#native tree restoration

[farmerstrend]

Why Smallholder Farmers in Western Kenya Are Championing Native Tree Restoration

Smallholders in Western Kenya strongly support native-tree restoration due to long-term benefits for landscape restoration, productivity and livelihoods, new research shows. Digital tools and community buy-in are successfully backing restoration projects A farmer waters seedlings along the Nzoia River in Siaya, Kenya. African nations have grand ambitions to green up landscapes with trees; the…

[reasonsforhope]

"Thousands of trees have been planted by volunteers as part of a new temperate rainforest in south Devon.

More than 2,500 native trees have been planted so far this winter at Devon Wildlife Trust's Bowden Pillars site near Totnes.

The charity said as well as storing carbon, temperate rainforests supported "a super-abundance" of wildlife.

The trust is transforming 30 hectares (75 acres) of sheep-grazed fields into a landscape with 70% tree cover and open glades and wildflower-rich meadows.

The charity said more than a 100 local people planted species including oak, rowan, alder, hazel, birch, willow and holly.

Nick Biggs, an 83-year-old volunteer, said he got involved with the project after being inspired by his apprenticeship with the Forestry Commission in 1958.

"That introduced me to the environment," he said.

"I was really keen to carry on with it and it's good for your fitness just to get out and do something."

The trust said in decades to come the new trees would form a temperate rainforest with high rainfall and humidity.

Helen Aldis from Moor Trees, which supplied some of the saplings, said many had been gathered locally.

She said: "The oak that's going in today is from acorns that we've gathered on Dartmoor that have come back to our tree nursery.

"Our volunteers process those, pop them into the root trainers and then they come out a year or two later to become the woodlands of the future."

'Incredibly rare habitat'

The trust said the damp woodlands used to cover large parts of Britain, but today amount to just 1% of its land area.

Project leader Claire Inglis said: "It's an incredibly rare habitat and we've lost a great deal of it over the years.

"Across the UK there is around 13% woodland cover but in Devon it's actually 11%, so it's lower than the national average."

The trust said the forests supported a variety of birds such as pied flycatchers, woodcock and redstarts, while the damp conditions meant mosses, liverworts, lichens, ferns and fungi thrived on the trees and forest floor.

Ms Inglis added: "The mix of young trees in amongst grass pastures and hedges, along with our commitment not to use pesticides and artificial fertilisers, will be better for local moths, butterflies and bees, along with farmland birds such as yellowhammers and barn owls."

The trust said 7,000 trees would be planted in the first winter with more planned in the future."

-via BBC, January 30, 2025

[rebeccathenaturalist]

So I dragged myself out of bed early to go volunteer on a habitat restoration project at Oaks Bottom Wildlife Refuge in SE Portland. We spent much of the time planting some twinberry honeysuckle (Lonicera involucrata), Douglas' spirea (Spirea douglasii), Sitka willow (Salix sitchensis) and Scouler's willow (Salix scouleri). Then we wrapped things up with some removal of invasive English ivy (Hedera helix) and Himalayan blackberry (Rubus armeniacus). I forgot to take any pictures except for this nice inundated wetland shot on my way to the site, but it's only because I was having so much fun! I really love doing this sort of thing; someday if I can buy a house I want to overhaul the yard and get Backyard Habitat certification just because.

[farmobileo3]

[rjzimmerman]

A least Bell’s vireo (Vireo bellii pusillus) sings at Taylor Yard on March 22. California placed this songbird on its endangered species list in 1980, but this rare vireo has recently returned to central L.A. thanks to habitat restoration and the return of the natural riparian ecosystem along a section of the Los Angeles River. Alecia Smith / Audubon California

Excerpt from this story from the Smithsonian Magazine:

Along a gentle bend of the Los Angeles River, in a stretch of land called Taylor Yard, a sound like a high-pitched record scratch can just be heard above the cacophony of city life. This is the call of the least Bell’s vireo, an olive-gray songbird that is only five inches from tip to tail. The riparian species native to Southern California has lived an endangered existence for more than 40 years. Now, the small bird’s return here symbolizes a new future for one of the country’s most maligned waterways.

Before the concrete tide of urbanization washed over the Los Angeles River Basin, the river-fed wetland that was here represented the perfect habitat for this rare species. But for the past century, this area was one of the largest rail yards in the region, and as an expanding city grew right up to the river’s now concrete-laden banks, the vireo all but disappeared.

Until, suddenly, it returned. The 2007 creation of Rio de Los Angeles State Park, which is itself part of the sprawling rail yard, set the stage. In the early 2010s someone reported hearing the vireo’s memorable call. A few years later, a photo captured a vireo mid-song, and in 2022 a nesting pair took refuge in a tree. This year, the news was even better.

“We actually saw fledglings,” says Evelyn Serrano, the director of the Audubon Center at Debs Park in Los Angeles. “We saw the nest and we saw the babies, so we were very excited. It’s tough to survive in an urban environment when you’re a little bird like that, but it’s definitely possible.”

