#khilafat

[postcard-from-the-past]

Muslims assembling for flight to Kabul during the Khilafat Movement around 1920 in Peshawar, Pakistan

British vintage postcard

[zainab123]

اب جبکہ پہلے بیان کئے گئے حوالہ جات سے یہ بات واضح ہو گئی کہ حضرت علی کرم اللہ وجہہ تودراصل حضرت عثمان غنیؓ کی مدد میں پیش پیش تھے تو یہ سمجھنا بھی ضروری ہے کہ حضرت علیؓ پر الزام لگایا کس نے اور کیوں لگایا اور کب اس الزام کی بنیاد رکھی گئی؟

(۱)  حضرت علی کرم اللہ وجہہ کے سمجھانے پر باغی واپس تو چلے گئے لیکن باغیوں کے حضرت عثمانؓ پر اٹھائے گئے اعتراضات کا کچھ اثر مدینہ کے لوگوں پر بھی ہوا اور وہ بھی شکوک و شبہات کا شکار ہونے لگے۔ حضرت علی کرم اللہ وجہہ جہاندیدہ صحابی تھے اس لیے انہوں نے حضرت عثمان غنی رضی اللہ عنہٗ سے عرض کی کہ اگر آپ تمام مسلمانوں کو جمع کر کے خطبہ دیں اور ان کے شکوک و شبہات دور کر دیں تو مدینہ میں فضا پرسکون ہو جائے گی. مکمل مضمون پڑھنے کے لیے نیچے دیے گئے لنک پر کلک کریں:

[fatehbaz]

The use of English shorthand and typewriters expanded towards the end of the 19th century in clerical work in the major cities of the subcontinent. The use of shorthand in Indian languages, however, developed not in the context of office work but to meet the requirements of the new public sphere, particularly the quick notation of public speeches for reporting in newspapers. This led to the invention of new speed scripts, atitvarene lihiṇyāchī paddhatī (very speedy writing) or laghulekhan (shorthand) in Marathi, which relied heavily on Pitman and Munson’s English shorthand. Arguably the first use was in 1874 by RB Gunjikar [...]. Gajananbhau Vaijya, an English shorthand writer and reporter with the Indian Statesman, invented another speed script expressly for the quick notation of speeches [...]. Notably, Indian-language shorthand remained in the sphere of handwriting, as typewriters for non-Latin scripts did not become widespread in the subcontinent until the mid 20th century. [...]

[I]t is actually Bhujangrao Mankar, inventor of a third shorthand script with the book Laghulekhankalā (1897), who announced himself on the title page as the creator of Marathi and Gujarati shorthand. Mankar was a well-known English shorthand reporter for the press and the Criminal Investigation Department (CID) in Bombay for all manner of political meetings in the early 20th century. [...]

---

As Bernard Bate noted, Tamil shorthand came into its own when the colonial government attempted to acquire written transcripts of possibly seditious speeches during the Swadeshi movement.

In Bombay, too, shorthand found widespread application in CID surveillance with the growth in nationalist meetings and activity in the 1920s. Sub-inspectors could learn Marathi shorthand as an optional subject in the Central Police Training School; the usual practice was to pass a test in the office and regularly test for speed.

In the trial of the Ali brothers in Karachi following the Khilafat movement, speeches by Mohamed Ali and Shaukat Ali were entered as evidence of their seditious activity.

Similarly, charges against Communist leaders SA Dange, RS Nimbkar, and others in the Meerut conspiracy case (1929–33) were also based on their public speeches.

The cross-examination of witnesses turned on the accuracy of the transcripts and the methods used to obtain them and provides a rich window into the work of memory, notation, and translation involved in producing a speedy verbatim transcript of a public speech, and the issues of legibility, authenticity, and transparency that linked scribe, script, and language to state surveillance.

---

Police reporters usually translated the shorthand transcripts of speeches in various languages into English longhand as soon as possible. In Karachi the Ali brothers’ Urdu speeches were recorded in Urdu shorthand. In Belgaum in June 1921, however, sub-inspectors of the Pune CID took down their Urdu and English speeches in Marathi shorthand. During a meeting in Bagalkot, also in northern Karnataka, Shaukat Ali’s speech in Urdu was orally translated sentence by sentence into Kannada as he spoke [...]. There was thus much processing of sound, meaning, and sign across languages, scripts, memories, and individuals, all at high speed. [...] The inspector [...] Deshpande mentioned a critical aspect of Pitman-based shorthand writing: since the signs matched specific sounds, he did not pay much attention to the content of the speech; he just noted down the sounds as best he could, even if he didn’t know the meanings of words. Gaps between sounds and meaning, it would appear, were filled in either during transcription through memory recall or by the CID itself. [...] These practices of notation, translation, and judicial discourse grappled with a spectrum of textual reproduction of oral utterances, from gist to verbatim.

---

Text by: Prachi Deshpande. Scripts of Power: Writing, Language Practices, and Cultural History in Western India. 2023. [Bold emphasis and some paragraph breaks/contractions added by me.]

[loverandservantoftheahlulbayt]

🍂🥀🍂 Tears For Karbala 🍂🥀🍂

🍂 Introduction 🥀

🥀 The evil seeds which lead to the tragedy of Karbala were planted years before by Muawiya's cunning, who ruled over Muslims for twenty years.

Muawiya was an evil ruler. He was the son of Abu Sufyan and Hinda who, both, were the arch enemies of the Holy Prophet (S). Muawiya and his father became Muslims when they were left no alternative but to accept Islam.

When Imam Ali (as) became Khalifa, he dismissed Muawiya and other Governors for corruption and anti-Islamic behaviour.

Soon after the death of Imam Ali (as), Muawiya, using methods of bribery and treachery, succeeded in becoming the Khalifa.

Muawiya was not interested in Islam. He only used slam for his power and glory. He broke the laws of Islam. When any saying of the Holy Prophet (S) did not suit him, he ordered it to be struck off all records. He made up hadith to favour him and his policies.

Muawiya hated Imam Ali (as) and his family. Under his Rule, Sh'ias were put to death or thrown into prisons just because they were followers of Imam Ali (as) and his family. Muawiya died in 60 A.H.

Before his death, he appointed Yazid, his son, as the next Khalifa. Yazid was even worse than his father. He was an evil ruler and openly mocked Islam. He was often drunk and sang songs which made jokes of Salaat, the Holy Prophet (S) and his family.

The difference between Yazid and his father Muawiya, was that Muawiya used Islam for his personal glory while Yazid was determined to destroy Islam.

As soon as Yazid became Khalifa, he wrote to his Governor in Medina to ask Imam Hussain (as) to do the impossible. He was asking the Imam to accept him as the Khalifa of Islam.

Imam Hussain (as) could not even consider accepting such an evil man, Yazid, who openly broke the laws of Islam and was determined to destroy Islam, as the Khalifa.

It was not a matter of pride or Hussain’s (as) right to Khilafat. Accepting Yazid as a Khalifa would mean Imam approved of his way of life and this would have meant a definite end to Islam.

How can a grandson of the Holy Prophet (S), son of Imam Ali (as) and Fatima al-Zahra (sa), allow that to happen?

It was Imam's duty to defend and save Islam. He refused to accept Yazid as a Khalifa of Islam. Yazid was full of anger and planned to have the Imam killed in Medina.

By staying in Medina, Imam Hussain (as) would have the advantage of having all his own relatives as well as the people of Medina fighting on his side.

After consultations with his family and companions, he decided to leave Medina and move to the Holy City of Mecca.

Why did he leave Medina when he had 'home advantage'?

This is because he did not want to put his friends in Medina in the danger of being killed. Secondly, although Yazid may be defeated, history would look upon the battle in Medina between Yazid and Imam Hussain (as) as a battle for Khilafat. Even if Yazid were to be killed, the injustice, oppression and un-Islamic way of life which Muawiya and Yazid promoted would not die.

Imam Hussain’s (as) promise and mission was to destroy the way of life that these two evil men had started, to destroy Islam. By staying in Medina and fighting with Yazid he would have not achieved this. This is why he decided to leave Medina.

On 28th Rajab 60 A.H., Imam Hussain’s (as) caravan left Medina with his family, his sisters, Lady Zainab (sa) and Lady Kulthoom (sa) his brother Hazrat Abbas (ra) a few other relatives and a number of faithful companions. (pbbut)

On 4th Sha’ban, Imam Hussain’s (as) caravan reached Mecca. Imam had not yet made up his mind on where to go from here. For the time being he decided to stay in Mecca at least until the month of Dhul-Hajj and to perform the duty of Hajj.

To keep the sanctity and grace of the Holy Ka’aba, the bloodshed of any human life had been prohibited by the Holy Prophet (S). But did Yazid care about the Holy Prophet's (S) sayings?

While in Mecca, Imam Hussain (as) received many letters and messages from the people of Kufa persuading him to go to Kufa.

Imam Hussain (as) decided to send Hazrat Muslim Ibn Aqeel (ra), his cousin, to Kufa to study the situation there and report to Imam.

