#quechquemitl

[shi-gu]

Donají, poncho vs quechquemitl

Did this for Codex Black's book 2. Donají's iconic garment is actually a quechquemitl, but I explain there why I use the word "poncho" instead.

This was a February P*treon reward!

The quechquemitl is the traditional one from the Huastec region, where this garment is believed to have originated. Meanwhile, the poncho is based on the traditional one from Cuzco, Perú.

[fl3shm4id3n]

𝕱𝖎𝖗𝖊 𝖒𝖊𝖊𝖙𝖘 𝕰𝖆𝖗𝖙𝖍 𝖆𝖓𝖉 𝖂𝖆𝖙𝖊𝖗

𝐒𝐮𝐦𝐦𝐚𝐫𝐲: 𝐘𝐨𝐮 𝐜𝐨𝐮𝐥𝐝 𝐡𝐞𝐥𝐩 𝐛𝐮𝐭 𝐛𝐞𝐠𝐢𝐧 𝐭𝐨 𝐫𝐞𝐚𝐥𝐢𝐳𝐞 𝐭𝐡𝐚𝐭 𝐲𝐨𝐮 𝐦𝐢𝐠𝐡𝐭 𝐡𝐚𝐯𝐞 𝐟𝐞𝐞𝐥𝐢𝐧𝐠𝐬. 𝐍𝐨𝐭 𝐨𝐧𝐥𝐲 𝐟𝐨𝐫 𝐨𝐧𝐞 𝐛𝐮𝐭 𝐭𝐰𝐨 𝐍𝐚'𝐯𝐢 𝐛𝐨𝐲𝐬 𝐟𝐫𝐨𝐦 𝐝𝐢𝐟𝐟𝐞𝐫𝐞𝐧𝐭 𝐰𝐨𝐫𝐥𝐝𝐬. 𝐁𝐮𝐭 𝐲𝐨𝐮 𝐫𝐞𝐟𝐮𝐬𝐞 𝐭𝐨 𝐚𝐜𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐲𝐨𝐮𝐫 𝐟𝐞𝐞𝐥𝐢𝐧𝐠𝐬, 𝐲𝐨𝐮 𝐦𝐮𝐬𝐭 𝐛𝐞 𝐚 𝐭𝐨𝐮𝐠𝐡 𝐥𝐞𝐚𝐝𝐞𝐫, 𝐬𝐡𝐨𝐰 𝐞𝐯𝐞𝐫𝐲𝐨𝐧𝐞 𝐭𝐡𝐚𝐭 𝐲𝐨𝐮 𝐚𝐫𝐞 𝐧𝐨𝐭 𝐭𝐨 𝐛𝐞 𝐦𝐞𝐬𝐬𝐞𝐝 𝐰𝐢𝐭𝐡 𝐝𝐮𝐞 𝐭𝐨 𝐛𝐞𝐢𝐧𝐠 𝐭𝐡𝐞 𝐧𝐞𝐱𝐭 𝐓𝐬𝐚𝐡𝐢𝐤, 𝐛𝐮𝐭 𝐲𝐨𝐮𝐫 𝐛𝐞𝐡𝐚𝐯𝐢𝐨𝐫 𝐝𝐨𝐞𝐬𝐧'𝐭 𝐠𝐨 𝐮𝐧𝐧𝐨𝐭𝐢𝐜𝐞𝐝.

ᴘᴀɪʀɪɴɢ: ɴᴇᴛᴇʏᴀᴍ x ɢɴ! ɴᴀ'ᴠɪ ʀᴇᴀᴅᴇʀ x ᴀ��'ɴᴜɴɢ  

Tw: scarifies mentioned, reader is a tsundere and jealous, emotions, that’s it honestly

Author’s note: I thought it’d be better if I switched to a second person pov. Also, I apologies, idk why some tags aren’t working, I’m sorry.

Masterlist

That morning you and Yolotli got up early, today was a different lesson. You will now be teaching the other boys how to be able to get a hold of fire, but also wanted to show them the Cenote. Controlling it will be tricky but since they managed to bond with a Ni’awve it should be simple. 

You had dressed into a Quechquemitl, a dress that exposed your shoulders and collarbone, the skirt went mid calf. The top was orange color with yellow designs around the top trim. The skirt was a cream color with fire like embroidery on the bottom. You then put on a jade necklace and two gold wrists cuffs, gifted to you as a day of your birth gift. You had put on your other jade jewelry that you wore on a daily basis. You decided not to wear your headdress, you let your hair down since you didn’t really put it up or did anything to it. Yolotli had dressed in a high waited huipil cream colored skirt, with a pink and purple feathered top. Just like you, she wore the same jewelry and her hair was braided in two with red colored ribbons. 

Afterwards you left, not before sneaking some chocolate from mama, Petli. Your mother Nicte hates when you’d only have chocolate for breakfast. As you walked down the steps you chatted about todays events. You were both on your way to go get you got called by your close friend to play a game of ball, you agreed and went over. Yolotli then left to go get the boys to start today’s lessons.

You and your friend had been playing for a while, passing each other the ball by hitting it with your hip. You knew later that day, your hips may be sore due to hitting the heavy ball. You and the other girl have been focused on the game that you didn’t see the boys and your sister approaching. They small trio watch you play, seeing how good you were at this. They had never scene a game like this back home, this was new to them. Your best friend  Eztli has passed you the ball. She was a tall na’vi, much taller than you or any other girl in the village. You knew that she’d become the greatest warrior in the future. You saw how Eztli stopped and looked at Neteyam. Ever since he had bonded with the Ni’awve she began to have feelings for him, you noticed how her face would go red when she saw him. 

“Hey, do you guys want to play?” you asked, looking at the duo. “We don’t know how to play” Neteyam said as Eztli walked over him, towering him, she had a small smile on her face. “I could teach you, we’ll play in teams” she said taking Neteyam’s hand and dragged him towards the group. You all then set up two groups. You with Ao’nung and Neteyam with Eztli, meanwhile Yolotli sat back and watched. You had said the instructions then everyone began to play. 

At first Ao’nung and Neteyam weren’t doing well, but as the game went on, they began to catch on. You all forget about today’s lessons, you were to focused on the game and laughing. Lessons can wait. The game went on until noon, you had been playing for hours, until you finally stopped, in a tie. You could catch up later. “Well, good thing we won’t have to sacrifice you” you said sitting down on the floor in a circle. Both Ao’nung and Neteyam looked at you with a confused look. “Sacrifice?” they said at the same time as Eztli replied “yeah, the team that losses gets sacrificed, its to keep Eywa happy” she said looking at Neteyam the whole time, her face had turned a light pink. Both Neteyam and Ao’nung gulped the at this new knowledge. Your believes and practacies were brutal, they have never really heard of such thing. “In the harvest seasons, we sacrifice to nourish Eywa and so that she gives us our harvest” Yolotli said in the nicest way possible seen that both boys looked disturbed. 

“Well, now come one, we got to teach them now” you said getting up and the other’s followed. “But first, we should take them to  Le ts'ono'oto' “ The Cenote you said as the boy looked confused. “The Cenote” You said forgetting that they didn’t understand Yucatec. “What is that?” Ao’nung asked, making you smirk, that mischievous grin “you’ll see” you said walking as the others followed you. 

You all walked around in the woods that was near the volcano, you had gone deeper into the woods. Eztli had been by Neteyam side the whole time, she had been asking him questions about his life and stuff. You didn’t like seeing how your best friend was talking with him, with interest. Finally you had arrived to a cave and walked in, the came was dark but their was a light that illuminated the whole cave. “What is this place?” Ao’nung asked, seeing the paintings on the walls. Some of na’vis, some symbols, mythical creatures  both Neteyam and Ao’nung never seen. They did not miss the na’vi sacrifices painted on the wall. “This is where it all began, were our ancestors began their own traditions, and other beliefs.” You explained as you walked. Till you got to the end of the cave. 