The return of the least Bell’s vireo shows what’s possible along a more natural Los Angeles River, and Taylor Yard represents the city’s largest opportunity to create vital habitat for many of its vulnerable endemic species. For years, a partnership of government groups and nonprofits has pushed to make the remaining 100 acres of the abandoned rail yard the “crown jewel” of L.A.’s river restoration project. The resulting collective, known as the 100 Acre Partnership, hopes to complete the restoration by 2028, which is just in time for the L.A. Olympic Games. The project is just the latest effort to create a new vision of Los Angeles that’s been in the works for nearly a century.

[cognitivejustice]

Indigenous rainforestation

Indigenous communities in the Philippines’ Mt. Kalatungan protected area have since 2021 carried out a tree-planting campaign to restore native vegetation lost to decades of commercial logging and agriculture.

Known as rainforestation, it aims to rejuvenate vital ecosystem services like flood mitigation, which benefits urban areas downstream, while also providing incentives for the communities driving the restoration.

The rainforestation program is led by community groups, making use of their knowledge of native plants, and marks a shift from the government’s decades-long, centrally managed reforestation efforts that relied on planting nonnative species.

Communities are already benefiting from exports of the coffee that they grow in the shade of larger trees, but proponents of the scheme say there needs to be more interest and funding from outside to ensure long-term success.

[greenwitchcrafts]

September 2024 Witch Guide

New Moon: September 2nd

First Quarter: September 11th

Full moon: September 17th

Last Quarter: September 24th

Sabbats: Mabon- September 22nd

September Harvest Moon

Also known as: Autumn Moon, Child Moon, Corn Harvest Moon, Falling Leaves Moon, Haligmonath, Leaves Turning Moon, Mating Moon, Moon of Brown Leaves, Moon When Dear Paw the Earth, Rutting Moon, Singing Moon, Wine Moon, Witumanoth & Yellow Leaf Moon

Element: Earth

Zodiac: Virgo & Libra

Nature spirts: Trooping Faeries

Deities: Brigid, Ceres, Chang-e, Demeter, Freya, Isis, Depths & Vesta

Animals: Jackal & snake

Birds: Ibis & sparrow

Trees: Bay, hawthorn, hazel & larch

Herbs: Copal, fennel, rye, skullcap, valerian, wheat & witch hazel

Flowers: Lily & narcissus

Scents: Bergamot, gardenia, mastic & storax

Stones: Bloodstone,carnelian, cat's eye, chrysolite, citrine, iolite, lapis lazuli, olivine, peridot, sapphire, spinel(blue), tourmaline(blue) & zircon

Colors: Browns, dark blue, Earth tones, green & yellow

Issues, intentions & powers: Confidence, the home, manifestation & protection

Energy: Balance of light & dark, cleaning & straightening of all kinds, dietary matters, employment, health, intellectual pursuits, prosperity, psychism, rest, spirituality, success & work environment

The full Moon that happens nearest to the fall equinox (September 22nd or 23rd) always takes on the name “Harvest Moon.” Unlike other full Moons, this full Moon rises at nearly the same time—around sunset—for several evenings in a row, giving farmers several extra evenings of moonlight & allowing them to finish their harvests before the frosts of fall arrive. 

• While September’s full Moon is usually known as the Harvest Moon, if October’s full Moon happens to occur closer to the equinox than September’s, it takes on the name “Harvest Moon” instead. In this case, September’s full Moon would be referred to as the Corn Moon.

This time of year—late summer into early fall—corresponds with the time of harvesting corn in much of the northern United States. For this reason, a number of Native American peoples traditionally used some variation of the name “Corn Moon” to refer to the Moon of either August or September. 

Mabon

Known as: Autumn Equinox, Cornucopia, Witch's Thanksgiving & Alban Elved

Season: Autumn

Element: Air

Symbols: Acorns, apples, autumn leaves, balance, berries, corn, cornucopia( Horn of Plenty), dried seeds, equality, gourds, grains, grapes, ivy, pine cones, pomegranates, vines, wheat, white roses & wine

Colors: Blue, brown, dark red, deep gold, gold, indigo, leaf green, maroon, orange, red, russet. Violet & yellow

Oils/Incense: Apple, apple blossom, benzoin, black pepper, hay/straw, myrrh, passion flower, patchouli, pine, red poppy & sage

Animals: Dog & Wolf

Birds: Goose, hawk, swallow & swan

Stones: Agate, amethyst, carnelian, lapis lazuli, sapphire, yellow Agate & yellow topaz

Food: Apples, blackberries, blackberry wine, breads, carrots, cider, corn, cornbread, grapes, heather wine, nuts, onions, pomegranates, potatoes, squash, vegetables, wheat & wine

Herbs/Plants: Benzoin, bramble, corn, ferns, grains, hops, ivy, milkweed, myrrh, sage sassafras, Salomon's seal, thistle, tobacco & wheat

