#long //

[jingerpi]

[do not use this as justification for sexist bigotry, this is a personal thought relating to the investigation of ideas and not a statement meant to be derisive towards feminist theories.]

disclaimer out of the way, I've been thinking about transmisogyny a lot lately and it's really interesting to consider the nuances of. I think a lot of the objections to transfeminist theory simply come from sexism, but there is one point of potential critique that I think warrants further inquiry. to get at this we have to first clarify something else though.

the distinction of tme/tma might sound like an issue to a lot of transmisogynists, but most of their objections die away as soon as you clarify it's not "never ever experiences transmisogyny" and is perhaps more accurately "trans misogyny exemptable" as this gets at the reality of trans women facing transmisogyny regardless of what we do, there is no way out, we are the intended targets. other people face transmisogyny as a sort of warning, a clarifying statement that "if you are transfeminine we will Other you" and they're able to exempt themselves from this in most situations by clarifying "I am not a trans woman" regardless of the particular form that takes.

not everyone is able to exempt themselves from all gender related bigotry though. you cannot, for example, make this distinction (of not being transfem) to escape intersexism, which is why many intersex repeatedly experience gender based oppression and cannot opt out of it. this is oppression is fundamentally not an result of transmisogyny, it is a result of intersexism.

with that clarification out of the way, I think there is an understandable critique regards the simplification that

"men have power over women" <- correct, easily verifiable, almost everybody agrees. "Black men have power of Black women" <- still correct and non controversial (at least in feminist spaces). then you go to "trans men have power over trans women" and everybody freaks out, yeah? like people start to object to this understanding suddenly, even though we've only changed 1 thing, which we've changed before and nobody found issue with it in those other areas. many of these objections come transmisogyny, but I don't think it actually tells the whole story to write all of this off as transmisogyny.

I think why we run into an issue with this understanding (again, critique, not refutation) is that trans people's gender is often, perhaps even usually in flux. the statement "men have power over women" is trivially true, and is a statement on gender and misogyny. this comparison can be brought to trans men and trans women, but it's not without nuance, as the most basic information we can get from this is applied to gender, something which is often actively shifting for trans people.

the reason is don't see this as some kind of disproof of transmisogyny or something should be clear though, for two reasons (aside from the obvious statement towards trends rather than specific instances)

1. transmisogyny is fundamentally not the same thing as misogyny at large, and

2. though trans-gender is often shifting, we can use the prior distinction of exemptable and intended targets to largely do away with this problem.

despite the framework of misogyny not applying 1-1 onto trans people (many who identify as trans men have 'correctly' experienced misogyny), we can still see how it is useful to look at the intersection of misogyny and transphobia. While yes, trans men often experience both of these things, it is often not simultaneously like it is for trans women. As trans women transition our closeness to womanhood tends to increase so as our experiences of transphobia increase, so too do our experiences of misogyny- where as the opposite goes for trans men. it's not that one can't be sexist and transphobic to a trans man, they're not transmisogyny exempt in some metaphysical sense, but rather that for trans women our transness and our womanhood have a positive correlation, our transness and our womanhood are inseparable, we cannot denounce one by leaning on the other.

on the contrary, while trans men will still face transphobia and sexism which denies the validity of their transness and treats them with misogyny, as they transition their relationship begins to more closely match that of men, because of course they are men, this leads to them being able to escape transmisogyny not by being part of some magically 100% transmisogyny excluded class, but because they have the ability to meaningfully denounce trans feminity, to put down womanhood and to become "one of the guys", it's conditional, yes, but often the conditions are not to "pass" in the traditional sense but rather to express views aligning with the patriarchy and derision of feminity, i.e, misogyny.

I think we can see this in the popular responses to tme/tma discourse within the trans community: many trans men correctly recognize what is happening and stand in solidarity, transmisogyny is a genuine problem and it makes sense to talk about the intersection between misogyny and transphobia, trans men even experience both at times, so it is a good idea to stand against. Then, some men begin to talk about their experiences with denial of who they are and the misogyny that can come with that. This too is rather sensible, though it doesn't somehow counteract or disprove transmisogyny generally, it can be studied and acknowledge much in the same way we understand cis men are tested with transmisogyny to enforce what others call "toxic masculinity", despite them not being transfeminine. Then we have a third and wildly popular group, who appropriate the struggles of the second group, where co-option occurs by men who buy into or express sexist ideas for the sake of more fully exempting themselves from transmisogyny. Along with this, instead of recognizing the basis for transmisogyny as intersecting gender based oppression, because doing so would show their fleeting relationship to it, they redefine it as being intersection of two metaphysical identities generally, and thus "transandrophobia" is born, posed as being on an equal to transmisogyny, after all, they're both born from intersecting identities are they not?

