 6 (Xin-Wei), Day 18 (Wu-Zi)

Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]

Hebrew: 17 Tammuz 5784

Islamic: 16 Muharram 1446

J Cal: 25 Red; Foursday [25 of 30]

Julian: 10 July 2024

Moon: 94%: Waning Gibbous

Positivist: 8 Dante (8th Month) [Leonardo Da Vinci]

Runic Half Month: Ur (Primal Strength) [Day 15 of 15]

Season: Summer (Day 34 of 94)

Week: 4th Week of July

Zodiac: Leo (Day 2 of 31)

[brookstonalmanac]

Holidays 7.23

Holidays

Air Force Day (Peru)

Apolinario Mabini Day (Philippines)

Asian Corpsetwt Day [Every 23rd]

Body Painting Day (New York)

Cassandra Asteroid Day

Children’s Day (Indonesia, Vanuatu)

Construction Day (Quebec)

Gorgeous Grandma Day

Guanacaste Day (Costa Rica)

Guayaquil Day (Ecuador)

Historic County Flags Day (UK)

Hot and Bothered Day

Hot Enough For Ya Day

International Forgiveness Day

International Hello My Name Is Day

International My Chemical Romance Day

International Yada, Yada, Yada Day

Khao Phansa Day (Thailand)

Mayan Sun Festival

Mayhem New Year

Mosquito Day

National Broadcasting Day (India)

National Care for Your Coworker Day

National Dachshund Day

National Human-Animal Bond Awareness Day (UK)

National Pwnage Day

National Remembrance Day (Papua New Guinea)

National Russell Day

National Touch Grass Day

National Women Touched by Addiction Day

Private Eye Day

Ram Day (French Republic)

Remembrance Day (Papua New Guinea)

Renaissance Day (Oman)

Revolution Day (Egypt)

Simón Bolívar Day (Venezuela)

Soma No Umadi (Wild Horse Chasing; Japan)

Sumarauki (Iceland)

World Castleman Disease Day

World Sjögren's Day

World Whale and Dolphin Day

Yada, Yada, Yada Day

Food & Drink Celebrations

Dessert First Day

National Lemon Day

National Spongecake Day

National Sprout Day

Peanut Butter and Chocolate Day

Sprinkle Day

Vanilla Ice Cream Day

Independence & Related Days

Arab Egyptian Revolution Day (Egypt)

Abkhazia (Declared from USSR, 1992) [partially recognized]

Batangas City Foundation Day (Philippines)

Union of Upper and Lower Canada (Parliamentary Act Day; Canada)

4th Tuesday in July

Waterton-Glacier Science & History Day [4th Tuesday]

Festivals Beginning July 23, 2024

Broome County Fair (Whitney Point, New York) [thru 7.28]

Paléo Festival (Nylon, Switzerland) [thru 7.28]

Plainfield Farmers' Fair (Plainfield Farmer's Grove, Pennsylvania) [thru 7.27]

Rock County 4-H Fair (Janesville, Wisconsin) [thru 7.28]

Feast Days

Anne (a.k.a. Susanna; Christian; Saint)

Apollinaris of Ravenna (Christian; Saint)

Beachball (Muppetism)

Bonaventura Peeters the Elder (Artology)

Bridget of Sweden (Christian; Saint)

Ezekiel (Christian; Prophet)

Feast of Sulis (Goddess of Mineral Springs)

Feast of the Three Wise Men, that is the Magi, called Balthazar, Melchior and Caspar (Christian)

Francesco Granacci (Artology)

Free Hugs Day (Pastafarian)

Groucho Marx Day (Church of the SubGenius; Saint)

Haile Selassie Day (Rastafarian)

Heiromartyr Phocas (Eastern Orthodox)

John Cassian (Western Christianity; Saint)

Laurence of Brindisi (Christian; Saint)

Leonardo Da Vinci (Positivist; Saint)

Liborius of Le Mans (Christian; Saint)

Margarita María (Christian; Saint)

Mercè Prat i Prat (Christian; Saint)

Nassos Daphnis (Artology)

Neptunalia (Old Roman festival honoring Neptune; Pagan)

Peder Severin Krøyer (Artology)

Philipp Otto Runge (Artology)

Phocas the Gardener (Christian; Saint)

Rasyphus and Ravennus (Christian; Saint)

Raymond Chandler (Writerism)

Romula and her Companions (Christian; Saint & Virgin)

Virgil Finlay (Artology)

Hebrew Calendar Holidays [Begins at Sundown Day Before]

Seventeenth of Tammuz [17 Tammuz]

Lucky & Unlucky Days

Taian (大安 Japan) [Lucky all day.]

Premieres

Batman: The Killing Joke (WB Animated Film; 2016)

The Best Little Whorehouse in Texas (Film; 1982)

Boneheads (Film; 1993)

Bosko at the Beach (WB LT Cartoon; 1932)

The Bourne Supremacy (Film; 2004)

Catwoman (Film 2004)

Cinderella Meets Fella (WB LT Cartoon; 1938)

Cold As Ice, by Foreigner (Song; 1977)

Chris Columbus, Jr. (Oswald the Lucky Cartoon; 1934)

The Cuckoo I.Q. (Color Rhapsody Cartoon; 1941)

Double or Mutton (WB LT Cartoon; 1955)

Dragonflight, by Anne McCaffrey (Novel; 1968) [Dragonriders of Peru #1]

Drop Dead Gorgeous (Film; 1999)

Fanny in the Lion’s Den (Terrytoons Cartoon; 1933)

The Fly in the Ointment (Phantasies Cartoon; 1943)

Here Comes Mr. Jordan (Film; 1941)

The Homeless Pup (Terrytoons Cartoon; 1937)

How Green Was My Valley, by Richard Llewellyn (Novel; 1939)

Hyde and Sneak (Woody Woodpecker Cartoon; 1962)

Inspector Gadget (Film; 1999)

Labyrinths: Selected Stories & Other Writings, by Jorge Luis Borges (Short Stories; 1962)

The Milagro Beanfield War, by John Nichols (Novel; 1974)

Poor Elmer (Color Rhapsody Cartoon; 1938)

Ramona and Beezus (Film; 2010)

Salt (Film; 2010)

Scooby-Doo! Adventures: The Mystery Map (WB Animated Film; 2013)

Sexus, by Henry Miller (Novel; 1949) [Rosy Crucifixion #1]

Sleigh Bells (Ub Iwerks Disney Oswald the Lucky Cartoon; 1928)

Slingshot 6 7/8 (Woody Woodpecker Cartoon; 1951)

Springtime for Pluto (Disney Cartoon; 1944)

Tidal, by Fiona Apple (Album; 1996)

The World According to Garp (Film; 1982)

Today’s Name Days

Birgit, Birgitta, Brigita, Liborius (Austria)

Apolinar, Brigita, Ezekijel (Croatia)

Libor (Czech Republic)

Apollinaris (Denmark)

Saida, Seida, Senta, Siina (Estonia)

Oili, Olga (Finland)

Brigitte (France)

Birgitta (Germany)

Lenke (Hungary)