Flowers:  Aster, heather, honeysuckle, marigold, mums, passion flower, rose

Trees: Aspen, cedar, cypress, hazel, locust, maple, myrtle oak & pine

Goddesses: Danu, Epona, Inanna, Ishtar, Modron, Morgan, The Morrigan, Muses, Pomona, Persephone, Sin, Sophia & Sura

Gods:  Bacchus, Dionysus, Dumuzi, Esus, The Green Man, Hermes, Mannanan, Thor & Thoth

Issues, Intentions & Powers: Accomplishment, agriculture, balance, goals, gratitude & grounding

Spellwork: Balance, harmony, protection, prosperity, security & self-confidence

Activities:

•Scatter offerings in a harvested fields & Offer libations to trees

• Decorate your home and/or altar space for fall

• Bake bread

• Perform a ritual to restore balance and harmony to your life

• Cleanse your home of negative energies

• Pick apples

• Collect fall themed things from nature like acorns, changing leaves, pine cones, ect)

• Have a dinner or feast with your family and/or friends

• Set intentions for the upcoming year

• Purge what is no longer serving you & commit to healthy changes

•Take a walk in the woods

• Enjoy a pumpkin spice latte

• Donate to your local food bank

• Gather dried herbs, plants, seeds & pods

• Learn something new

• Make wine

• Fill a cornucopia

• Brew an apple cinnamon simmer pot

• Create an outdoor Mabon altar

•Adorn burial sites with leaves, acorns, & pinecones to honor those who have passed over & visit their graves

The name Mabon comes from the Welsh/Brythonic God Mabon Ap Modron, who's name means "Divine/great Son", However,there is evidence that the name was adopted in the 1970s for the Autumn Equinox & has nothing to do with this celebration or this time of year.

• Though many cultures see the second harvest (after the first harvest Lughnasadh) & Equinox as a time for giving thanks before the name Mabon was given because this time of year is traditionally when farmers know how well their summer crops did & how well fed their animals have become. This determines whether you & your family would have enough food for the winter.That is why people used to give thanks around this time, thanks for their crops, animals & food

Some believe it celebrates the autumn equinox when Nature is preparing for the winter months. Night & day are of equal legth  & the God's energy & strength are nearly gone. The Goddess begins to mourn the loss she knows is coming, but knows he will return when he is reborn at Yule.

Related festivals:

• Sukkot- Is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Originally a harvest festival celebrating the autumn harvest, Sukkot’s modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut, celebrating the Exodus from Egypt.

• Mid-Autumn festival- September 17th

Is also known as the Moon Festival or Mooncake Festival. It is a traditional festival celebrated in Chinese culture, similar holidays are celebrated by other cultures in East & Southeast Asia. It is one of the most important holidays in Chinese culture; its popularity is on par with that of Chinese New Year. The history of the Mid-Autumn Festival dates back over 3,000 years.  On this day, it is believed that the Moon is at its brightest and fullest size, coinciding with harvest time in the middle of Autumn.

During the festival, lanterns of all size and shapes – which symbolize beacons that light people's path to prosperity & good fortune – are carried & displayed. Mooncakes, a rich pastry typically filled with sweet-bean, egg yolk, meat or lotus-seed paste, are traditionally eaten during this festival. The Mid-Autumn Festival is based on the legend of Chang'e, the Moon goddess in Chinese mythology.

• Thanksgiving- This is a secular holiday which is similar to the cell of Mabon; A day to give thanks for the food & blessings of the previous year. The American Thanksgiving is the last Thursday of November while the Canadian Thanksgiving is celebrated in October

• The Oschophoria- Were a set of ancient Greek festival rites held in Athens during the month Pyanepsion (autumn) in honor of Dionysus. The festival may have had both agricultural and initiatory functions.

-Amidst much singing of special songs, two young men dressed in women's clothes would bear branches with grape-clusters attached from Dionysus to the sanctuary of Athena Skiras & a footrace followed in which select ephebes competed.

Ancient sources connect the festival and its rituals to the Athenian hero-king Theseus & specifically to his return from his Cretan adventure. According to that myth, the Cretan princess Ariadne, whom Theseus had abandoned on the island of Naxos while voyaging home, was rescued by an admiring Dionysus; thus the Oschophoria may have honored Ariadne as well. A section of the ancient calendar frieze incorporated into the Byzantine Panagia Gorgoepikoos church in Athens, corresponding to the month Pyanopsion (alternate spelling), has been identified as an illustration of this festival's procession.

Sources:

Farmersalmanac .com

Llewellyn's Complete Book of Correspondences by Sandra Kines

Wikipedia

A Witch's Book of Correspondences by Viktorija Briggs

Encyclopedia britannica

Llewellyn 2024 magical almanac Practical magic for everyday living

[dandelionsresilience]

Dandelion News - February 8-14

(I’m finally starting to get better from having had pneumonia for 2+ weeks, hopefully next week’s news should be on time)

Like these weekly compilations? Tip me at $kaybarr1735 or check out my Dandelion Doodles!

