#papal bull

[whats-in-a-sentence]

You are savages, and because of our religious superiority and the papal bull of 1493⁹ we can take everything you have, including you life, land . . . and homegrown vegies.

9. In 1493 Pope Alexander VI issued a papal bull, or decree, called Inter Caetera, in which he divided the lands of the world, 'discovered and to be discovered', between the Spanish and Portuguese empires. The bull justified the taking of land from 'barbarous' nations if they didn't 'know' Jesus Christ and exhorted the spread of Christianity. Inter Caetera followed other papal orders of the 15th century that sanctioned the invasion of lands and enslavement of non-Christian peoples if they disagreed with the invaders' opinion about gods and spirituality. These papal bulls were the foundation of a 'doctrine of discovery', which allowed European nations to claim sovereignty over Indigenous peoples' lands. See 'Inter Caetera', Papal Encyclicals Online, n.d.; 'What is the Doctrine of Discovery?' Doctrine of Discovery [website], 30 July 2018; 'Conference Room Paper on the Doctrine of Discovery', 11th Session of the UN Permanent Forum on Indigenous Issues, 25 April 2012

"Country: Future Fire, Future Farming" - Bill Gammage and Bruce Pascoe

[tellingittash]

Religious Studies Term Of The Day: Papal Bull

[catholicroads]

Mercy Or Not

News Flash VATICAN CITY STATE (CR News) — Divine Mercy! From the beginning, it has been the main theme for Pope Francis’ papacy. We learn about the Pope’s thinking on God’s mercy in Misericordiae Vultus. Misericordiae Vultus is a document that the Holy Father began writing early in his papacy to explain the importance of mercy and to begin the Jubilee Year of Divine Mercy (Dec 2015-Nov 2016).…

[blueiscoool]

A 14th-Century Papal Bull Discovered in Poland

A lead seal found in northwestern Poland has been identified as a rare papal bull from the reign of Pope Boniface IX (1350-1404). It was discovered in 2021 north of a former cemetery in the village of Budzistowo by metal detectorists with the PARSĘTA Exploration and Search Group. Dirt and corrosion made it difficult to identify at first. Specialists in Kraków cleaned and conserved it, revealing the inscription that marks it as the seal of Boniface IX.

Bullae were round seals, usually made of lead, that were hung on silk strings affixed to the parchments of official proclamations and documents. They were legally valid and highly recognizable signatures. Metallurgic analysis found that this one was made of pure lead derived from galenite deposits in Cyprus, Sardinia, Greece and Spain. This composition indicates the bull is original, not a later copy.

The reverse inscription reads: BONI/FATIUS/PP:VIIII. The obverse features the images of Saint Peter and Saint Paul identified by the inscription SPASPE above their heads.

In the 9th century, what is now Budzistowo was founded by Pomeranian tribes as the fortified settlement of Kołobrzeg. The settlement was on the Parsęta River 2.5 miles from its mouth on the Baltic Sea, and was rich in salt, fish, iron ore and arable land. The Polish Piast dynasty conquered the area in the 10th century, and Kołobrzeg grew into a regional center of the trade in salt and salt-cured fish.

It became a seat of a bishopric in 1000, but the area would only become thoroughly Christianized in the 12th century. St Mary’s church was built at that time. It was converted into an abbey in the 13th century when German settlers founded a new town of Kołobrzeg on the Baltic and the former Pomeranian stronghold was renamed Old Kołobrzeg. A monastery for Benedictine nuns was then built in Old Kołobrzeg.

Historians hypothesize that the bull was kept at the Benedictine monastery, based on a reference in the comprehensive history of Kołobrzeg written by the 18th century Pastor Johann Friedrich Wachsen. He recorded that in 1397, Boniface issued a letter of indulgence for the Benedictine nuns. It guaranteed a full indulgence to anyone who visited the local church.

With no relic relating to the monastery surviving to this day, [Dr Robert Dziemba, the head of the Kołobrzeg History Department,] says that if it is proved that this bull is the same one referenced by Wachsen it would be nothing short of “a historical revelation”. […]

Dziemba speculates that this particular papal bull may have been lost in the 16th century.