As Hazrat Muslim (ra) was preparing for the journey, Imam Hussain (as) went to him and said:

“Muslim, the whole world knows that you are one of the bravest warriors. It is just possible that seeing you in Kufa, some people may think that our intention is to fight Yazid. Take your two sons, Mohamed and Ibrahim (pbbut) with you. When they see you with your young children, they will know that our intentions are peaceful”.

Hazrat Muslim (ra) and his two young sons left Mecca. They arrived in Kufa towards the end of Dhul-Qaad. They were received well by the people of Kufa. Thousands of people appeared before Hazrat Muslim (ra).

They pledged their allegiance to Imam Hussain (as) as their Imam. They wanted him to teach them the contents of the Holy Quran and true sayings and traditions of the Holy Prophet (S).

People of Kufa had long suffered under Muawiya and they feared even greater suffering under Yazid. They knew that the greed for power and glory of these two men was slowly destroying the true Islam.

Hazrat Muslim (ra) reported back to Imam Hussain (as) that most of the people in Kufa wanted him as their Imam to guide them and also advised him to come to Kufa.

Yazid had spies in Kufa. He heard from them, about invitation to Imam Hussain (as) and the arrival of Hazrat Muslim (ra) in Kufa.

Being an evil man, Yazid was full of anger, and he replaced the Governor of Kufa with one of his own men - Ibn Ziyad. Ibn Ziyad was told to arrest Muslim (ra) and kill him and do all that was necessary to suppress the Shi'as in Kufa.

Ibn Ziyad was a cruel and unjust man. As soon as he arrived in Kufa, he threatened the people of Kufa with death punishment if they were found to engage in any activity against Yazid. He ordered them to surrender Hazrat Muslim (ra) to him.

On 8th Dhul-Hajj, soldiers of Ibn Ziyad arrested Hazrat Muslim (ra).

He was chained and dragged to the Court of Ibn Ziyad. He then ordered Hazrat Muslim (ra) to be taken to the roof of the palace to be killed, and his body thrown to the ground.

Hazrat Muslim (ra) was dragged up the steps. He was killed and his body was thrown to the ground.

Hazrat Muslim's (ra) head was cut off and hung on the City gate to remind and scare the people of Kufa.

Hazrat Muslim's (ra) two sons, Muhammad and Ibrahim (pbbut), were also arrested and killed mercilessly.

In the meantime, Imam Hussain (as) and his companions in Mecca were preparing to perform the duty of Hajj when his friends in Mecca informed him that Yazid's men were planning to have him and his followers murdered during the Hajj.

Imam Hussain (as) did not wish the House of Allah to be turned into a battlefield. Therefore, he decided to leave Mecca without performing Hajj.

On 8th Dhul-Hajj, the very day on which Hazrat Muslim (ra) was murdered in Kufa, Imam Hussain’s (as) caravan left Mecca. Imam Hussain (as) did not know of Hazrat Muslim's (ra) death.

The journey was made on camels and horses. The weather was extremely hot at that time of year. The Imam, his children, ladies and friends (pbbut) suffered great hardship during the journey.

During the journey, Imam learned of the death of Hazrat Muslim (ra) and the cruel way in which he had been killed.

When Yazid came to know that Imam Hussain (as) was heading towards Kufa, he immediately sent Hurr, at the time one of his army commanders to stop the Imam from joining his followers in Kufa.

Hurr, with 1,000 horsemen, met Imam Hussain (as) and his companions at a place a few miles outside Kufa. Hurr and his men forced the Imam to take the road to Karbala which was situated on the banks of the River Euphrates (River Furaat).

Imam Hussain (as) could have fought Hurr and his soldiers and forced his way into Kufa, but it was not Imam Hussain’s (as) intention to start any battle.

On 2nd Muharram, 61 A.H., the Imam, his family and his faithful companions arrived in Karbala. Yazid's armies had already arrived in the area long before the Imam's arrival. It was a huge army consisting of thousands of soldiers.

By the 7th of Muharram, Yazid's army had increased further in number. Now there were 20,000 of Yazid's soldiers surrounding Imam Hussain’s (as) 72 men from all comers. They were scattered over miles on the sands of the river bank.

On the 7th of Muharram, Yazid's soldiers were told to guard the bank of the River Euphrates so that Imam Hussain (as), his family and companions (pbbut) could not take any water.

Heat was intense in the desert and hot winds blew all day. Imam's family and friends (pbbut) suffered without water and food for three days.

On the 10th of Muharram, 61 A.H., the battle took place. One-by-one all the Imam's men were martyred except our 4th Imam Zaynal al-Abideen (as) who was very ill at that time and could not take part in the battle.

After the battle was over, Yazid's soldiers set fire to the Imam's tents and looted the camp. They even took the veils away from the Holy ladies. They beat the children and took away all their belongings. They snatched and pulled away Bibi Sakina's (sa) earrings and let her little ears bleed for a long, long time.

The Shi'as hold a majlis every day for the twelve days of Muharram. We remember, cry and do matam for the brave martyrs of Karbala.

The story of a brave martyr of Karbala. is recited on each day of the twelve days.

Thanks to Imam Hussain (as), his family and his faithful friends (pbbut). Their great sacrifice in Karbala, saved Islam, our great religion.

.

[tawakkull]

ISLAM 101: SPIRITUALITY IN ISLAM: PART 67

Training In Sufis

A Sufi student enters the faith by seeking a teacher. Sufism emphasizes a strong relationship between the seeker and the teacher. To be considered legitimate by the Sufi community, the teacher, must have received the authorization to teach (ijazah) from another Master of the Way, in an unbroken succession (silsila) leading back to Muhammad. To the Sufi, it is the transmission of divine light from the teacher’s heart to the heart of the student, rather than worldly knowledge, that allows the adept to progress. They further believe that the teacher should attempt to inerrantly follow the Divine Law.

One of the most important doctrines of Sufism is the concept of the “Perfect Man” (al-Insan al-Kamil). This doctrine states that there will always exist upon the earth a “Qutb” (Pole or Axis, of the Universe)—a man who is the perfect channel of grace from God to man and in a state of wilaya (sanctity, being under the protection of God).

As a further example, the prospective adherent of the Mevlevi Order would have been ordered to serve in the kitchens of a hospice for the poor for 1,001 days prior to being accepted for spiritual instruction, and a further 1,001 days in solitary retreat as a precondition of completing that instruction. Some teachers, especially when addressing more general audiences, or mixed groups of Muslims and non-Muslims, make extensive use of parable, allegory, and metaphor. Although approaches to teaching vary among different Sufi orders, Sufism as a whole is primarily concerned with direct personal experience, and as such has sometimes been compared to other, non-Islamic forms of mysticism Many Sufi believe that to reach the highest levels of success in Sufism typically requires that the disciple live with and serve the teacher for a large period of time .An example is the folk story about Baha-ud-Din Naqshband Bukhari, who gave his name to the Naqshbandi Order. He is believed to have served his first teacher, Sayyid Muhammad Baba As-Samasi, for 20 years, until as- Samasi died. He is said to then have served several other teachers for long periods of time.

He is said to have helped the poorer members of the community for many years and after this concluded his teacher directed him to care for animals cleaning their wounds, and assisting them. When a person decides to become a mystic or Sufi, he is expected to go to a Sheikh or Murshid (master) and spend with him as much time as is deemed necessary by the Sheikh for his spiritual development.

During this period of apprenticeship which, in most cases, lasts a lifetime, the Sheikh instructs the disciple to perform mortification (Mujahedas) so as to gain control over his appetitive soul, i.e. ‘Nafs’. This was done by performing service like hewing of wood, drawing of water from the wells and so many other menial services in the Khanqah (the monastery or chapel). Even Hazrat Khawaja Muinuddin Chishty himself had to pass through this hard and rigorous course of probation when he was under training for a period of 20 years with his Pir-o-Murshid (master) Hazrat Khawaja Usman Harooni. Every Sufi saint had to perform these hard services for his ‘Pir’ before achieving the robe of Khilafat (succession).

[kutubistan]

Jihad-o-Qital Aur Khilafat Pdf Urdu Book Free download http://dlvr.it/TCP4Zh

[greatestlordaboveall]

khilafat is coming || imam mehdi

[kimskashmir]

Khaleda Zia concerned about violence, vandalism and looting of state resources

DHAKA — Bangladesh Nationalist Party (BNP) leaders said that Khaleda Zia has been concerned about the nationwide violence, vandalism, and looting of state resources amid the anti-discrimination student protest, Dhaka Tribune reported. During a meeting with Maulana Mamunul Haque, secretary general of Bangladesh Khilafat Majlis, at Evercare Hospital in Dhaka, she said, “Our state’s resources are…

[lyricsssdotin]

Aafat Waapas Lyrics

Singer:NaezyAlbum:Naezy Apun phir se aa gyereleAhaa!Tumlog ko to maloom hi hai naKya bol reli hai public?Paida huaa pala bada hateli ilaake meinPitaji ke patte khayaPateli ke laafe diyaHarkate khurafaatiSab log khilafi thheMatlab koi nafrat nahiHum log khilafat the Yaaron ko thi aapattiBambai number 70Ek khurd ek naamNaezy the baaEk dude ek kaam representMera jee bechainMere jaise kaunTere…

[fahadsk]

Hazrat Ali K Daur-e-Khilafat ki Mushkilat | حضرت علی کرم اللہ وجہہ کے دو...