1. Solar-powered device captures carbon dioxide from air to make sustainable fuel

“[The] solar-powered reactor could be used to make fuel to power cars and planes[.… It] does not require fossil-fuel-based power, or the transport and storage of carbon dioxide, but instead converts atmospheric CO2 into something useful using sunlight.”

2. How artificial light can boost coral reef recovery

“UZELA is [an autonomous submersible] designed to attract zooplankton […] by emitting specific wavelengths of light. [… In a ”six-month testing period,” it] significantly increased local zooplankton density and boosted the feeding rates of both healthy and bleached coral.”

3. Next-gen solar cells now fully recyclable with water-based method

“The recycled solar cell has the same efficiency as the original one. The solar cell is made of perovskite and the main solvent is water. […] They are not only relatively inexpensive and easy to manufacture but also lightweight, flexible and transparent.”

4. Green walls cool cities and create urban habitats

“The researchers measured a cooling effect of up to 0.6–0.7 degrees Celsius [… which] could help combat the urban heat island phenomenon. […] The researchers [also] found that plant-covered facades hosted over 100 animal species, including insects, spiders, and birds.”

5. Major cause of honeybee mortality can be easily reduced

“If treatment occurs too soon, it may not fully eliminate the mites, allowing them to rebound before the season ends. […] Similar to antibiotic-resistant bacteria, mites that survive mistimed or improperly applied treatments become more resistant to future applications.”

6. Uganda community group restores shea groves and livelihoods

“As part of a larger effort to restore Uganda’s shea parklands, the cooperative has successfully rehabilitated more than 500 hectares (1,240 acres) of degraded land, integrating shea trees (Vitellaria paradoxa) and other native species with maize and sunflower crops.”

7. Senate Renews Commitment to the Great Lakes

“The [Act] represents the most significant federal investment in the health of the Great Lakes, addressing critical challenges such as pollution, invasive species, and habitat restoration. The Great Lakes […] hold 20 percent of the world’s surface freshwater[….]”

8. Earth Gets Its Largest Protected Tropical Forest Reserve

“The Kivu-Kinshasa Green Corridor will […] protect 108,000 square kilometres of primary forest and support 60 million people who depend on the forest for food, energy and jobs. […] Through this approach, the DRC is empowering local communities to protect the forest while fostering economic growth.”

9. Australia’s Rarest Bird of Prey Spotted in Central Australia After 30 Years

“Dr. Henderson’s finding is an encouraging sign of the health of the sanctuary’s ecosystems as well as the bird’s continued migration into new areas. This bird’s presence in the sanctuary is particularly significant as it is the first confirmed sighting in the region since the mid-1990s.”

10. Australian company wins contract to design “hydrogen ready” high speed ferry

“The ferry, the Horizon X, will have capacity for 1,650 passengers and 450 cars, and will be able to travel at a speed of up to 35 knots. […] The ship will also have a specially-designed propulsion system arrangement that repurposes exhaust from the engine to help propel the vessel, in theory reducing its emissions.”

February 1-7 news here | (all credit for images and written material can be found at the source linked; I don’t claim credit for anything but curating.)

[elbiotipo]

Ocassionally you see articles that are like "scientists are trying to hide how bad things are" and I'm the opposite of that. I've done my work on ecological restoration (actually grabbed a shovel and planted trees) and I'm amazed at how fast nature can restore itself. Ecologists used to think restoring tropical rainforests, to give an example of a complex ecosystem, would take centuries to go back if it was even possible -this is why you see all the dystopian fiction of rainforests going extinct- when in fact, it has been proven that without human pressure, ecological succession takes place and rainforests grow back nearly to its original physionomy in a few years, even if diversity does take a time to bounce back. Reintroducing animals might sound harder and it is, but we must remember that animals have faster cycles than humans. Just letting breeding pairs in protected areas is often enough for populations to grow back, as in the reintroduction of jaguars to Iberá in Corrientes Argentina, and many other cases. What is even more interesting and encouraging is how cheap, both in the monetary and the general effort sense, these works are. If a bunch of underpaid biologists, rural people and park rangers can do it, imagine if they had the full support and backing from states and international institutions.

We are at a stage where, besides climate change, we are facing tremendous biodiversity loss and this mostly comes to our methods of land use and food production. But these can be changed. We must assume the fact that nature is not a pristine untouched thing, but humans, in every continent they have lived in, have long managed its resources. The Amazon Rainforest is full of useful plants that hint at silviculture which is still done by its native peoples, the deserts and tundra that seem uninhabited have been home to pastoral and hunter-gatherer peoples. Humans have shaped all habitats on Earth, even the most 'untouched' ones. Just as they have managed their environments and natural resources, other civilizations have managed or mismanaged them. Now that industrial civilization has spread across the globe, we need to find a way to balance our need for food and other products with the need to preserve and take care of Earth. This can be done, we can ensure both a good quality of life and a protected biosphere. We can stop the dichotomy of humans separate from nature, assume our historical role as managers and stewards of natural resources, and do it with our modern understanding of ecology and science.