Apollinare, Brigida (Italy)

Ada, Madala, Magda, Magone (Latvia)

Apolinaras, Brigita, Gilmina, Tarvilas (Lithuania)

Brit, Brita, Britt (Norway)

Apolinary, Bogna, Żelisław (Poland)

Oľga (Slovakia)

Brígida (Spain)

Emma (Sweden)

Apollinary (Ukraine)

Bridget, Bridgett, Bridgette, Bridie, Brigette, Brigid, Brigitta, Brigitte, Romeo (Universal)

Roma, Roman, Romaine, Romana, Romelia, Romeo, Romina, Seymour (USA)

Today is Also…

Day of Year: Day 205 of 2024; 161 days remaining in the year

ISO: Day 2 of Week 30 of 2024

Celtic Tree Calendar: Tinne (Holly) [Day 17 of 28]

Chinese: Month 6 (Xin-Wei), Day 18 (Wu-Zi)

Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]

Hebrew: 17 Tammuz 5784

Islamic: 16 Muharram 1446

J Cal: 25 Red; Foursday [25 of 30]

Julian: 10 July 2024

Moon: 94%: Waning Gibbous

Positivist: 8 Dante (8th Month) [Leonardo Da Vinci]

Runic Half Month: Ur (Primal Strength) [Day 15 of 15]

Season: Summer (Day 34 of 94)

Week: 4th Week of July

Zodiac: Leo (Day 2 of 31)

[dfroza]

A baptism of Spirit and fire (Light)

for the Spirit has been sent to earth to form and prepare the Church Body and Bride

(Temple of the Spirit)

Today’s reading of the Scriptures from the New Testament is the 3rd chapter of the book of Luke:

Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.

In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.

John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. As Isaiah the prophet had said,

A solitary voice is calling:

“Go into the wilderness;

prepare the road for the Eternal One’s journey.

In the desert, repair and straighten

every mile of our True God’s highway.

Every low place will be lifted

and every high mountain,

every hill will be humbled;

The crooked road will be straightened out

and rough places ironed out smooth;

Then the radiant glory of the Eternal One will be revealed.

All flesh together will take it in.”

In fulfillment of those words, crowds streamed out from the villages and towns to be baptized by John at the Jordan.

John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!

God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!

People: What shall we do to perform works from changed lives?

John the Baptist: The person who has two shirts must share with the person who has none. And the person with food must share with the one in need.

Some tax collectors were among those in the crowd seeking baptism.

Tax Collectors: Teacher, what kind of fruit is God looking for from us?

John the Baptist: Stop overcharging people. Only collect what you must turn over to the Romans.

Soldiers: What about us? What should we do to show true change?

John the Baptist: Don’t extort money from people by throwing around your power or making false accusations, and be content with your pay.

John’s bold message seized public attention, and many began wondering if John might himself be the Anointed One promised by God.

John the Baptist: I baptize you with water, but One is coming—One far more powerful than I, One whose sandals I am not worthy to untie—who will baptize you with the Holy Spirit and with fire. He is coming like a farmer at harvesttime, tools in hand to separate the wheat from the chaff. He will burn the chaff with unquenchable fire, and He will gather the genuine wheat into His barn.

He preached with many other provocative figures of speech and so conveyed God’s message to the people—the time had come to rethink everything. But John’s public preaching ended when he confronted Herod, the ruler of Galilee, for his many corrupt deeds, including taking Herodias, the ruler’s sister-in-law, as his own wife. Herod responded by throwing John into prison.

But before John’s imprisonment, when he was still preaching and ritually cleansing through baptism the people in the Jordan River, Jesus also came to him to be baptized. As Jesus prayed, the heavens opened, and the Holy Spirit came upon Him in a physical manifestation that resembled a dove. A voice echoed out from heaven.

Voice from Heaven: You are My Son, the Son I love, and in You I take great pleasure.

At this, the launch of Jesus’ ministry, Jesus was about 30 years old.

He was assumed to be the son of Joseph, the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enosh, the son of Seth, the son of Adam, the son of God.

The Book of Luke, Chapter 3 (The Voice)

A set of notes from The Voice translation:

More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.

John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!

What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.

Today’s paired reading from the First Testament is the 9th chapter of the book of Zechariah:

This is the message with which the Eternal burdened His prophet.

He has set His message against the land of Hadrach,

and the city of Damascus is its resting place.

For the eyes of all humanity—especially His people from the tribes of Israel—

are fixed on the Eternal.

His message is also against Hamath, on the northern border of Syria,

and Tyre and Sidon, coastal cities filled with self-proclaimed wise citizens.

Tyre, that prosperous city, has strong defenses

including an earthen rampart around her thick walls;

She mounds up silver like dust,

and gold is as common as dirt in the street.

But the Lord will steal her treasures

and sink the ships of her livelihood in the depths of the sea.

Tyre, that watery city, will be consumed by unquenchable fire.

Ashkelon will witness the fall of Tyre from her own coast and quake with fear;

Gaza, not far to her south, will writhe in great agony;

Ekron will, too, because all hope will be lost.

Gaza’s monarchy will end when her king dies,

and Ashkelon’s streets will be left empty.

Children of unholy unions will live in Ashdod’s houses,

the pride of the Philistines turned over to mongrels.

Eternal One: I will make this happen.

I will cleanse those children from pagan practices

such as drinking blood and chewing on forbidden meats.

Those people will then belong to our God, a remnant for the Lord.

They will become like a clan in Judah,

And those in Ekron will be like the surviving Jebusites

who became God’s people when David conquered Jerusalem.

Eternal One: When that day comes, I will set up an army camp before My house

to guard My lands against those who’d march against My people.

Never again will they bow to an oppressor,

for I am watching over them Myself.

Cry out with joy, O daughter of Zion!

Shout jubilantly, O daughter of Jerusalem!

Look—your King is coming;

He is righteous and able to save.

He comes seated humbly on a donkey,

on a colt, a foal of a donkey.

I will dismantle Ephraim’s chariots,

retire the warhorses from Jerusalem,

send home the archers to their families in peace.

He will make peace with the nations;

His sovereignty will extend from coast to coast,

from the Euphrates River to the limits of the earth.

Eternal One: As for you, because of the covenant promise I made with you through your ancestor David,

a covenant sealed in blood,

I will free your prisoners from the waterless pits of death.

Return to your walled cities, safe and secure,

O hostages of hope.

I announce today that I will restore to you twice as much as what was taken.

For My people will be My weapons:

Judah, My drawn bow, loaded with Ephraim, My arrow.

I will stir your sons, Zion, making them My attacking hordes against the sons of Greece,

and I will brandish you like a warrior’s sword.

Then the Eternal will appear over them,

and His arrow will move like lightning;

The Eternal Lord will sound the battle trumpet

and cloak His marching forces in an approaching storm from the south.

The Eternal, Commander of heavenly armies, will shield His people,

and they will feast and trample the sling stones hurled uselessly by their enemies.

They will drink in and roar at the battle like men filled with wine;

they will be full like a bowl collecting the blood of a sacrifice,

drenched like the corners of the altar during a festival offering.