The end of the cave was a huge lake of lava, at the end of the cave was what they assumed was a spirit tree, it looked like the one back in the forest but it glowed orange instead of red, then their was a huge hole above the cave, showing the blue sky along with the sunlight. “That is our spirit tree” you said as both Neteyam and Ao’nung looked around, they had never been closer to lava, ever. “How do you get to the other side?” Ao’nung asked as you smiled. “You’ll see” you said you began to walk forward towards the lava. “Wait, what are you doing?” Neteyam asked worriedly, you got closer to the orange liquid. “What if you get hurt?” Ao’nung asked now anxious. “It’s okay, calm down, as long as I am out with in an our, I’ll be okay” you said as you then stepped into the lava. Both boys expected you to be burning alive, but no. You were fine.

You saw how both Ao’nung and Neteyam’s jaws had dropped, witnessing you not being burned to a scrip. “See” you said as you dipped your hand into the lave and lifted some onto your hand, letting it run down your fingers. “Just like water, but warm” you said as then Yolotli and Eztli joined in the lave, swimming around. “Come on” Eztli said towards the boys. At first they hesitated, but Ao’nung was the first one to step in, he thought he was going to die, but once his body was fully in the water, he was fine. “You’re right, its warm” he said as he floated with the rest of you. “Come on Neteyam!” you said as Neteyam finally budged. He slowly walked over and stepped in with his eyes closed, ready for anything, but nothing happened. He opened his eyes and seeing you all looking at him. “See, nothing is wrong, did you forget once you bonded with the Ni’awve you could never burn or be in lava?” you said laughing, Neteyam also laughed. “Yeah, sort of” he admitted, feeling his face heat up. Neteyam couldn’t help but stare at you, he had notice small details about you. How your teeth seemed to be pointy, and how they had gems engraved into your teeth. He also noticed a few moles here and there, some little scars around your face. 

For a bit you all swam around the lava for a while, until you all got out because you began to feel the lava getting hotter, if you stayed longer, you’d get burned. You all headed out the Cenote. “That was fun” Neteyam said still a bit surprise that he was swimming in lava. “I know right” Eztli said smiling at the forest na’vi. “Now, the lessons start” you said as you walked towards the village, you had lead the small group into a little training field, but no weapons, their were four big fire torches, then there was a huge cauldron in the middle with a lit fire. 

“You will learn to get a hold of fire” you said walking over to the cauldron. “This is the important part, getting a hold of it, it may be tricky at first since you’ve never got a hold of fire. So we’ll do something easy, baby steps since you haven’t mastered fire yet.” You said as you then put your hand into the fire, before Neteyam and Ao’nung could react on you getting burned, they were surprised seeing that you were not burning, you were holding the fire as if it were a woodsprite. The fire burned in your hands but not you, they were fascinated seeing how the flame danced around your palm. Then you turned to a torch that was not lit, then lifted your hand up towards the torch then flicked your finger. They all witness the flame fly out of your hand and into the torch lighting it. Both Neteyam and Ao’nung’s jaws dropped.

You turned around and smiled at them. “Anyone wanna try?” you asked as Ao’nung then stepped out, with a cocky smirk. “I’ll try” he said making you smile, motioned him to come close. “Okay, most importantly, do not think of the fire burning, see it more of a guide. Don’t panic” You mentioned as Ao’nung took a deep breath, then he dipped his hand into the fire. Once he lifted his hand up, their was a small flame in his palm. “I did it!” he said excitedly, seeing the flame in his hand dancing around, but he also noticed how the flame got a bit bigger. “Great, now try and light up a torch.” You said stepping away from him. Ao’nung then looked at torch next to the lit one, he took another deep breath. He lifted his arm as if he was going to throw something, then he swing his arm forward, the flame had flown fast into the torch lighting. You had an impressed look on your face. “Very impressive, not bad for a merman” you said smirking at him, seeing how his cheeks had turned a lilac color.

Ao’nung took a minute to look at you, he for some reason loved seeing you smirking, either if it was a mischievous smirk, but it was also your smile. Those red eyes, he could stare at them all day. Then it was Neteyam’s turn, Eztli had offered to help him instead, in which you agreed. You watched how close she was getting with him, helping him by positioning him and stuff. You felt a bit of anger, seeing your best friend get close to him. You let out a small growl but shook your head off by the thought, no you couldn’t have any kind of feeling for him or Ao’nung. They were different, and you are to be the next  Tsahìk. You had to pick a mate that was like you, or not have a mate if you didn’t wish to have that commitment.

When lessons were over, you all were just sitting on the field, just chatting about stuff along with answering questions. “So, why is there no Olo'eyktan?” Neteyam asked as you replied “well, since our clan is female dominated we go by Tsahìk which is the feminine version of clan leader or a Na' le kaajo', which translate to Mother of the people. Which sometimes that role leads towards the Tsahik female mate.” You said as then Ao’nung asked. “What if the Tsahik has a male mate? What is her refered to?” he asked as Yolotli responded. “He’d go by  consorte, which is consort” she said, Neteyam asked another question. “What if the Tsahik has more than one mate?” again you replied “well, its the same honestly just that you add an s depending whatever mates you have, if you have two female mates then its The mothers of the people and males are consorts.” You said, now they understood. “You need to teach us how to speak Yucatec” Ao’nung said as you along with Yolotli and Eztli laughed. “Okay okay, but I tell you, it might not be easy” you teased. 

“How are the Iknimaya done here?” Ao’nung now asked. “Well first you’ll have to tame a Ahuizotl, a wild creature that lives in the ponds, it guards the fish that live in the lakes. They’re aggressive to those that go near the pond. If you get close to the pond they’ll snatch you up and feat on your eyes, nails and teeth.” You said, having both Ao’nung and Neteyam’s attention. You continued “Sometimes they trick you by letting out the wail of crying baby, to lure you in. Their tale is a hand that snatches you away.” then Neteyam spoke. “Have any of you completed your Iknimaya?” then you, Eztli and Yolotli nodded. “Yeah, it was a too easy for me” you said confidently. “I’ll introduce you to Ki'ichpanil (Beauty), she is nice, sometimes” you said smiling at them. “Not only do you have to tame a Ahuizotl, you have to walk a long mile in hot rocks too, the whole mile must be walked, and if you back down, then you wouldn't have your right of passage.” Yoloti mentioned. Eztli then responded “will you both do your iknimaya?” she asked curiously. They both looked at one another, for a moment. “We might as well, since we do want your people’s help” Neteyam responded. 

When it had gone dark, everyone went home. Once home you, Yolotli, your mothers Nicte and Petli sat down for dinner. You all ate and talked about your day, the whole time you had been thinking of both Ao’nung and Neteyam, you couldn’t explain why you have been thinking about them. That night before you went to bed, you continued on your weaving, you had began weaving red, blue and teal Textile materials. You normally didn’t weave like your mama and Yolotli, you had been making a poncho, well two ponchos, but they each were going to have there own pattern, one that resembled the forest and the other that resembled the sea. You didn’t understand why you were doing this, you just did. 

“It’s okay you know” your sister who had walked in, you had moved your eyes from the weaving to her. “What do you mean?” you asked as she had a smile on her face. She sat next too you, seeing your work. As kids you and Yolotli would weave for hours and hours, trying to see who could weave faster, but once you got older you stopped, since you began with your Tsahik lessons. “Who are they for?” she asked as you looked down at the blue and red work “they’re... welcoming gifts for our guests” you said, referring to them as now guests instead of friends like you had began to do so. “Y/n, It’s okay to see someone or a pair, outside our clan” she said but you just shock your head. “No Yolotli, I can’t, I am to be the next Tsahik, I must be with our own kind.” You said now leaving your work and went to get ready for bed. Yolotli knew that you were tough, prideful and have a huge ego but you were also soft. She could see right through you, she knew when you were sad, frustrated and scared, she knew everything.

That night when you and Yolotli had gone to bed, Yolotli had prayed to Eywa, she prayed, you were happy. She knew you had a big responsibility but you also needed happiness, that was something mama Petli would tell the both of you, but your mother Nicte wants you and y/n to be the toughest warriors, she was a bit hard on y/n for being the oldest child, but she also showed that she cares and does, she loves both you and Yolotli equally. That night you had dreamed, you had dreamed of the sounds of the forest and the song of the sea, along the lines, you had also dreamed of the consumed by the fire. 