This does mean that it will take a lot of popular mobilization and change to uproot current interests and create states that uphold these principles. But I'm a marxist. I don't 'believe' in class struggle, I think it's a fact based on observations about society, and I also think that this current form of capitalism will eventually be replaced by socialism, and I believe the future socialist societies will not do the same mistakes as the past. We not only can create new societies that can take care of nature and the general welfare of people, but I also think that as history proceeds, it will be inevitable.

[fatehbaz]

Despite its green image, Ireland has surprisingly little forest. [...] [M]ore than 80% of the island of Ireland was [once] covered in trees. [...] [O]f that 11% of the Republic of Ireland that is [now] forested, the vast majority (9% of the country) is planted with [non-native] spruces like the Sitka spruce [in commercial plantations], a fast growing conifer originally from Alaska which can be harvested after just 15 years. Just 2% of Ireland is covered with native broadleaf trees.

Text by: Martha O’Hagan Luff. “Ireland has lost almost all of its native forests - here’s how to bring them back.” The Conversation. 24 February 2023. [Emphasis added.]

---

[I]ndustrial [...] oil palm plantations [...] have proliferated in tropical regions in many parts of the world, often built at the expense of mangrove and humid forest lands, with the aim to transform them from 'worthless swamp' to agro-industrial complexes [...]. Another clear case [...] comes from the southernmost area in the Colombian Pacific [...]. Here, since the early 1980s, the forest has been destroyed and communities displaced to give way to oil palm plantations. Inexistent in the 1970s, by the mid-1990s they had expanded to over 30,000 hectares. The monotony of the plantation - row after row of palm as far as you can see, a green desert of sorts - replaced the diverse, heterogenous and entangled world of forest and communities.

Text by: Arturo Escobar. "Thinking-Feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South." Revista de Antropologia Iberoamericana Volume 11 Issue 1. 2016. [Emphasis added.]

---

But efforts to increase global tree cover to limit climate change have skewed towards erecting plantations of fast-growing trees [...] [because] planting trees can demonstrate results a lot quicker than natural forest restoration. [...] [But] ill-advised tree planting can unleash invasive species [...]. [In India] [t]o maximize how much timber these forests yielded, British foresters planted pines from Europe and North America in extensive plantations in the Himalayan region [...] and introduced acacia trees from Australia [...]. One of these species, wattle (Acacia mearnsii) [...] was planted in [...] the Western Ghats. This area is what scientists all a biodiversity hotspot – a globally rare ecosystem replete with species. Wattle has since become invasive and taken over much of the region’s mountainous grasslands. Similarly, pine has spread over much of the Himalayas and displaced native oak trees while teak has replaced sal, a native hardwood, in central India. Both oak and sal are valued for [...] fertiliser, medicine and oil. Their loss [...] impoverished many [local and Indigenous people]. [...]

India’s national forest policy [...] aims for trees on 33% of the country’s area. Schemes under this policy include plantations consisting of a single species such as eucalyptus or bamboo which grow fast and can increase tree cover quickly, demonstrating success according to this dubious measure. Sometimes these trees are planted in grasslands and other ecosystems where tree cover is naturally low. [...] The success of forest restoration efforts cannot be measured by tree cover alone. The Indian government’s definition of “forest” still encompasses plantations of a single tree species, orchards and even bamboo, which actually belongs to the grass family. This means that biennial forest surveys cannot quantify how much natural forest has been restored, or convey the consequences of displacing native trees with competitive plantation species or identify if these exotic trees have invaded natural grasslands which have then been falsely recorded as restored forests. [...] Planting trees does not necessarily mean a forest is being restored. And reviving ecosystems in which trees are scarce is important too.

Text by: Dhanapal Govindarajulu. "India was a tree planting laboratory for 200 years - here are the results." The Conversation. 10 August 2023. [Emphasis added.]

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Nations and companies are competing to appropriate the last piece of available “untapped” forest that can provide the most amount of “environmental services.” [...] When British Empire forestry was first established as a disciplinary practice in India, [...] it proscribed private interests and initiated a new system of forest management based on a logic of utilitarian [extraction] [...]. Rather than the actual survival of plants or animals, the goal of this forestry was focused on preventing the exhaustion of resource extraction. [...]

Text by: Daniel Fernandez and Alon Schwabe. "The Offsetted." e-flux Architecture (Positions). November 2013. [Emphasis added.]

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At first glance, the statistics tell a hopeful story: Chile’s forests are expanding. […] On the ground, however, a different scene plays out: monocultures have replaced diverse natural forests [...]. At the crux of these [...] narratives is the definition of a single word: “forest.” [...] Pinochet’s wave of [...] [laws] included Forest Ordinance 701, passed in 1974, which subsidized the expansion of tree plantations [...] and gave the National Forestry Corporation control of Mapuche lands. This law set in motion an enormous expansion in fiber-farms, which are vast expanses of monoculture plantations Pinus radiata and Eucalyptus species grown for paper manufacturing and timber. [T]hese new plantations replaced native forests […]. According to a recent study in Landscape and Urban Planning, timber plantations expanded by a factor of ten from 1975 to 2007, and now occupy 43 percent of the South-central Chilean landscape. [...] While the confusion surrounding the definition of “forest” may appear to be an issue of semantics, Dr. Francis Putz [...] warns otherwise in a recent review published in Biotropica. […] Monoculture plantations are optimized for a single product, whereas native forests offer [...] water regulation, hosting biodiversity, and building soil fertility. [...][A]ccording to Putz, the distinction between plantations and native forests needs to be made clear. “[...] [A]nd the point that plantations are NOT forests needs to be made repeatedly [...]."