On that glorious day, the Eternal their God will save His people, for they are His flock;

they will sparkle over His lands like jewels in a crown,

For goodness and beauty will abound!

Grain will grow and nourish the young men;

Wine will flow and flourish the young women.

The Book of Zechariah, Chapter 9 (The Voice)

A note from The Voice translation:

Like many earlier prophets, Zechariah tells of a day when an ideal King will enter Jerusalem to the uproarious shouts and jubilant celebration of the people. Unlike other kings, this King enters humbly riding on a donkey, a beast of burden, not on a warhorse. He comes to establish real justice. God has given Him the victory, and now He shares that victory with the people. In that day, as His reign reaches the ends of the earth, war and the instruments of war are laid aside in the greater interests of an abiding, universal peace.

A link to my personal reading of the Scriptures for Thursday, february 22 of 2024 with a paired chapter from each Testament (the First & the New) of the Bible along with Today’s Proverbs and Psalms

A post by John Parsons pointing to True illumination:

The special vestments of the priests -- namely the beautifully crafted apron (ephod) made of gold and blue, purple and scarlet, and adorned with engraved onyx stones; the breastplate (choshen) that was held over the ephod by golden chains, and its twelve precious gemstones engraved with the names of the children of Israel; the robe made of blue linen (techelet) and its hem of embroidered pomegrantes with bells of gold dangling from the border; the linen sash (avnet) and tunic (ketonet), and the crown (mitznefet) with its headband (tzitz) of pure gold and blue thread inscribed with the words "Holy to the LORD" -- all these together were designed by God to be "for glory and for beauty" (לְכָבוֹד וּלְתִפְאָרֶת), as it says in Exodus 28:2.

Note that many of the same materials used to create the mishkan were used to create these vestments, which suggests that our bodies are to be clothed in God's holiness and the "robes of his righteousness" as we serve within his habitation (Isa. 61:10). The various colors, the use of gold, the jewelry with names of beloved children, and the headcovering that proclaims holiness to the LORD, further pictures Yeshua as He served within God's house to secure our place in heaven. Likewise we are called to be a "kingdom of priests" (ממְלֶכֶת כֹּהֲנִים), a holy people (גוֹי קָדוֹשׁ), called by God to serve as a light to the nations (אוֹר לגּוֹיִם) - shining forth Gods' love and truth to others (Isa. 49:6; 1 Pet. 2:5-9). Indeed we are called to “be My salvation to the ends of the earth' (לִהְיוֹת יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ).

To serve as His priests, we must "abide in the light" or become conscious of the divine light within our hearts (Isa. 2:5; John 8:12). Like the sacred flame of the menorah, this "flame of awareness" is precious - illuminating the truth of what is most real -- not only the superficial matters of life but the deeper things of who we really are -- beloved children of God, given eternal life, chosen to serve God and to be with him forever (Rev. 18:16). “For God who commanded light to shine out of darkness has shone in our hearts to give the light of the knowledge of the glory of God in the face of Yeshua the Messiah” (2 Cor. 4:6).

We must be careful to distinguish between the "natural light" and the spiritual light, because the exegencies of the moment can blind us to the light of the eternal... We must therefore repeatedly seek the divine light - first within us - and secondly the "deeper light" that penetrates the vain dramas and cares of this fleeting world. In this way we practice God's presence, knowing Him in all we do, and attaining sacred wisdom whereby our "eyes of the heart” (ὀφθαλμοὺς τῆς καρδίας) are enlightend to know what is "the hope of His calling, the riches of the glory of His inheritance in the saints, the exceeding greatness of His power toward us who believe" (Eph. 1:17-19). Hallelujah!

The scene of the priest arrayed in his beautiful garments, serving God in the “beauty of his holiness” pictures heavenly reality, wherein we will forever be in God’s House, covered with the ceremonial robes of his kindness and favor, knowing Him as his beloved children who reflect the love and glories of the Lord forever. Amen v'amen.

[ Hebrew for Christians ]

========

Isaiah 61:10 reading:

https://hebrew4christians.com/Blessings/Blessing_Cards/isa61-10-jjp.mp3

Hebrew page:

https://hebrew4christians.com/Blessings/Blessing_Cards/isa61-10-lesson.pdf

2.21.24 �� Facebook

from yesterday’s email by Israel365:

The Torah portion of Tetzaveh offers a timeless lesson on leadership. It teaches us that the strength of a leader lies in their humility and their ability to empower others. Like the example set by Abraham Lincoln, Tetzaveh teaches us that true leadership is not about accumulating power but about distributing it wisely. It requires humility, the capacity to make space for others, and the ability to celebrate the successes of others as one’s own.

The ultimate message is clear: the smaller the ego, the greater the leader. In a world hungry for authentic leadership, the stories of Moses, Aaron and Abraham Lincoln remind us that the path to true greatness is paved with humility, generosity, and the courage to share the spotlight with others.

Today’s message (Days of Praise) from the Institute for Creation Research

February 22, 2024

When the Lord Comes

“After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” (Genesis 15:1)

This is the first of the great “I am’s” of Scripture, and it was given to Father Abraham at a time of both great victory and great despondence. The Lord had enabled Abraham’s little army to vanquish a much larger Amorite host, but then, still childless, he was suddenly overwhelmed by his loneliness and vulnerability in an alien land.

Then Jesus came! When Christ much later affirmed His eternal self-existence to the Pharisees (“I am,” He had said), He claimed that Abraham had seen His day and rejoiced (John 8:56). This experience, recorded early in Genesis, was, no doubt, that great occasion. As the living Word (John 1:1) by whom all things were made (v. 3), He assured Abram that He Himself would provide all needed protection (“thy shield”) and all needed blessing (“exceeding great reward”). And then it was that “he believed in the LORD; and he counted it to him for righteousness” (Genesis 15:6). The Lord Jesus Christ, the eternal existing Creator and Redeemer of all things, is no less able today than then to be our protection—and our provision as well.

Note also that it was the Word of the Lord that came to Abram in a vision. This is the first use of the Hebrew word dabar in Scripture to mean “word,” and here it is the Word of God personified. This still further identifies the vision with the pre-incarnate Christ, who would eventually become God’s incarnate Word (John 1:1, 14).

Thus, as to Abram, God says, “Fear not!” Adam, indeed, was justifiably afraid when he heard the voice of the Lord (Genesis 3:10), for he had only a fig leaf for a covering. But, like Abram, we have a strong shield, which is none other than the Lord Himself. HMM

[unnounblr]

Like, fundamentally, the thing that matters in Israel-Palestine, like most any conflict and issue. Is the people. Are the people okay, are they being treated humanely, or are they not?

And, like, yeah, no, they're not. That's plain to see. The question then becomes, what can be done to help the people?

The topic of settler colonialism matters to an extent, maybe, in terms of litigating past wrongs, and maybe possible reparations, but like. At the end of the day, all nations and states and countries are just lines on a map, enforced by some system of government. With militaries to enact their will on their neighbors, and laws and police forces and courts to enforce their will on their citizens.

