#literally haunting. my god

[athanoraa]

i miss him already :(

[lbhslefttiddie]

youve heard of sex flowers get ready for the flower that makes you into a celestial shoujo herione complete with particle effects you cannot turn the fuck off and creates a wifebeam so powerful it can incapacitate and maim and keeps making you burst into tears and fall on your ass which makes the wifebeam More Powerful and you also cannot turn this off either. and is also still, sort of, a sex flower

from one of my favorite fanfictions, Celestial Afterglow by elanor_pam, a fic that defies description in the best possible way

[cloysterbell]

Pete, I need you to stay here.

[hitorimaron]

Inspired by I will be chasing a starlight by @feyburner @sundiscus

Summary:

“You know what?” Wei Ying said. “I think we should be friends.”

“Vulcans do not have friends,” said Lan Zhan. He was staring very determinedly at the screen in front of him.

Wei Ying frowned at him. “That can’t be right.”

[chiangyorange]

bitches help im thinking about the sadwoman with less than 10 mins of screen time total again

anyway the armor is gonna b canon to cbabe and theres a reason why its not her normal look and also karai in a dress because i like herrrrrrr

[denjidenjiji]

he lives inside my skin. Please help me.

[fumifooms]

Makima, devils and self-fulfillment

Dumping some Makima and CSM thoughts after a part 1 binge bc I think about her forever and ever. I’m sure I’m forgetting some devil lore, feel free to correct what i get wrong/what’s been confirmed. On the table of contents there’s why & how Makima got fixated on Chainsaw, her revealing liking for the country mouse and discussion of her nature & emotions & desires. Was the scorpion doomed to be a scorpion?

The most of this post was thought of during a conversation with @saccharineomens and I don’t think it makes sense to jump into the spiral it sent me on without first laying down the interesting groundwork theorizing she did:

"Thinking about how makima herself wants to be deified. I wonder whether she recognizes the difference between Love As Worship and the love that Aki, Power, and Denji had. She says she wants to help humanity by having Chainsawman eat the “bad” devils, but why does she want to help humans? Because she was ordered to by the Prime Minister? No, her drive seems much more personal than that, it seems like she teamed up with the PM for contractual reasons. (In the most recent chapters we see governmental members wanting certain devils to be eaten, too. What was Makima’s relationship with them? She’s too independent to just follow THEIR orders, she’s Control.)

So is she wanting to better humanity for the accolades, or out of the goodness of her heart? She sees the big picture. She sees any small sacrifice as worth it for the end result, and she’s ruthless. Perhaps she thinks that a more sedate human race would be easier to control? But Makima doesn’t loathe humanity. She never acts like she sees all humans as lesser. She loves humanity’s creations, like good food and movies. She just wants Good Things all the time

She says she prefers the country mouse BUT adds a story where she helps exterminate country mice like vermin. She likes the simplicity yet rejects the idea of being simple. Makima the complex individual you are"

~

The story itself seems to prefr the country mouse. Well- it strikes a balance, shows that a risk to live good & fully can be very worth it, but still that stability over ambition is preferable, proning having a simple happy life over fame, a simple job instead of a dangerous one, etc etc. And I do find Makima’s answer on this so so interesting, she prefers the country mouse, but this preference isn’t out of affection or sympathy but because of how relaxing it feels to exterminate them when they cause problems.

Order satisfies her. Her order satisfies her. She likes the action of rooting out disorder. Maybe this is the devil part, like how Power especially wants blood and drinking it, I feel there’s an itch to every devil, and for Makima it’s a very rigid world view/morality/standards & making things follow her rules and submit to her order.

And maybe this is why she’s attached to humans too, why she felt it was worth it to stick with the government- because devils are chaotic by nature (it’s a whole plot point that hell is essentially a free-for-all battleground for example), meanwhile humans are the species that universally rule Earth with systems they invented and instilled. They made then enforced rules, complex and intricate webs of them. She feels alienated amongst devils but she understands the humans’ need for an orderly organised society, and now she wants to be part of it. Control and conquest require social dynamics after all, requires civilizations or groups. War is chaotic while peace is, well, peaceful— Makima resents her sisters for being death, famine and war, things that throw the world in such chaos. She wants a world of perfect order, no matter how much collateral damage there will be if the end result is control.

