#land spirits

[broomsick]

Never let anybody ridicule your beliefs. It’s human to find divinity in the mundane. It’s human to turn to the divine for answers. It’s not a matter of intelligence, like some would like to think. It’s a matter of human nature and instinct.

So leave some honey out for the fae, find omens in the patterns of the clouds, or hang wind chimes outside like your grandma used to do. Don’t let anybody call you anything other than human.

[raining-tulips]

I am TELLING YOU if you have spent months, years, around the same trees, land, etc., they WILL recognize you and reach out to you or not mind if you reach out to them. You don’t need to know anything about them.

A tree in the forest behind my parents house I’ve never spoken to before reached out - I never would’ve expected it. I don’t know what kind of tree it is. But of course this tree knows me. This tree has known me since I was six.

Trust me. This land knows you. These plants know you. They want to speak with you.

[delightingintragedy]

my tip to befriending nature spirits is to just like Go There and be around them. maybe sprinkle a few native seeds for the birds, give a squirrel a little pile of nuts, clean up a bit, sing a little, etc. they'll get used to you being around and be like "oh!!! the human who sings to us is back!!" its literally that easy. just do nice things and spend time with them, they'll warm up to you.

[sitting-1n-silence]

Laying the foundation ~House spirits 1~

Choosing to build a home, temple, or business somewhere takes thought and consideration. World wide people have devised practices around this, spiritual and otherwise. In some cases part of building practices might account for the learning, appeasing, clearing, and/or working with spirits that may already reside there.

Finding where to settle:

The Balkan region has many names for place -bound spirits (stiia, stihio, stuha, stoikeion) which could be understand as forgotten dead, fiery snakes, or house spirits. In Russian and Ukrainian lore there is the domovoy (domovoyk, domovoi) a house spirit associated with ancestral spirits, and the house addar/snake who resides behind the stove and brings blessings. There's the Greek Lares, the UK's brownies, and the German kobolds and dracs. Throughout Europe people have been naming these land spirits as well as practices for dealing with them.

Lots of thought was put into finding places to build a home, consideration was especially given to the dead or spirits already occupying a space. Making sure not to build where the dead are laid, and sometimes asking guidance or permissions from ancestors. Ukrainian mountaineers taught this, as well as to never build houses at crossroads or places pathways crossed, or build atop the old ruins of a heating stove (as this means there is already a spirit occupying this place). There was also an avoidance of building on a plot of a land with lots of tree stumps, with a focus on if the stumps were red after being cut, suggesting they were bleeding.

Certain spaces remained untouched and left sacred to spirits. Certain groves, mountains, or rivers were set aside to the spirits of the gods of these places. Special groves where a tall oak grew, rivers where spirits are said to bathe, or caves in the sides of mountains where trolls or dwarves were said to live. These places remain unbuilt on for a while out of respect for the beings already occupying them. Priests moving through the area encountered forests so sacred in rural Lithuania that you could not enter or touch certain woods with iron (tools for cutting). If someone did the penalty was death. The fear of place spirits was very present.

Some good omens to build in the Baltic region are where you find black ant hills, where a cow has loved to lay, and where the future house-owner dreams of a domestic animal. A new moon was also a good omen for construction. Romans would often favor the side of roads for building homes, as money and people flowed through here. Places away from others such as the edged of fields were avoided due to being away from the hum of life. The Romans also avoided building at crossroads or over cemeteries.

A few ways were utilized to find a spot to build. Sometimes the materials used in the building were used to divine a location, such as the case with the church of Siuxt (Kirkland, Russia) where a rock placed to begin building rolled down a hill in the night, so they continued building where the stone landed. The stone had been placed close to another property, and it seems the spirit already residing there didn't want company. Other times an animal would be allowed to wander until exhaustion an a building was built there, or a log was tossed into a river and where it stopped they built. Sometimes the throwing of logs or floor boards into water from a prior home was done in honor of a pagan god, letting their new home be decided by the divine.

When spirits occupied a place:

Sometimes a place is already occupied by spirits, so people have devised ways of laying claim to these spaces. This has been done similarly to using a piece of wood of from an old home, except with a coffin in the case of Kveldulf heading to Iceland. He was dying and asked that his coffin be tossed into the sea to show his son where to build there home. This was a way for his spirit in death to claim and become and rooted ancestor there for his future descendants. Other times a large staff/stick is driven into the ground and the land is declared to be where a son will build their home.