It ultimately. Doesn't matter much? What the names of those countries are? Like, the idea that it matters whether there's one state between the Jordan River and Mediterranean sea, or two states, and whether the name of one of those is "Israel" and another "Palestine". Like, that's not something that matters that much, to leftist philosophy? Or, shouldn't, anyway. The rights of states to exist isn't a concern under leftist, socialist, Marxist philosophy and thought. Because, in those philosophical traditions. They shouldn't.

Like, if there was to be a one-state solution, where everyone, Jewish, Muslim, Christian, anyone of any religion, race, or ethnicity, has equal rights, equal protection under the law, equal voice in government. Like, it fundamentally shouldn't matter that much if that state was called "Palestine" or if it was called "Israel".

Now, the problem with the current state of Israel is that. It doesn't give equal protection to everyone, and the regions given to Palestinians don't currently have state governments that are adequately able to protect them from the aggressive actions of Israel's government, and Israel's military has been able to act unchecked and commit atrocities on the Palestinian people.

But, like, the idea of Hamas, and apparently some leftists, that Israel as a state and seemingly only Israel as a state should be abolished. To me seems. Fucking stupid? Like, the UK was born from the colonization of Scotland, Ireland and Wales, and before that the isles were colonized by the Normans, and before that the Romans. The Aztecs fought wars and invaded and colonized and built an empire in Mexico and Central and South America. China and Russia and Japan have histories of kingdoms and tsars and empires. Literally everywhere on earth where there are humans is a "settler-colonialist" project, all nations are the results of imperialism. The idea that Israel is uniquely evil and uniquely needs to be destroyed in this regard is, again, fucking stupid, on top of antisemitic.

Conversely, and here I'm speaking as a Jewish person myself. Like, the thing that always bothered me about the "zionist" pro-Israel ideas and rhetoric among Jewish people is. I mean, I've never been much for practicing, but I've read the scriptures, and I can sorta get how having the nation of Israel seems like a good idea for those more devout than me. And I also understand how, like. Yeah, the Holocaust was traumatic.

But to me, all Jewish people going to one place, in a relatively small area (about the size of New Jersey) feels like a bad move to keep Jewish people safe? ESPECIALLY after the introduction of nuclear weapons. Like, after the Holocaust wiped out so many of us. Rounding ourselves up and essentially putting ourselves in what could easily become a new concentration camp is just baffling to me. Like, the U.S. government has rules about not concentrating too many important political and military people in one place, so a single attack can't wipe everyone out. Militaries and even farmers have long practiced gathering and concentrating their targets together in a small spot to make slaughtering them easier.

And, like, there's also a thing where like. "There's a special motherland and a special group of people for that motherland and we need a strong state to protect that people and that motherland" always felt a little bit like Nazi rhetoric and ideology to me. It felt like we (the people who thought Israel was a good idea anyway) agreed with the Nazis on the philosophical framework, and only disagreed on the specifics, who the special people and race were, where the motherland is.

And Netanyahu's government certainly seems to have ideas about who is "Jewish enough", discriminating against certain denominations of Judaism, certain races, the same ways the Nazis decided who was "German enough" or "Aryan enough". In general, I think that certainly the more conservative, imperialist, militaristic and nationalist elements of Israel. Aren't as far apart from the Nazis, philosophically, as they should be. To me, "never again" should mean "never again to anyone" and based on the Israeli military's campaign in Palestine, clearly they disagree. They need to be stopped, for that. For those actions.

But as far as ending Israel as a whole goes, after WW2, the solution the world came to wasn't to completely end the nation-state of Germany. Like, okay, it was split in half for a while there, so maybe that's a bad example. Or maybe it's a great one, and why there needs to be a Palestinian state, in addition to the state of Israel, I dunno.

...Have I pissed enough people off yet?

The irony of saying #landback and “we live on stolen land” while condemning Israel’s existence is so strange.

You want land to go back to the natives - no matter how long ago the land was taken - unless it belongs to Jews. Then they can go F off.

And because you don’t have a reasonable defense for this weird combo of beliefs, you just deny the indigeneity of Jews altogether. This is something that can be proven with simple google searches and logic. Our ancient artifacts and structures are in the land, and our “origin stories” are largely about the land and us residing in it. Yet, you refuse to believe we are indigenous.

Even more funny is that you then argue Arabs are the real indigenous people to this land. Arabs are colonizers in the Middle East and North Africa. Arabic is a colonial language. They originated in the Arabian peninsula, and took over MENA countries. They had nationalist policies that largely eradicated the people and/or cultures already present in those lands. A lot of the people present were Jews, who were killed or driven out by pogroms.

Educate yourself for crying out loud.

[jordanmwblog]

Experience the Beauty of the Jordanian Countryside on a Private Tour

When it comes to breathtaking natural landscapes and rich cultural heritage, Jordan stands out as a destination that captivates the imagination. While the iconic ancient city of Petra and the remarkable Dead Sea often steal the spotlight, the Jordanian countryside offers an equally enchanting experience. Exploring the country’s rural areas on a private tour unveils a world of picturesque valleys, majestic mountains, and traditional Bedouin communities. In this article, we will delve into the wonders that await you in the Jordanian countryside, highlighting the unique experiences and hidden gems that can be discovered on a personalized journey.

Discover the Varied Landscapes

Embarking on a private tour of the Jordanian countryside allows you to witness a diverse array of landscapes. From the rugged beauty of the Wadi Rum desert to the verdant hills of Ajloun, there is something for every nature enthusiast. Explore the magical Dana Biosphere Reserve, where rugged cliffs and deep valleys harmoniously coexist with a rich variety of flora and fauna. Trek through the mesmerizing Wadi Mujib, a stunning gorge that presents an opportunity for canyoning and exhilarating adventures.

For those seeking tranquility, a visit to the fertile and peaceful Jordan Valley is a must. Marvel at the lush greenery and vibrant orchards, while experiencing the rural lifestyle of local farmers. The rural landscapes of Jordan offer a scenic backdrop for hikers, nature lovers, and photographers alike.

Encounter Authentic Bedouin Culture

A private tour of the Jordanian countryside provides an intimate encounter with the region’s authentic Bedouin culture. The Bedouins, nomadic tribes with a rich heritage, have inhabited the desert for centuries. Immerse yourself in their customs, traditions, and hospitality as you visit their communities. Learn about their traditional handicrafts, sample traditional Bedouin cuisine, and listen to captivating stories passed down through generations.

One of the most remarkable experiences is spending a night in a Bedouin camp in the Wadi Rum desert. Gaze at the starry night sky, indulge in traditional Bedouin music, and savor a hearty meal cooked over an open fire. Engage in conversations with the locals, gaining insights into their way of life and the challenges they face in preserving their cultural identity.

Explore Historic Ruins and Hidden Gems

Beyond its natural wonders, the Jordanian countryside is dotted with ancient ruins and hidden gems waiting to be discovered. Visit the ancient Greco-Roman city of Jerash, often referred to as the Pompeii of the East, and marvel at its remarkably preserved architecture and grandeur. Explore the ruins of Umm Qais, an ancient city offering stunning views over the Sea of Galilee and the Golan Heights.

