#place stanislas

[justeuncafe]

Yesterday, I felt like a real fan of my hometown.

I found the Stan square so beautiful that I took a photo of it, found myself in a souvenir store and bought a packet of bergamots for my grandmother.

[andybuison]

Monumental

[postcard-from-the-past]

100 years ago:

Nancy, France (by Bertrand Ongaretti)

[go-on-live-a-little]

France 2019

[jossarisfoto]

Nancy | Ontdekkingstocht in het Historische Hart Ville-Vieille

Vrijdag, 29 december 2017 | Vandaag beginnen we onze ontdekkingstocht in het historische hart van Nancy, bekend als de Ville-Vieille. Deze charmante wijk is een waar juweel dat bezoekers meeneemt naar de middeleeuwen en de renaissance, met zijn geplaveide straatjes en prachtige monumenten. De Overdekte Centrale Markt Na het bewonderen van de kathedraal, brengen we een bezoek aan de overdekte…

[tourneurfreezermanagement]

Notre emblème à la fraise et à l'engrenage va fêter ses 15 ans d'existence en 2024.

Mine de rien, on en aura fait bouger des foules à Nancy et aux alentours,

Pour ce nouveau cap, nous vous souhaitons le meilleur pour cette nouvelle année, joie, santé, et surtout ayez confiance en vos projets, même les plus fous.

1 . 2 . 3 , on tourne chez Tourneur ;-)

[postcard-from-the-past]

100 years ago:

Place Stanislas

Nancy/France

photo cjmn

[rencontres-et-loisirs]

France : prenez le train pour visiter des lieux incroyables

Cet été, découvrez les charmes de la France à travers des escapades en train. Partez pour Nancy, la perle de l'UNESCO, pour admirer son architecture baroque et la célèbre place Stanislas. Ne manquez pas la rue des Écuries, qui relie les habitations au parc de la Pépinière.

Crédit photo : DietArt de Pixabay

[gillesvalery]

NANCY-Meurthe-et-Moselle (Place Stanislas) (Opéra national de Lorraine)

[theodoreangelos]

Cathedral Square & Cathedral Basilica of St Stanislaus and St Ladislaus of Vilnius, Lithuania Katedros aikštė & Vilniaus šv. Stanislovo ir šv. Vladislovo arkikatedra bazilika, Vilnius, Lietuva Plac Katedralny w Wilnie & Bazylika archikatedralna św. Stanisława Biskupa i św. Władysława, Wilna, Litwa Kathedralenplatz Vilnius & Kathedrale St. Stanislaus und St. Ladislaus, Vilnius, Litauen Place de la Cathédrale et Basilique archicathédrale Saint-Stanislas et Saint-Ladislas de Vilnius, Lituanie Кафедральная площадь & Архикафедральный собор базилика Святого Станислава и Святого Владислава, Вильнюс, Литва

[sofia-d-asb]

Arcadie: Cold Lands - April 2025 Patreon Update

I've added a lot of content that I'll try to summarize with as few spoilers as possible:

Added Wilfred/Willeen's first romance scene 💖 (takes place right after the coronation)

Added all the content that was in the old demo (the one that used to feature only Stan's route), now working for all romantic paths; expect to get chastised again by Will if you're... too close with Stanislas. Or you can tell them to shut the fuck up, that's also valid...

Also added alternate routes where Stan is absent

Travel south, see the stars ✨

Playable on PC/macOS and mobile devices!

Alpha access: patreon.com/arcadieutopie

⭐ If you haven't done so, don't forget to wishlist Arcadie: Cold Lands on Steam!

[girlactionfigure]

"Two distinct patterns of antisemitism can be identified by the Jewish holidays that celebrate triumphs over them: Purim and Hanukkah. 

In the Purim version of antisemitism, exemplified by the Persian genocidal decrees in the biblical Book of Esther, the goal is openly stated and unambiguous: Kill all the Jews.

In the Hanukkah version of antisemitism, whose appearances range from the Spanish Inquisition to the Soviet regime, the goal is still to eliminate Jewish civilization. This goal could theoretically be accomplished simply by destroying Jewish civilization, while leaving the warm, de-Jewed bodies of its former practitioners intact....[The regime] isn’t antisemitic but merely requires that its Jews publically flush thousands of years of Jewish civilization down the toilet in exchange for the worthy prize of not being treated like dirt, or not being murdered."