Taglist: @1witch-hybrid1, @luvlykrispy, @luvkeu, @ssc7514, @spqce-buns, @eywaheardyou, @blueberry-thrawn , @zatarias-pandora, @randomspamposts, @itsthetiss65, @khaleesihavilliard​, @aonungs-tsahik​

[nordseehexe]

Chicomecoatl

Also referred to as the "Goddess of the Temple Headdress", she is associated with maize which she sometimes holds, and is an important female cult figure to the non-elite

kneeling with hands on her lap, her face enveloped in the large rectangular headdress, amacalli, featuring a flower rosette at each corner, stiff segmented paper plumes secured with a twisted cord around the head, and long paper segments trailing down onto her shoulders, wearing the fringed quechquemitl cape, skirt and ear ornaments; with remains of deep red pigment overall.

[agnerd-bot]

Fate Fanservant: Awilix, Forgotten Goddess of the Moon(Archer)

(Thanks to Erineas on Twitter for this fantastic commission!)

Ascension Stages:

First Stage: Dressed in a white shirt with silver, green and gold patterns, with red and white striped jeans. On her head is a black hat with a similar silver, green, and gold pattern, and over her shirt is a black poncho with repeating patterns of quetzals, jaguars, and eagles. Part of her white hair is pulled into a braid along the side of her head, and the rest is left to flow back freely. In her left hand is an atlatl, and in her right is a spear tipped with obsidian.

Second Stage: The poncho is replaced by a shorter quechquemitl, and a skirt and belt replaces the jeans. A crown of feathers sits atop her head, and a cloak of jaguar skin hangs over her back. Her shoulders, arms, and shins are covered with patterned armor, and part of her face is covered with a helmet that covers part of her eyes. The atlatl is replaced with a blowgun.

Final Stage: Her form has shifted from that of a human to a Nagual, in her case a were-jaguar with the spots resembling swirling galaxies. She retains both the cloak and the crown, but she eschews any weapons in favor of her teeth and claws. Her hair flows freely behind her, and her eyes glow a deep jade as a lunar eclipse hangs behind her.

Theme:

Story Theme: Bounty Hunter

Regular Battle Theme: The Megas - The Belmonts (Skulls) - 01 Cracked Skulls

Grand Battle Theme(Awilix-Yaxche): Madara Song - "Can't Go Back" | FabvL ft DizzyEight & Sinewave Fox [Naruto]

Grand Battle Theme(Awilix VS Kukulkan): 龍が如く極 - For Who's Sake

Traits:

Class: Archer

Alternate Class: Lancer, Caster, Avenger

True Name: Awilix

Source: Mayan Mythology(The Popol Vuh)

Region: Guatemala

Alignment: Lawful Good Attribute: Sky

Known as: Xbalanque, Auilix, Awilix-Yaxche, Goddess of Death, Queen of the Night Sky, Mayan Hero Twin, Goddess of Sickness, The Usurper Lostbelt King

Voice Actress: Mikako Kumatsu

Deck: QABBB

Parameters: Strength: B Endurance: A+ Agility: A++ Mana: B+ Luck: C NP: EX

Passive Skills:

Incarnation of the Sun and Moon A:

In legend, Awilix and her mortal incarnation Xbalanque were said to have embodied both the moon and the sun. As a goddess, Awilix was the queen of the night sky, with dominion over everything that happened underneath the cover of night. As a mortal, Xbalanque was given the name 'Hidden Jaguar Sun', and it is said that he and his brother Hunahpu became the sun and moon after their conquest of Xibalba.

After the death of her twin Tohil, Awilix became the living manifestation of both the moon and sun, controlling the path the celestial bodies take across the sky. Through Awilix, life begins and ends, and through Awilix, life prospers and collapses.

(FGO Effect:) -Increases own debuff resistance by 20%. -Increases party's debuff success rate by 8% while self is on the field.

Divinity of the Dead God A+:

After killing Ah Puch and the Twelve Lords of Xibalba, Awilix became the supreme goddess of death itself, holding complete dominion over the dead. Even a fellow Mesoamerican god of the dead, Xolotl, admitted that her power far surpassed his in this state, and the Lord of the Dead, Baron Samedi, noted that even as Grand Caster, his chances at winning a direct engagement were likely to end in Awilix's favor so long as she had the fame bonus in her home territory.

Indeed, so long as death exists as an idea, Awilix reigns supreme as the ruler of all that is dead.

(FGO Effect:) -Increases own damage by 280. -Increases damage against 'God of Death' enemies by 20% -Reduces damage taken by 'Undead' and 'Divine' enemies by 500.

Active Skills:

Pok-ta-Pok A+:

As well as having domain over sickness, death, and the moon, Awilix is the goddess of the Mesoamerican ballgame known as Pok-ta-Pok, or Pitz. Her human incarnation, Xbalanque, and his twin brother Hunahpu, were beloved by their town's people for their unmatched athleticism and talent at the game, with the sport even leading to them defeating the Twelve Lords of Xibalba in the end.

As a Servant, this physical prowess manifests as a near-perfect body befitting a divinity, an evolved form of the Natural Body skill. Awilix has a form that does not age, reflexes beyond mortal ken, and is immune to any curse, illness, or interference with said divinity. Such is the natural state of one of the Tohil.

Naturally, Awilix is proud of her physical form, and will take any time she can to brag about both it and her talent at Pok-ta-Pok.

(FGO Effect:) -Increases own Buster performance for 3 turns. -Reduces own damage taken for 5 attacks, 5 turns. -Grants self Debuff Immunity for 3 times, 5 turns. -Increases own buff removal resistance for 3 times, 5 turns.

Jaguar Sun Xibalba EX:

A divine force equal to that of Zeus's own Authority of Lightning. After consuming both Kukulkan and Ah Puch, Awilix gained complete authority over life and death itself, able to do the impossible and restructure the very foundation of the Mayan Lostbelt to her whim by raising Xibalba into the heavens as a mirror to the world of the living. Having Authority over the Sun, Moon, Stars, and Earth itself, Awilix has the ability to shape the very universe as she sees fit, overriding even the Authorities of her fellow gods Ixchel, Chaac, Huracan, and Jacawitz easily if she so chooses.

The main drawback to this immense level of power is that Awilix expends incredible amounts of energy when using her Authority, requiring blood sacrifices from the Mayan people in order to hold the Lostbelt together, effectively making Awilix the lynchpin that the Lostbelt needs to survive.

(FGO Effect:) -Reduce all enemies' NP Gauge by one. -Charges own NP Gauge. -Recovers own HP. -Increases own damage for 5 attacks, 5 turns.

You Shall Conquer All the Nations A+:

The Tohil were the three patron gods of the K'iche' empire of Qʼumarkaj, consisting of Tohil, god of the sun, Jacawitz, god of the mountains, and Awilix, goddess of the moon. Through the gods, the K'iche's were blessed with the gift of fire, and their kingdom expanded to great heights, and in return, the K'iche' offered sacrifices to the Tohil of flesh and blood.

But every empire is destined to fall, and even one blessed by the gods is no different. The K'iche' kingdom fell, from rebellion, from invasion, and from conversion. The great capital of Qʼumarkaj was razed to the ground, and its kings were burned alive as a message to the survivors. In their forms of stone statues, the Tohil could do nothing to stop as their very identities were erased from the scriptures by the Spanish, becoming a mere footnote in the history written by the Spanish.

It is for this reason that Awilix fights. To return the K'iche' people to an era of prosperity. To return the gods to their rightful place in the heavens. To return the world as it was once before.

To be worshipped as the supreme god of the Maya, unquestioned and unstoppable.

(FGO Effect:) -Inflict Skill Seal on all enemies for 2 turns. -Inflicts Poison with 500 damage for 5 turns to all enemies. -Inflicts Toxic status for 5 turns to them.