For a truly off-the-beaten-path experience, head to the forgotten city of Umm al-Jimal, where you can explore its well-preserved Byzantine and Umayyad ruins. Discover the fascinating mosaic city of Madaba, renowned for its intricate Byzantine mosaics, including the famous Madaba Map. These lesser-known sites offer a glimpse into Jordan’s rich history and provide a unique perspective away from the crowds.

Tailored Experiences and Personalized Itineraries

The advantage of a private tour is the ability to tailor your experience to your preferences and interests. Work closely with your tour operator to create a personalized itinerary that suits your desires. Whether you wish to focus on cultural encounters, adventure activities, or a combination of both, a private tour allows you to curate your journey.

Enjoy the flexibility of exploring at your own pace, lingering in places that resonate with

your soul and moving on swiftly from those that don’t. With a private tour, you have the freedom to spend more time in the countryside, immersing yourself in the natural beauty and cultural experiences that captivate you the most.

If you are an adventure seeker, engage in thrilling activities such as hiking, camel trekking, or off-road desert safaris. The Jordanian countryside offers a myriad of opportunities to quench your thirst for adventure and adrenaline. Scale the rugged cliffs of Wadi Rum, go canyoning in the narrow canyons of Wadi Mujib, or hike through the breathtaking trails of the Dana Biosphere Reserve. Your private tour can be customized to include these exhilarating experiences, ensuring an unforgettable journey.

On the other hand, if you prefer a more relaxed and serene getaway, a private tour can cater to your preferences as well. Take leisurely walks through the picturesque valleys, enjoy picnics by the tranquil streams, or simply unwind in the embrace of nature. Breathe in the fresh air, listen to the sounds of birds chirping, and let the beauty of the Jordanian countryside rejuvenate your mind, body, and soul.

Expert Guides and Local Insight

When embarking on a private tour of the Jordanian countryside, you have the privilege of knowledgeable guides who are well-versed in the region’s history, culture, and natural wonders. These guides are passionate about their homeland and eager to share their insights, anecdotes, and local stories with you. Their expertise enhances your journey, providing a deeper understanding and appreciation of the places you visit.

Local guides can also introduce you to hidden gems and secret spots known only to the residents. They can take you to tucked-away viewpoints that offer panoramic vistas of the countryside, recommend authentic local restaurants where you can savor traditional cuisine, and connect you with the local communities for a more immersive experience.

Conclusion

Embarking on a private tour to explore the Jordanian countryside is an opportunity to experience the lesser-known, yet equally enchanting, aspects of this captivating country. From its varied landscapes to its authentic Bedouin culture and historic ruins, Jordan’s rural areas offer a wealth of natural beauty and cultural treasures waiting to be discovered. A private tour allows you to tailor your itinerary, ensuring that you can indulge in your preferred activities and immerse yourself in the experiences that resonate with you the most. So, pack your bags, embark on a private tour, and let the beauty of the Jordanian countryside unfold before your eyes, creating memories that will last a lifetime. Visit us

https://jordanmw.com/jordanian-countryside-on-a-private-tour/

[angelitam]

La mort sur ses épaules de Jordan Farmer

La mort sur ses épaule de Jordan Farmer – Editions Rivages Noirs La mort sur ses épaules de Jordan Farmer, présentation Shane et Huddles convoient de la drogue, de nuit, en Virginie Occidentale. Ils se font arrêter par la police. Ferris est le frère de Huddles. Il a fait beaucoup de prison. Avis La mort sur ses épaules de Jordan Farmer Ce roman a été demandé avec ma Kube Majuscule car je n’avais…

[pedroccitti]

Angers sporting club Saïd Chabane Gérald Baticle, Bordeaux Football Club des Girondins Gérard Lopez Vladimir Petkovic, Brest Stade brestois Denis Le Saint Michel Der Zakarian, Clermont-Ferrand Clermont Foot Ahmet Schaefer Pascal Gastien, Lens Racing Club Joseph Oughourlian Franck Haise, Lille LOSC Olivier Létang Jocelyn Gourvennec, Lorient Loïc Féry Christophe Pélissier, Lyon OL Olympique lyonnais Jean-Michel Aulas Peter Bosz, Olympique de Marseille OM Pablo Longoria Jorge Sampaoli, Metz Football Club Bernard Serin Frédéric Antonetti, Monaco AS Association sportive Monaco FC Dmitri Rybolovlev Niko Kovac, Montpellier-Herault Sport Club Laurent Nicollin Olivier Dall'Oglio, Nantes Football Club Waldemar Kita Antoine Kombouare, Nice OGC Jean-Pierre Rivère Christophe Galtier, Paris PSG Nasser Al-Khelaifi Mauricio Pochettino Kylian Mbappé Lionel Messi Neymar da Silva, Reims Stade de Reims Jean-Pierre Caillot Oscar Garcia, Rennes Stade rennais Football Club Nicolas Holveck Bruno Genesio, Saint-Étienne ASSE Association sportive Roland Romeyer Bernard Caïazzo Claude Puel, Strasbourg Racing Club de Strasbourd Alsace Marc Keller Julien Stephan, Troyes Simon Cliff Laurent Battles Ajaccio AC Athletic Club Ajaccien Christian Lecat Olivier Pantaloni, Amiens Sporting Club Football bernard Joannin Philippe Hinschberger, Auxerre James Zhou Jean-Marc Furlan, Bastia SC Sporting Club Claude Ferrandi Mathieu Chabert, Caen Stade Malherbe Olivier Pickeu Stéphane Moulin, Dunkerque Union Sportive du Littoral Jean-Pierre Scouarnec Romain Revelli, Dijon Football Côte-d'Or Olivier Delcourt David Linares, Grenoble Foot 38 Stéphane Rosnoblet Maurizio Jacobacci, Guingamp En Avant Fred Legrand Stéphane Dumont, Le Havre Athletic Club Football Vincent Volpe Paul Le Guen, Nancy Association Sportive Nancy-Lorraine Jacques Rousselot Daniel Stendel, Nîmes Olympique Rani Assaf Pascal Plancque, Niort Chamois Niortais Football Club Guy Cotret Sébastien Desabre, Paris FC Pierre Ferracci Thierry Laurey, Pau Football Club Bernard Laporte-Fray Didier Tholot, Quevilly-Rouen Union Sportive Michel Mallet Bruno Irles, Rodez Aveyron Football Club Pierre-Olivier Murat Laurent Peyrelade, Sochaux Football Club Frankie Yau Omar Daf, Toulouse Football Club Damien Comolli Philippe Montanier, Valenciennes Football Club Eddy Zdziech Olivier Guegan 24h du Mans Alice Pérésan-Roudil Amazon Avatar Barbie Batman Beyonce Black Mirror Bordeaux Boulevard Voltaire Cannes Champion League Chargé de création graphique Chat GPT Château Circuit Bugatti Coupe du Monde Damien Bridonneau Didier Deschamps Didier Raoult Disney Dua Lipa Elon Musk Emmanuel Macron Eurovision Fasting Féminicide Football Gérald Darmanin Gérard Depardieu Gilbert Bordes Guillaume Musso Incendie Inflation Instagram Jean-Luc Mélenchon Jeux olympiques Johnny Depp Jordan Bardella Justine Triet Keto diet Ligue 1 Liverpool Lizzo Margo Robbie Marine Le Pen Marseille Marvel Mediapart Monster energy Mylène Farmer Netflix Nicolas Sarkozy Novak Djokovic NUPES Olivier Dussopt Olivier Véran Olympic games Olympics Olympique de Marseille OMAD Paris Paris 2024 Paris Saint-Germain PSG Qatar Rodez Roman Polanski Retraites Russia Russie Sandrine Rousseau Sécheresse Star Wars Succession Taylor Swift The Office Tik Tok Ukraine Union Unionizing Virginie Grimaldi Woke Wokiste

[ilearnedthistodaysblog]

Where was the first artificial dam?