Mahnama Sultan ul Faqr (Regd.) Lahore, Pakistan Whatsapp/ Call: +92 322 4722766 0323-5436600

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[zainab123]

تاریخِ اسلام میں سب سے زیادہ غلط روایات اور واقعات جن ادوار کے متعلق ملتے ہیں وہ حضرت عثمان رضی اللہ عنہٗ کا آخری دور، حضرت علی رضی اللہ عنہٗ کا دورِخلافت اور واقعۂ کربلا ہے۔ بہت سے واقعات ایسے ہیں کہ اگر انسان اُن پر یقین کر بیٹھے تو ایمان سے ہاتھ دھو بیٹھے گا۔ وجہ یہ ہے کہ اس دورمیں سازشیوں نے پروپیگنڈا بہت زیادہ کیا تاکہ سچ کسی کو نظر نہ آئے کیونکہ اگر سچ نظر آ جائے تو سازشی بے نقاب ہوجاتے ہیں۔ مکمل مضمون پڑھنے کے لیے نیچے دیے گئے لنک پر کلک کریں:

http://bit.ly/3KtML8m

#sultanulashiqeen #sultan_ul_ashiqeen #mahnamasultanulfaqrlahore #markazefaqr #tehreekdawatefaqr #tdfblog #urdublog #spirituality #faqr #allah #quran #iman #momin #hadees #talibemaula #khilafat #divinelove #ishq #hazratalikaydorekhilafatkimushkilat #ishqehaqeeqi #abutarab #hazratalikaramullahwajhu #ahlebait #ramadan #perfectspiritualguide #alimaula #mohammad #fakir #muhammad #prophet

[somoyer-corridore]

those are my questions to islam. I am afraid of visiting an islamic scholar in my country because they’ll think I am against islam and they’ll humiliate me

Sahih Al-Bukhari (9:57)

Quran 66

free will in islam, all knowledgeable

women rights

Al ahzab 33:50

Al Ahzab 53

Quran 33:53

Quran 18:80

Quran 8:29

Hadith 3500, muslim

Hadith 3436, Muslim

hating jews:

Hadith 1767, muslim

Hadith 2922, Muslim

Sahih Bukhari, 3167

Jaynab wife

why any religious book doesn’t specify the medicine of cancer or cure for lot more diseases. which is important, having sex with war captive or cure for cancer?

why there is no historical evidence that before Abraham in isreal no prophet were existed. in geologist, archeologists etc. for example Noah/Nuh was the prophet before abraham, but no where in history book, archeological book or science book has the evidence of him nor the flood.

why after the Abraham all the ancient religion become fake

why there Druze exist?

why islam spread by war?

story of Maria al-Qibtiyya

why islam supports slaves? why prophet has four women slaves?

if I ever have the privilege to talk with the God THE ULTIMATE POWER, wouldn’t I ask something that solves lot of questions in humanity? what does islam solves that is not solveable by other religion?

i

why we are praying? what it benefits the god?

why does god care so much about his creation?

if Hadith’s are written after 200years of Prophet’s death at the golden age of islam. how can we ensure it is 100% preserved?

why khilafat needed by war? not by peace or love?

evolution support in Islam

if jews and christianity are believing in different prophet why we (and prophet) hated them so much?

why islam supports destroying other religious temple?

if Quran is the complete guideline for humanity and it has all political and humanitarian aspect and we can not change it. how we can evolve as a species? how new ideas will be welcomed? doesn’t it shuts down many doors?

Prayer times related to sun, where sun is not fixed for everywhere. for polar region, sun stays up for months.

Benefits of living in heaven, You’ll have 72 virgins, food, alcohol, houses build using gold and gems.

hatred for christianity and judaism because at time both have huge power around middle east

Quran copy bible

https://silawantribe.com/2017/07/10/plagiarism-in-islam/

women discrimination about testimony

———

Iron, Water evidence in Quran. which i

[rramsshaa]

We are living in an era where people fear each other more than they fear Allah , they deny Qur’an, THEY DENY THE AYAT OF QUR’AN, they deny Sahih Hadees for their interests, Zina is promoted, Biddah is the new norm, Shirk is considered convenient, traditions has more value than Islam, people neither wish nor they have any knowledge about Khilafat!

May Allah protect the pious muslims from all these fitns and make their lives easier in this world and the other!

[allahs-blessings]

PROPHET ADAM KI PAIDAISH AUR IBTIDA

One

Adam ka Janam:

Sabse pehle, Adam (Alayhi Salaam) ek ahem shakhsiyat hai, jo ke Islam mein bhi ek mukhtalif andaaz se zikr kiya gaya hai. Quran aur Hadees mein Adam (Alayhi Salaam) ke baare mein bayan kiya gaya hai aur musalmano mein Adam (Alayhi Salaam) ki ahmiyat ko maana jata hai. Quran aur Hadees se pata chalta hai ki Adam (Alayhi Salaam) Allah ke hukm se paida kiya gaya tha aur unka insaniyat ke safar mein bada aham kirdaar tha.

Adam ka Ibtida:

Adam (Alayhi Salaam) ka ibteda Jannat-ul-Firdous mein hua, jo ek khushgawar aur be-fikr zindagi ka paigham deti thi. Adam aur Hawwa (Eve) ne Jannat mein ek be-fikr zindagi guzari jahan unhein har taraf Allah ki naimaton ka maza milta tha. Lekin ek chhoti si ghalti ne unhein Jannat se nikaal diya gaya. Adam (Alayhi Salaam) aur Hawwa (Eve) ki is ghalti ne unhein insani zindagi ke asoolon ko samajhne ka mauka diya.

Adam (Alayhi Salaam) aur Hawwa (Eve) ki yeh ghalti ne unhein yeh samajhne ka mauka diya ke har shakhs ko apne faislon ki zimmedari uthani chahiye. Yeh ghalti unhein zindagi ke asoolon ko samajhne aur unpar amal karne ke liye tayyar kiya. Is tarah, Adam (Alayhi Salaam) aur Hawwa (Eve) ke faisle ne unhein insaniyat aur imaan ke mukhtalif pehluon ko samajhne mein madad ki.

Two

Shuruat Jannat Mein:

Prophet Adam (Alayhi Salaam) aur unki saathi Hawwa (Eve) ka Quraani ayaat aur Hadees-e-Nabvi se milta hai. Yeh dono Jannat-ul-Firdous mein basay thay. Jab Allah Ta'ala ne Jannat ko Adam aur Hawwa ke liye banaya, toh wahan unki zindagi khushiyon se bhar gayi thi. Adam aur Hawwa ne apni be-fikr zindagi ko Jannat mein guzara, jahan har taraf Allah ki naimaton ka maza milta tha. Lekin ek choti si ghalti ne unhein Jannat se nikaal diya gaya.

Ghalati aur Nuzool-e-Adam:

Shaitan ne unhein behka kar unki ghalti ka sabab banaya. Adam aur Hawwa ne Allah ki hukum ki khilafat ki aur unhein Jannat se nikaal diya gaya. Is ghalti ne unhein insani zindagi ke asoolon ko samajhne ka mauka diya.

Zameen Par Utarne Ka Safar:

Adam aur Hawwa ko zameen par utarne ka safar tay karna pada. Wahan, unhein sakhti se mehnat karke apni zindagi guzarni pari. Adam ne apne ghar ko banane ke liye mehnat ki, jabki Hawwa ne apne bachon ko palna seekha. Is safar ne unhein insaniyat aur imaan ke mukhtalif pehluon ko samajhne mein madad ki.

Ta'aleem aur Hidayat:

Allah ne Adam aur unki aulaad ko hidayat di aur unhein sahi raaste par chalne ka hukm diya. Adam ne apni aulaad ko Allah ki raah mein hidayat di aur unhein sahi aur galat mein tameez karne ki taleem di.

Nabuwat aur Paigham:

Adam aur unki aulaad ne duniya ko Allah ke paigham ko pohanchaya aur logon ko Allah ki ibadat ka hukm diya. Is tarah, Adam aur unki aulaad ne insaniyat ko sahi raaste par chalne ka raasta dikhaya.

Three

Adam ki Pehli Ghalati aur Nuzool-e-Adam:

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘱𝘦𝘩𝘭𝘪 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘘𝘶𝘳'𝘢𝘯 𝘮𝘦𝘪𝘯 𝘚𝘶𝘳𝘢𝘩 𝘈𝘭-𝘉𝘢𝘲𝘢𝘳𝘢𝘩 𝘮𝘦𝘪𝘯 𝘻𝘪𝘬𝘳 𝘩𝘢𝘪. 𝘠𝘦𝘩 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘶𝘯𝘬𝘦 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘻𝘪𝘯𝘥𝘢𝘨𝘪 𝘬𝘢 𝘢𝘩𝘢𝘮 𝘮𝘰𝘥 𝘵𝘩𝘢, 𝘫𝘪𝘴𝘬𝘢 𝘢𝘴𝘢𝘳 𝘶𝘯𝘬𝘪 𝘻𝘪𝘯𝘥𝘢𝘨𝘪 𝘱𝘢𝘳 𝘨𝘦𝘩𝘳𝘢 𝘱𝘢𝘥𝘢.