This is even more interesting if you consider that yes, Makima is untouchable of her own design, she deifies herself with her omnipresent amount of control and the sway over others that she seeks and encourages— There is this urge to dehumanize her for it, that yes, she is the devil of control and that means she was never going to be any different, have any more feeling be any less uncanny. And I love part 2 so much for this, because it shows us the war devil and the famine devil and we see how frankly uncharismatic with poor self-discipline they are, Nayuta too, and it helps us realize just how much Makima’s success was self-made.

She admires Chainsaw Devil, the Hero of Hell, because he had his own code and his own rules and he made Hell, the chaos pit, submit to them unfailingly. Wherever he goes he decides what he does and what happens to the people he encounters but does so consistently, he has his mechanism and his rules that he always obeys, and he fulfills them every time. It’s still a mystery the why of Chainsaw Devil’s behavior back then and how it works exactly, maybe Pochita left hell because he was tired of these rules he lived by like chains, but still, he was a servant to his code. Makima would have been glad being killed and eaten by Chainsaw Devil because it’d have been becoming part of his design, his conquest, his domination, she’d have been part of that —his— order. Through her death she would be shaping his world and be part of a conqueror’s making history. Like how she appreciates the country mice that die for the sake of order. Like how sacrifices must be made to herself, like listing the name of every person whose life was lost to the Gun Devil— All for the ~greater good~, for her vision for the world. Conquest always thinks its reasons are justified.

And she does mention with the country mice thing that she goes out to a friend’s farm every year! She has a human friend?? That she visits yearly and she genuinely likes it?? Ultimately she lives a busy city life because of her goal and drive and her urge & satisfaction with overseeing shaping the world herself, but part of her, like so many characters including Angel and Aki and Reze, wishes she could live a slow peaceful country life. Moviegoing and dogs and mice in a farm- Wouldn’t it be so much simpler if Makima could find fulfillment and happiness in being a farmer, in keeping control of her own farm, getting satisfaction from exterminating vermin and expertly getting everything right, the right crops grown at the right time on the right soil? Here, too, in a way it’s trying to have full control of an ecosystem, but her goals would be easier to achieve and better, without ceaseless sacrifice or much pressure. But Makima wants grandiosity and her goal does matter to her on a fundamental and moral level, she does think she knows what’s best for the world, and with the power to change it why wouldn’t she strive to? Visiting the farm is just a break, just something she does in fall to help out and just in time to see the vermin extermination. It calms her, then it’s back to actual work.

In capitalism, even the one at the very top of the ladder is ultimately alienated from others and often unsatisfied by their lifestyle, always wanting more and more power because surely that’s the extra edge they must be missing to be content— like how Makima thinks she wants to dominate Chainsaw Devil instead of being his equal. And she says it herself too, she likes humans the way humans like dogs…….. And she keeps so many dogs :( Makima prefers the country mice because they’re calming to root out, maybe because she usually mainly deals with city mice. It’s very easy to equate humans to the mice in this allegory because it’s pretty direct and she’s already likened humans to lesser animals compared to her. She’s self-isolating by design for her design but she still craves relationships and contentment, and the dogs are the embodiment or her want for bonds and occasional simplicity because there is no possible ulterior motive, no way they tie back into her wider plan. They’re her personal life— something that feels so alien when speaking about Makima. Personality and individuality and likes and preferences and friends they visit every year. She likes how easily she can train a dog and how they become putty in her hands, at her beck and call, how much they love her and how much she enjoys their love. How simple and straightforward and easy it is. She keeps them because she likes being loved by them and loving them, and she’s gotten and raised so many. A conqueror always wants more and more and more, is never satisfied.

Devils and agency

Like Power the blood devil wanting blood and having a fixation on drinking it like with Denji’s, or how it was shocking that the violence devil was pretty tame and nice and how he himself theorized it was because he was a fiend and possessing a human body… There’s something to be said about nature vs nurture with the devils. The way they reincarnate and always embody their fear makes it seem categorically like nature, that they always always end up fulfilling the role they were named after and born to fill… Outside influence they’re helpless but to conform with. Like the humans accepting their spot in the social ladder and the shittiness of their living conditions and job under capitalism. Makima craved being equals with someone despite being the control/conquest devil, Angel Devil despite claiming to be a devil who likes to see humans dying was haunted by their deaths and wanted to avoid ones like Aki’s. The Ghost Devil being ironically haunted by Himeno, seemingly helping Aki in her memory out of… Lasting affection? Or maybe it was less about being haunted itself and more about it recognizing how Himeno haunted Aki, and acknowledging that, with the memento, paying her respect to the ghost of her. It’s Angel Devil’s devil nature that makes him like human suffering, so then is it his angel nature too to still care about their deaths? Is there truth to this or is that just personality, just our confirmation bias haunting every part of their identity like it might in their own view of themselves too? We do know different reincarnations of devils do have different personalities after all.