Fire was also a common element for claiming land from spirits, as it's solar properties was believed to drive away chthonic land spirits. In folklore it turns dwavres to stone, and stopped elven islands from sinking underwater. Norwegian king Harald Fairhair helped codified rites called "eldvigning" or "consecrations by fire", but there is reason to believe it predates him. In one example a fire is kindled and spread from sunrise to sunset, and the land in which the individual encircles with fire becomes theirs. A flaming arrow was another option, being shot over the land that is being claimed.

Circumambulation was also a common tactic and oldest forms for laying claim to space. As the act of encircling something is both protective (creating a barrier) and a declaration of sacredness of what is being protected inside. This holiness could be due to the presence of a god, saint or holy relic, spirit or dead relative. Circumambulation was combined with the use of fire and bells to excise claimed land and remove any unwanted spirits. Moving in a circle making noise to tare down protections can also be seen in the bible's story of Joshua, where the Israelite move in a circle around Jericho to tare down it's walls. Similar methods were used by witches in North Berwick England where they walked counter clockwise around a church to unlock it's door and preform their devlish rites in a once holy place.

In Thailand we see similar elements emerge. When a house-builder wishes to build a home he will approach an expert who is an architect, builder, and ritual specialist who is usually a former monk. This expert will decided when to begin building on an auspicious day (between harvest and the next first ploughing). The ritual expert is also responsible preforming various exorcisms of the materials and land, as well as for taking into account the nagas (serpent spirits who reside underground) so the posts being put into the earth can be laid parallel to them prior. Gunpowder is burned and the poles are washed with water to frighten away evil spirits.

House spirits in these contexts were called "sao phaya" to refer to the spirit of a single household, and "cao thi" for the spirit of a small community or ancestral shrine. Other names such as "phi" (which to my understanding means "ghost") also appear.

Beginning construction:

Now that you've made claim to the place you want to build it's time to begin the work of construction. Which often takes consideration of the land spirits and giving scarifies to them so they won't stand in the way of construction. These rituals scarifies and acts being understood as a type of contract with the spirits occupying this place. Throughout history the types of scarifies have changed. Going from young humans, to goats, oxen, dogs, and roosters. These bodies being found below building or inside the walls of homes, churches, and monasteries. These animals eventually replacing humans. Interestingly, these same animals used as sacrifices were also the common forms utilized by these guardian land spirits. Snakes were common forms too, and were believed to be a good omen to find a snake living in the walls of your home. Ancestors were also used as masks by these beings, which relates back to the burying of people or our dead below the home.

Specific trees or stones were also used as the place of these sacrifices. Forming a compact with the surrounding spirits, who revive them in place of the spirits of home. Scarifies in these cases could take the form of leftover food or gruel. These stones and trees were to be left undisturbed, or ill fortunes could befall the family.

The Carpathians used to lay loaves of bread and salt under the four corners of their future homes, as this was supposed to bring wealth. Bread and salt being important parts of inviting a domovoyk into a new dwelling. Again a pact is presented to the spirit, food and substance in return for blessings.

Other rituals in Polissia involve the holding of a feast when the foundation of a building is laid. During this feast guests were expected to not step on the doorstep of the new home, as this was sacred place for the spirit who protects the house which had to brought over. Another held superposition was not to whistle during this period of construction, as this could scare off the spirits here.

Other foundational rites in the Balkans include giving an offering to the future spirit that will live here through the foundation stone when it's laid. If a sacrificial animal is used it becomes the form of the guarding spirit of this home. On occasion someone sick or near death was used for this purpose. In some cases a person's shadow was measured with cotton, and that length of cotton was included in the foundation or walls of the home as a sacrifice. Believing that the individual who's shadow was measured would die soon.

Once the foundation is laid and the posts are set the rest of the building is swiftly put up and filled. From this moment on families will work to keep their house spirits happy thorough the observance of taboos and rituals. To keep good fortune and life flowing into the home.

Summary:

-Land that is already occupied by a spirit is hard to build on.

-Certain omens can signify good land for building.

-When a spirit does occupy a space there are ways of laying claim. Such as through fire, circumambulation, or pacting with them.

-Sacrifice and death helps establish a connection with a place.

-Spirits of the dead and place emerge through characteristics of the house spirit

Sources:

Demons and Spirits of the Land, by Claude Lecouteux

The tradition of household spirits, by Claude Lecouteux

Pagans in the Early Modern Baltic, Edited and translated from Latin by Francis Young

Architectural and political space in Thailand, by Andrew Turton

Stoikheion, stuha, zduhac: Guarding spirits, weather magicians and talisman magic on the Balkans, by Eva Pocs

[path-of-grass-and-leaves]

Bioregional Magic: Working with Invasive Plants

UPG Time: All information comes from my personal practice.