Ghalati ki Asal: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘏𝘢𝘸𝘸𝘢 𝘑𝘢𝘯𝘯𝘢𝘵-𝘶𝘭-𝘍𝘪𝘳𝘥𝘰𝘶𝘴 𝘮𝘦𝘪𝘯 𝘬𝘩𝘶𝘴𝘩𝘨𝘢𝘸𝘢𝘳 𝘻𝘪𝘯𝘥𝘢𝘨𝘪 𝘨𝘶𝘻𝘢𝘢𝘳 𝘳𝘢𝘩𝘦 𝘵𝘩𝘦 𝘫𝘢𝘣 𝘴𝘩𝘢𝘪𝘵𝘢𝘯 𝘶𝘯𝘩𝘦 𝘣𝘦𝘩𝘬𝘢 𝘬𝘢𝘳 𝘥𝘢𝘳𝘢𝘬𝘩𝘵 𝘬𝘦 𝘱𝘩𝘢𝘭 𝘬𝘩𝘢𝘯𝘦 𝘱𝘢𝘳 𝘮𝘢𝘫𝘣𝘰𝘰𝘳 𝘬𝘪𝘺𝘢. 𝘠𝘦𝘩 𝘶𝘯𝘬𝘪 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘵𝘩𝘪 𝘫𝘰 𝘶𝘯𝘩𝘦 𝘑𝘢𝘯𝘯𝘢𝘵 𝘴𝘦 𝘯𝘪𝘬𝘢𝘭𝘯𝘦 𝘬𝘢 𝘴𝘢𝘣𝘢𝘣 𝘣𝘢𝘯𝘪.

Nuzool-e-Adam: 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘯𝘦 𝘶𝘯𝘩𝘦 𝘑𝘢𝘯𝘯𝘢𝘵 𝘴𝘦 𝘻𝘢𝘮𝘦𝘦𝘯 𝘱𝘢𝘳 𝘶𝘵𝘢𝘳𝘯𝘦 𝘬𝘢 𝘩𝘶𝘬𝘶𝘮 𝘥𝘪𝘺𝘢. 𝘐𝘴 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘬𝘦 𝘯𝘢𝘵𝘪𝘫𝘦 𝘮𝘦𝘪𝘯 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘏𝘢𝘸𝘸𝘢 𝘬𝘰 𝘑𝘢𝘯𝘯𝘢𝘵 𝘴𝘦 𝘯𝘪𝘬𝘢𝘢𝘭 𝘥𝘪𝘺𝘢 𝘨𝘢𝘺𝘢 𝘢𝘶𝘳 𝘶𝘯𝘩𝘦 𝘻𝘢𝘮𝘦𝘦𝘯 𝘱𝘢𝘳 𝘣𝘩𝘦𝘫𝘢 𝘨𝘢𝘺𝘢. 𝘠𝘦𝘩 𝘯𝘶𝘻𝘰𝘰𝘭-𝘦-𝘈𝘥𝘢𝘮 𝘶𝘯𝘬𝘪 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘦𝘬 𝘯𝘢𝘺𝘦 𝘴𝘢𝘧𝘢𝘳 𝘬𝘪 𝘴𝘩𝘶𝘳𝘶𝘢𝘢𝘵 𝘵𝘩𝘢.

Asar unke aur unki Nasal ke Zindagi Par:

Taqleef aur Imtehan: 𝘡𝘢𝘮𝘦𝘦𝘯 𝘱𝘢𝘳 𝘶𝘵𝘢𝘳𝘯𝘦 𝘬𝘦 𝘣𝘢𝘢𝘥, 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘏𝘢𝘸𝘸𝘢 𝘬𝘰 𝘵𝘢𝘲𝘭𝘦𝘦𝘧 𝘢𝘶𝘳 𝘪𝘮𝘵𝘦𝘩𝘢𝘯𝘰𝘯 𝘬𝘢 𝘴𝘢𝘮𝘯𝘢 𝘬𝘢𝘳𝘯𝘢 𝘱𝘢𝘥𝘢. 𝘡𝘪𝘯𝘥𝘢𝘨𝘪 𝘬𝘦 𝘮𝘶𝘴𝘩𝘬𝘪𝘭𝘢𝘵 𝘢𝘶𝘳 𝘢𝘻𝘮𝘢𝘪𝘴𝘩𝘦𝘯 𝘶𝘯𝘬𝘦 𝘭𝘪𝘺𝘦 𝘢𝘢𝘮 𝘩𝘰 𝘨𝘢𝘺𝘪, 𝘫𝘰 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘴𝘦 𝘸𝘢𝘲𝘪𝘧 𝘬𝘪𝘺𝘢.

Tawba aur Hidayat:

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘏𝘢𝘸𝘸𝘢 𝘯𝘦 𝘢𝘱𝘯𝘪 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘬𝘢 𝘢𝘩𝘴𝘢𝘴 𝘬𝘪𝘺𝘢 𝘢𝘶𝘳 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘴𝘦 𝘵𝘢𝘸𝘣𝘢 𝘬𝘪. 𝘐𝘴 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘯𝘦 𝘶𝘯𝘩𝘦 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘢𝘶𝘳 𝘳𝘢𝘩𝘮𝘢𝘵 𝘬𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘭𝘦 𝘫𝘢𝘢𝘯𝘦 𝘬𝘢 𝘻𝘢𝘳𝘪𝘺𝘢 𝘣𝘢𝘯𝘢𝘺𝘢.

Nabuwat aur Paigham:

𝘈𝘥𝘢𝘮 𝘬𝘦 𝘯𝘶𝘻𝘰𝘰𝘭 𝘬𝘦 𝘣𝘢𝘢𝘥, 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘯𝘦 𝘶𝘯𝘩𝘦 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘬𝘢 𝘥𝘢𝘳𝘫𝘢 𝘥𝘪𝘺𝘢 𝘢𝘶𝘳 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘩𝘶𝘬𝘶𝘮 𝘢𝘶𝘳 𝘢𝘴𝘰𝘰𝘭 𝘥𝘪𝘺𝘦 𝘨𝘢𝘺𝘦. 𝘐𝘴 𝘵𝘢𝘳𝘢𝘩, 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘰 𝘱𝘢𝘪𝘨𝘩𝘢𝘮 𝘢𝘶𝘳 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘬𝘢 𝘻𝘢𝘳𝘪𝘺𝘢 𝘣𝘢𝘯𝘢𝘺𝘢 𝘨𝘢𝘺𝘢.

Insani Ma'ashi Urooj:

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘻𝘢𝘮𝘦𝘦𝘯 𝘱𝘢𝘳 𝘶𝘵𝘢𝘳𝘯𝘦 𝘬𝘦 𝘣𝘢𝘢𝘥, 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘬𝘢 𝘴𝘪𝘭𝘴𝘪𝘭𝘢 𝘴𝘩𝘶𝘳𝘶 𝘩𝘶𝘢. 𝘜𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘯𝘦 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘮𝘦𝘩𝘯𝘢𝘵 𝘬𝘪 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘭 𝘢𝘢𝘨𝘦 𝘣𝘢𝘥𝘩𝘵𝘪 𝘳𝘢𝘩𝘪.

𝘈𝘥𝘢𝘮 𝘬𝘪 𝘱𝘦𝘩𝘭𝘪 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘢𝘶𝘳 𝘯𝘶𝘻𝘰𝘰𝘭-𝘦-𝘈𝘥𝘢𝘮 𝘶𝘯𝘬𝘦 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘻𝘪𝘯𝘥𝘢𝘨𝘪 𝘱𝘢𝘳 𝘨𝘦𝘩𝘳𝘢 𝘢𝘴𝘢𝘳 𝘥𝘢𝘭𝘢, 𝘭𝘦𝘬𝘪𝘯 𝘪𝘴 𝘨𝘩𝘢𝘭𝘢𝘵𝘪 𝘬𝘦 𝘯𝘢𝘵𝘪𝘫𝘦 𝘮𝘦𝘪𝘯 𝘶𝘯𝘩𝘦 𝘵𝘢𝘲𝘭𝘦𝘦𝘧 𝘴𝘦 𝘣𝘩𝘢𝘳𝘢 𝘴𝘢𝘧𝘢𝘳 𝘵𝘢𝘺 𝘬𝘢𝘳𝘯𝘢 𝘱𝘢𝘥𝘢 𝘫𝘰 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘴𝘦 𝘸𝘢𝘲𝘪𝘧 𝘬𝘪𝘺𝘢 𝘢𝘶𝘳 𝘶𝘯𝘩𝘦 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘬𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘭𝘦 𝘨𝘢𝘺𝘢.