Yoru, war devil, is the most interesting one when talking about the nature vs nurture debate with devils. There is how through her we see the perhaps the most the consequences of a devil stopping being feared— we see a horseman for a concept as universal and horrifying as war be reduced to some bird who needs a contract with a human to have any power even just on the situation when meeting Asa. And through the story we get to know her better, and it becomes clear that her goal is fueled in good part by simply wanting to be remembered and respected through fear. Liked, validated, seen a powerful. But what is more isolating than war? Or control? We also see Nayuta accepting others’ house rules. If part 1 shows perhaps the futility of running away from the truth, with Denji’s memory, with escapist coping mechanisms, with passivity and denial under a corrupt system and with abusive relationships- running away from your own feelings and from the reality of things and from all that you are, more complex than simply human or devil or both or neither— part 2 builds upon the theme of cult of personalities, the chainsaw church, etc. The apocalypse is coming, but this celebrity superhero might save us all, or doom us all uh, dunno. The hero of hell reliving the cycle of pressure from responsibilities and expectations, maybe the part will end with Denji running away like Pochita did~

But yes, on the reverse, I think Famine is a very interesting example of how a devil’s namesake may be more innate than coerced by circumstances. One would think that a famine devil would only like inflicting famine upon others, not being famished itself, but Famine has a bottomless stomach that can never, ever be satisfied, sated. I struggle to find a psychological explanation for this, except that maybe instead of her being hungry it’s her feeling empty when she’s not eating, tasting and having that high sensory experience that releases serotonin in humans, sort of like drugs? But I do take this as a step towards the compulsion theory overall, feels like a reach in the consistency otherwise. And compulsion does not mean it’s something that they like nor that it’s something that they fight against, pretty neutral, just a nature that nudges you towards one path. Maybe it’s even just their go-to for entertainment. Maybe it’s the only thing that makes them feel right and whole. But still the debate remains, what is it, a compulsion or an urge or an itch or an active desire or a conscious chosen want? Does it change anything in practice?

And because of all of this earlier, devils being self-fulfilling prophecies with their role is not in unsignificant part nurture, because doing their atrocities is how they stay remembered— feared, powerful, known— hell and devils are a very isolating place and breed after all, and we do see devils can want companionship. Existentially, it’s their purpose and how they justify their place in the world, in the terrifyingly vast and unknowable cosmos.

We still know so little of what makes Chainsaw Devil so special, why his carnage is so self-controlled. Despite a chainsaw maybe being possibly one of the most "nature" thing you can be— a tool to cut things, a human tool that can be helpful for many things, something to be wielding by another at their judgement on what they decide, but mainly something to cut, a tool suited for carnage, to hurt and to destroy. A blade with a toothed chain, spinning around and around and around endlessly on the same road at the same pace. Such a…. Innately circular concept. And yet the Chainsaw Devil is his own, not driven by an urge or by chaos but his very own brand of order, his own unique assigned purpose, a "if you call i’ll come running to help" policy equalizing everyone. He chooses to withhold his destruction and interference otherwise, and then he chooses to be used. If it’s a choice, of course.

Maybe this is what inspired Makima so much, that Chainsaw Devil could decide what to make of himself despite expectations or innate role. Because even Hell he decided & managed to subjugate under his will and whim, with a precise vision and process. When Chainsaw Devil acts like Denji or is defeated, Makima clicks her tongue and loses her admiration and respect. Makima admired and liked Chainsaw Devil, but only as long as he matched her great image of him in her mind, as long as he followed he rules for what she thinks he should be like. She admired him for his unrivaled self-made success, but once he stepped out of that to truly embody self-fulfillment and agency, disappearing from hell to live on his own road at the beat of his own drum… Well. Surely that was a mistake she has to correct. However their second battle ends, the better conqueror will have prevailed and she’s happy about that, all in the spirit of domination and subjugation.