“After the 1534 congress in Trzebiatów introduced Lutheranism to Pomerania, the document simply lost its value,” he said. “Maybe the bull was thrown out when the duchy took control of the monastery as a result of this congress – but maybe it was lost centuries later. We will probably never know when and why it was discarded.”

The conserved bull has gone on display in the Museum of Arms in Kołobrzeg.

[ausetkmt]

THE ESTABLISHMENT OF CHATTEL SLAVERY BY THE CATHOLIC POPE NICHOLAS V 6/18/1452

Papal Bull Dum Diversas 18 June, 1452

Permalink

Pope Nicholas V issued the papal bull Dum Diversas on 18 June, 1452. It authorised Alfonso V of Portugal to reduce any “Saracens (Muslims) and pagans and any other unbelievers” to perpetual slavery.

This facilitated the Portuguese slave trade from West Africa.

The same pope wrote the bull Romanus Pontifex on January 5, 1455 to the same Alfonso. As a follow-up to the Dum diversas, it extended to the Catholic nations of Europe dominion over discovered lands during the Age of Discovery. Along with sanctifying the seizure of non-Christian lands, it encouraged the enslavement of native, non-Christian peoples in Africa and the New World.

“We weighing all and singular the premises with due meditation, and noting that since we had formerly by other letters of ours granted among other things free and ample faculty to the aforesaid King Alfonso – to invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit – by having secured the said faculty, the said King Alfonso, or, by his authority, the aforesaid infante, justly and lawfully has acquired and possessed, and doth possess, these islands, lands, harbors, and seas, and they do of right belong and pertain to the said King Alfonso and his successors”.

In 1493 Alexander VI issued the bull Inter Caetera stating one Christian nation did not have the right to establish dominion over lands previously dominated by another Christian nation, thus establishing the Law of Nations. Together, the Dum Diversas, the Romanus Pontifex and the Inter Caetera came to serve as the basis and justification for the Doctrine of Discovery, the global slave-trade of the 15th and 16th centuries, and the Age of Imperialism.  

Dum Diversas (Latin Original).

Papal Bulls

SUGGESTED CITATION

Indigenous Values Initiative, "Dum Diversas," Doctrine of Discovery Project (23 July 2018), https://doctrineofdiscovery.org/dum-diversas/.

[thehighmass]

Hello, I'm a Catholic who recently signed up for Tumblr and I unfortunately feel like I really did not understand what I was getting into with this website. For the last several weeks, I've been subjected to a campaign of internet stalking by a large gang of insidious thugs on this site. And I would brush it off as normal internet trolling, except that they seem to really know a lot about our faith!

The problem started a few weeks ago, when a "Tumblr famous" user known as "r4cs0" messaged me. He claims to be the closest living relative of Pope John Paul I, who died after only 33 days on the throne. When a Pope dies, the death must be verified by striking him three times in the head with a silver hammer. According to r4cs0, a church historian has recently examined the hammer used on John Paul I and learned it was only 87% silver. Per the canon laws of 1919, the hammer must be at least 90% silver to be considered true silver. Because of this and other "irregularities" regarding the death, r4cs0 insists that Pope John Paul I is still LEGALLY alive and still the Pope! And as his closest living heir, this makes r4cs0 the highest living authority in the Catholic Church until the corpse is exhumed and struck with the correct hammer!

Now if this isn't crazy enough, it gets worse. r4cs0 has written a Papal bull called In Tergo Intrantes. Of course it's in Latin so I can't read it, but r4cs0 says that it authorized certain Vatican authorities located in the Tower of Nicholas V to grant special dispensations to bi-sexual women who are seeking to enter into plural marriages, but only if they submit DNA samples to the Vatican Bank which prove they are free of any Asian heritage (this part has something to do with the Vatican agreement with the CCP). And I'm not even going to try to explain it, but after he told me this part of the story he suddenly went off on a tangent about how the Missing 411 series can be explained by extra-dimensional abductors hunting German people. I still can't figure out the connection, but it may have something to do with the Synod on Synodality.