Where was the first artificial dam? The Jawa Dam in Jordan.

Natural dams exist all over the world and can be formed by landslides or trees getting caught at a narrow point in a river. It wouldn’t be difficult for early people to see how it is possible to dam a river. However, until people took to farming, about 12,000 years ago thereabouts, that people needed to worry about irrigation and water flow. The earliest dams were probably made by people trying to preserve a water supply or direct water to their crops. It is difficult to find evidence of small dams made like this because they resemble natural rock falls. It was only later when large construction projects became possible that dams would leave enough of a mark for archaeologists to find traces of them.

The world’s first known dam was built in a part of Mesopotamia that is where the kingdom of Jordan is these days. It was not built to make a lake or a reservoir, but to protect the people that lived there from flash floods. A settlement of farmers appears to have popped up in the area between 3400 and 3300 BC. They were trying to live in an area that was hit by violent flash floods every year. The ground is made of basalt, which doesn’t absorb water and the rainfall from the mountains was channeled straight through the area. The people that lived there realized they needed to do something. There were possibly 3 to 5,000 people there with 10,000 sheep and numerous other livestock. They fixed the problem by making the world’s first artificial dam.

The people at Jawa built a gravity dam. A gravity dam is a solid structure built across a river or lake to cut the flow of water. The people at Jawa used large rocks, smaller rocks, and sand, to make the dam. It probably took them less than a year and the dam would have directed the flash flood past their settlement. They built a system of these dams to manage the water. Unfortunately, the dams don’t appear to have lasted that long and the whole settlement was wiped out within a generation.

Another dam was built in Egypt in about 2800 BC. It was just south of Cairo and was 102 m long. It was called the Sadd-el-Kafara Dam. Similar to the dam at Jawa, it was built to divert flood water. The dam didn’t last very long and was washed away by a particularly strong flood.

An impressive system of dams were built in the Indian city of Dholavira at about the same time as the Egyptian dam. Dholavira is located in the north west of India and was founded in approximately 3500 BC. It was built in a rectangle and has a middle town and a lower town surrounding a central citadel. The thing that makes Dholavira amazing is its dams, water channels, and reservoirs. The town is in a very dry area and the people in the city were very conscious of water. They built 16 reservoirs in and around their town to capture and hold water. They also built a dam further up the river to slow it down and make it easier to divert the water.

The Romans played a big part in the evolution of the dam. They had the ability to carry out large construction projects and they also had several materials that were not available to earlier dam makers, such as concrete. Dam makers before the Romans had made dams to create water-holding reservoirs, but the Romans took this to a whole new level. They started to make reservoirs that were full year-round and could supply the water needs of a whole town.

The Romans came up with a few things that improved dams. The first was concrete. The idea of concrete had been around for a while, but the Romans were able to turn it into a versatile building material. The Roman architectural revolution happened mainly thanks to concrete. They mixed volcanic ash, seawater, and quicklime, which made a concrete that got harder if it was exposed to more water. It was almost self-healing. Because of this concrete, many Roman buildings are still standing today. The Romans also came up with the idea of the arch dam. This is a dam that is arched out into the oncoming water. It is similar to an arched bridge where the legs of the bridge support the weight of the center of the bridge. With an arched dam, the legs of the arch push against a support and hold up the weight of all the water pressing down on the dam. Many of the Roman innovations we still use today. And this is what I learned today.

Read this and 600 other articles on my blog: https://ilearnedthistoday.com/index.php/2023/05/15/where-was-the-first-artificial-dam/

Photo by Frans van Heerden: https://www.pexels.com/photo/scenic-photo-of-water-dam-during-daytime-2699258/

[johnhardinsawyer]

A Change is Gonna Come (They Usually Do)

John Sawyer

Bedford Presbyterian Church

2 / 19 / 23 – Transfiguration Sunday / Scout Sunday

Matthew 17:1-9

Exodus 24:12-18

“A Change is Gonna Come”

(They Usually Do)

“This Car Climbed Mt. Washington”

According to the number of bumper stickers I’ve seen that say “This Car Climbed Mt. Washington,” there are a lot of cars that have climbed Mount Washington in the White Mountains of New Hampshire.  On occasion, I have also seen a t-shirt that says, “This Hiker Climbed Mt. Washington.”  I tell you. . . I want one of those t-shirts – but only if I earn it.  Some of you might have earned both the bumper sticker and the t-shirt by now.  But I?  Well. . . I have ridden the Cog Railway to the top of Mount Washington, twice.  Does that count?

The more recent time I rode up the mountain, it was cloudy and stayed cloudy the whole time.  It was also raining sideways, which – from what I understand – is decent weather up there on top of the mountain.  But the first time we went up Mount Washington, there were thick clouds that were blowing through and all we could see were clouds.  And then, quite suddenly. . . poof!  The clouds blew away, the sun came out, and we caught a breathtaking view.  We could see for miles. . .

They– whoever “they” are – say that when it comes to the weather at places like Mount Washington, just wait five minutes and it will change.  But the weather isn’t the only thing that ever changes, as most of you know.  We are surrounded by change in the natural world.  We encounter change in our bodies and relationships, and in our ways of thinking, feeling, and doing.  Oh, and there is also change that can take place in our believing.  

No matter where we are in life, a change is gonna come.

Today’s scripture readings are all about change – change that can take us by surprise, change that leaves us breathless with wonder, change that we embrace, and change that we might not like.  

When we meet Jesus and his disciples in today’s second reading, a change has already taken place.  Just prior to today’s passage, Jesus’ disciples are feeling pretty good about life.  They have been traveling around the countryside with this amazing healer and teacher who has attracted crowds of people at every stop along the way.  They have just been to Caesarea Philippi, which is a place that is filled with the sound of flowing water because it is the source of the River Jordan.  Caesarea Philippi was, in Jesus’ day, a summer retreat from the heat of the city and it sat at the foot of Mount Hermon (which is the only place in present-day Israel where you can actually go snow skiing).  Anyway, as Jesus and his disciples sit in this place of lush vegetation, and flowing water, and shrines to Greek and Roman gods, Jesus asks them, “Who do people say that I am?” (Matthew 16:15)  To which Simon Peter responds, “You are the Messiah, the Son of the living God.”  (16:16)

This is a remarkable claim – that Jesus of Nazareth, this teacher and healer, this flesh and blood human being, is actually the Son of God.  To think that these disciples – common fishermen, and tax collectors, and merchants, and farmers from Galilee. . . regular folks – have been living with and breathing the same air as the Son of God is an amazing thing.  Their lives have changed, dramatically, since Jesus came into their lives and said, “Follow me. . .”