Dara Horn, "People Love Dead Jews" 

THE ORIGINS OF THE LEFT AND LEFT-WING ANTISEMITISM

The left-right political spectrum is a rather recent phenomenon of history. In fact, prior to the late 18thcentury, there was no particular set of political viewpoints or values associated with either the “left” or the “right.” The terms came into use during the French Revolution (1789-1799); those loyal to the king were considered “right-wing,” whereas the revolutionaries were considered “left-wing.” Needless to say, antisemitism long predates these designations. 

It was in the midst of the French Revolution that France’s Jews, long subjected to statelessness and limited rights, were first emancipated. On the surface, this was a positive development. For the first time in European history, Jews were granted the opportunity to live as equals. Under one condition. 

Jews could no longer exist as a distinctethnic, cultural, and national minority and were to assimilate into French society as French citizens. Napoleon Bonaparte himself believed that in systematically stripping the Jewishness from the Jew, he could turn Jews into “good citizens.” He also claimed to do this in pursuit of a “universal liberty of conscience.” 

This, unfortunately, remains emblematic of much of the antisemitism we still see on the left today. Many left-wing antisemites may not want to physicallyeradicate Jews, but they sure work hard to eradicate the qualities that make us distinctly Jewish, oftentimes under the banner of "human rights" or "equality."

"The Jews should be denied everything as a nation, but granted everything as individuals."

French revolutionary Count Stanislas de Clermont-Tonnerre, 1789

"[It is necessary to] reduce, if not destroy, the tendency of Jewish people to practice a very great number of activities that are harmful to civilization and to public order in society in all the countries of the world. It is necessary to stop the harm by preventing it; to prevent it, it is necessary to change the Jews…Once part of their youth will take its place in our armies, they will cease to have Jewish interests and sentiments; their interests and sentiments will be French."

Napoleon Bonaparte, 1806

THE SOVIET UNION (PRE-WORLD WAR II) 

The far-left Soviet Union was hostile to non-Russian forms of nationalism that might threaten Soviet hegemony or rule. For this reason, shortly after its establishment, the regime began targeting Zionists. 

In 1918, the Soviet Communist Party established a “Jewish branch,” with the consent of Vladimir Lenin. It was named “Yevsektsiya,” meaning “Jewish Sections of the Communist Party.” The mission of the Yevsektsiya was, quite literally, the “destruction of traditional Jewish life, the Zionist movement, and Hebrew culture.”

From the outset, the Yevsektsiya began harassing Zionist Jews. Initially, the Yevsektsiya legally abolished the “kehillas,” the traditional Jewish community organizations. Sometimes, they even burned their offices down. They shut down everything from Jewish political groups to theaters to sports clubs. They raided all Ukrainian “Zionist” offices and arrested every single one of their leaders. They worked to “de-Hebraize” Yiddish by changing the spellings of all Yiddish words that came from Hebrew.

Until their dissolution in 1929, they imprisoned, tortured, and murdered thousands of Jews. According to historian of Soviet history Richard Pipes, “In time, every Jewish cultural and social organization came under assault.”

THE SOVIET UNION (POST-WORLD WAR II) 

In the immediate aftermath of World War II, the Soviet Union went through great lengths to deny the specifically antisemitic nature of the Holocaust. For example, they erected a memorial for the Babyn Yar Massacre, in which 34,000 Jews were slaughtered over the course of two days, but never mentioned its Jewish victims, instead labelling it a massacre of “the peaceful Soviet people.” 

The Soviet Union also persecuted members of the Jewish Anti-Fascist Committee who worked to document evidence for the Holocaust. 

As before World War II, the Soviets worked hard to suppress Jewish cultural and spiritual life, stripping many Jewish families of thousands of years’ worth of history. For example, though not officially illegal, Jews were punished for speaking or studying Hebrew or participating in religious traditions. Jews were not allowed to assimilate into Soviet society due to their ethnic background, but they were also criminalized if they tried to hang on to their ancient traditions, ultimately resulting in a catch-22. Oftentimes, Jews were imprisoned under false pretenses, with the Soviet government accusing them of “Zionist crimes.” People with Jewish last names were subject to highly restrictive university quotas or banned from performing certain jobs.

"Hitler wanted to destroy us physically. Stalin wants to do it spiritually."

Peretz Markish, Jewish Anti-Fascist Committee, before his 1949 execution

In its Tisha B’Av guide, “Jewish” Voice for Peace encourages participants to pray in Arabic or English, rather than in Hebrew, the language Jews have been praying in for three millennia, because our ancestral language, which predates the Israeli-Palestinian conflict by thousands of years, could be “deeply traumatizing for Palestinians.”

Video here. 

At a Rabbis for Ceasefire event, with prominent left-wing activists and politicians in attendance, including Rashida Tlaib, the rabbi drops her voice to a whisper during the section of Parashat Toldot that reads “to you and your descendants I have given these lands [the Land of Israel].”