Imo Makima’s biggest tool, similarly capitalism’s most helpful effect for its own purposes, is complacency. Resignation and passivity helps uphold the system and go along the flow of the will of the people in power. Aki and Reze go along with orders even when knowing their job is trash, etc. In Angel Devil especially we see him go along with the flow uncaring about anyhing, and we discover it was in part due to Makima taking away memories that motivated him. If every devil decides this is just how things are and how things should be that’s what they’ll continue to be and do mindlessly, not pursuing a better life like Chainsaw Devil and Denj and not seeking to change the world like Makima. I think even Makima veils herself to a lot of things, she doesn’t like to think deeply about some things, like her desire for connection, or how making bad movies disappear is strenuous and unsustainable and requiring sacrifices at best— how her judgement is as subjective as anyone else. How liking the country mouse and her friend back at the farm and her dogs could be not devoid of sentimality. Wanting bad movies erased is her one biggest show of selfishness, of pettiness and individuality, it’s about her tastes, simple as. About how she can have tastes, and cry seeing a scene of people hug, and want things that aren’t logical, her ideology and mind twisted into a pretzel to avoid acknowledging that she doesn’t live and breathe purely for the mission she’s made a single-minded robot out of herself to accomplish. Nayuta is assertive and selfish and loud, Makima is manipulative and strategically both for her goals and for coping hollow.

Everything in her plans and goals she says is for the greater good, necessary evil, manufactured happiness the way she’ll have decided for people— and that’s the thing isn’t it, like with War, it’s the crack that shows it was all truly about herself after all. Her self-made deification still had the flaw that a self made it. Makima is not omniscient, and it’s not Chainsaw Devil the not-so-fellow-kindred-soul conqueror who gets the best of her, but a city mouse, a dog, someone she would have never thought to respect, Denji.

[shmobugsbrainrot]

my darling feenie, do you want to know the truth? ever since we met, I despised you. 🌸

[funsize-cenobites]

Mihawk-Brain-Eating-Syndrome has seized me.

The post that started this whole train of thought came from @manofbeskar who's Mihawk thoughts, Mishanks heartwrenchers, and absolutely gorgeous art are so inspiring I feel chewing-on-the-doorframe feral every time I check their blog.

Mihawk has a complicated relationship with vivre cards. Yet despite all efforts at keeping the world and everyone in it at Yoru length he still manages to keep collecting bits of them.

Not many nowadays, its a rather intimate affair after all; to have someone give you a literal piece of their life so that you may always find them no matter where in the wide seas you may be. Assuring that you'll be the first to know should they leave that world entirely.

Far too intimate. It feels too obvious, too heavy handed, too much like handing him your heart and asking him to carry it. Such a thing is heavier than any blade and all the bloody deeds he can never truly wipe from the steel.

Its gentle and vulnerable and human. All the things Mihawk is convinced he could play at but never truly be again. But... I imagine at the start of his journey, maybe he was a touch more open. Perhaps accepting his first from a mentor as a parting of ways though he didn't yet have one of his own to offer in return.

Strange how a simple piece of card in his palm could feel like an open door. Always there, inviting him home. Always there, until it wasn't.

Mihawk will never forget the first time he felt one burning away into nothing in his hands. It went up so quick.. He had no idea it could take less than a minute to burn a home.

Then perhaps he found a crew, a more tangible place to nest and he suddenly had more vivre cards than he could tuck away on his person in a timely manner. Perhaps it became a ritual of sorts each morning, a part of his routine to tuck each one away. The captain, vice captain, and the rest of the specialists lining the inner band of his hat while the rest of the crew were individually squirreled away. A meditation, grounding and quiet. He would use it to remind himself of his role as the crew's swordsman, as their protector.

How could he forget the sharp sear of each individual card burning away, stuck close to his skin by waterlogged clothing as he dragged himself ashore gasping and choking on sea and blood and smoke. Having been left by marines that assumed he would drown because- perhaps pointed out by one that had deceived him, made Mihawk believe they were his friend to be led back to his family:

"No freak like that could exist without having eaten the devil's fruit."

How could he forget the embers escaping, dancing in the evening gloam like fireflies swarming around him? There were so many.. now there are none and gods he's been so empty since. How could such a small piece of paper take so much of him? To kill a man with a blade, even butchering him inelegantly, would be a greater mercy so long as he was dead.

