#please help i cannot even

[newttxt]

launching a rescue mission!

from utilities included, ch. 8

masterpost

[karrot-is-kool]

the biggest letdown in the entire dead boy detectives show was when i realized that niko and crystal weren’t actually in love but niko, in fact, had a parasite.

[uncanny-tranny]

I think it would really benefit people to internalize that mental illnesses are often chronic and not acute. Some of us will never be able to jump the hurdle of managing illness, much less sustaining a sense of normalcy. Many of us will never "recover," will never manage symptoms, will never even come close to appearing normal - and this is for any condition, even the ones labeled as "simple" disorders or "easy-to-manage" disorders.

It isn't a failure if you cannot manage your symptoms. It isn't a moral failure, and you aren't an awful person. You are human. There's only so much you can do before recognizing that you cannot lift the world. Give yourself the space to be ill because, functionally, you are.

[owlsie-hoot]

"There now, there's a good boy." (05.02)

[poorly-drawn-mdzs]

Wei Wuxian eats a watermelon. Yep!

[extravagav]

Yk I never did truly recover from the sick fic chapter

[puppetmaster13u]

Prompt 267

Danny is rather incensed, but it’s absolutely nothing compared to Tucker and Sam. 

Not only are they children, again, despite being ready for freaking college (which he had worked so hard throughout the summer, what with his grades thanks to ghosts) literal hours before, but they’re also in a completely new place.

And now they’re toddlers! Toddlers! Two or three at most! It’s horrible, they’re all so tiny and clumsy and practically none of their powers work and-

Is that a dragon? 

There is now a dragon sniffing at them which is heavily concerning. Um, hey, please don’t eat them? Pretty please? They will growl and bite at you- oh Ancients that’s a lot of dragons. 

[multiiocular-mushroom]

francis madoka magica crozier

(the witch designs are here and also posted separately with some lore under the tag 'the soul gem passage')

[tekitothemagpie]

HOW did Stain not run up to him and hug him I don't know.

The voices he made while crying killed me.

[postthiscat]

Hi

heres whats going on in the images :3

1) gregory taking tonys pickles out of his burger because tony doesnt like them

2) tony won gregory a jumbo sonic plush at the carnival

3) beckory ringpop proposal...

4) movie night where gregory and tony watched a horror movie and tony does Not like it and gregory finds it funny

5) tony ellis and gregory polyamorous.....

6) tony and gregory sleeping

7/8) beckory hugs/comfort

9) tony complimented gregory and he Died

10) beckory under mistletoe + beckory reading & drawing

[wishfulprismo]

☆ i'd steal a hundred kisses before you'd say goodbye and then make a hundred wishes In the name of you and I

im barely with it but my insane brainrot forced me to draw this !! (i rise to draw silly gay people then die for like 20 years)... enjoy :] btw song is a hundred kisses by she wants revenge which is apart of my ship playlist i made xP

also funny human designs(?) idk slight edits to scarab becuz im goofy and prismo is slightly inspired by all the cool designs i saw but also hints of what i could think of!!

[lazyturtleshell]

y’know. the heralds maybe had a point. instead of entering a recursive cycle of suffering, just let one man be the bearer of all agonies. i want the cycle to end. if that means one person suffering for the sake of everyone.

[momomallowart]

Imagine if you will... Ray with a tongue piercing ʕ ꈍᴥꈍʔ 💭

A more "messy" version under the cut bc I wanted to practice tears and stuff.. 👀

[captainjonnitkessler]

Younger liberals in my social media echo chambers: Ha, Kamala Harris is going to kick Trump's ass! Can you imagine his tantrum when he loses to a woman? I can't wait to elect our first female President this November!

Me:

[gingermintpepper]

hi I love your tags so so much! they were so sweet and so interesting and creative and the whole Aphrodite type of beauty thing sounds really interesting do you have any articles and recommendations to read further into it??

-hogoflight

Hello my fine feathered (I am assuming possession of feathers if you are, indeed, capable of flight) @hogoflight! I'm always always happy to hear that people appreciate my frenzied rambling in the tags :D! I have a lot of articles and recommendations :D!! Ancient Greek notions of beauty and representations of it in their art and sculptures is a pretty well studied topic! There isn't any way for us now to know definitively what the beauty standard was (it varied widely from region to region and culture to culture after all) but here are a couple of my favourite reads about Aphrodite and what her representations tell us about idealised beauty!