of course, we know Androphobia is not something which actually exists, nor is Misandry - these arent axis' of oppression, and they largely know this too, but their goal is to obfuscate the ways in which marginalized men still benefit from their manhood. it takes what I think can be a rather genuine expression that trans men experience both transphobia and misogyny, and instead of grappling with the ways they can societally put down others to gain exemption from transmisogyny, the way their relationship to it is transient, they instead cling to it and invent new terms or fall on old bigoted talking points to justify doing so. "transandrophobia" yes, but also "sex based oppression" and "male/female socialization" these terms and rhetoric are regularly used against transfeminists by these trans men who have exempted themselves from transmisogyny, who have sided with patriarchy over their trans sisters, instead allying with the general terf movement at large and often implicitly misgendering themselves in the process.

and just to be clear, not exempting yourself doesn't mean you will experience the brunt of transmisogyny or to the same degree trans women do - you may be called slurs by bigots, may be harassed in given instances, or sometimes worse, but the systemic forces of transmisogyny go far deeper than negative interactions with individuals, and these transmisogynistic forces are again, aimed specifically at trans women. While I want to recognize the ways in which transmisogyny permeates all of society, do not see this and mistake it for support for the idea that everyone experiences it equally and their relationship is only changed by putting down transfemininity, it is and always has been about targeting transfemininity, the reason I clarify exemptable is due to society's constant enforcing of transmisogynistic ideas on everyone, even if the worst persecution is specifically and intentionally reserved for trans women

Lastly I want to say that these ideas are still developing and my understanding of them will likely change with time and discussion. I dont think these ideas are particularly new, they seem to underpin a lot of discussion on these topics, but this is my attempt to bring them from an implicit unspoken agreement into a more firmly expressed position. Doing so is necessarily going to expose flaws and I see that as a good thing, as doing so is required to elevate understanding of these theories to a higher level. Some of these flaws will be with my expression and understanding, and I will work to correct those, but some will likely be with the ideass themselves and it will take time for them to develop. Please read in good faith, thank you.

[k-eke]

Behold the biggest baguette ever created 🥖

Not a gif but wanted to post it there since it's really long lol

(Seems Tumblr can't handle the power of this baguette!)

[masterhallmark]

Rant incoming

I feel like the problem with a lot of Disney's live action remakes (and arguably Wish) is they're trying to appeal to a crowd that no longer exists, namely the people who used to claim that the Disney Princesses were sexist.

All the interviews tend to include, "Well she's not chasing a MAN anymore" which...almost no one sees the princesses like that, anymore. Virtually NO ONE still believes the princesses are man-chasing sexist caricatures of women.

Cinderella is now hailed as an abuse victim who stayed strong long enough to get help to get out of her situation. Anyone who says she should have saved herself is basically regarded as a victim blamer. And it's very clear in the film she wasn't looking to marry the prince, she just wanted a night off. She was the only one who wasn't in line to meet him. She didn't find out she met the prince until he went looking for her!

Snow White is now hailed for her negotiation skills, ability to calm down after extreme stress (she had a moment of panic and had to cry for a bit, but who wouldn't after finding out The Queen hired someone to kill you?), and ability to take charge of a house of adult men. And again, she was an abuse victim, this time trying to escape ASSASSINATION ATTEMPTS. While she dreamed of her prince, it was secondary to her main goal of SURVIVAL. There are also entire video essays about how Snow White gave hope to people during The Great Depression.

Everyone acknowledges that Ariel wanted to be human BEFORE meeting Eric. We all know she was a nerd hyperfixating on humans, and also standing up to her prejudiced father.

We understand Sleeping Beauty wasn't the main character, the Three Good Fairies were, AND PHILLIP WOULD NEVER HAVE BEATEN MALEFICENT WITHOUT THEM! He literally depended on them! WOMEN SAVED THE DAY! But even then, is it really such a sin for a girl to fantasize about romance and fall for someone with corny pickup lines?