Noble Phantasms:

Noble Phantasm: Qʼumarkaj Impact - Vengeance Falls from the Stars Above Rank: EX Maximum Targets: — Range: —

Classification: Anti-World

A Noble Phantasm that is the origin of Yù Tù's own Noble Phantasm, A Dream Realized - A Rabbit Riding the Moon. In myth, alongside being the goddess of the Moon, Awilix was also the patron deity of the Mayan Ball Game Pitz. Much like how Ishtar's An Gal Tā Kigal Shē takes the very concept of Venus and fires it like a bullet, Awilix's Qʼumarkaj Impact has her take the moon and compact it into a simple ball that she can kick around with ease. Once she finds her target, she launches her attack with incomprehensible speed and power. Even the Storm Border, with its incredible magical defenses, had its body torn through as if it was nothing.

It is the vengeance of a goddess who saw her nation burned to the ground, her temples ransacked, and her people slaughtered. The rage of a deity who seeks to undo her past mistakes, and rewrite the world as she sees fit, no matter what seeks to stand in her way.

(FGO Effect:) -Increases Buster Card Effectiveness(Activates first). -Remove Buffs from All Enemies (Activates first). -Deal Heavy Damage to All Enemies.

Noble Phantasm: Nagual K'ab'awil - Divine Path of the Animal Rank: EX Maximum Targets: 1 Range: —

Classification: Anti-Unit(Self)

In Mesoamerican religion, the Nagual is a being that can shift forms from a humanoid state into that of their tonal animal. While many feared the destructive nature of the Nagual, there are some that used their powers for good. Awilix in particular had two animal totems, the eagle and the jaguar, as well as having a certain Lunar Rabbit as her servant.

As a Nagual, Awilix can morph her body into a more animalistic state, her muscles growing larger, her skin being covered in jaguar's pelt, her back sprouting eagle's wings, and her personality shifting to a more monstrous mindset. While Awilix is infinitely more ruthless and sadistic in this state, she is far from an 'evil' god. Rather, she becomes a 'monstrous' god, an animal who will not relent until its territory is free of any who wish its partners harm.

In this state, she was even able to fight the immortal Camazotz to a standstill, while her mortal incarnation Xbalanque could only hope to hide from his wrath. After a battle that Yù Tù claims to have shook all creation, she was eventually able to overcome the bat god, managing to kill him permanently within Xibalba.

Noble Phantasm: Junalik Yaxche - The Roots of All That Live Rank: A++ Maximum Targets: ??? Range: ???

Classification: Anti-Lostbelt(Self)

The famous tree of life of Mayan mythology, composed of four separate trees planted in all four corners of the World, all surrounding a massive ceiba tree whose roots dug all the way into the deepest pits of Xibalba, and whose branches reached into all thirteen layers of heaven, akin to the Yggdrasil tree of Norse Mythology. It is said that the gods themselves descended into the realm of humanity by climbing down this sacred tree. Much like Sun Wukong's Ruyi Jingu Bang and The Lion King's Rhongomyniad, it is a divine pillar that holds up one of the Textures of the world, in this case being the sacred tree that connects humanity to the afterlife.

As one of the children of the maize god and calabash tree Hun Hunahpu, and as a mortal who climbed into the heavens themselves and became the moon, Lostbelt King Awilix has attained some form of Authority over the Yaxche tree. She does not wield it as a weapon like Sun Wukong or Goddess Rhongomyniad, but rather draws directly from its power by consuming its fruits, and further enhanced the World Tree’s abilities by feeding it her Lostbelt's own Fantasy Tree, Andromeda. In times of desperation, Awilix can fully consume Yaxche in its entirety and in turn become the pillar that binds life, death, and the heavens. As Awilix-Yaxche, she becomes a divinity beyond divinity itself, ascending past the idea of a Divine Spirit and becoming a true god of the cosmos capable of shaping the universe as she pleases, capable of shattering the barrier between life and death itself and resurrecting her fellow gods to their fullest potentials.

"I am no mere goddess of the moon as you thought... I am Awilix, Queen of the Night Sky and Lord of the Dead. All things that die pass through me... And all things that return pass through me."

Noble Phantasm: Xquic Sol Muerto - Humiliation of Seven Macaw Rank: A Maximum Targets: 3 Range: 150,000,000 km

Classification: Anti-Army

A combination attack Noble Phantasm that can only be accessed if Awilix is summoned alongside her twin, Tohil. As the mortal Hero Twins of Mayan legend, Xbalanque and Hunahpu, the pair accomplished many legendary feats in their time, one of the most famous being the defeat of Seven Macaw, a bird demon who proclaimed himself to be both the sun and moon.. To this end, they used both their physical strength and incredible wits, ultimately ending in them robbing the monstrous bird of all his glittering teeth and shining gemstones, and proving definitively who the true embodiments of the sun and moon are.

This legend is inscribed in this tag-team Noble Phantasm, a brutal wrestling move taken straight out of Quetzalcoatl's book. Kukulkan charges in at lightspeed, knocking the opponent's legs from out under their feet, while Awilix charges in with a clothesline strong enough to decapitate any unfortunate Servant caught between the twins. Notably, it has a pronounced effect on gods of the sun and moon, and other similar divinities, as this technique reinforces the Authority of Tohil and Awilix as the ‘true’ sun and moon.

Voice Lines:

Summoned: So this is Chaldea... The organization dedicating to 'fixing' Pan-Human History. What? Oh it's nothing. Regardless, bow before me and praise my name, mortal. I am Awilix, goddess of sickness, death, and the night, sovereign over the K'iche' Maya and incarnation of the sun and moon.

Summoned(Clear Lostbelt 7: Popol Vuh): Tch... To think that I'd still end up in a place like this. The Throne of Heroes either has a sick sense of humor, or this is its idea of 'community service'. Hnn? You want me to introduce myself? Fine, fine. It's a pain in the ass, but it can't be helped. Servant, Archer. Awilix-Yaxche, the Moon that hangs above the Land of the Eternal Spring. No matter the era, no matter the place, the night sky will bless my people.

Level Up 1: It may not be to my particular tastes, but I suppose this is a passable offering. Very well, I accept this for now.

Level Up 2: Hmph. Is that all you have? C'mon, if that's all you got, then let's get some training in at least.

Level Up 3: Huh. It kinda tickles. ...why are you looking at me like that, human?

Level Up 4 (Third Ascension): No... This isn't nearly as satisfying. Give me something fresh. I want to feel the blood run down my chin.

Level Up 5 (Third Ascension): I suppose it can't be helped... But come on, you can't toss in some meat at least?

1st Ascension: Ngh! *crack* Ahhhh... That's much more to my liking. Kehahahahaha! Well? Aren't you impressed, human? C'mon, praise me, worship me! You stand before the almighty chief god, the embodiment of physical perfection! C'mon, let's go find a fleet or an army to crush! I want to test out this new Ascension properly!

2nd Ascension: I have to say... It's nice to be like this for a while. It reminds me of my time spent messing around with Hunahpu when we were younger. Back then it was just the two of us against all the gods, demons, and whatever else the world wanted to throw at us. Ahhhh... Is this what the mortals call 'nostalgia'? ...tch, what a pain.

3rd Ascension: It appears that your offerings have given me the strength to embrace my true Nagual nature. Behold me in my true glory. I am Awilix-Yaxche, the Usurper Lostbelt King, the forgotten goddess who stole the kingdoms of life and death from the Feathered Serpent. I am the god of the oppressed, the forgotten, and the denied. I am the god of both living and dead, night and day. Let all conquerors look upon my face and weep for their impending end, and let them all wither away before my gaze.

4th Ascension: ...I know that the empire I knew is gone. The nations of living and dead has fallen, the eclipse passed both mere moments ago and yet eternities long gone. But... The remnants of the kingdom that raised me still remain. The K'iche' Maya that raised me and my siblings from childhood, and ascended us to the realm of gods. Even if I am not blessed with offerings of flesh and blood, for the Lostbelt that I had lost, and for the Mayan People that remain... I will stand proud, with their memories forever in my heart. That is what it means to be a god.

Fight Start 1: Now this is my element!

Fight Start 2: You wanna take on a god, do you? Fine by me, let’s play!

Fight Start 3: A new victim, huh?! Fine then, I hope you don’t mind if I play rough!

Fight Start 4(Third Ascension): I’ll stain my hands… With your blood…

Fight Start 5(Third Ascension): When you step onto the court against me… You’ll find your arms are too short to box with God.

Skill 1(Pok-ta-Pok): Think you can keep up with me?

