#lesbian asian

[that-butch-archivist]

"Dyke March 1994" by Morgan Gwenwald

source: The Wild Good: Lesbian Photographs & Writings on Love, edited by Beatrix Gates

[i-love-sufjan-stevens]

Vintage Photos of Queer Couples of Color

[ed-recoverry]

Shoutout to all Asian LGBTQ+ folks.

Shoutout to all Bruneian LGBTQ+ folks.

Shoutout to all Burmese LGBTQ+ folks.

Shoutout to all Cambodian LGBTQ+ folks.

Shoutout to all Filipino LGBTQ+ folks.

Shoutout all Hmong LGBTQ+ folks.

Shoutout to all Indonesian LGBTQ+ folks.

Shoutout to all Laotian LGBTQ+ folks.

Shoutout to all Malaysian LGBTQ+ folks.

Shoutout to all Mien LGBTQ+ folks.

Shoutout to all Singaporean LGBTQ+ folks.

Shoutout to all Timorese LGBTQ+ folks.

Shoutout to all Thai LGBTQ+ folks.

Shoutout to all Vietnamese LGBTQ+ folks.

Shoutout to all Afghani LGBTQ+ folks.

Shoutout to all Armenian LGBTQ+ folks.

Shoutout to all Azerbaijani LGBTQ+ folks.

Shout to all Georgian LGBTQ+ folks.

Shoutout to all Kazakh LGBTQ+ folks.

Shoutout to all Kyrgyz LGBTQ+ folks.

Shoutout to all Mongolian LGBTQ+ folks.

Shoutout to all Tajik LGBTQ+ folks.

Shoutout to all Turkmen LGBTQ+ folks.

Shoutout to all Uzbek LGBTQ+ folks.

Shoutout to all Chinese LGBTQ+ folks.

Shoutout to all Japanese LGBTQ+ folks.

Shoutout to all Korean LGBTQ+ folks.

Shoutout to all Okinawan LGBTQ+ folks.

Shoutout to all Taiwanese LGBTQ+ folks.

Shoutout to all Tibetan LGBTQ+ folks.

Shoutout to all Bangladeshi LGBTQ+ folks.

Shoutout to all Bhutanese LGBTQ+ folks.

Shoutout to all Indian LGBTQ+ folks.

Shoutout to all Maldivians LGBTQ+ folks.

Shoutout to all Nepali LGBTQ+ folks.

Shoutout to all Sri Lankan LGBTQ+ folks.

Shoutout to all Pakistani LGBTQ+ folks.

Take pride in it all. Your culture, your identity, it’s all so beautiful. Celebrate where you are from and who you are. It makes you you, and that is something to be proud of.

post for Pacific Islanders, post for Middle Easterners, post for Oceanic folks , post for Hispanics, post for Africans, post for Native Americans, post for Caribbeans

[melting-kisses]

Tongue battle

[queerism1969]

[emi4ks]

A nice passionate way to get to know each other 🔥💋👅❤️

[mya-mynx]

More Asians kissing for ya🔥💋👅🥰

[goraehanuel]

refs for my north asian butch ocs

[girlskissinggifs]

Soft

[littlescribbs]

Desi Prince Farishta Bandi, my beloved 👑 Alt version on my Twitter coz I couldn't decide which one I liked the most

[androgynealienfemme]

"I was born thirty eight years ago and raised to be a nice Chinese girl. But nice Chinese girls don't grow up to be dykes and rebels. And I turned out to be both.

I grew up on silence. Though I was part of a large extended family, we ate in silence. There was no conversation or laughter, just the sound of soup spoons and chopsticks against rice bowls. I was not encouraged to talk, express emotions, or ask questions. I grew up with a heritage of silence.

I was a girl child, the first born in a traditional Chinese family, raised to be seen but not heard, raised to excel in school but not be curious, raised to be someone's wife but not to be a person of my own. When I was growing up in England, Hong Kong, and San Francisco, I read everything I could get my hands on, but none of the books spoke of my own experience. I started writing when I was eleven years old to fill the silence and to turn the years of rejection into affirmation.

You're probably wondering what the hell any of this h as to do with sex. The answer is- plenty. What I write is shaped by my history and experience as both a Chinese woman and as a lesbian.

Chinese is my first language. But I was fluent only in the words my parents deemed it necessary for me to know. I was certainly not taught the words for breast, cunt, ass, or orgasm. There were no words for sex; therefore, sex did not exist.

I came out as a lesbian when I was twenty-one, but I didn't start writing about sex until almost a decade later. Sure, I wrote love poems, but I never wrote about sex. I was, after all, a nice Chinese girl and we didn't''t talk about things like that. --

I have always loved women passionately. I love the way a femme moves across a dance floor, knowing all eyes are focused on her. I love the hard eye-to-eye look from another butch as she sizes me up as competition- or her next conquest. I love the fluid seduction in a femmes eyes. I love the long line of her neck, her delicate earlobes and soft lips, painted some shade of red or unpainted but deeply flushed from having been kissed long and hard. Many times. I love the curve of her breast, the hardness of her nipples, the softness of her stomach, the fullness of her ass, her legs with a faint covering of hair or long and sleek in black silk stockings. I love the strength of her in her thighs, the firmness of her biceps, the feel of her forearms as she takes me. I love the smell of her heat and the place of pleasure between her legs. I love her ankles and her delicate toes and her soft instep where I run my tongue until my teeth are gripping her Achilles tendon. I love the smell of her, the taste of her, the feel of her, the sight of her. I love women passionately.

--

Some women do not attend my theater or literary events for fear of supporting my sexual politics. I have been accused of recruiting. Never mind that I have a long history of writing, community organizing, and activism. Now I am judged solely for my leather sexuality. It's never been easy being different, but I have always survived. I will continue to speak out, write truths, and make waves. My countryman Mao Zedong wrote, "Dare to struggle, dare to win." I say, dare to write. Dare to be different. And who says nice Chinese girls don't talk about sex?"

"Who Says we Don't Talk About Sex?" Kitty Tsui, The Persistent Desire, (Edited by Joan Nestle) (1992)

[queerasfact]

These two women are Liang Jieyun and Huang Li-e. Photographed in 2014, they were both zìshū nǚ ('self-combed women'), participants in a traditional practice in Guangdong, southern China, where women would declare their independence through a solo marriage ceremony. The term zìshū nǚ refers the way that these women would assert their independence by dressing their own hair before the ceremony, rather than having it combed by a married female relative.

Zìshū nǚ were often part of Golden Orchid Societies, communities of women who chose not to marry, or not to live with their husbands, and instead supported each other socially and financially. Many Golden Orchid groups lived together for their whole lives, and saved up to retire as a community.

We had were joined by Lazou from Nuances: Our Asian Stories to chat about all things queer Asian history, including Golden Orchid Societies, on our podcast this week. Check it out! Or you can listen to our whole episode on Golden Orchid Societies here.

[Image source: Tania Branigan for the Guardian]

[lezfrenchy]

For me, it's Ling's tongue, the way she looks at Orm, and her smile...I'm dead !!!! 😭😱

[lesbianssafesspace]

White lesbians, we have got to start acknowledging the intersections of oppression for bipoc lesbians.

When you talk about your frustration at lesbians being accused of being angry man haters, also talk about how the stereotypes of an “angry black women” make that accusation doubled for black lesbians

When you talk about your frustration at being fetishised, also talk about how that stereotype affects already fetishised Asian women.

When you talk about violence against lesbians, talk also about how African and South Asian women have higher rates of Corrective Rape and SA

[emi4ks]

Japanese trio kissing ❤️💋👅💋🥰