Nowadays Mihawk knows better. Knows better than to trust or be trusted. That blades might chip and tarnish but they dont burn, never completely.

Yoru hums and sings in his hands as he wields her and she does not feel like home.. but she feels solid and eternal and cold. She will never burn. Her weight is bearable.

Impersonal.

Professional.

Yoru makes death an art in his hands. She is the brush not the paper, spattering fireflies over a night sky.

. . .

For years after, he kept far from others. Deciding to never get so close to anyone ever again. Safe in the knowledge he would never feel the burning sting of loss nor the cold cut of betrayal so acutely. Trust was a double edged blade, perhaps the only one he truly couldn't handle.

He was no protector.. so he wouldn't try to be.

Instead Mihawk would hunt. Chasing the marines mercilessly. Cutting a bloody path through their ranks and burning their fucking fortresses to the ground. At first they spoke of him as an insane lone swordsman, then a one man army, then a monster, a demon. The relentless yellow eyed freak that stalked the seas and nightmares of future vice admirals.

He systematically killed all those that harmed him. A shadow over the shore, a rogue wave swallowing their ships, a curse of vengeance come to reap. He destroyed all the records of his crew that he could get his hands on. If he must be cursed to slowly forget them over time, then the world government didnt deserve their memory either.

And so on it went for a time. Long enough for the hunt to lose its luster. Slaughtering sheep by the herd in search of a rare wolf.

Mihawk had almost forcibly forgotten about Vivre cards as a concept. His own remained untouched, never moving from where he hid it. He had no friends, no family, no nakama. Only a dwindling list of worthy foes to test himself against.

Until the day the king of pirates died. Until their golden age truly began.

Until he met Shanks, who held out a hand and asked him to step out of the monochrome past and into a thousand possible vibrant futures. Ones of lush reds and glittering golds, of polished onyx black and the purest, deepest blue.

.

"Here," Shanks said suddenly one night, holding out a small scrap of paper. The both of them were perched atop the ruins of a high sea wall on some remote island, enjoying the cold breeze from the north after a hard fought duel.

Mihawk, for all his composure, blanched. "What is that?" He knew and he did not take it.

"What do you think it is? Its a piece of my card." He said it so simply. Like it barely occured to him how precious such a thing was. Shanks didn't drop his arm, even as the silence stretched out between them.

"No."

"Come on, Takanome- Dont be like that! We're nak--"

"Rivals." He cut the younger man off abruptly. His chest felt too hot and too tight, burning and burning and, "We are rivals, Akagami."

Shanks must've been pouting, he could hear it in his voice, "Even more reason for you to take it. We could duel every day if you could always find me~ Come on.. Please? I want you to have it."

"...."

Hawkeyes glanced at his best friend rival and immediately regretted it. Shank's face was always full of so much hope, so much faith in... something.. It made Mihawk's heart catch in his throat every time to see those big earnest eyes staring at him almost as if, for a moment, it was faith in him.

"I don't know if I can give you mine.." He murmured. Shanks smiled soft, a little sad, and infuriatingly understanding without needing to know anything.

"I dont need it. I know you'll always find me." He pressed his heart, his home the scrap into Mihawk's palm and closed the swordsman's fingers over it. "And if I need to find you.. I'll just ask the wind."

[just-another-colin-kinnie]

Zane’s greatest fear is losing his humanity And they did That to him in the movie

[aroanthy]

the symbolism of revolutionary girl utena is key to understanding what it’s even trying to say narratively and thematically. if you remove the symbolism, if you remove the ways in which the narrative obfuscates itself and abstracts what it’s saying, then what it is saying changes dramatically. if rgu was like ‘yeah lol and did you guys know that incest is bad’ or ‘maybe gay people are good’ or ‘hey did you know that csa victims are Real and Alive and Have Interiority’— like those are all paraphrases of things that it says, but the way that it chooses to say them is so powerful and conveys so much nuance and complexity that those simplistic statements don’t. it provides an incredibly meaningful commentary on the way that systemic violence and abuse are covered up, codified, made part of our culture that supposedly resents those things. it’s examination of incest, the incest taboo and how that impacts incest victims— it’s all so incredibly considered and layered because the show chooses to convey what it’s saying through symbolism, through its metatheatrical framing, through allegory. it retains the reality of these issues; it shows them to us only when we’ve already bought into the system’s lies to make a point about how that operates, how that works to make us all complicit in that violence. nanami. nanami.