If I could imagine myself in their shoes, I’d feel pretty good about myself – called by God’s own Son to follow.  I would feel like I was part of the in-crowd – a coveted spot in Jesus’ inner circle – a much-sought-after position that all of the people who had recently been crowding around Jesus could only dream of having.  This would be the kind of thing that I would always want to stay the same.  I would never want it to change.  

But, a change is gonna come.  They always do.

Imagine the surprise of Simon Peter and the other disciples when Jesus tells them that he must go to Jerusalem and undergo great suffering, and be killed, and on the third day be raised.[1]  This does not go over well with the disciples.  I mean, what would you do if the most amazing person you ever met told you that they were on their way to be arrested and killed?  

So, as today’s reading begins, a change has already taken place.  Six days have passed since this strange and terrible announcement by Jesus – six uncomfortable and awkward days during which the news has begun to sink in.  As the story goes, Peter, James, and John – whose lives and ways of thinking have undergone a lot of change (some of it welcome change, some not-so welcome) – are taken up a high mountain, led by Jesus.  Now, anyone who has climbed a high mountain knows that there are certain things that change as you climb.  The vegetation changes, the terrain changes, the air changes, the weather changes.  

In today’s story, amid all of these changes, an even more dramatic change takes place.  Jesus changes.  In the original language, Jesus undergoes a metemorphothe – a metamorphosis.  He is transformed – transfigured – before them.  The simplest reading, though, is that Jesus “changes in form”[2] right before their eyes.  Jesus’ face begins to shine like the sun and his clothes become dazzling white.[3]  

The Jesus that the disciples think they know so well – the Jesus who is a teacher and healer – can literally now be seen as the Son of God – walking and talking with two powerful figures from the past:  Moses and Elijah, symbolizing the law and the prophets.  “Could this even be real?” the disciples must have wondered.  The answer to this question comes quickly enough, in the form of a bright cloud and a loud voice, which says, “This is my Son, the Beloved; with him I am well pleased; listen to him!” (17:5)  “Just in case you’re wondering,” God is saying, “yes, here is the One for whom you have been waiting.  I am proud of him.  Listen to him.”

If we were to put ourselves in the shoes of Peter, James, and John, we might just be blown away by all of this.  The disciples all fall down, overcome with fear.  

You know, in this story, in which the most obvious change involves Jesus and his bright appearance, probably the most important change takes place in the experience of the disciples who love him and the way this experience changes their minds, and hearts, and fragile faith.  Here, the true identity of Jesus is confirmed by miraculous sight and sound.  And, as they lie – trembling – on the ground, the identity of Jesus is confirmed, yet again, when he reaches out, touches them, and says, “Get up and do not be afraid.” (17:7)  

It should be noted that with this gentle touch, Jesus is able to do what God has never really done before.  For example, in today’s first reading, we see Moses going up the mountain to wait for God to give the commandments which God has written for the people.  But God never reaches out to touch Moses.  It would have killed him.  The image of God in this story is so powerful:  “The appearance of the glory of the Lord was like a devouring fire on the top of the mountain.” (Exodus 24:17)  Moses enters the cloud and is there, with God, for forty days and forty nights.  You should know that partway through those forty days and nights, the people down below start to think that Moses has died – because who could survive up there with all of that fire and cloud?  But Moses does survive, carrying the commandments of God down the mountain with the understanding that if the people follow God’s commandments, they will be blessed.  This agreement – this covenant – between God and God’s people was something new in the ancient world, a change in how divine and human relationships worked.

But sometime between Moses up on Mount Sinai and Jesus on top of the Mount of Transfiguration, another change takes place.  They usually do.

In Jesus, we see God operating in a different way.  God knows that no matter what the commandments are, people like you and I won’t be able to fully follow them or live up to God’s expectations.  The people who received the commandments in the wilderness tried, but often failed, to follow them.  The bumbling disciples didn’t always get things right, either, even when they were right there with Jesus.  We don’t get things right, either.  This is where God’s unique grace and mercy enter the picture.  Where, before, God had said, “If you follow the rules, then you will be blessed, and if you don’t, you will be punished.”  Jesus is now saying, “You are going to break the rules, but my love is here to help you.”  This is where Jesus – filled with all of the holy power of God – reaches out and touches us, and tells us “do not be afraid.”  Do not be afraid, because God’s unchangeable love and mercy are great.  Do not be afraid, because Jesus is with us – God with us – in the flesh.  Do not be afraid when all seems dark and we cannot see the light.  Do not be afraid when the Holy shines so brightly that we have to shield our eyes.  Do not be afraid in the moments when everything changes.  Do not be afraid – no matter the changes that come.  

Because the changes will come, won’t they?  

Perhaps the most dramatic change that takes place if you ever climb a high mountain is that you have to come back down, at some point.  You can’t stay up there, forever.  You might remember that Peter wants to build some kind of buildings up on the mountain, but this suggestion doesn’t really go anywhere.  He might as well have just bought a bumper sticker that said, “These eyes saw something that can’t be described – something that can’t be proven to be true, and now I’ve got this bumper sticker to remember it.”

It is on the mountaintop where you and I might experience some great change, some great epiphany, some great vision, some great experience.  And then, we have to go home – or back to life down below – carrying the change in our hearts into whatever future lies ahead.  For Jesus, the future includes Jerusalem, and arrest, and death, and rising again on the third day.  For the disciples, the future includes watching all of these things take place and then going on to tell the wondrous story.  And for us?  Well, God sometimes gives us moments of bright clarity – mountaintop experiences – that are unique to each of us.  And, if we are paying attention in these mountaintop moments – or, at least carrying them in our memories – they can help us through some of the great changes that come our way.  They can give us strength when we enter the dark valleys of life through which all of us must tread at one point or another.  They can inspire us with something to hold on to when all else seems lost.  

You know, they (whoever “they” are) say that the only constant thing in life is change.  If you were to imagine the great changes that we have seen just in the past three years, it boggles the mind.  It also probably stresses some of us out, especially since we do not know what the future holds.  Change can do that, and some folks deal with the stress better than others.  

But I don’t believe that change is the only constant thing in life.  God’s powerful love is a constant thing, too, thepowerful love that is with us in every moment, offering comfort and saying, “Do not be afraid,” the powerful love that can change us – our hearts, and minds, and believing – so that we can be true disciples. . . followers of the One who came into the world to change everything, making all things new.  

Friends, may we listen for the powerful, loving, and transformational voice of Jesus – whether we are high on a mountaintop or deep in a valley – and may we follow where that loving voice leads, and not be afraid.

In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.    

-----------

[1] Matthew 16:21. Paraphrased, JHS.

[2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 1979) 511.

[3] See Matthew 17:2.