Skill 2(Jaguar Sun Xibalba): Reach for the heavens all you like, I will still be beyond your grasp!

Skill 3(You Shall Conquer All the Nations): Come on, just try to topple me!

Skill 4: You cannot escape the eye of the Jaguar… Hm? No, I didn’t say anything.

Command Card Select 1: ¡Sho! ¡Sho!

Command Card Select 2: I’ll make a mark right between your eyes!

Command Card Select 3: This will be fun!

Command Card Select 1(Third Ascension): Tooth and claw!

Command Card Select 2(Third Ascension): Blood and dust!

Command Card Select 3(Third Ascension): Night and day!

Noble Phantasm Select 1: Let’s play ball!

Noble Phantasm Select 2: No matter where you run or hide… The moon sees everything!

Noble Phantasm Select 1(Third Ascension): Another sacrifice laid bare for me to feast upon!

Noble Phantasm Select 2(Third Ascension): You cannot… escape from death!

Attack 1: C’mon, c’mon!

Attack 2: Haaaaa!

Attack 3: Can you keep up with my footwork?!

Attack 4: Too easy!

Attack 5: SEIIIIIII!

Extra Attack 1: I’ll blow you away! JAGUAR KNUCKLE!

Extra Attack 2: You cannot evade me! JAGUAR KICK!

Attack 1(Third Ascension): GRAAAAAAH!

Attack 2(Third Ascension): I’ll tear out your teeth one by one!

Attack 3(Third Ascension): SEIIIAAAAHHH!

Attack 4(Third Ascension): Game over!

Attack 5(Third Ascension): RAAAAAAGGHHHH!

Extra Attack 1(Third Ascension): Attempting to defeat me is as foolish as trying to end nightfall itself!

Extra Attack 2(Third Ascension): Run as much as you want! The night sky covers everything!

Noble Phantasm 1:

Higher, higher, higher...

That's what humanity wants, isn't it?

To climb as high as they can, up to even the moon and stars, where the gods reign?

Well, there's one difference that divides the human race from the gods...

Humanity... Is destined to FALL DOWN!

Now let me bring you all back to Earth!

Q'umarkaj Impact!

Noble Phantasm 2:

This is it! The end of your journey!

No matter what you try, no matter where you hide, I'll bury you all!

You're in my world now!

And under the night sky... I'll always win!

Q'umarkaj... IMPACT!

Noble Phantasm 3(Narrated by Taiga):

Ladies and gentlemen, I can't believe my eyes!

Awilix has ascended to the heavenly pitch!

She's setting up for another play...

It's a header headed straight for the enemy team!

Q'umarkaj Impact!!!

I feel sorry for those poor goalies…

Noble Phantasm 4(Narrated by Taiga):

Once again, the Goddess of Pok-ta-Pok takes the pitch!

Look at that phenomenal footwork!

Oh, what's this?! She's setting herself up for a press towards the goal!

Could it be...?! Yes, it's her signature strike!

Q'UMARKAJ IMPACT!!!

SHE SHOOTS, SHE SCORES, LADIES AND GENTLEMEN!

Noble Phantasm 1(Third Ascension):

If my kingdoms are destined to fall then let me spit in the face of destiny!

If my fate is to be forgotten by mankind, then let me defy fate itself!

Nothing, god or man, will stand in the way of my future!

Nagual K'ab'awil!

Noble Phantasm 2(Third Ascension):

I am the Stone Beast God of the Mayan Kingdoms.

I am the Hidden Jaguar Sun that conquered Xibalba.

I am Death! And you will not escape my wrath!

Bare thy neck, and become the blood that feeds my altar!

Nagual K’a’awil!

Noble Phantasm 3(Third Ascension):

Behold, the last sight you will ever see…

HRRRRAAAAAAAAGGGGHHHH!!!

I’LL TEAR YOU TO PIECES, AND EAT YOUR HEART!

NAGUAL K’AB’AWIL!

Damage from Noble Phantasm: ¡Puta la wea, perra, te voy a matar!

Regular Damage: ¡Sho!

Damage from Noble Phantasm(Third Ascension): GHHHHHHH!

Regular Damage(Third Ascension): You little-!

Defeated 1: Ngh…! No! No, I refuse to die here!

Defeated 2: I won’t… stop here…!

Defeated 1(Third Ascension): No… No, not again! It can’t happen like this again!

Defeated 2(Third Ascension): I can… go further than this…!

Victory 1: Haha! As expected, I won that game for us handily.

Victory 2: HAHAHAHAHA! Now that’s what I’m talking about! Come on, let’s move onto the next round!

Victory 1(Third Ascension): Thank you for the offering. I haven’t had that much fun in a while!

Victory 2(Third Ascension): No one can escape the gaze of the night sky… But you should’ve tried harder than that.

Bond Level 1: I am Awilix, one of the three gods created to serve the K'iche' Maya people. To be summoned as a Servant of Proper Human History is… unexpected for me, to say the least. Though I suppose it makes sense when you think about it… Either way, send me to crush your enemies and I will do so without hesitation.

Bond Level 2: Chaldea… An organization dedicated to 'fixing' humanity's past and ensuring that it all continues on as planned. ...hm? 'Is everything alright?' Hmph. What do you care? I am your Servant, you are the Master, isn't that right? What use does Humanity's Last Master have for conversing with their Servants?

Bond Level 3: Master, I can't help but ask… How does The World determine the 'correct' course of action for history to take? What makes this history 'Proper' Human History? Is it 'Proper' for the Spanish Empire to invade the Americas? Is it 'Proper' that they claimed an entire nation for themselves when the Mayan Empire was thriving and happy there? Is it 'Proper' for generations of people to be enslaved, slaughtered, and forced to abandon their history?! WELL?! ANSWER ME-! …I'm sorry. I just… … I'm sorry.

Bond Level 4: I suppose I owe you an explanation for my last outburst. I was a god born for one purpose: to watch over and guide the Mayan people, to be a god that served man as much as man served the gods. And then… Then I lost everything. To say that what happened is the 'right' course of action. To say that was the 'truth' of humanity's destiny. …I cannot accept that. I want to believe that there is a chance to make a future for the people I love. I want… I want them to love me again.

Bond Level 5: I will never accept what has happened in the past. The wrongs that have been done to me and my people. The losses of history, culture, and beliefs over time. I will never forgive the world for what it has done. …but I also understand that you're just like me in that sense. Another person fighting to preserve and save entire generations from being forgotten and destroyed. To that end, I suppose I can enjoy our time spent together.

Bond Level 5(Clear Interlude “From Xibalba With Love”): …did you know that you were not the first Master to summon me? There was another. A young girl who called on me to fight in a Holy Grail War. She was strong, if naive. Open, if not talkative. Kind, if not foolish. I enjoyed her company. I betrayed her in a desperate bid to regain my status as a true god. …like everything I've done in my life, it was all for nothing. I failed to claim my godhood, I failed to protect my Master, and I failed to be a hero. It's funny... I never had a second thought of the lives I’ve taken before, and yet, I can't help but think of her. I wonder what you'd think of me now, Mercedes… 

Dialogue 1: So many people wander these halls… Gods, men, friends, enemies, conquerors and conquered alike. I must wonder how Chaldea hasn’t become a smoldering pile of ash at this point…

Dialogue 2: I have to say, despite my legend involving outwitting the foes Tohil and I faced, I was never a quick thinker when it came to the arts… *sigh* A fact that my half-brothers never let me forget. It’s not my fault I never needed to learn that stuff!

Dialogue 3: Hey, you! Interested in a game? I’m gonna commandeer the simulator to see if we can set up a court. Go grab a handful of Servants, and we can let off some steam.

Dialogue 4(Bond Level 5): I know what it is like to live through the loss of your people… To lose everything you knew and love to a cruel and unjust invader. I won’t let you live through the same pain I did, Master. If I cannot secure the future for my people, then I can at least help you save your own.

Dialogue 5 (If you have Kukulkan): Tohil… No, you're not the same sun deity I grew up with, that much is obvious. Still... I can't help but feel the same comfort I had having my twin standing beside me. From one Lostbelt King to another, Kukulkan, I hope we can get along.