But the point of all this is that "r4cs0," his allegedly bi-sexual girlfriend "tooiconic," and a large host of their followers have been tormenting me non-stop for the last several weeks. They say that when In Tergo Intrantes and Fiducia Supplicans are considered together, it obligates me to officiate a plural marriage they are planning to enter into with another Tumblr user named "takashi0" (who is a BRONY, just to make this whole thing even creepier). If I refuse, they claim they will call my bishop and have my actual marriage annulled by the church! I don't believe they can really do it, but they can certainly keep sending their followers to harass me! One of them called my boss at work today and started asking a bunch of questions about where he was when Catherine Cesnik was killed.

What do I do???

[fideidefenswhore]

The next seventeen letters printed are certainly genuine and were written by Henry during his courtship of Anne. They survive, oddly, in the Vatican library, something that has led to the suggestion that they were stolen from Anne by Cardinal Campeggio: this would account for the fact that his bags were searched when he reached Calais on his return to Rome.

Anne Boleyn: In Her Own Words & the Words of Those Who Knew Her (Norton, Elizabeth)

[adjbx]

The Papal Bull Inter Caetera of May 4, 1493 with a new translation and introduction by Sebastian Modrow and Melissa Smith

[carolinemillerbooks]

New Post has been published on Books by Caroline Miller

New Post has been published on https://www.booksbycarolinemiller.com/musings/harry-potter-v-doctrine-of-discovery/

Harry Potter v. Doctrine of Discovery

I threw a DVD  of “Harry Potter and the Chamber of Secrets” into my player last night.  I needed a touch of innocence to block out the television news.  Hard to accept but the real world had grown more fantastical, dark, and insane, than makebelieve. In the episode I selected, Neville Longbottom proves to be a hero. Knowing his friends Harry, Hermione, and Ron intend to break curfew and dishonor Gryffindor, he blocks their escape. “I’ll fight you,” he says shakily, his small fists rolled into balls to prove he means what he says. In the real world, Nikki Halley could have used Longbottom’s courage.  She accused Donald Trump of being unhinged, but like the rest of her peers in the Republican Party, she endorsed him. Fear rather than admiration was the reason. Each of them preferred to suffer the reign of an avowed tyrant and his band of Christian Nationalists rather than risk their careers.    To take a stand against allies and friends is difficult as studies show.  In turbulent times, only the brave are willing to sacrifice themselves for the greater good.  Of the 7 Republicans who voted to impeach Donald Trump, for example, only 2 survived the next election.  The rest faded away though the nation owes them a debt.    Though they may not know it, Trump and his band of White Christian Nationalists can trace their sense of a right to govern to the Doctrine of Discovery. Written in 1493, this Papal Bull was an answer to a question that troubled Christopher Columbus.  After returning from the New World with a plan to set out again, he wondered how he should treat the inhabitants of these faraway lands. The Holy See’s answer was unequivocal. Columbus owed heathens nothing except to convert them to the faith.   Chief Justice John Marshall answered the same question concerning American Indian rights in Johnson v. McIntosh  (1823)  When white Christian farmers settled on lands belonging to the Oneida Nation, the Indians sued. Marshall relied on the Doctrine of Discover in his response.  He defined the Indians as “occupiers” of the land, but assigned ownership to the white Christians. It may surprise some to learn this prejudice persisted in American law as late as 2005. That was the year Ruth Bader Ginsberg decided a case on the same Papal grounds even though Pope Francis had rescinded the Bull in 2003.  PPRI,  a nonprofit research group that focuses on the intersection of religion, culture, and politics, published a poll regarding the Doctrine of Discovery in 2022.  The question they asked was, “Do you agree or disagree that America was designed by God to be a promised land for European Christians?” Thirty percent of those who answered agreed with the statement. Republicans form the nucleus of Christianity in this country so a number of those who replied were probably Christian conservatives. In any case, this nostalgia for injustices of the past comes at a time of demographic change in the United States.  “Self-identified Republicans today are 70 percent white and Christian in a country that is only 42% white and Christian.” (“Finding the Hidden Roots of White Supremacy,” by Robert P. Jones, FFRF, May 2024, pg. 13.) Understandably, in 2020, when a defeated Trump claimed the election was rigged, the Christian right believed him and their response grew to a full-throated rage that culminated in an assault upon our nation’s Capitol. The rebellion was quelled but the fury remained, erupting sporadically in violence or threats of violence. During this period of turbulence, the Supreme Court seems to be administering law and order with an uneven hand.  Many who participated in the Capito riot have gone to jail.  On the other hand, the High Court has made it increasingly difficult to prosecute verbal assault. In Counterman v. Colorado, for example, the Supreme Court ruled that violent speech has First Amendment protection and is prosecutable only if the perpetrator has “some subjective understanding of the threatening nature of his statements.”    Political threats come from all sides of the philosophical spectrum, of course, but they are increasing in number and the range of those targeted is widening. In 2021, the National League of Cities published a poll that shows public servants have come under heavy assault.  The political climate has become so toxic that a former head of the Republican Party told 60 Minutes he went along with a scheme to overturn the 2020 election because he was “scared to death.” Likewise, former Georgia Governor, Roy Barnes  admitted he refused to assist district attorney Farni Willis in her prosecution of Donald Trump because  “I wasn’t going to live with bodyguards for the rest of my life.” History informs us that defending our democracy takes courage.  In a speech given at Harvard University, Supreme Court Justice Sotomayor reminded us of this fact when she praised the jurists who ended segregation in our public schools. (Brown v. Board of Education)  “They were brave men who believed in the power of law to form that more perfect union, and I believe it,” she said.  We all need to believe it for we have stumbled upon a time when the assault upon our democracy is coming not only from external enemies but from our fellow citizens.  I refer to those who defend the idea that some of us are occupiers and others are owners. In an earlier blog, I predicted a blue wave was coming. The prediction wasn’t magical thinking.  That wave will arrive come November. In a free land, ordinary people like Neville Longbottom will always rise to defend their country in a time of crisis.    