Probably the most empirically extensive one I can list is Krönström's thesis which compares statues of Aphrodite and literary text referring to both the goddess and mortal women to determine physical ideals for women in five specific eras of Grecian antiquity. Including measurements of the statues there are many descriptions of Aphrodite as 'curvy' with a 'voluptuous figure' and with 'ample buttocks and bosom'.

"When the beauty traits are described in the texts, they are never extreme or anything that could not be found in normal people just that they are more beautiful in every aspect. Furthermore, the sculptures’ physical forms look healthy, they are tall and have distinct curves. Great examples of this are the Knida sculpture and de Milo (the Melian) sculpture."

Of course, these images are still idealised, and there was still a concept such as 'too fat' or 'too skinny' found in written records (and this thesis even includes analysis of pornographic writings and descriptions of the fashion and stylings of pubic hair of women from different regions!!) but from an interpretational standpoint? There is absolutely no reason why these can't refer to a fuller figure. Height was also a very important factor after all and over the course of many eras, it seems like being well proportioned in addition to the length and appearance of one's hair were the most important factors (and, like Apollo, greater beauty was given to those with curlier hair)

Mireille M. Lee's 'Other Ways of Seeing' essay which talks about the forgotten female viewers of Knidian Aphrodite which is also extremely illuminating on how Aphroditic sexuality and sensuality was perceived totally differently from the well documented male voyeuristic gaze (which was overly preoccupied with the statue's nakedness and therefore over-sensationalised the statue's physical appearance) vs women's perspective on the statue which is more centered on the beauty of simplicity in Aphrodite's garment and decoration and in her power and ability to captivate both in her finery and without it. I think it's especially useful in exploring the importance of finery, jewellry and adornment in representations of Aphroditic beauty.

"Some of the small-scale copies are heavily jeweled, especially those from the eastern Mediterranean, for example the Hellenistic gilded terracotta statuette in the Çanakkale Museum (Fig. 5) in which the goddess wears, in addition to the armband on her (right) arm, the following: a necklace with multiple pendants; cross-bands extending over both shoulders and hips, with a cascading pendant in the center; a coiled snake armband on the left arm and another snake on her left thigh, and a twisted anklet on her right leg. (The left leg has been restored, and might also have featured an anklet.)"

"Jewelry is especially associated with Aphrodite in Greek literature. As seen above, in the Homeric Hymn to Aphrodite, the goddess adorns herself with gold jewelry, dress-pins, and earrings in the shape of flowers (162–3)..."

Finally, and to me, the most important one in the argument for an interpretation of Hyacinthus as fat, beautiful and fundamentally Aphroditic comes from Brilmayer's brilliant brilliant thesis done on Aphrodite's work and influence in Archaic Greek Poetry which does away with all of that masculine preoccupation with physical proportion, measurement and bodily ideals for a focus on a Sapphic Aphroditic ideal centered in clothing, ornamentation and, most importantly cunning as symbols of Aphrodite and ultimately a feminine idealised form of beauty. This paper also discusses Pandora and Helen in these terms and it is just kind of a wonderful read tbh.

"Combining Homeric and Hesiodic elements with her own ideas, she [Sappho] alters the way female beauty is viewed. For example, the Homeric war chariot – a symbol of male, military prowess - comes to symbolise the totality of Aphrodite’s power uniting in itself male and female qualities. Having addressed the concept of beauty directly, Sappho then concludes that beauty lies in the eye of the beholder. With the help of Helen of Troy and her beloved Anaktoria, Sappho sets out to reinvent the concept of female beauty as a godlike, subjective quality that may be expressed in many ways, yet remains inspired by Aphrodite."

The conclusion to all of this of course is that Aphroditic ideal beauty is much more fluid compared to its stricter Apolline masculine standard. The nuances and understandings of both are of course, constantly being studied, analysed and scrutinised but really, if Dionysus who was both bearded and clean shorn, effeminate, birthed and rebirthed (and twice gestated!) and strongly associated with vegetation can be popularly portrayed as fat and handsome, why can't Hyacinthus?!

[jujutsustraycats]

I realize I have a very specific type in people thanks to Karasu