[tpanan]

My Sunday Daily Blessings

December 11, 2022

Be still quiet your heart and mind, the LORD is here, loving you talking to you...........                                                     ��          

Third Sunday of Advent (Roman Rite Calendar) Lectionary 7, Cycle A

First Reading: Isaiah 35:1-6a, 10

The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God.

Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.

Those whom the LORD has ransomed will return and enter Zion singing, crowned with everlasting joy; they will meet with joy and gladness, sorrow and mourning will flee.

Responsorial Psalm: Psalm 146:6-7, 8-9,9-10

"Lord come and save us."

Second Reading: James 5:7-10

Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers and sisters, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers and sisters, the prophets who spoke in the name of the Lord.                            

Verse before the Gospel: Isaiah 61:1

R: Alleluia, Alleluia

"The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor."

R: Alleluia, Alleluia

**Gospel: Matthew 11:2-11

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with this question, "Are you the one who is to come, or should we look for another?" Jesus said to them in reply, "Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me."

As they were going off, Jesus began to speak to the crowds about John, "What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. Then why did you go out?  To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: Behold, I am sending my messenger ahead of you; he will prepare your way before you. Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he."

**Meditation:

Why did Jesus praise John the Baptist as the greatest person born of a woman and then in the same breath say that those who enter God's kingdom will be greater than John (Matthew 11:11)? John is the last and greatest of the prophets of the old covenant. He fulfilled the essential task of all the prophets - to be fingers pointing to Jesus Christ, God's Anointed Son and Messiah. John prepared the way for the Messiah and he pointed others to Jesus the Messiah at the River Jordan when he exclaimed, Behold the Lamb of God who takes away the sins of the world(John 1:29) 

John saw from a distant what Jesus would accomplish through his death on the cross - our redemption from bondage to sin and death and our adoption as sons and daughters of God and citizens of the kingdom of heaven. When King Herod tried to silence John by throwing him into prison, John sent his disciples to Jesus after John had heard the reports about Jesus performing signs and wonders and speaking to people about the coming of God's kingdom. John wanted his disciples to hear and see firsthand what Jesus was doing to bring the kingdom of God to those who were receptive and ready to receive his message. 

Jesus the Messiah performs the signs of God's kingdom power Jesus confirmed for John that the miracles and healings which he performed were in direct fulfillment of the Messianic prophecies announced by Isaiah some 700 years previously. Isaiah had prophesied that when the Messiah would come to save his people he would "open the eyes of the blind and the ears of the deaf, the lame would leap, and the tongue of the dumb sing for joy" (Isaiah 35:5). Jesus' miracles are a demonstration of the power of God's kingdom at work in the midst of his people. When God acts to save his people he turns their sorrow and weeping into joy and singing, and their fear and weakness into strength and hope. 

The greatness of John's life and witness of the Messiah When Jesus had answered the disciples of John, he in turn asked them a question."Why did you go out in the wilderness to see John the Baptist?" "Did you go because you were hungry for the word of the Lord?" Jesus said that John was more than a spokesman for God. John was the faithful witness and friend of the bridegroom who pointed others to the coming of the Messiah in their midst. Jesus contrasted John with the image of a reed shaken by the wind. Unlike a reed which is weak and spineless and can be easily crushed or bruised, John stood as a pillar of strength and truth in the face of opposition and persecution. No demonic force could weaken or crush John in his unswerving trust in God and his word.

Jesus offers us abundant life and joy to be his witnesses Jesus knew that what the Father in heaven had sent him to accomplish for our sake would supersede all that the prophets had done and foreseen in the past. Jesus' atoning death on the cross cancels the debt of our sins and sets us free to live as citizens of his kingdom. He gives us pardon, healing, and abundant life through his Holy Spirit, and the promise of unending joy with him in his everlasting kingdom.

John the Baptist paid the ultimate sacrifice of his life for speaking God's word and preparing the way for Jesus the Lord and Savior of the world. The Lord Jesus offers us the same assurance of faith and the strength to stand against every force that would try to rob us of our conviction and courage to live and proclaim the good news (the Gospel) of God's kingdom. Do you know the joy, strength, and power which Jesus gives to every one who puts their trust in him and the power of the Holy Spirit? Ask the Lord Jesus to increase your faith and hope in his promises for you.

Lord Jesus, strengthen my trust in your word and my hope in the saving power of your kingdom. Free me from everything that would hold me back from pursuing your kingdom and your will for my life.

Sources:

Lectionary for Mass for use in the Dioceses of the United States, second typical edition, copyright (c) 2001, 1998, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain (c) 1968, 1981, 1997, international committee on english in the liturgy, Inc All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner 

**Meditations may be freely reprinted and translated into other languages for non-profit use only. Please cite copyright and original source. Copyright 2021 Daily Scripture Readings and Meditation, dailyscripture.net author Don Schwager

[sunflowerdigs]

Just a few things about Mencken. I really loved that Succession made his language so coded because that's how fascists operate, with dog whistles and euphemisms. It's also, interestingly enough, how closeted gay men are forced to speak in order to find each other safely, so I think Succession was doing double-duty there (especially because Roman is indifferent to Mencken until he realizes that they speak the same way). But, anyway:

- the line about "tell me who your enemy is and I'll tell you who you are" comes from an avowed and unrepentant Nazi, Carl Schmitt. I guess right now he's popular with the crowd who feels like you can seperate political philosophy from bigotry when it comes to scholars, which is...maybe possible but needs to be done with a leve of care I doubt the brash Mencken is capable of. The quote represents him really well.

- "40's and boomboxes" is a dog whistle for black people. "Hardworking rural farmers" is a dog whistle for poor whites. So basically what he said is that black people are showing up with our loud music (likely a reference to the murder of Jordan Davis in Florida, though Mencken is taking the side of the white man who shot him for simply playing his music loudly) and rap culture and are taking things that white people have worked hard to build (with the help of the government). It's a popular white nationalist talking point and is, obviously, completely false and based entirely on racist stereotypes.

- Roman asks him who would ideally get to be part of his coalition/party and Mencken says that people trust people who look like them and are more willing to pay taxes to cover services for them. This is sort of true, though it doesn't take into account the prejudice against Ethnic minorities that is rampant in Europe (anti-Polish sentiment in the UK, for example) and was popular in American even as the country justified slavery. Anyway, it's a popular justification for white nationalist views. The problem is, what happens to the people who don't look like you? Assuming that Mencken would support "H"'s solution there (H being, obviously, Hitler) would actually be fair given that he talks about cribbing from the man.

So like...Mencken is straight up evil. We're supposed to think that. I kind of wish Succession had...decoded him a bit somehow. But perhaps the show is planning on having him do something in the finale that shows his true colors? Idk. Anyway, it's pertinent to note that Roman doesn't necessarily agree with his ideas, he just thinks he'd boost ratings. So, Roman isn't a fascist in that he doesn't subscribe to what Mencken is saying. That's not the point. The point is Roman's lack of empathy for the people who will have to deal with the consequences of ATN pushing fascist rhetoric. My suspicion is that the show will punish Roman by pointing out how either he or someone he loves is one of those people.