[philoursmars]

Nouveau retour à mon projet de présenter la plupart de mes 55500 photos (et des brouettes).  Plus trop loin du présent....  

Marseille : Archives Municipales, expo "Futurs Antérieurs”

- Carte postale début XXe s. ce “Trio marseillais” assez étrange (poisson, tigre et monsieur moustachu !) est censé porter bonheur !

- Bulle d'Innocent IV - 1250

- enveloppe de cartes à jouer - 1750

- Sentence de Philippe de Hocberg

- Pétition des Instituteurs (ça avait de la gueule à l’époque !!)

- vue des lieux

[useless-catalanfacts]

The Episcopal Archive and Library of Vic, Central Catalonia.

This archive contains the documentation generated by the Diocese of Vic for over 1000 years, as well as some other non-religious collections about its area that the Diocese has gathered throughout the centuries. It includes, among others, the document of consecration for Vic's cathedral, 5 papyrus Papal bulls (out of the 23 that exist in the world), documents of the trials against supposed witches, and many others that tell the history of Catalonia in the last 12 centuries.

The building also contains the Episcopal Library, which has about 200 incunables (books printed in the very earliest stages of printing in Europe, before the year 1500) and more than 300 manuscripts, the earliest of which is a parchment scroll dated in the year 882.

Photos by Victòria Rovira Casanovas published in La Mira. Information from Arxiu i Biblioteca Episcopal de Vic and La Mira.

[artthatgivesmefeelings]

François Gérard, after (French, 1770-1837) Saint Teresa of Avila, 1827 Infirmerie Marie-Thérèse Saint Teresa of Avila (1515-1582) was a Carmelite nun born in Castile during the sixteenth century. In her writings Teresa recorded a vision of an angel plunging a long golden spear or arrow with a flaming tip into her heart. This symbolic implanting of amor dei was mentioned in the papal bull of her canonisation (1622) and became the most popular motif in representations of the saint after this date: the most famous of these is undoubtedly Bernini's marble sculpture in the church of Santa Maria della Vittoria, Rome.