We all understand Jasmine just wanted someone to treat her LIKE A PERSON. She rejected every Prince before Aladdin because they treated her like a prize. So why did they need her to want to be Sultan? How did that make her more feminist when she already wanted to be treated like an equal and have a say in her future? Is it only empowering if you want a career in politics?

We admire that Belle, despite living in a judgemental village, was kind to everyone (even though she found the village life dull), and her story teaches girls that the guy everyone else loves isn't always a good guy. What's sexist about teaching girls about red flags? And she didn't start being nice to The Beast until he started treating her with respect and kindness.

Do I really NEED to defend Mulan or Tiana? I think they speak for themselves.

Rapunzel was yet another abuse victim who just needed a little help to get out of her bad situation. In this case, she also needed to learn that she was an abuse victim, and that what Mother Gothel did WASN'T normal, much like many victims of gaslighting.

And don't get me started on the non-princess animals.

Perdita had a healthy relationship with Pongo to the point she was open to express her pregnancy fears to him, and was ready to TEAR APART Cruella's goons for daring to touch her puppies as well as adopting the other puppies. Like, she was so ferocious the goons mistook her for a hyena! She's basically that "I AM THAT GIRL'S MOTHER!" scene from SpyXFamily if Yor were a dog. She and her husband were a TEAM.....but they made a Cruella live action to turn her into a girlboss?! The literal animal abuser!? THAT'S the woman you wanted to put on a pedestal when Perdita was RIGHT THERE!?

Duchess kept her kittens calm after they had been catnapped and was classy as heck. Nice to everyone regardless of social class during a time period where that was uncommon.

Lady stood up to Tramp when she believed he had abandoned her and didn't really care about her. She found out he was a heartbreaker and was like, "Nuh uh. No. You are not doing that to me! You put me through enough."

Miss Bianca from The Rescuers was IN CHARGE the whole movie, and was willing to risk life and limb to save an innocent child. THAT TINY MOUSE TOOK ON ALLIGATORS! And she picked Bernard to accompany her because he was the only one who wasn't ogling her. And then in the sequel SHE DID IT ALL AGAIN! I wish I were as brave as her.

Like, the public haven't accused these ladies of being sexist caricatures since 2014 (Actresses and actors don't count, they're out of touch like the rest of Hollywood) yet Disney is operating under the assumption that the public still thinks that way, hence all the "sHe'S nOt AfTeR a MaN iN ThIs VeRsIOn" talk.

The live action remakes are trying to attract an audience that doesn't really exist much, anymore, and back when it did exist, was comprised mainly of people who didn't actually watch the films. The Disney princesses are no longer seen as sexist, and feminine qualities are no longer seen as weak or undesirable.

[siryouarebeingmocked]

Turns out men don't like it when left-wing men are sexist jerks to them either.

In fact, they arguably get more hate than women, individually, because they're seen as traitors.

>Do you guys spend this much time asking men to stop commenting "your body my choice" under women's tiktok videos,

I don't use Tiktok. I don't even watch videos from tiktok in incognito. I don't watch Tiktoks on Youtube, if I can avoid them. That's how much I hate it.

>or to stop raping us on college campuses,

Turns out the vast majority of people, men and women, are already against male on female rape, anywhere in any developed country on Earth.

Which is why it's, y'know, illegal.

>r to stop calling us "cum dumpsters" when we're pregnant in public,

I've never heard of anyone doing that. I'll say it's wrong.

I'll also say that going from actual rape to just random insults (which the women might not even hear) is, uh, a bit of a falloff.

Almost like you're trying to sneak it in under cover of your "stronger" examples.

>or to stop watching pornograhy in which women are beaten or slapped or whipped or crying,

Also, plenty of women also like porn in which women are hurt. Lots of women write it. Sometimes with no men involved whatsoever.

And you know what's also popular? Porn with women hurting and humiliating men.

>or or or….

Yes, we're all very impressed by your ability to spout canned arguments meant to make women look like bigger victims and deny men can even be victims, instead of actually caring about the issue this post is about.

And before you ask "why don't you say this to her directly?", she blocked me so she could get the last word in an argument.

Note that I didn't say she had any actual counterpoint. Just good ol' appeal to ridicule.

I couldn't have said it better myself.