Dialogue 6 (If you have Baron Samedi): Him. Everywhere I go, that accursed Loa seems to follow me, mocking my every movement and every action! Fine then, if he seeks to poke at the Jaguar... Then I hope the fool is prepared to cut himself on my claws.

Dialogue 7 (If you have Yù Tù): Oh? Lamat is here as well? Yes, I remember my time with her fondly. After she broke into my house and accidentally made herself immortal, we spent quite a long time together. I suppose you could go so far and call her my daughter. …how time's gone by since then. Another thing this Proper Human History has taken away from me.

Dialogue 8 (If you have Xolotl): Oh yes, the twin brother of Quetzalcoatl. I suppose in some sense he's my counterpart from Aztec mythology. Then again, maybe it's Tezcatlipoca that fills that role. Or… Coyolxāuhqui? Daaagh! There's too many gods to keep track of! Isn't this Hun Batz and Hun-Chowen's territory?!

Dialogue 9 (If you have Hernán Cortés): So, that bastard from the Grail War in Jerusalem is here too? Last time we met, I was too weak to properly show my true strength against the self-proclaimed 'God Incarnate'. Now… Hehahahahhaha… Now, Master, I'd say it's time for some payback. I'll enjoy crushing his skull with my bare hands.

Dialogue 10 (If you have Jaguar Warrior): Taiga Fujimura… So this is my champion from Proper Human History. I must say, that costume of yours makes you look rather dashing.

Dialogue 11 (If you have Zipacna): Zipacna, have you come to challenge me? Heh, I understand, you weren't satisfied the way our last encounter ended. Fine then. But don't blame me after I cook you on a spit! C'mon, I'll let you reunite with your father and brother!

Dialogue 12 (If you have Fenrir Riding Hood): Oh? The little wolf seems to be looking my way. I suppose it makes sense, given I am the incarnate sun and moon. But I warn you, little girl… You may be a Beast of Humanity, but I alone am the apex predator here. So if you don’t wish to be eaten alive again, I suggest you run off.

Dialogue 13 (If you have Qin Shi Huang or Romulus=Quirinus): The Founding God-Kings, eh? Divinities that forged their own nations, reigning over them as gods. I feel like we could have a lot to talk about. …nah, it's probably for the best that I avoid them. I have a feeling that a conversation between us might get ugly.

Dialogue 14 (If you have any “Death” or “Underworld” related Servants): So, there are other divinities with Authority over death in Chaldea, are there? Hah! Maybe they'll be more of a challenge than those dullards in Xibalba. Or perhaps not.

Dialogue 15 (If you have Guan Yu): So humanity can make their own gods now? How fitting that a butcher of men would be the kind of person they'd deify. Then again, I wouldn't be opposed to seeing how well a god born of humanity stands up to the real deal. Haha! I've made up my mind, Guan Yu! Fight me, and let's see which god is truly worthy of worship!

Likes: There’s nothing better than a good game of pok-ta-pok to get the blood pumping, y’know? Though any type of sport is a good way to get everyone in a good mood. Well, unless you’re my half-brothers, but those furry bastards couldn’t know fun if it kicked them in the tail.

Dislikes: The idea of a ‘Proper’ Human History sickens me… Who decides that a culture is right? What force of the world decides the correct course of action for humanity? If I had the chance to choose… Ngh, nevermind, I’m going to go get some air.

About the Holy Grail: The Grail can grant me any wish I desire. I can reshape the world to befit my history. I could become a god ruling over humanity… Yes, if I had the chance, I would right the wrongs of the World and make a new empire of the Maya. An empire where the gods watch over mankind.

About the Holy Grail(Clear Interlude “From Xibalba With Love”): The Grail can grant me any wish I desire. I can reshape the world to befit my history, I could become a god ruling over humanity… And despite this, the only thing that comes to mind right now is that time in Jerusalem. …but no wish could ever grant me absolution for betraying her.

During an Event: It seems like a festival is going on! In that case, why don’t we join in? Even gods need to enjoy themselves from time to time.Birthday: It’s your birthday is it? Ahhhh, now I see, if that’s the case, let us be off! I know the other Servants seek to celebrate with you as well, but trust me when I say that I will make today an extraordinary celebration that no one, man or god, could ever hope to pull off!

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Awilix, one of the three Tohil in Mayan mythology, and the goddess over sickness, death, and the night. One of the three founding gods of the K'iche' Kingdom in Guatemala, one of the most powerful of the Mayan Empires, Awilix reigns supreme in the Guatemalan Lostbelt as the arbiter of both life and death, a divinity both the living and dead serve.

She is not a 'True' Lostbelt King like Ivan the Terrible or Zeus. Rather, she is a Servant summoned from Proper Human History to destroy the Lostbelt and defeat her twin, Kukulkan. However, she rebelled against the world's original intent, and instead assassinated Kukulkan to take the Lostbelt for herself, taking her sister's position as Lostbelt King.

She is Awilix-Yaxche, the Usurper Lostbelt King.

Bond Level 1:

Height/Weight: 186cm • 77kg 

Source: Mayan Mythology(The Popol Vuh)

Region: Guatemala

Alignment: Lawful • Good

Gender: Female-Presenting 

It is said that after the Tohil turned themselves into stone to become the guardian patrons of the K'iche' Maya, the gods Awilix and Tohil incarnated into mortal forms, becoming the Hero Twins Hunahpu and Xbalanque. After their father, Hun Hunahpu, was defeated and sacrificed by the Lords of Xibalba, the twins were born from Hunahpu's severed head impregnating the Blood Moon, Xquic. From the Xibalban Goddess, the greatest heroes of Mayan mythology were born, the living incarnation of the sun and moon itself.

As Awilix and Xbalanque are essentially one and the same person, the goddess of death has found a way to cheat the system of gods being impossible to be summoned normally, incarnating in her mortal form with her full Divinity intact.

"Hey, it's not cheating! It's being smart!"

It's totally cheating.

Bond Level 2:

In Proper Human History, the K'iche' Maya were gifted with three gods, Tohil, Jacawitz, and Awilix, who they were tasked with guarding and raising. In turn, the trio of divinities known as the Tohil would watch over and bless the Mayan people, gifting them fire, and protecting them from harm in exchange for offerings of blood. Awilix served as the patron goddess of the night sky, sickness, Pok-ta-Pok, and one of the many deities presiding over death. She was second only in authority to her sibling Tohil, who in some legends is the same deity as Qʼuqʼumatz, the K'iche' equivalent to the Yucatan region's Kukulkan.

As the Usurper Lostbelt King of the Guatemalan Lostbelt, Awilix reigns over the deities of the Mayan Pantheon as the sole ruler, taking over the Land of the Eternal Spring after slaying the most powerful gods of life and death. All beings, living and dead, recognize her authority and fear her wrath. With the Mayan people having this unquestioned power presiding over them, they soon spread outward, conquering the rest of Central America, before their influence gripped the entire planet, all while they praised the might of Awilix, the Eternal Eclipse.

Bond Level 3:

In another time and space, she was summoned in a Holy Grail War as a Lancer-Class. There, she only had a small fraction of her power, but was still a fearsome opponent. She dueled with conquerors, lords of death, former friends and former foes. She betrayed and was betrayed, and in the end, she failed to reach the dream she sought. While most Servants forget the wars they fight in, as a Divinity, each second she lived a reminder of how she failed as a goddess. Each wound, each loss, all of them a reminder of how far she fell.

Now, those slights against her serve as further motivation. A promise to avenge her losses and become the goddess that she was meant to be. To shackle the conqueror, to kill the immortal, and to show that even gods of death are as mortal as any man.

Bond Level 4:

The world is full of mirrors. Life and death. Sun and moon. Day and night. Health and sickness. The Maya recognized this, which is why in the Popol Vuh, many figures existed as part of a pair. Hun Hunahpu and Vucub Hunahpu. The Twelve Lords of Xibalba. The demons Zipacna and Cabrakan. And of course, the Hero Twins themselves, Hunahpu and Xbalanque.