Text by: Julian Moll-Rocek. “When forests aren’t really forests: the high cost of Chile’s tree plantations.” Mongabay. 18 August 2014. [Emphasis added.]

[reasonsforhope]

"The Lower Ninth Ward of New Orleans has recently witnessed an incredible eco-renaissance following decades of damage and neglect.

Led by a local community development group, a 40-acre wetlands park has been restored to glories past with hundreds of local trees that attract over a hundred species of birds, plus joggers, picnickers, and nature lovers besides.

The story begins with Rashida Ferdinand, founder of Sankofa Community Development Corporation (CDC). Growing up in this historic part of New Orleans, where Black homeownership thrived, where Fats Domino was born, and where locals routinely went out into the wetlands to catch fish and crustaceans, she watched as it suffered from years of neglect.

Poor drainage, ruined roads, illegal trash dumping, and unmitigated damage from hurricanes slowly wasted the wetland away until it was a derelict eyesore.

In the name of restoring this wild heritage indicative of the culture in the Lower Ninth, and in order to protect her communities from flooding, Ferdinand founded the Sankofa CDC, and in 2014 entered into an agreement with the City of New Orleans for the restoration of Sankofa—a 40-acre section of neglected wetlands in the heart of the Lower Ninth.

The loss of Sankofa’s potential to dampen flooding from storms meant that over the years dozens of houses and properties were flooded and damaged beyond the ability of the inhabitants to recover. Forced out by a combination of nature’s fury and government failure, the cultural heritage of the community was receding along with the floodwaters.

Ferdinand knew that restoring natural flood barriers like Sankofa was key to protecting her community.

“Hurricane protection is a major concern in the community, but there’s a lack of trust in the infrastructure systems that are supposed to protect us,” Ferdinand told the Audubon Society. 

Today, Sankofa Wetlands Park is a sight to behold. Hiking trails snake through a smattering of ponds and creeks, where bald cypresses and water tupelo trees continue to grow and cling to the ground even during storms. Picnic benches have appeared, wheelchair-accessible trails connect sections of the park to parts of the Lower Ninth, and local businesses are seeing more visitors.

It needed a lot of work though. Thousands of invasive tallow trees had to be uprooted. 27,000 cubic meters of illegally dumped trash compacted into the dirt had to be removed. A 60-year-old canal dug by the US Army Corps of Engineers had to be disconnected, and all new native flora had to be planted by hand.

Audubon says that Ferdinand routinely can’t believe her eyes when she looks at the transformation of Sankofa into its current state.

“Seeing butterflies, birds, and other pollinators in the park is a sign of a healthy ecosystem,” she says. “All we had to do was create the right conditions.”

Slated for official completion in 2025 with an outdoor amphitheater, interpretive signage, and additional trails, Ferdinand and the CDC have their eyes set on an even larger area of wetlands to the north of Sankofa.

Along the way, Ferdinand and the CDC attracted many helping hands, and entered into many partnerships, But the catalyst for change arose from the spirit and determination of one woman in the right place at the right time, for the benefit of hundreds in this historic heart of a historic city."

-via Good News Network, September 17, 2024

[rebeccathenaturalist]

This ties into one of the big conundrums of restoration ecology. When trying to decide what plants to add to a restoration site, should we add those that are there now, even if some of those species are increasingly stressed by the effects of climate change? Or do we start importing native species in adjacent ecoregions that are more tolerant of heat?

Animals can migrate relatively quickly, but plants take longer to expand their range, and the animals that they have mutual relationships with may be moving to cooler areas faster than the plants can follow. Whether the animals will be able to survive in their new range without their plant partners is another question, and that is an argument in favor of trying to help the plants keep up with them. We're not just having to think about what effects climate change will have next summer, but also predict what it's going to look like here in fifty years, a hundred, or beyond. It's an especially important question in regards to slow-growing trees which may not reproduce until they are several years old, and which can take decades to really be a significant support of their local ecosystem.

For example, here in the Pacific Northwest west of the Cascades, western red cedar (Thuja plicata) is experiencing increased die-off due to longer, hotter summer droughts. Do we continue to plant western red cedar, in the hopes that some of them may display greater tolerance to drought and heat? Or do we instead plant Port Orford cedar (Chamaecyparis lawsoniana), which is found in red cedar's southern range, and which may be more drought-tolerant, even though it's not found this far north yet?