[princesssarisa]

In the past I've shared other people's musings about the different interpretations of the myth of Orpheus and Eurydice. Namely, why Orpheus looks back at Eurydice, even though he knows it means he'll lose her forever. So many people seem to think they've found the one true explanation of the myth. But to me, the beauty of myths is that they have many possible meanings.

So I thought I would share a list of every interpretation I know, from every serious adaptation of the story and every analysis I've ever heard or read, of why Orpheus looks back.

One interpretation – advocated by Monteverdi's opera, for example – is that the backward glance represents excessive passion and a fatal lack of self-control. Orpheus loves Eurydice to such excess that he tries to defy the laws of nature by bringing her back from the dead, yet that very same passion dooms his quest fo fail, because he can't resist the temptation to look back at her.

He can also be seen as succumbing to that classic "tragic flaw" of hubris, excessive pride. Because his music and his love conquer the Underworld, it might be that he makes the mistake of thinking he's entirely above divine law, and fatally allows himself to break the one rule that Hades and Persephone set for him.

Then there are the versions where his flaw is his lack of faith, because he looks back out of doubt that Eurydice is really there. I think there are three possible interpretations of this scenario, which can each work alone or else co-exist with each other. From what I've read about Hadestown, it sounds as if it combines all three.

In one interpretation, he doubts Hades and Persephone's promise. Will they really give Eurydice back to him, or is it all a cruel trick? In this case, the message seems to be a warning to trust in the gods; if you doubt their blessings, you might lose them.

Another perspective is that he doubts Eurydice. Does she love him enough to follow him? In this case, the warning is that romantic love can't survive unless the lovers trust each other. I'm thinking of Moulin Rouge!, which is ostensibly based on the Orpheus myth, and which uses Christian's jealousy as its equivalent of Orpheus's fatal doubt and explicitly states "Where there is no trust, there is no love."

The third variation is that he doubts himself. Could his music really have the power to sway the Underworld? The message in this version would be that self-doubt can sabotage all our best efforts.

But all of the above interpretations revolve around the concept that Orpheus looks back because of a tragic flaw, which wasn't necessarily the view of Virgil, the earliest known recorder of the myth. Virgil wrote that Orpheus's backward glance was "A pardonable offense, if the spirits knew how to pardon."

In some versions, when the upper world comes into Orpheus's view, he thinks his journey is over. In this moment, he's so ecstatic and so eager to finally see Eurydice that he unthinkingly turns around an instant too soon, either just before he reaches the threshold or when he's already crossed it but Eurydice is still a few steps behind him. In this scenario, it isn't a personal flaw that makes him look back, but just a moment of passion-fueled carelessness, and the fact that it costs him Eurydice shows the pitilessness of the Underworld.

In other versions, concern for Eurydice makes him look back. Sometimes he looks back because the upward path is steep and rocky, and Eurydice is still limping from her snakebite, so he knows she must be struggling, in some versions he even hears her stumble, and he finally can't resist turning around to help her. Or more cruelly, in other versions – for example, in Gluck's opera – Eurydice doesn't know that Orpheus is forbidden to look back at her, and Orpheus is also forbidden to tell her. So she's distraught that her husband seems to be coldly ignoring her and begs him to look at her until he can't bear her anguish anymore.

These versions highlight the harshness of the Underworld's law, and Orpheus's failure to comply with it seems natural and even inevitable. The message here seems to be that death is pitiless and irreversible: a demigod hero might come close to conquering it, but through little or no fault of his own, he's bound to fail in the end.

Another interpretation I've read is that Orpheus's backward glance represents the nature of grief. We can't help but look back on our memories of our dead loved ones, even though it means feeling the pain of loss all over again.

Then there's the interpretation that Orpheus chooses his memory of Eurydice, represented by the backward glance, rather than a future with a living Eurydice. "The poet's choice," as Portrait of a Lady on Fire puts it. In this reading, Orpheus looks back because he realizes he would rather preserve his memory of their youthful, blissful love, just as it was when she died, than face a future of growing older, the difficulties of married life, and the possibility that their love will fade. That's the slightly more sympathetic version. In the version that makes Orpheus more egotistical, he prefers the idealized memory to the real woman because the memory is entirely his possession, in a way that a living wife with her own will could never be, and will never distract him from his music, but can only inspire it.

