#not intended to exist

[holy-reference-in-a-username]

How would your monster tom lay down (comfy style) no reason im not drawing him

it is sadly impossible. large unwieldy monster not intended to be comfy. a horrible day for monster cuddlers everywhere </3

[butchfalin]

the funniest meltdown ive ever had was in college when i got so overstimulated that i could Not speak, including over text. one of my friends was trying to talk me through it but i was solely using emojis because they were easier than trying to come up with words so he started using primarily emojis as well just to make things feel balanced. this was not the Most effective strategy... until. he tried to ask me "you okay?" but the way he chose to do that was by sending "👉🏼👌🏼❓" and i was so shocked by suddenly being asked if i was dtf that i was like WHAT???? WHAT DID YOU JUST SAY TO ME?????????? and thus was verbal again

[hinamie]

ṇ̵̛̱͌̅̃͛̔o̴̮̓̀͂́̃_̴̛̲́s̷͈̋̈́̄̋͠ị̶͔̗̐͐̐̒̕g̵̛̱̘̣̑͂ņ̴̰͔̘͇̏̒̓̇͠͝a̸̜̥̩̭͋̌ḷ̶͔̖͗͋͛͛̃͆

[cryptocism]

playbart bunny concept brought to you by these panels from kon's actual wonderland issue:

First Page

Page 5 / Page 7

[sophsun1]

JAMES MARSTERS as Spike

Buffy the Vampire Slayer – 5.07: Fool for Love

[solaert]

private lessons with the councillor

[sypy-cup]

Triple Baka🔪🚀🔍

[theodysseyofhomer]

some readers really want the achaeans' objective at troy to be rescuing helen. so that at least, behind ten years of fighting and slaughter, despite whatever else the sack of troy becomes, there's a noble motive. something redeemable.

but they don't care about redemption; they care about having something to show for ten years of loss, about winning glory, about restoring honor. regardless of whether you interpret helen as having gone to troy by force or not, they aren't trying to rescue her. they're trying to punish troy for taking her. and that's not the same thing.

[daikaiju-arts]

“If you don’t want to hang out anymore I’d understand…”

My irl Gangle taking off her ‘Comedy Mask’ for the first time in front of my irl Pomni 😔

[creating-by-starlight]

Me, every time anyone says anything about "waiting for The One God has for you"/romantic soulmates/etc: Stop, stop, stop! Why are we implying that everyone has a soulmate when everyone does not have a soulmate? God's going to get nasty letters saying "Where's my soulmate? Why haven't I found my soulmate?" and do you want Him to have to deal with that? I don't think so! Stop spouting heresy being so silly!

[fickleartdump]

finrod they could never convince me you're boring and generic because you're a shiny good guy I promise

[galaxiesovertrees]

friends, hm

[grimalkinscribbles]

No seafood was eaten during this endeavor, and tiny friends were made ( ✌︎'ω')✌︎

I also liked the coloring on Bigtits McGee before I went into all the lighting so here’s this too c:

I want him to bite me.

[ganondoodle]

since tumblr always has to suffer my personal vents and breakdowns and rants and annoyances you get the most wips and pics of unfinished stuff, im sure that makes up for it

the (unfinished) shiekah arm concepts that made me want to explode and i dont think im gonna work on again

[8o8o8o8o8]

Much like how our brains can calculate trajectory (aka aim) even when we don't know the formula, I think Gabriel and all angels just intuitively understand advanced math, because what is god's design if not the laws of physics, and what is physics if not applied math.

And you know what is also math? Programming. He would not be entirely wrong to deify V1 as they might as well have divinity running in their circuits. In this essay I will

[serpentface]

WARDI WRITTEN LANGUAGE (BASICS).

Couya's full name (properly 'Haidamane Couya') written formally and with common handwriting conventions.

The Wardi written language derives from earlier proto-language systems consisting exclusively of logograms without direct phonetic meaning or grammatical structure. These symbols gradually became simplified and abstracted to the point of many having little intrinsic clarity, and combined to communicate abstract concepts.

The development of a full written language did not occur independently (as very few written languages do), and its phonetic elements (namely its use of syllabograms) were largely derived the 'ancient' Burri writing system, gradually synthesized with native writing conventions, and in the contemporary forms a wholly distinct system. The language's Relatively universalized form is a very recent phenomena, developing within the past two centuries with the region's conquering/unification into a single entity.

The contemporary written language is a mixture of logograms and syllabograms. It is read from right to left and arranged in horizontal columns. The most formal variant of this system contains each character within a square outline, usually separated by a small space. This outline confers little phonetic or symbolic information beyond making distinction between syllables exceptionally clear, and can be (and often is) omitted in handwriting. The separation of words is conveyed through a narrow rectangle or line in formal contexts, and again often omitted in handwriting (instead indicated instead by a wider blank space).

The pure logograms that have been retained in this writing system tend to be those of very common words or specific concepts (most logogram characters for types of livestock, key crops, water, major body parts, etc are widely recognized and in common use). There has not yet been any attempts to fully 'formalize' the language and omit potentially unnecessary logograms, and they remain frequently used as shorthand while conveying the same semantic information.

Many of the syllabogram characters are directly derived from logograms that depicted monosyllabic words. For example, the spoken word 'gan' means 'cow', and the character for the syllable 'gan' is identical to the common logogram for 'cow'.

The name Gantoche (literally "cow-eye") could be written either fully with syllabograms as:

or through logograms as:

Both ultimately communicate the same meaning, but the former clarifies pronunciation (the words gan and atoche are contracted, it's gantoche and not gan-atoche).

It is a relatively easy written language to learn, as the pure syllabogram characters indicate their own pronunciation with little ambiguity and often have consistency to their construction (ie the character for the syllable 'man' contains most of the same elements as that for the syllable 'wan'- the dot placement in particular has indication of the vowel sounds).

The inclusion of logograms in general and many of the syllabic characters being directly imported From logograms complicates matters. These characters lack visual consistency, and can be confusing to the large swath of the public who know common logograms but not the full written language itself. Ie: the word 'ungande' meaning 'liver' will be composed of logogram-derived syllable characters for 'un' (which alone means 'hand') and 'gan' (which alone means 'cow'). Someone who is only semi-literate in common logograms may be confused at the meaning, especially since these same exact same characters may be used elsewhere on their own to indicate 'hand' or 'cow'.

One major exception to this tendency is that current religious doctrine requires established logogram characters describing God to be used in place of syllabic characters. The word for god is 'Od', and has its own unique character (as do each of the Faces, the capital F 'Face', and Its deified pronoun). The syllable 'od' [oʊd] is very common in the Wardi language, and a wholly separate character is used for the phonetic sound when it is not a reference to the deity (ie 'lion' (odo [oʊdoʊ]) does not contain the same character for God in spite of its first syllable having the exact same pronunciation). Names are a bit of a gray area (ie: the name 'Odabi' is very common and carries the meaning of 'gift/blessing from God'). Religious leadership is currently experiencing a mild schism on whether the written character for God is separated due to being wholly sacrosanct (and thus inappropriate to include in the written form of a personal name) or as more of a functional delineation of the sacred and mundane.