Within a locally based practice, one might feel compelled to work with only native plants. After all, it makes sense to want to form relationships with beneficial plants that grow naturally in your area.

But what about that enormous patch of 4 foot-tall Mugwort growing in the corner of the yard? Or the huge Rose of Sharon shrub covered in edible blooms? What do we do when native plants are scarce or too valuable to local wildlife to disturb, and the ever-abundant invasives are right there?

We put them to work. Invasive plants are a useful resource that we can collect and utilize without harming (and often benefiting) the local ecosystem.

Invasive vs Non-Native & Naturalized

Remember that not every non-native plant is invasive. Not even every weedy non-native plant is invasive. Invasive plants grow rapidly, have few predators or pathogens, out-compete natives, and harm the ecosystem. Plants classified as non-native don't support wildlife as well as native plants, but do not pose an ecological threat. Naturalized plants are non-native plants that have successfully integrated themselves into their new environment without causing ecological damage.

Additionally, some species are invasive in certain states or provinces but are fine in others, so look up your local invasive species list!

Invasive Species Correspondences

There are a few general correspondences that come to mind when I think of invasive plants. They are weedy with an aggressive growth rate. They out-compete and smother their native competitors.

If you're looking for fast-acting magic, a quick prosperity working, or magic that gives you an advantage over someone else, these are the plants to use. I could also see them being used in workings related to adapting in an unfamiliar environment.

On the contrary, they can be great for curses and hexes, with the ability to choke, smother, overwhelm, and destroy.

Ethical Harvest

All living things deserve dignity and respect. If you are an animist, regularly work with plants and animals, or have a set of "Ethical" or "Honorable" harvest rules in your practice, you probably agree.

Invasive plants aren't trying to destroy our ecosystem. They were introduced by humans and unfortunately do far too well in their new environment. In my practice, if you harvest these plants with contempt or hatred, your magic will fall short.

In terms of safe harvesting practices, it's important to wear protective gear and be aware of potential toxicity. Additionally, one should be aware of how to properly collect different species. Certain harvest or culling methods can actually cause some plants to reproduce faster. Mugwort, which is invasive in some parts of the US, spreads by rhizome and pulling it from the ground will only make it grow faster.

Narrowing Correspondences

While the general correspondences listed above can be very useful, they aren't unique to any individual plant. All invasive plants are native to somewhere, meaning that there is some place where they have their own ecological benefits and rich cultural meaning.

As practitioners, we want to actually get to know these plants on an individual level. A good starting point is through learning about their ecological benefits within their native range, and their symbolism/folkore. The intent here isn't to absorb this symbolism into our paths and divorce it from its original context. The goal should be to learn about these plants so they can be approached from a place of appreciation and respect, and perceived as more than just "invasive".

Once you've learned about an individual plant, you can begin to write your own correspondences. Some things to pay attention to are time of year fruiting, sun/shade tolerance, leaf shape, seed dispersal, growth pattern, and wildlife value (if applicable in your area, otherwise, look into wildlife value within the plant's native range).

Invasive Plant Offerings

If you want to venerate an invasive plant, or are performing a working that requires leaving offerings, it should be done in a way that doesn't encourage outdoor growth. This means no watering or offering things like compost. Here are some ideas for invasive plant offerings:

Bowls of water, compost, or fruit, left for a specific period of time and then removed

Incense

Devotional art and jewelry

Stones and other natural items

Compostable trinkets and art made from materials sourced from the plant (nothing that could encourage reproduction, like seeds)

Utilizing Invasive Plant Materials

Invasive plants can be harvested with virtually no damage to the ecosystem. More often than not, they will just keep growing back, providing a near-endless source of materials and ingredients. This differs from native plants, where harvesting requires great care and should be done sparingly.

Some ideas for utilizing invasive plant materials:

Wands and stangs

Ingredients for workings that require specific plant parts (roots to represent death, flowers for love workings, etc.)

Incense blends and smoke bundles

Wreaths for warding or altar decor

Edible plants: kitchen magic, teas, tinctures, infusions, recipes

Flower petals for strewing

Offerings for associated spirits or Deities

Bath Teas for ritual baths and glamours

Botanical salts for specific workings

Note: If you are applying a plant to your skin, using it for incense, or consuming it, please properly identify the plant and confirm that it's safe for your intended use. Always use a plant reference book, foraging book, or field guide in addition to a search engine. Never rely on plant identification apps. Learn about look alikes too. Never expose yourself, household, or your pets to potentially toxic plants.