Parashat Toldot was likely written sometime between the 10th and 5th centuries BCE.

Video here. 

The parts being skipped are “to you and your descendants I have given these lands [the Land of Israel].”

Parashat Toldot was likely written sometime between the 10th and 5th centuries BCE.

SOME (APPARENTLY NECESSARY) DISCLAIMERS

(1) “Hanukkah antisemitism” did not originate with the left. This is not the point I am arguing. After all, the French Revolution took place some 1,956 years after the Maccabean Revolt. 

Other prominent, earlier examples of “Hanukkah antisemitism” include the Spanish Inquisition and the forced conversions to Islam that periodically happened throughout the Muslim and Arab worlds. 

(2) If there’s anything that was made clear after the celebrations following October 7, it’s that “Purim antisemitism” very much exists on the left as well. 

(3) Yes, of course antisemitism – including “Hanukkah antisemitism” – also exists on the right. Again, I am not arguing that antisemitism only exists on one side of the political spectrum, or that it’s only dangerous on one side of the political spectrum. 

(4) Rather, the point of this post is to illustrate that “Hanukkah antisemitism” has long been rampant in left-wing, so-called progressive, and/or liberal circles. Under the guise of “equality” and “human rights,” antisemites have worked to strip us of our distinctly Jewish identities.That is not to say everyone on the left is an antisemite, either. Obviously.

For a full bibliography of my sources, please head over to my Instagram and  Patreon. 

rootsmetals

Please read the disclaimers before you argue with me in the comments about things I never said 😅 

[captain-price-unofficially]

Renault D1s on parade in Place Stanislas, Nancy, 1936. The D1 was quickly phased out in 1937 because of its mechanical unreliability and relegated to colonial units in North Africa.

[nanalineni]

Stand Up for Science / Debout pour les Sciences

Rassemblements du vendredi 7 mars 2025

En écho à la journée Stand Up for Science initiée aux États-Unis, nous appelons à des actions de mobilisation le 7 mars en France. L’objectif est clair : défendre les sciences et les humanités, la liberté académique et l’Université comme piliers d’une société démocratique. Les lieux et heures des rassemblements dans différentes villes figurent ci-dessous. Pour vous renseigner (qui sommes nous ? pourquoi se mobiliser ? comment se mobiliser ?), pour contribuer, mais aussi pour les mises à jour des rendez-vous, un seul site :

https://standupforscience.fr Pour accéder aux renseignements pour chaque ville, il suffit de zoomer et cliquer sur la carte.

Amiens

13h30 – Rassemblement sur le parvis de la Faculté des Arts. 30 rue des Teinturiers, Amiens.

Bordeaux

16h – Discussions avec les citoyens. Université de Bordeaux

Caen

12h – Rassemblement sous la galerie vitrée puis départ en cortège. Campus 1, Université de Caen, esplanade de la Paix, Caen.

Compiègne

16h30 – Temps d'échange autour des actualités récentes et leurs conséquences. Université de technologie de Compiègne - Amphi 106 - Centre Benjamin Franklin, rue Couttolenc, Compiègne.

La Roche-sur-Yon

10h00 – Rassemblement sur le parvis du campus, entre les bâtiments E et F, en haut des marches. 221 Rue Hubert Cailler, La Roche-sur-Yon.

Lille

17h30 – Déambulation dans les rues de Lille. 12h30: Rassemblements sur les différents pôles universitaires à Cité scientifique, Pont de Bois, Lille Moulins

Lyon

16h00 – Rassemblement place des Terreaux. Place des Terreaux, Lyon.

Marseille

12h00 – Rassemblement au Muséum d'histoire naturelle. Palais Longchamp, Boulevard du Jardin Zoologique, Marseille.

Montpellier

12h00 – Rassemblement devant la Délégation régionale du CNRS. 1919 route de Mende, Montpellier.

12h00 – Photo collective. Faculté de Médecine, Campus Arnaud de Villeneuve, 641 avenue du Doyen Gaston Giraud, Montpellier. Arrêt de tram Occitanie, devant Genopolys.

12h00 – Rassemblement sur le parvis Alexander Grothendieck. Faculté des sciences, Campus Triollet, place Eugène Bataillon, Montpellier.

12h00 – Rassemblement au Château du campus de La Gaillarde. Institut Agro de Montpellier, 2 Place Pierre Viala, Campus La Gaillarde, Montpellier

18h00 – Rassemblement place de la Comédie. Place de la Comédie, Montpellier.