dont even get me started on how the movie uses its symbolism to demonstrate how the abuse anthy and touga experienced is simultaneously built into the world and culture they exist in, and always obfuscated and abstracted for the sake of their abusers (also specifically the way that it engenders shame and prevents people from seeking help. rgu is so damn good at understanding how and why people don’t ‘do what they should’ in abusive situations: the systems in place don’t fucking work bc they are an extension of the system built upon that abuse). anthy is the model in all the paintings, the symbol of so many undesirable things, the canvas on which they are painted. her likeness is used as an approximation for all of these awful things, many of which are a part of her in a way, but such that her interiority, her feelings, are never regarded, never seen, never understood. she’s the model. akio is never explicitly named as her painter.

[cream-and-tea]

heyyy don’t mean to bother you but did you know that um. You, now - the ones listening to my idling progress from back home in Glottage - you’re telling yourselves; Val cannot possibly be growing angry over something like this. How dare she? The hypocrite. How can this thing, this monster, this battle-saint, possibly find any kind of righteous anger in her twisted and repurposed heart for the lives of the fallen foe? How does our terrible Val think she can justify any kind of anger at the sight of the flattened and buried corpses of enemy civilians and enemy children, when we’ve already been listening to her murder police officers, soldiers and townsfolk single-handedly in turn? How can she be furious when we’ve heard her butcher her way through the little old ladies of the CLS in the hopeless effort to murder her own faraway mother? (Mockingly) See? You can be sacred and yet self-aware. Yes, I am culpable. I am dreadful. I have been responsible for great atrocities and I will commit a great many more before I’m done. And still - I am growing furious, as I walk through the devastation of this town. Because the wound of Sutler’s Weald is not like any wound I would make. It’s clumsy, it’s crude. It’s thoughtless. I begin to tell myself, as I walk - I wouldn’t have murdered them like this. I would have been kinder. I would have killed them quickly or gracefully, and there would have been beauty and strangeness in the manner of it. And even that’s all deception, even if I had been cruel and slow and lingering in the massacre of these innocent people, upon my whim - I would at least have looked them in the eyes, and I would have borne the weight of my cruelty. If they’d asked me to, I could have killed this town beautifully. And I’d have borne witness to the horror, and I’d have rejoiced in it - and it would have been considerably less vile and ugly than this. The ones back home, the ones who are listening in, I don’t think they know what they’ve done here. The line of connection between the victim and the victimiser, the sacrifice and the god - it’s long, and tangled, and indistinct. A god should not be able to avert her eyes. What a terrible thing it must be, to be monstrous and not even know it. And even if all of this is lies, even if I am just as bad and just as careless as the people back home who did this to Sutler’s Weald… …well, then, let me hate them, pure and simply, for being just as bad as me, because people - -people should be kinder than the gods that eat them. The town square is largely intact. A few burning cars, a single shrine and statue to some goddess of victory, her snapped-off arm raised in imagined triumph. I sit down upon the pavement in the ruined heart of the town, and I tell the dead people of Sutler’s Weald beautiful lies. I tell them that they survived, in their hundreds - miraculously and inexplicably, dodging the bombs. Not a single victim, not one death. An act of divine mercy. When that doesn’t work, I tell them that they were buried properly, according to whatever rites or customs they happen to cherish. When that doesn’t work, I try and turn them into my mother again, in the hopes of making the dead people hateful to me. When that doesn’t work, I tell them that I’m sorry. I tell them I wish they still had ears to become all the wondrous imaginings I had in store for them. I tell them… …that all things considered, they deserved a better avenging and foreign god, a better tormentor, a better oblivion, than the one that was forced upon them. (With cold fury) I tell them- I will find a way to give them something better.

[rigginsstreet]

*alexa play he had it coming*

[skitskatdacat63]

Hey do you remember all those videos of Fernando smelling flowers? Haha yeah....

[syl-stormblessed]

update from my last post: i am currently 90% of the way through Making Money and i think i’m actively losing my mind. in a good way but i’m losing it nonetheless. i’m literally a different person now. genuinely can’t believe that when i woke up yesterday i hadn’t even read Going Postal. i think i died and came back RIGHT

[katcreatesthings]

ALAN WAKE II "HAUNTING"