[literaryvein-reblogs]

Writing Reference: 5 Symbols

for your next poem/story (pt. 2)

BA

For the Ancient Egyptians, the Ba was the symbolic representation of the soul.

It takes the form of a small bird with the head of a human being.

Could fly between its owner and the Gods for as long as the body was intact.

The Ba is twinned with the Ka.

If the Ba represented the soul, then the Ka was the “life-force,” the spark of life that animated the body and whose departure resulted in death.

The Ka was sustained with offerings of food and drink, although it was the “ka” or spirit of the food and drink that was consumed.

In the Afterlife, the Ba and the Ka would be reunited to form one single entity.

BECKONING CAT

A friendly little statuette with a warm welcome found all over Japan and China.

What the cat is doing with his paws carries a secret message.

The cute little Maneki Neko or beckoning cat is ubiquitous in Japan and China where he appears in both homes and offices.

Can be seen in Oriental restaurants all over the world and is for many people the ultimate symbol of prosperity and good luck.

Comes in different colors, each of which signifies a different meaning:

For example, a red cat will protect from illness, and

a black one will ward off evil.

The position of the paws also carries a message:

With the right paw raised the cat will bring money and happiness to home and workplace.

A cat raising its left paw will attract new customers for a business.

And a cat with both paws raised hits the jackpot; both home and business will be happy and profitable, attracting good luck, friends, prosperity, and new clients.

This cat is also the symbol of the small Buddhist temple in Tokyo, where the original incident that shot the cat to fame is said to have happened:

Originally the temple was a lowly place, whose impoverished priest would regularly share what little food he had with his pet cat.

One day some Samurai were passing and noticed this cat, who had one paw raised as though to say hello. The warriors stopped, intrigued by the beckoning cat, and went into the temple just as a horrendous rain storm started.

They believed that paying attention to the cat’s invitation had prevented them being struck by lightning. Thereafter, the fortunes of the priest, the temple, and of course the cat, started to change for the better.

BULLA

This is a special charm or amulet that was given to Roman children when they were born.

A sealed locket, the bulla (“bubble” or “knob”) contained magical spells specific to the child in question, such as symbols of protection, or wishes for wealth.

Was constructed of different materials depending on the wealth of the family:

leather for the poorest families and gold or

other precious metals for the wealthiest.

Roman boys put aside their bullae when they reached puberty, and the object was offered to the Gods. Girls wore theirs until the eve of their wedding.

In either case it was considered that the bulla belonged to the child, as part and parcel of their personality.

It is the origin of the name of the Papal Bull, the special edict that hails from the Vatican, which is fastened with an oval seal of the same shape as the bulla.

CALUMET

For the Plains Indians, the pipe, also called the calumet, is one of the most important and recognizable symbols.

Although it is sometimes referred to as the Peace Pipe, shared ceremonially as part of a unifying ritual, the pipe was just as valid a symbol during times of war.

The tobacco used in the pipe is also a powerful magical substance originally intended for ritual use only.

The smoke rising from the pipe signifies a prayer traveling toward the Gods and symbolizes the sacred breath, source of all life.

The fire that lights the pipe symbolizes the Sun and the male element.

The pipe itself is equivalent to the prayer that is offered up from it.

Considered so important that in Native American tradition it is described as though it were a person, and each of its components has the name of a body part.

In addition, the bowl is described as an altar, and the stem, the passage of the breath extending from the human body.

CANDLE

Symbolizes light in the darkness in a way that a light bulb simply cannot do.

It represents the element of fire as a benevolent force.

Made even more powerful if the candle is made of wax, a substance made by a magical creature, the bee.

The colors of candles are significant in magical practices:

For example, pink is said to attract love.

Black candles are used in dark magic.