[alfrungrima]

Saw in a community a question about how to start to work with land spirits. Sometimes it can be as simple as choosing just one tree or rock in your neighbourhood and visit it every day. Or do a every day walk with three or four trees and/or rocks and one crossroad. Stand still on those places, stop your daily running thoughts, knock softly with your hands on it, whisper a few words as a greeting, ground and center on the crossroad you choose, offer your attention, listen and be open for communication. Feel the wind, listen to the sounds over there, absorb everything. Accept that it takes time to build a good relation. Perhaps you won't notice things in the first period, but over time everything will remember you and start to communicate with you.

Don't be surprise if you start to find local folklore because you start to meet people with all kinds of knowledge, because you find unexpected books or things in newspapers, because you hear things about local history, because you start to find things about local biology. Just offering your time and attention causes more than you can imagine. It is a start of a puzzle. This is how you build allies and local witchcraft. With all these ideas in your mind you can shape your witchcraft and the land itself will feed you.

[appalachiasferaldaughter]

Hail, Spirit of the Mountain, Hail, Landvættir!

Hail to you, Spirit of the Mountain lands, Although I am from Appalachia, you welcome me as your own kin and Daughter.

Hail to you, Landvættir: the Great Deer Herds, The Guardians of these mountains and woods, Keepers of the Ancient Wisdom and tales.

May I recognize your presence all times, May I always listen when you speak up, May you be blessed in all your endeavors.

Hail, Spirit of the Mountain, Hail, Landvættir!

[lailoken]

On our last night spent visiting the small lake town that my mother grew up in, we went out to watch for shooting stars that were in the forecast. While we did see several shooting stars, we were also amazed to see any unexpected Aurora Borealis. The first four pictures I share here were long-exposure photos, though the last one shows a terrible approximation of what we saw with the naked eye. Though it was far less vibrant and intense than it looks in the long-exposures, what was plainly visible was still pretty breathtaking. It felt like a beautiful sendoff from this ancestral land that I had finally gotten the chance to meet.

The next day, however, I had one even more surprising sendoff in store. Before heading to the airport to fly home, we decided to take one last row on the lake my mother grew up on as a child, using the rowboat of a family friend. As we made our way back to the dock, I was a little gobsmacked to spot a Hagstone floating in the water—literally strung on a reed like a bead on thread, and sitting atop the water's surface. As we went past it, I managed to reach out and slip the Hagstone off its reed, like a mystical prize. This is, without a doubt, one of the most significant hagstones I've ever been granted, and an almost painfully direct embrace from this Genius Loci.

[studies-in-heathenry]

The ritual I do most often is offering the first serving of whatever I made to a guest. If we have a physical guest over they get the serving but if we don’t have anyone over it goes to a non-physical guest. Most of the time for me that is Njordr but I’ve also given it to land spirits and occasionally other gods as well.

[vacantwoodsenthusiast]

I deleted my tiktok and my old WordPress account and now think it's time to post more long form media on here.

Can I get some folk practioners to follow on here? Appalachain witchcraft, traditional witchcraft and folk Christianity are all encouraged. Also pop culture magic and BIPOC magic is highly encouraged!

[ravenrook]

Getting to know spirits in a new land

Over the summer, I moved out of my hometown. I didn't move that far, but the landscape is quite different (I miss the mountains so much...). I'm still in the process of getting to know my new ecosystem, but I thought I'd share some things that have helped me so far.

Get to know the local flora and fauna

Most things are the same as I grew up with, but there are a few differences that really stand out. The chickadees are a different species here and sing a different song!

Plant a garden

I learned so much about the weather patterns here through my little balcony garden. I'm in a new growing zone so I can consider plants I couldn't have before (I'm so tempted to get a citrus tree but I really don't have the space)

Meet your water sources

Rivers teach us how the landscape is connected. I've been learning the names of the major rivers in the area as well as the smaller creeks and streams in my town

Meet your crossroads and cemeteries

Spirits of the built landscape are also important. Of course, these spots are often important for magic workings, but they also carry a lot of local history

Speaking of which, learn your history

Learn how people have depended on the land throughout the ages. See what kinds of crops have been grown. Make sure to include Indigenous histories and support the communities you've learned from

Offerings, magical and mundane

I try to give offerings to land spirits around the new moon (emphasis on try...). Why the new moon? Idk it's just a regular enough occurance. Throughout the month I also try to do little things like picking up trash or volunteering. Giving back is the crucial step in creating a relationship

It's been interesting to see how similar and different the spirits are here. I hope some of these ideas help you build your spirit relationships, whether you're meeting new ones or growing closer to familiar ones.