In the Mayan Lostbelt, however, Awilix violated this existence of pairs by killing her twin and taking her Authority. The moon and sun were now one and the same. Life and death existed simultaneously. No longer were they a mirror, but rather, a concurrent existence. In turn, the balance of the world was left askew, all power concentrated into a single god. Even after granting other beings parts of her Authority, the Lostbelt was doomed to fall apart, something that Awilix simply could not allow.

So she became the pillar holding Xibalba, Earth, and Heaven together, becoming the entity known as Awilix-Yaxche that fastened all creation together. As a consequence, she became a lynchpin of the world forced to constantly consume her own people to keep existing, a monster that must constantly eat that she loves in order to save them.

Bond Level 5:

History is written by the winners. A phrase that has forever been passed down from generation to generation. To make one’s mark on the world, you have to write your story in the blood of those you conquered and subjugated. The K'iche' Maya were among those conquered, one of the many cultures and nations subjugated during Europe's Age of Exploration. The conquistadors came, burning their kings alive as an example, and razing the city of Qʼumarkaj to the ground.

Such was the course of mankind the World saw 'proper'. The once-great temples dedicated to the gods, now mere ruins. Their beloved sport, now banned for fear of their rituals. Their culture, ripped away, with only scraps left remaining. The gods, the kings, the people, all left forever scarred by the actions of the 'winners'.

Perhaps none were left more broken by this than the goddess of the night sky, Awilix. Raised by the very Mayan people themselves as one of the Tohil, she could do nothing as she watched the invasion of the Spaniards. How her people were raped, slaughtered, and put in chains. How their very existence was seen as 'barbaric', something to be ripped away and replaced with the Spaniard's own brutality. How they happily did it all in the name of 'salvation'.

As a Servant, Awilix's greatest wish is to undo this great tragedy. To become a 'winner' in her own right and have the chance to write a new history. To write a story where the conquered become conquerors, where the blood of the invaders flows freely ,and where the Maya rule over all.

She does not care if she became an enemy of the World to do so.

The World became her enemy first.

Extra (Clear Popul Vuh and Reach Bond 5):

As the Supreme Goddess of the Land of the Eternal Spring, she chose to walk among her people, descending from her throne to embrace the humanity she longed to oversee. She praised them, loved them, and cared for them, just at they had done for her long ago. But she could not save them. No matter what Authorities she gathered, no matter how much power she amassed, she could not save her Lostbelt from falling apart. Proper Human History was destined to eventually overtake her, no matter what power she amassed, no matter how many Servants she slew, the Mayan Empire would meet its end. 

Nevertheless, at the end of the world, when the Sun descended down to meet the Moon once again, she embraced it all with a smile on her face. It mattered not if she tore her body to shreds. It mattered not if her bones cracked beneath her fists with each blow. It mattered not if both Xibalba and Earth were shattering all around her.

As a goddess, it is her duty to protect the people that worshipped her.

And to remember those that have been lost.

"To my people, of both Proper Human History, and of the Lostbelt... Thank you for loving me... and for being loved."

Voice Lines(Lostbelt King):

Fight Start(First Battle): Well now, look who's right on time...

Fight Start (Decisive Battle): Once again, conquerors and raiders have come to my shores. I will fix the mistakes of the past, and claw out a future for my people and I!

Fight Start(Grand Battle): I am the tree that connects Heaven, Earth, and Xibalba, the pillar that holds this Lostbelt aloft. I am Awilix-Yaxche, the Goddess of the Maya! Come, Chaldeans, throw yourselves against me to try and reclaim your history, just as I have. Here and now, we will see whose future truly deserves to live on!

Fight Start(Final Battle): The world above me, the world below me, all coming crashing down... And yet I can't keep my eyes off of you. Ahahahaha... HAHAHAHAHAHA! Come on, Tohil! Let's settle this between us once and for all!

Skill 1: You will not evade me!

Skill 2: You will not escape me!

Skill 3: You will not deny me!

Attack 1(Grand Battle): Tremble as the night sky falls on your heads!

Attack 2(Grand Battle): Watch as the stars go out one by one!

Attack 3(Grand Battle): I'll make sure you won't come back from this!

Attack 4(Grand Battle): This is the end of your future!

Extra Attack(Grand Battle): I won't let this world end...! I'll destroy you all if I have to!

Attack 5(Final Battle): Too slow!

Attack 6(Final Battle): Hahahahaha! Come on, come on!

Attack 7(Final Battle): Come on, Tohil, you're getting sloppy!

Attack 8(Final Battle): I know you can take a hit better than that! Or have you just gotten too lazy?!

Extra Attack(Final Battle): Let's keep going... Until the world collapses all around us!

Noble Phantasm 1 (First Battle):

You've done well to make it this far, Chaldea.

You've faced gods, kings, demons, and horrors that defy all explanation.

How sad for you, that your story ends here!

Watch as the moon falls from the sky and crashes down on your heads!

Qʼumarkaj Impact!

Noble Phantasm 2 (Grand Battle):

This World… This History… It has trampled on me and the great kingdoms I helped build…

It has denied me and my peoples' history time and time again.

In turn... Let me deny the World its own history...

And from the corpses of my people, I will plant the seeds for a newer, greater era of prosperity!

JUNALIK YAXCHE!

Noble Phantasm 3 (Grand Battle):

From the four corners of the world, a single tree pierces through Heaven, Earth, and Xibalba.

From deep within the ground, out from the Land of the Trees, the great tree ascends.

Let's climb higher! Higher! Let us reach past the moon and stars into the edge of the universe!

Junalik Yaxche!

Noble Phantasm 4 (Final Battle):

Come on, Tohil! Don't slow down for even a second, because I want to make this last!

Let's solve this the only way we know how! With a final battle until the bitter end!

Q'umarkaj Impact!

HAHAHAHAHAHAHA!

Let's keep going until the end of time itself!

Damage from Noble Phantasm(First Battle): Weak.

Damage from Noble Phantasm(Grand Battle): Ghhh! I'm still... in control!

Damage from Noble Phantasm(Final Battle): Hehahahaha! Come on, is that the best you can do?!

Regular Damage(First Battle): That's just sad.

Regular Damage(Grand Battle): Ngh!

Regular Damage(Final Battle): Haha!

Defeated(Grand Battle): No... No, this isn't over! I won't let this be the end!

Defeated(Final Battle): Hunahpu... Tohil... Kukulkan... Hahaha... Can you forgive your stupid twin for all of this...? I just wanted to make a better future... But in the end, I couldn't manage that. All I did... was destroy everything.

[canisvesperus]

Whatever. WHATEVER. Going to Mexico in an hour. My abuela got me a new quechquemitl. I think I will design one for her to make for me soon. I’m going snorkeling and I hope I see sharks and sea turtles and many beautiful wrasses.

[felixdeonsdirtydays]

This is a painting of Iño Codzo, Lady Six Monkey, a warrior ruler of the Ñuu Dzahui or Mixtec culture, who lived in the 11th century of our era. In the Codex Añute, it is told how she was engaged to Lord Eleven Wind, and on the way to her wedding she was offended by Lord Two Alligator and Lord Six Lizard, the rulers of the Mountain of the Insect and the Mountain of the Moon. After consulting with Lady Nine Grass, the oracle of Our Mother the Earth, Lady Six Monkey attacked and conquered the Mountain of the Insect and the Mountain of the Moon, capturing Lord Two Alligator and Lord Six Lizard.

Because of her bravery and her ability, she was presented with a quechquemitl or "blouse" painted with the glyph of war. This symbol became part of her name, and thus she was known as Lady Six Monkey War Blouse.

In my painting, she appears in battle, wearing a woman's skirt but also a man's loincloth, symbolizing her role as both a feminine and a masculine figure, a yya dzehe toniñe or "queen", and a warrior. She captures Lord Two Alligator, who can be seen kneeling before her.

You can find prints of Lady Six Monkey in my Etsy store!

[mirrorbuns]

Desde Acaxochitlán estado de Hidalgo, Florita bonita usa el vestido de los Nahuas. Con solo 443 habitantes quienes se dedican en bordar toda la ropa como Quechquemitl, servilletas morrales, carpetas y muchos modelos con una grande precisión y cuidado. Que admirables, florita quiere aprender mucho de ellas!