Four

Adam ki Nabuwat (Prophethood):

𝘗𝘳𝘰𝘱𝘩𝘦𝘵 𝘈𝘥𝘢𝘮 (𝘈𝘭𝘢𝘺𝘩𝘪 𝘚𝘢𝘭𝘢𝘢𝘮) 𝘬𝘢 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘬𝘢 𝘥𝘢𝘳𝘫𝘢 𝘶𝘯𝘬𝘪 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘦𝘬 𝘢𝘩𝘢𝘮 𝘩𝘢𝘲𝘦𝘦𝘲𝘢𝘵 𝘵𝘩𝘪. 𝘈𝘥𝘢𝘮 𝘬𝘢 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘥𝘢𝘳𝘫𝘢 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘬𝘪 𝘵𝘢𝘳𝘢𝘧 𝘴𝘦 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘩𝘶𝘬𝘶𝘮 𝘢𝘶𝘳 𝘢𝘴𝘰𝘰𝘭𝘰'𝘯 𝘬𝘢 𝘱𝘢𝘪𝘨𝘩𝘢𝘮 𝘴𝘶𝘯𝘢𝘯𝘦 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘥𝘪𝘺𝘢 𝘨𝘢𝘺𝘢 𝘵𝘩𝘢.

Adam ka Nabuwat ka Darja: 𝘈𝘥𝘢𝘮 𝘬𝘢 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘬𝘢 𝘥𝘢𝘳𝘫𝘢 𝘶𝘯𝘬𝘦 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘦𝘬 𝘪𝘻𝘻𝘢𝘵 𝘢𝘶𝘳 𝘧𝘢𝘻𝘪𝘭𝘢𝘵 𝘬𝘢 𝘱𝘢𝘪𝘨𝘩𝘢𝘮 𝘵𝘩𝘢. 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘯𝘦 𝘶𝘯𝘩𝘦 𝘢𝘱𝘯𝘪 𝘮𝘢𝘬𝘩𝘭𝘰𝘰𝘲 𝘬𝘰 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘢𝘶𝘳 𝘳𝘦𝘩𝘯𝘶𝘮𝘢𝘪 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘤𝘩𝘶𝘯𝘢 𝘵𝘩𝘢. 𝘜𝘯𝘬𝘢 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘬𝘢 𝘥𝘢𝘳𝘫𝘢 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘦𝘬 𝘢𝘻𝘦𝘦𝘮 𝘢𝘮𝘢𝘯𝘢𝘵 𝘢𝘶𝘳 𝘻𝘪𝘮𝘮𝘦𝘥𝘢𝘳𝘪 𝘥𝘪 𝘨𝘢𝘺𝘪.

Unki Ummat par Asool aur Hukum: 𝘈𝘥𝘢𝘮 𝘬𝘦 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘬𝘦 𝘥𝘰𝘳𝘢𝘯, 𝘶𝘯𝘩𝘦 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘬𝘦 𝘩𝘶𝘬𝘶𝘮 𝘢𝘶𝘳 𝘢𝘴𝘰𝘰𝘭 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘱𝘢𝘪𝘨𝘩𝘢𝘮 𝘱𝘰𝘩𝘯𝘤𝘩𝘢𝘯𝘦 𝘬𝘢 𝘻𝘪𝘮𝘮𝘦𝘥𝘢𝘳𝘪 𝘥𝘪𝘺𝘢 𝘨𝘢𝘺𝘢. 𝘜𝘯𝘩𝘰𝘯𝘦 𝘢𝘱𝘯𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘪𝘣𝘢𝘥𝘢𝘵, 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘢𝘴𝘰𝘰𝘭, 𝘢𝘶𝘳 𝘴𝘢𝘩𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘤𝘩𝘢𝘭𝘯𝘦 𝘬𝘦 𝘵𝘢𝘳𝘦𝘦𝘲𝘦 𝘴𝘢𝘮𝘫𝘩𝘢𝘢𝘺𝘦.

Tauheed ka Paigham: 𝘈𝘥𝘢𝘮 𝘢𝘱𝘯𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘵𝘢𝘶𝘩𝘦𝘦𝘥 𝘬𝘢 𝘱𝘢𝘪𝘨𝘩𝘢𝘮 𝘴𝘶𝘯𝘢𝘵𝘦 𝘳𝘢𝘩𝘦, 𝘺𝘢𝘯𝘪 𝘈𝘭𝘭𝘢𝘩 𝘬𝘦 𝘦𝘬 𝘩𝘰𝘯𝘢𝘺 𝘬𝘪 𝘢𝘶𝘳 𝘴𝘪𝘳𝘧 𝘶𝘴𝘪 𝘬𝘪 𝘪𝘣𝘢𝘥𝘢𝘵 𝘬𝘢𝘳𝘯𝘦 𝘬𝘪 𝘵𝘢𝘸𝘢𝘫𝘫𝘶 𝘥𝘪.

Insaniyat ke Asool: 𝘈𝘥𝘢𝘮 𝘯𝘦 𝘢𝘱𝘯𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘲𝘢𝘯𝘰𝘰𝘯 𝘣𝘢𝘵𝘢𝘺𝘦, 𝘫𝘪𝘯 𝘮𝘦𝘪𝘯 𝘪𝘯𝘴𝘢𝘧, 𝘴𝘢𝘤𝘩𝘢𝘢𝘪, 𝘢𝘶𝘳 𝘮𝘰𝘩𝘢𝘣𝘣𝘢𝘵 𝘬𝘦 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘴𝘩𝘢𝘮𝘪𝘭 𝘵𝘩𝘪.

Hukum aur Ahkam: 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘪𝘣𝘢𝘥𝘢𝘵 𝘬𝘦 𝘵𝘢𝘳𝘦𝘦𝘲𝘦, 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘢𝘶𝘳 𝘮𝘶𝘢𝘴𝘩𝘢𝘳𝘵𝘪 𝘢𝘩𝘬𝘢𝘮, 𝘢𝘶𝘳 𝘻𝘪𝘯𝘥𝘢𝘨𝘪 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘱𝘢𝘳 𝘩𝘶𝘬𝘶𝘮 𝘥𝘪𝘺𝘦 𝘨𝘢𝘺𝘦.

Tawba aur Maghfirat ka Rasta: 𝘈𝘥𝘢𝘮 𝘯𝘦 𝘢𝘱𝘯𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘵𝘢𝘸𝘣𝘢 𝘢𝘶𝘳 𝘮𝘢𝘨𝘩𝘧𝘪𝘳𝘢𝘵 𝘬𝘢 𝘳𝘢𝘴𝘵𝘢 𝘥𝘪𝘬𝘩𝘢𝘺𝘢 𝘢𝘶𝘳 𝘶𝘯𝘩𝘦 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘳𝘢𝘩𝘮𝘢𝘵 𝘢𝘶𝘳 𝘳𝘦𝘩𝘮𝘢𝘵 𝘬𝘦 𝘢𝘴𝘰𝘰𝘭𝘰𝘯 𝘱𝘢𝘳 𝘺𝘢𝘲𝘦𝘦𝘯 𝘥𝘪𝘭𝘢𝘢𝘺𝘢.

𝘈𝘥𝘢𝘮 𝘬𝘪 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘶𝘯𝘬𝘦 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘦𝘬 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘢𝘶𝘳 𝘳𝘢𝘩𝘮𝘢𝘵 𝘬𝘢 𝘣𝘢𝘢'𝘪𝘴 𝘣𝘢𝘯𝘪. 𝘜𝘯𝘩𝘰𝘯𝘦 𝘢𝘱𝘯𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘴𝘢𝘩𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘤𝘩𝘢𝘭𝘯𝘦 𝘢𝘶𝘳 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘳𝘢𝘢𝘩 𝘮𝘦𝘪𝘯 𝘪𝘮𝘢𝘢𝘯 𝘢𝘶𝘳 𝘢𝘮𝘢𝘭 𝘬𝘪 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘱𝘢𝘳 𝘢𝘮𝘢𝘭 𝘬𝘢𝘳𝘯𝘦 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘩𝘶𝘬𝘶𝘮 𝘥𝘪𝘺𝘢. 𝘐𝘴 𝘵𝘢𝘳𝘢𝘩, 𝘈𝘥𝘢𝘮 𝘬𝘢 𝘯𝘢𝘣𝘶𝘸𝘢𝘵 𝘶𝘯𝘬𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘦𝘬 𝘳𝘰𝘴𝘩𝘯𝘪 𝘢𝘶𝘳 𝘳𝘦𝘩𝘯𝘶𝘮𝘢𝘪 𝘬𝘢 𝘻𝘢𝘳𝘪𝘺𝘢 𝘵𝘩𝘢.