Nancy

10h00 – Débat sur la situation aux USA, la liberté académique en France, et les moyens de nous protéger face à l’extrême droite qui monte. amphithéâtre de la présidence Léopold, 34 cours Léopold, Nancy.

12-30-13h30 – ronde des obstiné·e·s. Place Stanislas, Nancy.

Nantes

13h30-14h00 – Photo de groupe avec la banderole Stand up for science. Esplanade devant les Ateliers et Chantiers de la Loire (campus Île de Nantes), 2 Boulevard Léon Bureau, Nantes.

Paris

9h30-11h00 – Conférence de presse ouverte à toutes et tous. Collège de France, 11 place Marcelin Berthelot, Paris. Exposés de Patrick Boucheron (Professeur au Collège de France), Dominique Costagliola (Directrice de Recherche Emérite à l’Inserm), Valérie Masson-Delmotte (Directrice de recherche, CEA) et Claire Mathieu (Directrice de Recherche, CNRS), consacrés aux menaces contre les sciences et aux raisons de la mobilisation.Les journalistes présents auront la priorité des questions. Les scientifiques et universitaires présents seront disponibles pour accorder des entretiens exclusifs.

11h30-13h00 – Conférences publiques et tables rondes. Place Jussieu, Paris. Interventions de Florence Débarre (Directrice de recherche CNRS en biologie évolutive), Johanna Siméant Germanos (professeur de science politique, ENS), Michaël Zemmour (Professeur de sciences économiques à l’Université Lyon 2). Une table ronde sur le climat conclura l’événement avec la participation de Valérie Masson-Delmotte.La priorité des questions et interventions sera donnée aux étudiants et au grand public.

13h30 – Rassemblement et départ de la marche Stand up for science dans le quartier latin. Place Jussieu, Paris. Itinéraire : Place Jussieu – rue Jussieu – rue des Écoles – place de la Sorbonne – Boulevard Saint-Michel – Port Royal.Des interventions et happenings auront lieu devant le Collège de France et place de la Sorbonne. Les participants sont invités, en passant devant le jardin du Luxembourg et à l’issue de la marche, à aller déposer une fleur à la statue de la Liberté et à se prendre en photo devant avec un panonceau « Stand up for science » ou « In solidarity » ou tout autre message de leur goût à partager avec les scientifiques et universitaires travaillant aux États-Unis. Instruments de musique, casseroles et sifflets brésiliens bienvenus. Fleurs, toges et blouses de chimie, panonceaux à apporter.

Rennes

12h00 – Rassemblement, distribution de tracts, discussions avec des étudiants et citoyens sur la place de la science dans une société démocratique, photo de groupe. Place de la République, Rennes.

Saint-Nazaire

13h30 – Rassemblement devant les portes vitrées du campus Heinlex (Bâtiment 7), 60 rue Michel-Ange, Saint-Nazaire.

Toulouse

18h00 – Rassemblement et marche. 37-41 allées Jules Guesde, Toulouse.

Tours

12h00 – Rassemblement pour défendre une recherche publique libre, indépendante et pleinement reconnue. 3, rue des Tanneurs, Tours.

Valbonne - Sophia Antipolis

12h30 – Forum-débat. Place Bermond, Sophia Antipolis. _______________________________________________ Standupforscience mailing list Standupforscience@cogitamus.frhttp://listes.lautre.net/cgi-bin/mailman/listinfo/standupforscience

[jossarisfoto]

Nancy | Verborgen Parel in het Noordoosten van Frankrijk

Donderdag, 28 december 2017 | Bijna is 2017 ten einde. De komende dag brengen wij een kort bezoek aan Nancy in het noordoosten van Frankrijk. Nancy is een van die plaatsen waar je, als je naar het zuiden van Frankrijk rijdt, langs komt maar nooit bezoekt. Deze omissie wordt de komende dagen ongedaan gemaakt. Geschiedenis en Cultuur van Nancy Nancy is ontstaan in de 11e eeuw en telde in 2007…

[rpirquet]

🖌️ Street art, Nancy, France — ©️Jef Aérosol

JEF AÉROSOL

Stan. 2016 . RUE SAINTE CATHERINE, NANCY

Légende de l'art urbain français, Jef Aérosol a réalisé une fresque éphémère monumentale en pochoir, sur une façade donnant sur le jardin Godron. Transposition de la statue de la place Stanislas en peinture, elle interroge le rendu du relief, de la lumière et de la matière. Par son œuvre l'artiste réactive le patrimoine ancien et s'inscrit dans une continuité.

Commande artistique Ville de Nancy en collaboration avec la Galerie Mathgoth.