From Acaxochitlán, Hidalgo state, Florita bonita uses the dress of the Nahuas. With only 443 inhabitants, they are dedicated to embroidering all the clothes such as Quechquemitl, napkins, bags, folders and many other models with great precision and care. How admirable, Florita wants to learn a lot from them!

[chthonicdivinebard]

Several influential scholars have noted the primary, identifying attributes of the Great Goddess. According to [Esther] Pasztory, there are at least three customary characteristics distinguishing the Goddess, including (1) a nosebar that obscured the mouth, as present in the murals of Tepantitla and Tetitla, (2) an avian headdress, and (3) a yellow and red zigzag band. [Karl] Taube expanded on these identifying elements, saying that the most distinctive attributes of the Tepantitla deity are the fanged nosebar and her clothing, which he characterized as female, a subject expanded on below. Taube also concurs with Pasztory, noting "Aside from her gender, major features are a frame headdress with a bird medallion in the center, a curious nose bar with pendant elements suggestive of fangs, and, frequently, yellow body coloration." Other Mesoamericanist scholars subsequently suggested different characteristics for the Goddess. For instance, [Janet] Berlo writes that several of the deity's most significant attributes are the bountiful hands, the mirror, and the headdress, and that "[h]er principal diagnostic features are butterfly wings (sometimes represented in quechquemitl-like form), and a headdress with the curled proboscis and antennae of a butterfly." Many of these characteristics do not identify sex, and they can only identify gender if it can be demonstrated that Teotihuacano men or women wore these attributes with some consistency. Determining the gender of a Teotihuacan deity, however, is made all the more challenging because there is an overall lack of consensus amongst scholars as to the Goddess' principal identifying attributes... This lack of consensus regarding the Goddess' attributes is reflected in the many names that have been bestowed upon the deity. As stated above, Taube suggests that the most important attributes of the Tepantitla deity are the fanged nosebar and a spider mouth, calling the deity the "Teotihuacan Spider Woman." [Peter] Furst alternates between "Mother of Water," "Mother Goddess," and "Earth Goddess." Pasztory, Berlo, [Kathleen] Berrin, and others prefer the "Great Goddess" or simply the "Goddess." Citing connections with several central Mexican deities, [Susan] Milbrath suggests the Tepantitla deity is a gender-ambiguous Lunar Goddess who oversees rain and tides, and who is connected to war (a male attribute) and water (a "feminine aspect"). Most recently, [Annabeth] Headrick has introduced the term "mountain-tree," a gender-neutral term to refer to the deity. As primary and secondary sex characteristics are not depicted in monumental public art, and there is a lack of consistency in how deities are depicted, it is difficult to assign gender to them. For instance, of the Goddess' identifying attributes, neither the nosebar nor headdress are claimed to be inherently female. Other features- liquid, the cave, tree, spider, and clothing- have alleged female fertility associations and have been key in the iconographic gender identification of the Great Goddess. Some of these presumed female symbols, however, are ambiguous signifiers that are moreover inconsistently present in images identified as the Great Goddess.

"A New Analysis of the Gender Attribution of the "Great Goddess" of Teotihuacan" by Elisa Mandell in Ancient Mesoamerica 26, pp33-5

[ancient-america]

Chicomecoatl

stone, height: 13 1/2 inches, kneeling with hands on her lap, her face enveloped in the large rectangular headdress, amacalli, featuring a flower rosette at each corner, stiff segmented paper plumes secured with a twisted cord around the head, and long paper segments trailing down onto her shoulders, wearing the fringed quechquemitl cape, skirt and ear ornaments; with remains of deep red pigment overall. Pierre Matisse Gallery, New York , (probably stock book no. "1086", "Goddess/Headdress with discs", acquired May 21, 1941) Overall good, has old losses to some areas, small chip on front of her skirt, slight loss to flower rosette on top front left side and loss on rosette rear right. In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective qualified opinion. NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING CONDITION OF A LOT, ALL LOTS ARE OFFERED AND SOLD "AS IS" IN ACCORDANCE WITH THE CONDITIONS OF SALE PRINTED IN THE CATALOGUE. Also referred to as the "Goddess of the Temple Headdress", she is associated with maize which she sometimes holds, and is an important female cult figure to the non-elite; see Pasztory (1983:218, pls. 180-182).

[shi-gu]

Lady Yaoxochitl, a key character to Codex Black’s story. (She looks alike, but she’s not Hoh). I redesigned her clothing a bit to give her a more dignified/high ranking attire. Ended up looking kinda Japanese, even though I exclusively used Mesoamerican references.

[fl3shm4id3n]

I want to draw ash na'vi y/n and yolotli but what should they be wearing?

It depends, the twins would wear different things. Y/n half of the time only wears a pyq (skirt) with a beaded top or a wrap around dress (sarong) and Yolotli wears a Quechquemitl or a short huipil. They also wear big jade earrings and a septum piercing. They also got markings around their forehead and cheeks.

[jacoboalonso]

"Periplos" Isothermal poncho and laser cut. The person who changes his place of residence for a different one is called a migrant. The migrant tries to find a new place where he can find better living conditions, these journeys have been defined in the history of humanity as nomadism; Although today there are other causes such as migration triggers, political, ecological, violence, socio-economic reasons, in search for places that comply with conditions of peace and civility that their places of residence do not cover, displacement has not changed much, this contemporary nomadism is a phenomenon worldwide with multiple consequences. In this migration process, the migrant faces lexical-semantic changes, which isolate him as an entity without identity. --- "Periplos" Poncho Isotérmico y corte láser. La persona que cambia su lugar de residencia por otro diferente se denomina migrante. El migrante intenta buscar un nuevo lugar donde pueda encontrar mejores condiciones de vida, estos viajes han sido definidos en la historia de la humanidad como nomadismo; Si bien hoy en día existen otras causas como detonantes migratorios, políticos, ecológicos, de violencia, razones socioeconómicas, en busca de lugares que cumplan con condiciones de paz y civismo que sus lugares de residencia no cubren, el desplazamiento no ha cambiado mucho, esto El nomadismo contemporáneo es un fenómeno mundial de múltiples consecuencias. En este proceso migratorio, el migrante se enfrenta a cambios léxico-semánticos, que lo aíslan como una entidad sin identidad. . . . #textilesculpture #textile #fiber #fiberart #isothermal #poncho #migrant #Migration #Periplo #körper #cuerpo #body #BodyObject #cuerpoobjeto #zeitgenössischekunst #ContemporarySculpture #ContemporaryArt #chipiturco #quechquemitl (en Morelia, Michoacán, México.) https://www.instagram.com/jacobo.alonso/p/CZQHcM1ldtE/?utm_medium=tumblr

[geo-miranda]

Practicando. Maquillaje en tonos terracotta. Look 100% younique #ylook #ilovemakeup #eyeshadow #quexquemetl #quexquémitl #quechquemitl #mazahua #bordadomazahua #bordadomazahua_edomexico #bordadosmexicanos https://www.instagram.com/p/B9N90E0jRqd/?igshid=wif5gnljygjm

[comrade-shrimp]

A quick sketch of a Maya woman 😌😌

[harvestheart]

Mazahua Women Mexico by Karen Elwell Via Flickr: Mazahua women from Santa Ana Nichi in the state of Mexico attend a ceremony held at the Centro Cultural Mazahua

[mirrorbuns]

Hopesita bebé esta usando un vestido Huichol del estado de Jalisco, su vestido lleva una blusa corta, una falda con cinturón o iwi con una franja bordada, y cubre su cabeza con un quechquemitl, una manta rectangular con abertura. Usa collares de chaquiras y todas sus prendas están bordadas con detalles que narran la mitología de su cultura, la vida de sus antepasados y las historias de sus dioses. Que bonita te ves Hopesita.

Little Hope is wearing a Huichol dress from the state of Jalisco. Her dress has a short blouse, a skirt with a belt or iwi with an embroidered stripe, and she covers her head with a quechquemitl, a rectangular blanket with an opening. She wears beaded necklaces and all her clothes are embroidered with details that narrate the mythology of her culture, the life of her ancestors and the stories of her gods. How pretty you look, Hope.