Five:

Adam ki Aulaad aur Unka Warisat Nizam:

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘢 𝘻𝘪𝘬𝘳 𝘘𝘶𝘳'𝘢𝘯 𝘮𝘦𝘪𝘯 𝘬𝘢𝘪 𝘮𝘢𝘳𝘵𝘢𝘣𝘢 𝘢𝘺𝘢 𝘩𝘢𝘪. 𝘜𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘢𝘶𝘳 𝘶𝘯𝘬𝘢 𝘸𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘦𝘬 𝘢𝘩𝘢𝘮 𝘮𝘶𝘥𝘥𝘢 𝘩𝘢𝘪 𝘫𝘰 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘪𝘣𝘵𝘪𝘥𝘢𝘢𝘵 𝘴𝘦 𝘭𝘦𝘬𝘢𝘳 𝘢𝘢𝘫 𝘵𝘢𝘬 𝘮𝘰𝘫𝘶𝘥 𝘩𝘢𝘪. 𝘠𝘦𝘩 𝘯𝘪𝘻𝘢𝘢𝘮 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪, 𝘴𝘢𝘮𝘢𝘫 𝘢𝘶𝘳 𝘴𝘪𝘺𝘢𝘴𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘮𝘦𝘪𝘯 𝘢𝘩𝘦𝘮 𝘬𝘪𝘳𝘥𝘢𝘳 𝘢𝘥𝘢 𝘬𝘢𝘳𝘵𝘢 𝘩𝘢𝘪.

Adam ki Aulaad: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘏𝘢𝘸𝘸𝘢 𝘬𝘦 𝘻𝘢𝘳𝘪𝘺𝘦 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘯𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘪 𝘪𝘣𝘵𝘪𝘥𝘢𝘢𝘵 𝘬𝘪, 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘯𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘪 𝘵𝘢𝘳𝘲𝘲𝘪 𝘢𝘶𝘳 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘮𝘦𝘪𝘯 𝘢𝘩𝘦𝘮 𝘩𝘪𝘴𝘴𝘢 𝘢𝘥𝘢 𝘬𝘪𝘺𝘢. 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘮𝘦𝘪𝘯 𝘶𝘯𝘬𝘪 𝘣𝘦𝘵𝘢𝘺 𝘊𝘢𝘪𝘯 𝘢𝘶𝘳 𝘈𝘣𝘦𝘭 (𝘘𝘢𝘣𝘪𝘭 𝘢𝘶𝘳 𝘏𝘢𝘣𝘪𝘭) 𝘴𝘢𝘣 𝘴𝘦 𝘻𝘺𝘢𝘥𝘢 𝘮𝘢𝘴𝘩𝘩𝘰𝘰𝘳 𝘩𝘢𝘪𝘯.

Warisat Nizam: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘦 𝘸𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘮𝘦𝘪𝘯 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘯𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘰 𝘪𝘣𝘢𝘥𝘢𝘵 𝘢𝘶𝘳 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘮𝘢𝘴𝘢𝘪𝘭 𝘬𝘦 𝘵𝘢𝘳𝘦𝘦𝘲𝘰𝘯 𝘱𝘢𝘳 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘥𝘪. 𝘠𝘦𝘩 𝘯𝘪𝘻𝘢𝘢𝘮 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘵𝘢𝘮𝘢𝘮 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘬𝘰 𝘤𝘩𝘩𝘰𝘰 𝘬𝘢𝘳 𝘪𝘯𝘴𝘢𝘯 𝘬𝘰 𝘴𝘢𝘤𝘩𝘢 𝘮𝘶𝘴𝘢𝘭𝘮𝘢𝘯 𝘣𝘢𝘯𝘢𝘯𝘦 𝘬𝘢 𝘮𝘢𝘲𝘴𝘢𝘥 𝘳𝘢𝘬𝘩𝘵𝘢 𝘩𝘢𝘪.

Ibadat aur Tauheed: 𝘞𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘮𝘦𝘪𝘯 𝘴𝘢𝘣 𝘴𝘦 𝘱𝘦𝘩𝘭𝘢 𝘢𝘶𝘳 𝘢𝘩𝘦𝘮 𝘵𝘢𝘳𝘦𝘦𝘲𝘢 𝘵𝘢𝘶𝘩𝘦𝘦𝘥 𝘬𝘢 𝘩𝘢𝘪. 𝘈𝘭𝘭𝘢𝘩 𝘛𝘢'𝘢𝘭𝘢 𝘯𝘦 𝘢𝘱𝘯𝘪 𝘢𝘢𝘬𝘩𝘳𝘪 𝘬𝘪𝘵𝘢𝘢𝘣 𝘘𝘶𝘳𝘢𝘯 𝘬𝘦 𝘻𝘢𝘳𝘪𝘺𝘦 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘰 𝘵𝘢𝘶𝘩𝘦𝘦𝘥 𝘬𝘢 𝘱𝘢𝘪𝘨𝘩𝘢𝘮 𝘥𝘪𝘺𝘢, 𝘺𝘢𝘯𝘪 𝘦𝘬 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘪𝘣𝘢𝘥𝘢𝘵 𝘢𝘶𝘳 𝘬𝘪𝘴𝘪 𝘢𝘶𝘳 𝘬𝘪 𝘯𝘢𝘩𝘪.

Insani Ma'ashi Urooj: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘰 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘢𝘶𝘳 𝘮𝘶𝘢𝘴𝘩𝘢𝘳𝘵𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘩𝘢𝘴𝘪𝘭 𝘬𝘢𝘳𝘯𝘦 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘥𝘪 𝘨𝘢𝘺𝘪. 𝘞𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘮𝘦𝘪𝘯 𝘢𝘥𝘢𝘢𝘭𝘢𝘵, 𝘪𝘯𝘴𝘢𝘢𝘧 𝘢𝘶𝘳 𝘮𝘦𝘩𝘯𝘢𝘵 𝘬𝘪 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘱𝘢𝘳 𝘻𝘰𝘳 𝘥𝘪𝘺𝘢 𝘨𝘢𝘺𝘢.

Rishtedaari aur Insani Haqooq: 𝘞𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘮𝘦𝘪𝘯 𝘪𝘯𝘴𝘢𝘯𝘪 𝘳𝘪𝘴𝘩𝘵𝘦𝘥𝘢𝘢𝘳𝘪 𝘢𝘶𝘳 𝘩𝘢𝘲𝘰𝘰𝘲 𝘬𝘪 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘬𝘰 𝘲𝘢𝘪𝘮 𝘳𝘢𝘬𝘩𝘢 𝘨𝘢𝘺𝘢. 𝘐𝘯𝘴𝘢𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘮𝘶𝘢𝘴𝘩𝘢𝘳𝘵𝘪 𝘣𝘶𝘯𝘪𝘺𝘢𝘥𝘰𝘯 𝘱𝘢𝘳 𝘲𝘢𝘺𝘢𝘮 𝘬𝘪𝘺𝘢 𝘨𝘢𝘺𝘢.

Tawba aur Tauba: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘰 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘤𝘩𝘢𝘭𝘯𝘦 𝘢𝘶𝘳 𝘵𝘢𝘸𝘣𝘢 𝘬𝘢𝘳𝘯𝘦 𝘬𝘢 𝘳𝘢𝘴𝘵𝘢 𝘣𝘩𝘪 𝘣𝘢𝘵𝘢𝘺𝘢 𝘨𝘢𝘺𝘢. 𝘞𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘮𝘦𝘪𝘯 𝘮𝘢𝘨𝘩𝘧𝘪𝘳𝘢𝘵 𝘢𝘶𝘳 𝘳𝘢𝘩𝘮𝘢𝘵 𝘬𝘢 𝘻𝘢𝘳𝘪𝘺𝘢 𝘣𝘢𝘯𝘢𝘢𝘺𝘢 𝘨𝘢𝘺𝘢.

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘢 𝘸𝘢𝘳𝘪𝘴𝘢𝘵 𝘯𝘪𝘻𝘢𝘮 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘬𝘰 𝘤𝘩𝘩𝘰𝘰 𝘬𝘢𝘳 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘢𝘯𝘪 𝘵𝘢𝘳𝘻-𝘦-𝘢𝘮𝘢𝘭 𝘮𝘦𝘪𝘯 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘢𝘶𝘳 𝘳𝘦𝘩𝘯𝘶𝘮𝘢𝘪 𝘧𝘢𝘳𝘢𝘩𝘢𝘮 𝘬𝘢𝘳𝘵𝘢 𝘩𝘢𝘪. 𝘐𝘴 𝘯𝘪𝘻𝘢𝘢𝘮 𝘬𝘦 𝘻𝘢𝘳𝘪𝘺𝘦 𝘪𝘯𝘴𝘢𝘯 𝘢𝘱𝘯𝘦 𝘮𝘢𝘲𝘴𝘢𝘥 𝘢𝘶𝘳 𝘮𝘢𝘬𝘩𝘴𝘢𝘥 𝘬𝘪 𝘵𝘢𝘳𝘢𝘧 𝘣𝘢𝘳𝘩𝘵𝘢 𝘩𝘢𝘪 𝘢𝘶𝘳 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘢𝘶𝘳 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘬𝘦 𝘳𝘢𝘢𝘴𝘵𝘦 𝘬𝘰 𝘴𝘢𝘮𝘢𝘫𝘩𝘵𝘢 𝘩𝘢𝘪.