Then there are the modern feminist interpretations, also alluded to in Portrait of a Lady on Fire but seen in several female-authored adaptations of the myth too, where Eurydice provokes Orpheus into looking back because she wants to stay in the Underworld. The viewpoint kinder to Orpheus is that Eurydice also wants to preserve their love just as it was, youthful, passionate, and blissful, rather than subject it to the ravages of time and the hardships of life. The variation less sympathetic to Orpheus is that Euyridice was at peace in death, in some versions she drank from the river Lethe and doesn't even remember Orpheus, his attempt to take her back is selfish, and she prefers to be her own free woman than be bound to him forever and literally only live for his sake.

With that interpretation in mind, I'm surprised I've never read yet another variation. I can imagine a version where, as Orpheus walks up the path toward the living world, he realizes he's being selfish: Eurydice was happy and at peace in the Elysian Fields, she doesn't even remember him because she drank from Lethe, and she's only following him now because Hades and Persephone have forced her to do so. So he finally looks back out of selfless love, to let her go. Maybe I should write this retelling myself.

Are any of these interpretations – or any others – the "true" or "definitive" reason why Orpheus looks back? I don't think so at all. The fact that they all exist and can all ring true says something valuable about the nature of mythology.

[aladdin-the-simmer]

Hazel Hair

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All EA swatches

All LODS/maps

3 versions :

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Hope you like it! 💖

[bedupolker]

Limerence & Lust: Part 2, Limerence and Lust practice self care

Part 0

Part 1

Part 2.5

[r0sie-bun]

Leaked Volume 19 omake (?)

(I’m trying to get better at Fujimoto’s style lol)

[shpepyao]

sea wormy thingy that overtakes bodies of foolish mortals to travel on land

[mafleur]

花、コーヒー、詩

✿ バネ͏ ⋅ 𝟸𝟶𝟸𝟺

soundtrack of a peaceful, act one: ͏i. the garden dream. ii. galeria do tempo. iii. blizzard iv. forgive and forget. v. bicycle.͏

𝗏𝗂𝗇𝗍𝖺𝗀𝖾 𝖿𝗂𝗅𝗆 𝄒 𝗐𝗂𝗇𝖾 ⒌ 𝙿𝙸𝚉𝚉𝙰

𝗈𝗉𝗎𝗅𝖾𝗇𝗍ㅤㅤ𝓵𝗈𝗏𝖾ㅤㅤ...ㅤㅤ她;ㅤㅤ﹫𝗀𝗋𝖺𝖼𝖾.

𝖼𝗈𝖿𝖿𝖾𝖾ㅤㅤ{...}ㅤㅤ東京、ㅤㅤ日本ㅤㅤ⳻ㅤㅤ𝗏.𝗅𝗈𝗀¹

𝖺ㅤㅤ𝗊𝗎𝗂𝖾𝗍ㅤㅤ𝗅𝗈𝗏𝖾ㅤㅤ♡ㅤㅤ𝖻𝗒ㅤㅤ𝗮𝗽𝗵𝗿𝗼𝗱𝗶𝘁𝗲.

日付───𝒊.ㅤ ͏ ͏ ͏ ͏ ͏ ͏͏𝗌𝗇𝗎𝗀ㅤ ͏ ͏ ͏ ͏ ͏ ͏𐫅ㅤ ͏ ͏ ͏ ͏ ͏ ͏♥︎ ͏ ͏ ͏ ͏ㅤ𝗇𝗂𝗀𝗁𝗍.

soundtrack of a peaceful, act two: i. perfume. ii. forest. iii. chum iv. love like that (words from her). v. fences. ͏ ͏ ͏ ͏ ͏ ͏ ͏ ͏ ͏ ͏

𝗀𝗂𝗋𝖺𝗌𝗈𝗅,ㅤㅤ✿︎ㅤㅤ𝖽𝖾⠀⠀꽃잎ㅤㅤ𝖾𝗇ㅤㅤ𝖾𝗉𝗂́𝗌𝗍𝗈𝗅𝖺.

𝖿𝖾𝗎𝗂𝗅𝗅𝖾𝗌ㅤㅤㅤㅤ𝗌𝖾̀𝖼𝗁𝖾𝗌ㅤㅤㅤㅤ𓂃ㅤㅤㅤㅤ𝖺𝗋𝖻𝗋𝖾.