Source More: On Symbols

[ausetkmt]

In a brilliant essay, “Decolonial Theology and Changing the Global Church” on the Berkley Forum, Dr. Debora Tonelli says that “At the end of official colonialism, religion has often been the space in which colonized people have fought to build their new identity.” With regard to Indigenous nations and peoples, I would suggest a slight modification of that concept: “...the religion of the invaders has often been the space in which dominated and colonized peoples, those who have survived the intergenerational onslaught, have fought to build a new identity under an imposed system of domination.

My inspiration for that modification comes from a number of Vatican papal decrees issued by various popes during the fifteenth century (1436, 1452, 1454, 1455, 1456, 1481, 1493, 1506, and 1514). The Latin language of those documents is quite useful. It provides insight into the church-state coalition that served as an engine, so to speak, for establishing a system of domination over distant non-Christian lands during the so-called Age of Discovery.

​Are the Papal Bulls Political Documents of Christian Empire?

While present-day Catholic Church experts tend to say that the language of those papal bulls is not part of official Church teaching, this is beside the point. Years ago, in 1992, Bishop (now Archbishop) Charles J. Chaput told me that the papal bulls I was referring to were “political documents.” I think he meant that they are not based on and do not express official church teachings. 

I understand his use of the phrase “political documents” to mean that those papal decrees expressed the political intention of the popes of the Holy See, an intention to extend the system of domination of Western Christendom to distant lands in a spirit of “Christian empire” (Christiani imperii, in the Latin language of the bulls). This was to be accomplished by “reducing the barbarous nations” (ac barbarae nationes deprimantur) to subjection or domination. 

The more egregious political language of those documents, going back to the Dum Diversas of 1452, expressed the directive to “invade, capture, vanquish, and subdue” non-Christians; “reduce their persons to perpetual slavery”; “take away all their possessions and property”; and “convert” the land, meaning to unlawfully or wrongfully take away that which belongs to another. 

That kind of language provides us with the insight into what happens when free and independent nations and peoples have been invaded and deadly colonial patterns have been brutally imposed on them for generations, in the name of “the state” and Jesus. A resulting system of domination will then become “the space” within which Dr. Tonelli says that colonized people have fought to build “a new identity,” and within which they will perhaps “struggle for independence.” 

However, this “new” identity will be a “colonized” rather than a liberated one. The colonized will then be working toward a form of independence under and subject to the imposed Christian European system of domination. Curiously, Dr. Tonelli’s account does not envision dominated (colonized) nations and peoples working to restore their original free and independent existence, by liberating themselves from the imposed system of Christian empire and domination.

​Dominorum Christianorum: Christian Dominators

During a 2016 meeting with the Pontifical Council for Justice and Peace, I said to Archbishop Silvano Tomasi, “With respect, I believe there is much of your own history you don’t know. Let me ask you, have you ever actually read the papal bulls” from the fifteenth century? He replied, “No, I must confess.” The point being that most Catholics and even some of the highest Church officials have never studied the Latin language of those Church documents, and certainly not from an Original Nations or Indigenous peoples’ perspective.

A book published by the U.S. Library of Congress, just a few years ago, contains replicas of the papal bull of September 26, 1493, the Dudum Siquidem. That line is taken from the middle of the papal bull dated May 3, 1493, “que sub dominio actuali temporali aliquorum dominorum Christianorum constitute non essent.” This refers to lands discovered and to be discovered in the future “that were not established under the domination of any Christian dominators.”

Whether the intent of domination expressed by that language is part of “official Church teachings” is irrelevant in my view. What is relevant is that, throughout the world, the present-day context and conditions experienced by “Indigenous” nations and peoples is an outgrowth of the patterns of domination and dehumanization expressed in those many documents issued centuries ago by the Holy See. 

In State of the World’s Indigenous People (2009), published by the Economic and Social Council of the United Nations, there is section titled “The Concept of Indigenous Peoples.” After saying that no specific definition has been “adopted by any United Nations-system body,” an example of a “working definition” is provided. It refers to “Indigenous communities, peoples and nations” which have “a historical continuity with pre-invasion and pre-colonial societies that developed on their territories.” Terms such as “pre-invasion” and “pre-colonial” suggests a post-invasion and post-colonial period, or, in other words, after the claim of a right of domination has been asserted and maintained.