Six

Adam ki Nasal aur Insani Ma'ashi Urooj:

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘮𝘶𝘵𝘢𝘭𝘭𝘪𝘲 𝘮𝘢𝘭𝘰𝘰𝘮𝘢𝘵 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘵𝘢𝘬 𝘬𝘢 𝘴𝘢𝘧𝘢𝘳 𝘘𝘶𝘳'𝘢𝘯 𝘢𝘶𝘳 𝘏𝘢𝘥𝘦𝘦𝘴 𝘬𝘦 𝘻𝘢𝘳𝘪𝘺𝘦 𝘩𝘢𝘮𝘢𝘳𝘦 𝘴𝘢𝘮𝘯𝘦 𝘢𝘢𝘵𝘢 𝘩𝘢𝘪. 𝘠𝘦𝘩 𝘴𝘢𝘧𝘢𝘳 𝘪𝘯𝘴𝘢𝘯 𝘬𝘪 𝘵𝘢𝘳𝘦𝘦𝘬𝘩 𝘮𝘦𝘪𝘯 𝘦𝘬 𝘢𝘩𝘢𝘮 𝘥𝘢𝘳𝘫𝘢 𝘳𝘢𝘬𝘩𝘵𝘢 𝘩𝘢𝘪 𝘢𝘶𝘳 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘵𝘢𝘬 𝘬𝘢 𝘴𝘪𝘭𝘴𝘪𝘭𝘢 𝘪𝘯𝘴𝘢𝘯𝘪 𝘵𝘢𝘳𝘻-𝘦-𝘢𝘮𝘢𝘭 𝘮𝘦𝘪𝘯 𝘪𝘻𝘢𝘧𝘢 𝘢𝘶𝘳 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘬𝘰 𝘥𝘪𝘬𝘩𝘢𝘵𝘢 𝘩𝘢𝘪.

Adam ki Nasal: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘏𝘢𝘸𝘸𝘢 𝘬𝘦 𝘻𝘢𝘳𝘪𝘺𝘦 𝘪𝘯𝘴𝘢𝘯 𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘢 𝘢𝘨𝘩𝘢𝘻 𝘩𝘶𝘢. 𝘜𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘯𝘦 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘢𝘶𝘳 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘮𝘦𝘪𝘯 𝘢𝘱𝘯𝘢 𝘩𝘪𝘴𝘴𝘢 𝘥𝘢𝘭𝘢. 𝘐𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘲𝘢𝘣𝘢𝘪𝘭, 𝘲𝘢𝘶𝘮 𝘢𝘶𝘳 𝘶𝘮𝘮𝘢𝘵𝘰𝘯 𝘬𝘪 𝘣𝘶𝘯𝘪𝘺𝘢𝘥 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘴𝘦 𝘴𝘩𝘶𝘳𝘶 𝘩𝘶𝘪.

Insani Ma'ashi Urooj: 𝘐𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘬𝘢 𝘴𝘢𝘧𝘢𝘳 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘢𝘨𝘩𝘢𝘻 𝘴𝘦 𝘭𝘦𝘬𝘢𝘳 𝘢𝘢𝘫 𝘵𝘢𝘬 𝘫𝘢𝘢𝘳𝘪 𝘩𝘢𝘪. 𝘐𝘴 𝘴𝘢𝘧𝘢𝘳 𝘮𝘦𝘪𝘯 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘯𝘦 𝘵𝘢𝘳𝘢𝘲𝘲𝘪, 𝘪𝘲𝘵𝘪𝘴𝘢𝘥𝘪𝘢𝘵, 𝘴𝘢𝘮𝘢𝘫𝘪𝘬 𝘢𝘶𝘳 𝘴𝘪𝘺𝘢𝘴𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘬𝘪 𝘢𝘭𝘢𝘨-𝘢𝘭𝘢𝘨 𝘮𝘢𝘯𝘻𝘪𝘭𝘦𝘪𝘯 𝘩𝘢𝘴𝘪𝘭 𝘬𝘪 𝘩𝘢𝘪𝘯.

Iqtisadi Taraqqi: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘴𝘢𝘧𝘢𝘳 𝘮𝘦𝘪𝘯 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘪𝘲𝘵𝘪𝘴𝘢𝘥𝘪𝘢𝘵 𝘬𝘢 𝘶𝘳𝘰𝘰𝘫 𝘣𝘦𝘴𝘩𝘶𝘮𝘢𝘳 𝘵𝘢𝘳𝘢𝘲𝘲𝘪𝘺𝘢𝘯 𝘥𝘦𝘬𝘩𝘢 𝘩𝘢𝘪. 𝘐𝘯𝘴𝘢𝘯 𝘯𝘦 𝘻𝘢𝘮𝘦𝘦𝘯 𝘱𝘢𝘳 𝘶𝘵𝘢𝘳 𝘬𝘢𝘳 𝘬𝘩𝘶𝘥 𝘬𝘰 𝘢𝘶𝘳 𝘢𝘱𝘯𝘪 𝘻𝘢𝘳𝘰𝘰𝘳𝘪𝘺𝘢𝘵 𝘬𝘰 𝘱𝘶𝘳𝘢 𝘬𝘢𝘳𝘯𝘦 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘵𝘪𝘫𝘢𝘳𝘢𝘵, 𝘬𝘢𝘳𝘰𝘣𝘢𝘳 𝘢𝘶𝘳 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘣𝘶𝘯𝘪𝘺𝘢𝘥𝘰𝘯 𝘬𝘰 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘥𝘪.

Samajik Urooj: 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘴𝘢𝘧𝘢𝘳 𝘮𝘦𝘪𝘯 𝘴𝘢𝘮𝘢𝘫𝘪𝘬 𝘶𝘳𝘰𝘰𝘫 𝘣𝘩𝘪 𝘥𝘦𝘬𝘩𝘢 𝘨𝘢𝘺𝘢 𝘩𝘢𝘪. 𝘐𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘯𝘦 𝘳𝘪𝘴𝘩𝘵𝘦𝘥𝘢𝘢𝘳𝘪, 𝘪𝘯𝘴𝘢𝘢𝘧 𝘢𝘶𝘳 𝘪𝘯𝘴𝘢𝘯𝘪 𝘩𝘢𝘲𝘰𝘰𝘲 𝘬𝘪 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘬𝘰 𝘴𝘢𝘮𝘫𝘩𝘢 𝘢𝘶𝘳 𝘴𝘢𝘮𝘢𝘫𝘩𝘯𝘦 𝘬𝘢 𝘮𝘢𝘲𝘴𝘢𝘥 𝘳𝘢𝘬𝘩𝘢.

Siyasi Taraqqi:  𝘐𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘬𝘦 𝘴𝘢𝘧𝘢𝘳 𝘮𝘦𝘪𝘯 𝘴𝘪𝘺𝘢𝘴𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘬𝘢 𝘣𝘩𝘪 𝘣𝘢𝘥𝘢 𝘩𝘪𝘴𝘴𝘢 𝘩𝘢𝘪. 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘯𝘦 𝘢𝘱𝘯𝘦 𝘥𝘢𝘸𝘢𝘮 𝘬𝘦 𝘥𝘰𝘳𝘢𝘯 𝘩𝘶𝘬𝘶𝘮𝘢𝘵 𝘢𝘶𝘳 𝘴𝘪𝘺𝘢𝘴𝘢𝘵 𝘬𝘪 𝘢𝘭𝘢𝘨-𝘢𝘭𝘢𝘨 𝘴𝘩𝘢𝘬𝘭𝘰𝘯 𝘬𝘰 𝘥𝘦𝘬𝘩𝘢 𝘢𝘶𝘳 𝘴𝘢𝘮𝘫𝘩𝘢.

Ilmi aur Fikri Urooj: 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘬𝘦 𝘴𝘢𝘧𝘢𝘳 𝘮𝘦𝘪𝘯 𝘪𝘭𝘮 𝘢𝘶𝘳 𝘧𝘪𝘬𝘳 𝘬𝘢 𝘣𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘥𝘦𝘬𝘩𝘢 𝘨𝘢𝘺𝘢 𝘩𝘢𝘪. 𝘐𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘯𝘦 𝘴𝘤𝘪𝘦𝘯𝘤𝘦, 𝘵𝘦𝘤𝘩𝘯𝘰𝘭𝘰𝘨𝘺, 𝘢𝘶𝘳 𝘧𝘪𝘬𝘳𝘪 𝘵𝘢𝘳𝘢𝘲𝘲𝘪 𝘮𝘦𝘪𝘯 𝘣𝘦𝘴𝘩𝘶𝘮𝘢𝘳 𝘬𝘢𝘮𝘪𝘺𝘢𝘣𝘪𝘺𝘢𝘯 𝘩𝘢𝘴𝘪𝘭 𝘬𝘪 𝘩𝘢𝘪𝘯.