Planting something from an adjacent ecoregion isn't the same as grabbing a plant from halfway around the world and establishing it as an invasive species. But there is the question as to whether the established native would have been able to survive if we hadn't introduced a competing "neighbor" species. Would the Port Orford cedars and western red cedars be able to coexist as they do in northern California and southern Oregon, or would the introduced Port Orfords be enough to push the already stressed red cedars over the edge to extirpation?

There's no simple answer. But I am glad to see the government at least allowing some leeway for those ecologists who are desperately trying any tactic they can to save rare species from extinction.

[farmobileo3]

[wachinyeya]

Birds Sing Anew After Residents of New Orleans Ninth Ward Restore 40-Acre Wetland to Historic Glory https://www.goodnewsnetwork.org/birds-sing-anew-from-within-40-acre-wetland-restored-by-residents-of-n-orleans-historic-lower-ninth/

The Lower Ninth Ward of New Orleans has recently witnessed an incredible eco-renaissance following decades of damage and neglect.

Led by a local community development group, a 40-acre wetlands park has been restored to glories past with hundreds of local trees that attract over a hundred species of birds, plus joggers, picnickers, and nature lovers besides.

The story begins with Rashida Ferdinand, founder of Sankofa Community Development Corporation (CDC). Growing up in this historic part of New Orleans, where Black homeownership thrived, where Fats Domino was born, and where locals routinely went out into the wetlands to catch fish and crustaceans, she watched as it suffered from years of neglect.

Poor drainage, ruined roads, illegal trash dumping, and unmitigated damage from hurricanes slowly wasted the wetland away until it was a derelict eyesore.

In the name of restoring this wild heritage indicative of the culture in the Lower Ninth, and in order to protect her communities from flooding, Ferdinand founded the Sankofa CDC, and in 2014 entered into an agreement with the City of New Orleans for the restoration of Sankofa—a 40-acre section of neglected wetlands in the heart of the Lower Ninth.

The loss of Sankofa’s potential to dampen flooding from storms meant that over the years dozens of houses and properties were flooded and damaged beyond the ability of the inhabitants to recover. Forced out by a combination of nature’s fury and government failure, the cultural heritage of the community was receding along with the floodwaters.

Ferdinand knew that restoring natural flood barriers like Sankofa was key to protecting her community.

“Hurricane protection is a major concern in the community, but there’s a lack of trust in the infrastructure systems that are supposed to protect us,” Ferdinand told the Audubon Society.

Today, Sankofa Wetlands Park is a sight to behold. Hiking trails snake through a smattering of ponds and creeks, where bald cypresses and water tupelo trees continue to grow and cling to the ground even during storms. Picnic benches have appeared, wheelchair-accessible trails connect sections of the park to parts of the Lower Ninth, and local businesses are seeing more visitors.

Visiting birders have recorded sightings of over 100 species of songbirds, ducks, near-shore waders of all kinds, egrets, and herons, and the park also acts as a home and refuge for otters, beavers, and a variety of amphibians and reptiles.

It needed a lot of work though. Thousands of invasive tallow trees had to be uprooted. 27,000 cubic meters of illegally dumped trash compacted into the dirt had to be removed. A 60-year-old canal dug by the US Army Corps of Engineers had to be disconnected, and all new native flora had to be planted by hand.

Audubon says that Ferdinand routinely can’t believe her eyes when she looks at the transformation of Sankofa into its current state.

“Seeing butterflies, birds, and other pollinators in the park is a sign of a healthy ecosystem,” she says. “All we had to do was create the right conditions.”

Slated for official completion in 2025 with an outdoor amphitheater, interpretive signage, and additional trails, Ferdinand and the CDC have their eyes set on an even larger area of wetlands to the north of Sankofa.

Along the way, Ferdinand and the CDC attracted many helping hands, and entered into many partnerships, But the catalyst for change arose from the spirit and determination of one woman in the right place at the right time, for the benefit of hundreds in this historic heart of a historic city.

[fuckyeahisawthat]

Biggest galaxy brain moment from visiting the Dune dunes is that it gave me a whole new perspective on why the terraforming of Arrakis is treated with such deep ambivalence by the text. Because the terraforming process that's described in great detail in the book? That's exactly what's happening to the Oregon dunes. And they're disappearing.

At the beginning of the 20th century, the open sand you see in this picture stretched all the way to the Pacific Ocean, which is visible here as a faint blue-gray line about halfway up the photo. The sea washed new sand ashore, and the seasonal wind cycles blew it into a constantly-shifting landscape of dunes, tree islands, ghost forests and both permanent and ephemeral lakes and rivers.

As European colonization of the Pacific Northwest grew, the new settlers and the logging and commercial fishing industries they brought with them wanted permanent towns and roads that weren't constantly being swallowed by the moving sand. Starting in the 1930s, European beachgrass and other non-native species were introduced to try to hold the dunes in place.

The invasive species did hold the dunes in place--too well. The deep roots of the beachgrass shaped the sand blowing in off the beach into a permanent dune parallel to the ocean, called the foredune.