Furthermore, the international working definition says that Indigenous peoples “consider themselves distinct from other sectors of the societies now prevailing on those territories, or parts of them,” which means “now dominating.” It also says that Indigenous communities, peoples, and nations “form at present non-dominant sectors of society...” The opposite of the non-dominant is the dominant, or the dominating states, which are the non-Indigenous. Despite these clear connections, the UN working definition never uses the word domination. Nor does it focus on the fact that the phrase “Indigenous peoples” is accurately interpreted as meaning “dominated peoples.” 

Here’s one thing the Vatican papal bulls are able to teach us: Over a period of more than five centuries, a system of domination (the dominio of the dominorum Christianorum) was globalized by means of the language patterns found in the Vatican papal bulls of the fifteenth century. 

That system now serves as the linguistic and behavioral “space” in which colonized Indigenous peoples, without being aware of it, have been working to build an identity as dominated peoples within the framework of the United Nations, which is an organization of “states” of domination. The question arises: How do we end the global system of domination and its devastating effects on the planet?

[radicalitch]

so i get a lot of religious content on Instagram bc i find it all interesting, and a few months ago i stumbled across the account of this man in his early 20s who was all about being a ‘traditional Catholic’ (usamerican Catholic who has absorbed too much evangelical fundie shit, imo).

anyway he was always posting excerpts from papal bulls, scripture, and other stuff directly from the Catholic Church, yet one of the things he posted about more than once was his stance on abortion. obviously, he was pro life—nothing new there, the Catholics were some of the first to get up-in-arms over abortion.

but this man posted, more than once, about how he believed ALL women who got abortions should get the death penalty.

which told me, immediately, that the Catholic Church was not the most important part of his life as he’d proclaimed: misogyny was.

for those not in the know, the Catholic Church is notoriously anti death penalty. from official church theology/morality books to pop culture pieces like ‘dead man walking.’ i was pumped with more anti death penalty propaganda at Catholic school than i was anti abortion propaganda. catholic majority countries, such as many in South America, have really low max prison sentences and often no death penalties because of the church’s influence.

so for this dumbass to be posting about how he thinks women should be murdered by the government for having abortions—no exceptions for rape, incest, health, etc—is fundamentally against the ethos of the church he sucks off all the time, and shows he doesn’t understand Catholicism nor the church. he’s just looking to justify his misogyny.

not that any of it is surprising, really. I just usually see this shit from fundies, and it’s weird to see Catholics inching more toward fundie ideology, because, well, in instances like this, shit doesn’t add up.

these fundie-Catholic influencers (usually young and recently converted/recently started taking the religion seriously) also LOVE to shit on atheist/agnostic or otherwise critical people who went to Catholic school bc ‘just because they went to Catholic school doesn’t mean they know everything about the religion.’ like, please, i completed all my fucking years of CCD, went to mass regularly for years, come from a family that’s Catholic and attended Catholic schools for generations, and attended one myself but you, twenty year old trad Catholic influencer who went to mass for the first time last year, are more educated on the church than i am. ok.

(unsurprisingly, last i saw the dickhead’s profile, he was single and looking for Catholic women)

[retroactivebakeries]

It should come as no surprise that the most important contribution to the Infield Fly Rule made in the Middle Ages was authored by its most imposing figure, St. Thomas Aquinas. He might never have seen a baseball game were it not for an invitation he received from Pope Urban IV, who was traveling to Paris to root for the visiting team, the Papal Bulls. Aquinas was a quick study, and by the top of the sixth he had learned the rules of baseball. Or so he thought. The batter for the Bulls lifted a pop fly, and the umpire immediately yelled “Infield fly! Yer out!” Aquinas had counted on a sure double play. From his diary we learn that he said, “Urban, what manner of abomination is this?” “Tom, my son,” the Pope replied, “it is a rare rule of baseball. Aristotle speaks of it.”

Anthony D'Amato, The Contribution of the Infield Fly Rule to Western Civilization (and Vice Versa), 100 Nw. U. L. Rev. 189, 195 (2006)