I'd love to hear your thoughts! Are there things that have worked for you? Haven't worked for you?

[raining-tulips]

i don't mean to be dramatic but the way the earth just takes and holds all my pain for me, the way she whispers and talks, the way the sunlight holds my face, the way the crickets sing me to safe space...

[thewitchofcedarandbone]

A little nocturnal offering to the land spirits🍏🔪🌿

[w-y-r-d]

I cleaned up and reorganized my landvættir shrine, and I have to say, I'm pleased with how it looks. Hopefully the landvættir are as well!

[path-of-grass-and-leaves]

Creating a Backyard Land Spirit Profile

Working with land spirits can help connect you with your local ecosystem, and for some practitioners is a crucial aspect of bioregional magic. Some folks, like myself, consider themselves to be initiated by one or more land spirits.

When I use the term land spirits, I am referring to a few different things. First are the collective spirits of various plants, animals, and insects present in a specific bioregion. An example of collective, in this context, means that if I'm petitioning help from the spirit of violets, I am working with the spirit of all violets present in that area rather than a singe flower that grows in my yard.

The next is the land guardian, which in my practice is a more powerful spirit with claim over a specific territory, like a forest, river, or neighborhood.

Sometimes these two concepts are separate and sometimes they're interchangeable. It all depends on personal practice, culture, local folklore, etc.

One thing that has been extremely beneficial to my practice has been creating a backyard land spirit profile. This method has been useful for spirit work and "green" magic, but more importantly, it's helped me immerse myself in my local ecosystem and I get to meet a lot of cool animals and plants.

Here is an over-simplfied example of my backyard land profile:

Ecosystem: Central Interior and Appalachian: Mixed woodlands, close to possible floodplains

Soil Type: Clay in garden bed, Loamy near/beneath shrubs, Sandy in sunny areas of the lawn

Flora:

Cultivated- Paradise Apple, Highbush Blueberry, Rose of Sharon, Dog Rose, Black-Eyed Susan, Sundial Lupine

Native - Bloodroot, Wild Strawberry, Common Violet, Wrinkle-Leaf Goldenrod, Blue Wood-Aster, Horseweed, Fireweed, Deer-Tongue Witchgrass, Common Milkweed

Invasive - Round-Leaved Bittersweet, Yellow Toadflax, Creeping Bellflower, Common Mugwort

Naturalized - Dandelion, Broad-Leaf Plantain, Deadly Nightshade

Notes - Various mosses, unidentified mushrooms growing on lawn and lichens found on some trees/shrubs.

Fauna:

Mammals - Raccoon, Opossum, Striped Skunk, Grey Squirrel, Chipmunk, Feral Cats, Deer mouse, House Mouse

Birds - Cardinals, Chickadees, Catbirds, American Robin, Downy Woodpecker, Turkey Vulture, Crow

Reptiles and Amphibians - N/A

Fish - N/A

Invertebrates - Dotted Wolf Spider, Leopard Slug, Tiger Bee Fly, Monarch Caterpillars, Peach Root Weevile, Narrow-Winged Mantis, Fireflies

Ecoregion and Soil Type

The first thing I did was determine what type of ecosystem my yard used to be. In an urban/suburban area this was a bit challenging.

I started by identifying a few wild plants and finding out where they usually grow. Most of them seemed to prefer shady woodlands and rich soil. There were also a couple of pioneer species present in the sunnier and more disturbed areas of the yard.

Next, I took a look at surrounding wild areas. We are close to a mountain and a large river. There are woodlands near and within the city made up of mostly hardwood and conifer trees. I knew from memory that certain areas close to my home are likely floodlands.

After that, I found a bioregion map of my country which showed that my state fell under the category of Central Interior and Appalachian. I searched this region on landscope.org and was able to determine my specific ecoregion (not shared here for privacy reasons).

From there I started making educated guesses. I determined that my backyard was likely a mixed hardwood and conifer woodland sitting very close to what might have been a floodplain.

For my soil type, I took samples from different areas of my yard and used an online guide to determine what kind of soil I had. Most of it was sandy or loamy, but my flower beds seemed to have some clay.