As the foredune got taller, it blocked both wind and the movement of sand, which allowed the land behind it to become grassland...

then forest.

Walking through this area, you might never know there was a dune under your feet. You can be close enough to hear the ocean, but there is almost NO wind--the main force that shapes the dunes.

There are (slow, difficult) remediation efforts underway to control the European beachgrass and restore at least some of the area to the natural dune cycle that created the miles and miles of open sand. But the ecological feedback loop created by introducing the beachgrass is stubborn, and without any further intervention, the dunes could be completely covered with forest in as little as a few decades. (I've heard estimates from 50 to 150 years, both of which are a blink of an eye in geological timescales.) The Oregon dunes are at least 100,000 years old, and within the span of just a few human lifetimes the ecosystem could be irrevocably changed.

The dune stabilization project is what Frank Herbert came to Florence to research for a never-written magazine article. Herbert began writing Dune in the mid-1950s, but by the mid-60s when the book was published, his own politics had shifted as he was influenced by the growing environmental movement and by Native activism happening around him in the Pacific Northwest. Like the story of the Oregon dunes, the terraforming of Arrakis is initially promoted as triumph of science and human rationality over nature that will make people's lives easier. But it ends up destroying the native ecosystem and the way of life of the planet's indigenous people, as becomes clear in Dune Messiah when Paul actually implements the terraforming project. (In the book, Dr. Kynes, the main architect of the terraforming project, dies in a spice blow--literally swallowed whole by the planet he tried to control.) It's one of the many political/ideological tensions in the story that's presented but not resolved, and I'm super curious to see how this element of the story is handled in Villeneuve's Dune Messiah.

All photos above taken by me at the Oregon Dunes National Recreation Area in September 2024.

[hotasfahrenheit]

AYYYYYY it's me your neighbourhood florist girl with the flower knowledge again!

of COURSE the hydrangeas in the opening credits of the first episode of Spare Me Your Mercy caught my eye and i went "hmm if there's more flowers in this episode then i'll have to make a post" then we just got more hydrangeas but with an obvious focus on them so here we are!

hydrangeas are native to both Asia and the Americas, and while Japan is notorious for having cultivated them, there are ancient fossils of hydrangea blossoms from North America which means they grew in a variety of places and spread from there.

in Japan, hydrangeas traditionally symbolize heartfelt emotion, apology and remorse, because of a legend about an emperor giving hydrangeas as a gift to apologise for neglecting a lover. in Europe, where they were brought in the 18th century, they symbolised boastfulness, bragging and vanity because they produced many blooms but few seeds, and were sent by men to women who had rejected them. in Korea, they represent perserverance and resilience.

the general meaning of blue hydrangeas specifically now lays somewhere around serenity, apology, gratitude and understanding.

hydrangeas are a neat flower in that some varieties can act as a pH gauge for your garden soil- higher acidity leads to blue petals, but alkaline soil will change the petals to pink. by changing the acidity of your soil, you can adjust the colour of the petals. (white varieties can't be manipulated because they don't have pigment.)

they grow from early spring to late autum, and though most grow as shrubs around 1-3m tall, some are small trees and others grow as lianas, which are a long stemmed woody vine that climbs other trees; these varieties can reach up to 30m tall.

if you have cut hydrangeas at home, you can help maintain their bloom or restore wilting by immersing them in hot hot HOT water- even boiling- to help them freshen. the petals can also absorb water since they're technically actually a type of leaf, so you can also dunk your hydrangea blooms into room temperature water petal-first to help them rehydrate. this is a thing i've done at work as a florist- at the grocery store chain i started doing floral at, we always put our hydrangea bunches into buckets of steaming hot water, the hottest we could get from the faucets, when we processed incoming shipments and had given them fresh stem cuts before putting them out for sale.

in both Japan and Korea, some varieties of hydrangea are used for tea, while in the Americas, the Cherokee used the root as a diuretic and the bark as pain relief for muscle pain and burns, and as a remedy for stone and gravel in the bladder.

hydrangeas are also known as hortensia. the name "hydrangea", which derives from the Greek words for "water vessel", comes from the shape of the seed capsules, which resembled a water pitcher. they're called hortensia, supposedly for the name Hortense and after French astronomer and mathematician Nicole-Reine Lepaute, who was not actually named Hortense at all. she was named Nicole-Reine. someone tried to name them Lepautia or Peautia after her, but since they ended up being called hortensia (probably from hortus, which means garden) it's reversed into people thinking Hortense was her name instead of them being actually named after her.

so yes, with the associations with apology, remorse, serenity, understanding.... i'm not surprised to see them here, especially in the episode itself, but i am very intrigued, especially since being in the opening credits means we'll see them there at least through the whole show even if they don't show up again in the actual narrative. the fact that they symbolise remorse and grow around Tiu's mother's house, when he wasn't able to be there to see her before her death, is not lost on me.

hope this knowledge dump was fun and interesting to at least someone! i'll be back with another of these posts next time i catch some significant flowers in another show 🌸🌼🌹🌺🌷