𝗌𝗈��𝖿𝖿𝖾𝗋𝗍,ㅤㅤ𝗉𝗋𝗈𝗅𝗈𝗀𝗎𝖾ㅤㅤ𝖽𝖾ㅤㅤ“ㅤㅤ♡ㅤㅤ”

𝗈𝗁!ㅤㅤ𝗄𝗄𝗈𝖼𝗁ㅤㅤ성ㅤㅤ(𝗌𝗍.),ㅤㅤ𝖿𝗂𝖿𝗍𝗁ㅤㅤ𝖺𝗏𝖾𝗇𝗎𝖾.

𝖿𝖾𝖾́𝗋𝗂𝖼𝗈ㅤㅤ𓄹𓈒ㅤㅤ𝖾𝗇𝖼𝖺𝗇𝗍𝖺𝖽𝗈ㅤㅤ๑ㅤㅤ왕국.

[arcenciel-par-une-larme]

(Ah, right, I had forgotten that Olaf is a five-point Calvinist.)

If you haven’t seen Wish yet and you love Disney, do not go see it. I am telling you now. It is ripping out the hearts of the Disney movies you love and then waving their corpses around as if celebrating those hearts.

I’ll explain why, again: the message of Wish? Awful. Anti-Disney.

But they've been doing this for a long time. Saying one thing with their movies, and saying another with their PR and Disney Parks Soundtracks.

I'll explain.

Main Idea of Disney's Wish (and the You Are the Magic theme park song and merch): "The power to make your wishes come true is in you."

≠

Most Disney Movies' Idea on How to Have Wishes: "Do what's right, (trust a higher power) and something even more wonderful than what you wished will happen."

Don't try to argue with me about this. You have to look underneath the slogans and the sweater designs and the song titles to what the stories actually support to acknowledge this.

Because you can’t say “do what’s right” has power unless you answer the question “who gets to decide ‘what’s right?’” (Which, coincidentally, is a question Wish brings up and then doesn’t answer.)

Audiences of Disney used to accept that wishing on a star was much like prayer; there’s something you long for, and it’s out of your hands, but you wish for it and you do what you know is right in the meantime. And you’re not crushed, you’re not downhearted, because somewhere in your mind you trust that the combo of those two things—wishing on a higher power and diligence to do what’s good—will be what makes your wish come true.

Trust in a higher power—COMBINED WITH:

—diligence to do what’s good.

The Blue Fairy (higher power) gave Geppetto his wish specifically because he had demonstrated commitment to do good, whether he got what he wanted or not. The Fairy Godmother (higher power) gave Cinderella her wish specifically because she kept on being kind and good to low creatures like mice and wicked stepsisters, whether she got what she wanted or not.

Do you know why that combo (higher power + diligence to do good) is impactful? Timeless? Important?

Because it’s selfless. You want something, but you’re not going to sacrifice doing the right thing to get it. You’re not going to focus so hard on making what you want a reality, on your own, that you miss out on things that could be more important than what you want. And, you’re not so self-focused as to believe that if you don’t do it, it won’t get done.

Jeez, that’s the whole point of The Princess and the Frog!

Tiana wishes to have her own restaurant, and she believes that only her own hard work will grant that wish. She misunderstands her dad’s advice before he dies. She isn’t willing to trust a higher power combined with her own diligence to do good—she only trusts her own ability.

It’s not until she realizes that Ray, the character of faith, was right all along that she learns—what she wished for was too self-focused. It wasn’t complete without love. Something bigger than herself. And getting that was never going to happen just based on her own hard work.

But you know what? It was never going to happen just by a “higher-power” flavored shortcut, either. Because Facilier offers her her wish if she’ll just trust him, no hard work needed. But what does she say?

Trust in a higher power + diligence to do what’s right = selflessness, and getting more than you could have ever wished for. And if your wish is selfish, doing those two things will change your wish into something selfless.

More examples? Get ‘em while they’re hot, in case Wish made you forget, just like the current #NotMyDisney executives have forgotten, what real Disney wishes are for.

Belle wishes to have adventures in the great wide somewhere--but when she's imprisoned and that chance is taken from her it's not reversed because she worked hard to make her wish come true. It's granted because she gave up her wish for her father: she just did the right thing, regardless of her wish. And in the end, she does get what she wished for, which is adventure in an enchanted castle...and much more, because she gets true love, a throne, and a castle full of friends.