Using all this information, I had a general idea of what kind of plants and wildlife would be present without human intervention. It also helped with deciding which native plants to start growing.

Plants

Throughout the year, I went out to the yard with a wildlife field guide and a couple identification apps and identified every plant and insect I found. I grouped the plants into four categories: native, invasive, naturalized, and cultivated. This isn't shown in the example, but I also grouped them by season and the time of year they appear.

Naturalized refers to plants that have integrated themselves into the environment without inflicting damage to the local ecosystem.

You'll notice that under the cultivated section I included a few native plants. This is because those plants were introduced by me and would not be present without my intervention and I wanted to make that distinction.

The importance of native and naturalized plants is obvious, but what about cultivated and invasive? Keeping a profile of invasive plants helped me keep a record of which noxious weeds I need to remove. From an ecological perspective, their removal is crucial to the survival of my native plants and garden crops. From a spiritual perspective, this can be an offering or act of service to the local land spirits. Some of these plants, like Common Mugwort, are both valuable for workings and fine to harvest in large quantities since they are invasive.

Cultivated plants are also important. Many of these plants, like my Blueberries, Apples, and Rose of Sharon, were here before me. The importance of plants introduced by humans is greater than you'd think. First, they are usually crops and flowering plants and provide food for both humans and the local wildlife. Secondly, I live in an urban area, and my land spirits are likely very closely associated with people.

I researched all of my plants and took note of growth patterns, toxicity, medicinal uses, ediblity, native region/habitat, ecological significance/impact, etc. Then I moved onto folklore and symbolism and started working with the spirits of a few plants, performing divination, leaving offerings, harvesting them and including them in rituals and spellwork. I did this in groups to avoid feeling overwhelmed.

Please note that you should always properly identify plants and be aware of potential toxicity before harvesting, especially if you plan on burning or consuming said plant. Also steer clear of protected or threatened plants and keep harvest to a minimum even for abundant native species.

Wildlife

My next project was writing down every species of animal and insect that I had encountered in my yard. I grouped them into several categories: mammals, birds, reptiles, amphibians, fish, and invertebrates. In real life my invertebrates section is separated into several subcategories (orb weavers, beetles, etc.).

Next, I used basically the same system I did for plants, researching their native range, preferred habitat, behavior, diet, ecological importance. Then I started looking into folklore.

Finally, I started integrating them into my practice and working with their collective spirits. This involved using animal symbolism in rituals, leaving offerings, and performing a lot of divination.

Remember to never interact with or directly feed wildlife. If I'm making offerings outdoors it is usually fresh water, scattered birdseed, and acts of service like creating habitats and growing plants that a specific species enjoys. If scattering birdseed, do so in the morning to keep too many animals, like raccoons, from entering your yard at night.

Side note: Keep a record of what appears in your yard each year! For example one year we had several chipmunks and one year I saw none. One year we had no fireflies and the next our backyard was covered in them.

Tying It All Together

Once I had my backyard profile completed, I started working with the collective spirits of select species. I have an offering schedule, perform communication, and petition these spirits regularly in spellwork. I use certain plants that I harvest for offerings and use for tinctures, infusions, cooking, and crafts. I use symbols of local animals in crafts and spellwork.

After working with the "smaller" spirits, you can start seeking out specific land guardians by using a combination of divination and research of local history and folklore.

On a mundane level, I am now able to cultivate an appropriate ecosystem for the local wildlife and start projects to support it. Examples of this are pollinator gardens, stick and brush piles for fireflies and small animals, growing seed-rich and fruiting plants for birds and mammals, winter shelters and TNR plans for feral cats, and more.

I also like to take notes on plants and wildlife that I encounter in my general area that don't usually make it into my backyard. For example there have been coyotes, foxes, bobcats, and black bears spotted in my neighborhood.

I want to stress that I live in a semi-urban and relatively populated neighborhood and I have a small yard. The brief example of of my land profile doesn't cover even a fraction of the wildlife I have encountered in my backyard. There is so much life in urban and suburban areas in need of our support.

[delightingintragedy]

"Surrounded by the forest's trees, I am surrounded by the spirits of the forest. I sit here, on the needles and leaves, and spread my arms in greeting. Come to me, if you wish; I hope for your coming. I wait here for you, hoping to see you. And if you do not come, I will still leave these gifts for you, for my hands are not closed. My hands are open in generosity toward you, they are extended in friendship towards you."

A Book of Pagan Prayer by Ceisiwr Serith, pgs. 103-104