How about the One Who Started It All? The one Wish is failing to pay genuine tribute to?

Snow White wishes for someone to love her, and he does--but when they're separated, she does not exercise power to make The Prince come back to her. Instead, she loves who she can where she’s at—the Dwarfs. In the meantime, she has faith that he will keep his promise, and that pure trust in a higher power outside of her control is a big contributing factor to why the Dwarfs come to love her, and learn from her...and in the end, even more than she could've wished happens. He does take her to his castle, but she also has seven new friends who also love her, and the Queen is dead. And she didn’t need to use “the power in her” to work harder and get it done. She just needed to not focus so much on herself at all.

How about a male main character? One who’s wish starts out selfish, but after learning to wish on a higher power and be diligent to do the right thing, gets more than he could wish for?

Aladdin wishes to be somebody different (somebody he believes Jasmine could love, somebody who lives in a palace and is respected and “never has any troubles at all.”)—but doing everything in his own power for that wish proves that it was selfish all along; so he switches to doing the right thing, regardless of if his wish comes true, and he gets even more than he could’ve wished. He gets real love with Jasmine, he gets his friend Genie, and he gets to be free from feeling “trapped” because he doesn’t have to hide who he is anymore.

Or Simba?

Simba wishes to get to do whatever he wants as King—but when Mufasa dies and he’s convinced it’s his fault, it isn’t for that wish that he goes back to Pride Rock to confront his past and his Uncle. It’s because he had an encounter with a higher power—his father—that helped him to realize his wish was selfish all along. He gives up the selfish wish, and he goes back to take his place as king, not so he can do whatever he wants, but so that he can take self-sacrificial responsibility that comes with ruling. And because he just does the right thing, finally, he gets more than what he wished for.

How about something more recent? Zootopia.

Judy wishes to make the world a better place by proving she can be what she wants to be and catching bad guys—but when she tries to make her wish happen on her own, in her own abilities, she fails and is forced to realize that she should’ve been looking for help by understanding “bad guys,” like Nick. It’s only after she humbled herself, admits she’s wrong, and changes her wish from “proving I can be what I want and catching bad guys” to “proving that understanding each other makes the world a better place” (much less self-focused) that her wish comes true—and so much more. She does make the world a better place, and she does get to catch bad guys, but she also gets to befriend one who was a good guy all along, and become all-around more effective at her dream job.

This is how Disney always has been. Because it’s at the heart of good storytelling, and even life (not to get too dramatic.)

The power is not in you. Because it’s not about you. Self-sacrifice, faith, and doing the next right thing regardless of if you get your heart’s fondest desire is what makes more than just your wishes come true. And there has to be belief in a higher power to make that message powerful.

But Wish?

Not only is it bad at showing instead of telling. Not only is it lazy and soulless.

But it’s characters rip the Star out of the sky and say “don’t wish on this. Wish on yourself, to get what you wish for. You don’t need a higher power. You don’t even need to sacrifice to do what’s good—whatever you do is good, because you are the one doing it.”

That is wrong. That is not true, and it is not powerful. There’s no sacrifice in focusing on or placing your trust totally in yourself, and it undoes every good thing Disney has done up until now.

And it undoes it on the 100th anniversary, and it flaunts Easter eggs of the very things it’s undoing.

[staff]

tumblr tuesday: "hi"

Good day to everyone whose heads and hearts haven't left the Truham-Higgs vicinity since Thursday. Season 2 has us all in a tizzy, and luckily, the fandom's artists are right there with us.

(This is another one that goes out to everyone who has seen the second season. SPOILERS AHEAD. MILD BUT STILL SPOILERY. PLEASE BE WARNED.)

@sleepyraywrites:

@idkchatie:

@darkshadowswhitelight:

@oliverhangout:

@pixelated3d:

@indecisive-blob:

@artbean:

@stringcage:

@brbrbeatrice:

@lyxchen:

@smileyrice:

@letraspal:

@bernard-the-rabbit:

@carvifox:

@pitiplush:

[stelaernis]

❛ dream tiger ❜ ﹔ my dreams bear fangs and stare with a thousand gazes. based on govy0807.

[ydotome]

Toya Todoroki “Dabi” (荼毘/轟燈矢) - Boku no Hero Academia - Episode 146

[syabm]

Even then, most Native American "genocide" was actually just natural disease transmission.