𝘐𝘴 𝘵𝘢𝘳𝘢𝘩, 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘯𝘢𝘴𝘢𝘭 𝘢𝘶𝘳 𝘪𝘯𝘴𝘢𝘯𝘪 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘶𝘳𝘰𝘰𝘫 𝘬𝘢 𝘴𝘢𝘧𝘢𝘳 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘵𝘢𝘳𝘦𝘦𝘬𝘩𝘪 𝘴𝘦𝘩𝘪𝘳 𝘮𝘦𝘪𝘯 𝘦𝘬 𝘢𝘩𝘢𝘮 𝘮𝘢𝘲𝘢𝘮 𝘳𝘢𝘬𝘩𝘵𝘢 𝘩𝘢𝘪. 𝘠𝘦𝘩 𝘴𝘢𝘧𝘢𝘳 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘰 𝘢𝘱𝘯𝘦 𝘮𝘢𝘲𝘴𝘢𝘥 𝘢𝘶𝘳 𝘮𝘢𝘬𝘩𝘴𝘢𝘥 𝘬𝘪 𝘵𝘢𝘳𝘢𝘧 𝘣𝘢𝘳𝘩𝘯𝘦 𝘢𝘶𝘳 𝘪𝘯𝘴𝘢𝘯𝘪 𝘵𝘢𝘳𝘻-𝘦-𝘢𝘮𝘢𝘭 𝘮𝘦𝘪𝘯 𝘪𝘻𝘢𝘧𝘢 𝘬𝘢𝘳𝘯𝘦 𝘬𝘢 𝘳𝘢𝘴𝘵𝘢 𝘥𝘪𝘬𝘩𝘢𝘵𝘢 𝘩𝘢𝘪.

Seven

Adam ki Aqeedat aur Ummatiyon ke Liye Usool:

𝘈𝘥𝘢𝘮 (𝘈𝘭𝘢𝘺𝘩𝘪 𝘚𝘢𝘭𝘢𝘢𝘮) 𝘬𝘪 𝘢𝘲𝘦𝘦𝘥𝘢𝘵 𝘢𝘶𝘳 𝘶𝘯𝘬𝘦 𝘶𝘮𝘮𝘢𝘵𝘪𝘺𝘰 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘩𝘶𝘬𝘶𝘮 𝘐𝘴𝘭𝘢𝘮 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘮𝘶𝘬𝘩𝘵𝘢𝘴𝘢𝘳 𝘸𝘢 𝘮𝘶𝘧𝘢𝘴𝘴𝘢𝘭 𝘢𝘩𝘢𝘥𝘪𝘵𝘩 𝘢𝘶𝘳 𝘘𝘶𝘳'𝘢𝘯𝘪 𝘢𝘺𝘢𝘢𝘵 𝘴𝘦 𝘮𝘪𝘭𝘵𝘪 𝘩𝘢𝘪. 𝘐𝘯 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘩𝘶𝘬𝘶𝘮 𝘯𝘦 𝘪𝘯𝘴𝘢𝘯 𝘬𝘰 𝘴𝘢𝘩𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘤𝘩𝘢𝘭𝘯𝘦 𝘢𝘶𝘳 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘳𝘢𝘢𝘩 𝘮𝘦𝘪𝘯 𝘪𝘮𝘢𝘢𝘯 𝘢𝘶𝘳 𝘢𝘮𝘢𝘭 𝘬𝘪 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘱𝘢𝘳 𝘢𝘮𝘢𝘭 𝘬𝘢𝘳𝘯𝘦 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘥𝘪.

Adam ki Aqeedat: 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘢𝘲𝘦𝘦𝘥𝘢𝘵 𝘵𝘢𝘶𝘩𝘦𝘦𝘥 𝘱𝘢𝘳 𝘮𝘢𝘣𝘯𝘪 𝘵𝘩𝘪, 𝘺𝘢𝘯𝘪 𝘈𝘭𝘭𝘢𝘩 𝘬𝘦 𝘦𝘬 𝘩𝘰𝘯𝘦 𝘢𝘶𝘳 𝘶𝘴𝘬𝘪 𝘪𝘣𝘢𝘥𝘢𝘵 𝘬𝘢 𝘢𝘲𝘦𝘦𝘥𝘢. 𝘜𝘯𝘩𝘰𝘯𝘦 𝘢𝘱𝘯𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘣𝘩𝘪 𝘵𝘢𝘶𝘩𝘦𝘦𝘥 𝘬𝘪 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘥𝘪, 𝘢𝘶𝘳 𝘶𝘯𝘩𝘦 𝘈𝘭𝘭𝘢𝘩 𝘬𝘦 𝘴𝘪𝘸𝘢 𝘬𝘪𝘴𝘪 𝘢𝘶𝘳 𝘬𝘰 𝘪𝘭𝘢𝘩 𝘺𝘢 𝘮𝘢𝘢𝘣𝘰𝘰𝘥 𝘯𝘢 𝘮𝘢𝘢𝘯𝘯𝘦 𝘬𝘪 𝘵𝘢𝘸𝘢𝘫𝘫𝘶 𝘥𝘪.

Ummatiyon ke Liye Asool aur Hukum: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘩𝘶𝘬𝘶𝘮 𝘪𝘯𝘴𝘢𝘯 𝘬𝘪 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘢𝘶𝘳 𝘳𝘦𝘩𝘯𝘶𝘮𝘢𝘪 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘻𝘢𝘳𝘰𝘰𝘳𝘪 𝘩𝘢𝘪𝘯. 𝘐𝘯 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘩𝘶𝘬𝘶𝘮 𝘯𝘦 𝘶𝘯𝘩𝘦 𝘴𝘢𝘩𝘪 𝘳𝘢𝘢𝘩 𝘱𝘢𝘳 𝘤𝘩𝘢𝘭𝘯𝘦 𝘢𝘶𝘳 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘳𝘢𝘢𝘩 𝘮𝘦𝘪𝘯 𝘪𝘮𝘢𝘢𝘯 𝘢𝘶𝘳 𝘢𝘮𝘢𝘭 𝘬𝘪 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘱𝘢𝘳 𝘢𝘮𝘢𝘭 𝘬𝘢𝘳𝘯𝘦 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘩𝘶𝘬𝘶𝘮 𝘥𝘪𝘺𝘢.

Tauheed aur Ibadaat: 𝘜𝘮𝘮𝘢𝘵𝘪��𝘰𝘯 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘴𝘢𝘣 𝘴𝘦 𝘱𝘦𝘩𝘭𝘢 𝘢𝘶𝘳 𝘢𝘩𝘦𝘮 𝘢𝘴𝘰𝘰𝘭 𝘵𝘢𝘶𝘩𝘦𝘦𝘥 𝘬𝘢 𝘩𝘢𝘪. 𝘈𝘭𝘭𝘢𝘩 𝘬𝘦 𝘦𝘬 𝘩𝘰𝘯𝘦 𝘢𝘶𝘳 𝘴𝘪𝘳𝘧 𝘶𝘴𝘪 𝘬𝘪 𝘪𝘣𝘢𝘥𝘢𝘵 𝘬𝘢𝘳𝘯𝘦 𝘬𝘪 𝘵𝘢𝘸𝘢𝘫𝘫𝘶 𝘥𝘪 𝘨𝘢𝘺𝘪.

Insaniyat ke Asool: 𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘰 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘲𝘢𝘯𝘰𝘰𝘯 𝘣𝘢𝘵𝘢𝘺𝘦 𝘨𝘢𝘺𝘦, 𝘫𝘪𝘯 𝘮𝘦𝘪𝘯 𝘪𝘯𝘴𝘢𝘧, 𝘴𝘢𝘤𝘩𝘢𝘢𝘪, 𝘢𝘶𝘳 𝘮𝘰𝘩𝘢𝘣𝘣𝘢𝘵 𝘬𝘦 𝘢𝘩𝘮𝘪𝘺𝘢𝘵 𝘴𝘩𝘢𝘮𝘪𝘭 𝘵𝘩𝘪.

Hukum aur Ahkam: 𝘈𝘥𝘢𝘮 𝘬𝘪 𝘶𝘮𝘮𝘢𝘵 𝘬𝘰 𝘪𝘣𝘢𝘥𝘢𝘵 𝘬𝘦 𝘵𝘢𝘳𝘦𝘦𝘲𝘦, 𝘮𝘢'𝘢𝘴𝘩𝘪 𝘢𝘶𝘳 𝘮𝘶𝘢𝘴𝘩𝘢𝘳𝘵𝘪 𝘢𝘩𝘬𝘢𝘮, 𝘢𝘶𝘳 𝘻𝘪𝘯𝘥𝘢𝘨𝘪 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘱𝘢𝘳 𝘩𝘶𝘬𝘶𝘮 𝘥𝘪𝘺𝘦 𝘨𝘢𝘺𝘦.

Tawba aur Maghfirat ka Rasta: 𝘜𝘮𝘮𝘢𝘵𝘪𝘺𝘰𝘯 𝘬𝘰 𝘣𝘩𝘪 𝘵𝘢𝘸𝘣𝘢 𝘢𝘶𝘳 𝘮𝘢𝘨𝘩𝘧𝘪𝘳𝘢𝘵 𝘬𝘢 𝘳𝘢𝘴𝘵𝘢 𝘥𝘪𝘬𝘩𝘢𝘺𝘢 𝘨𝘢𝘺𝘢 𝘢𝘶𝘳 𝘶𝘯𝘩𝘦 𝘈𝘭𝘭𝘢𝘩 𝘬𝘪 𝘳𝘢𝘩𝘮𝘢𝘵 𝘢𝘶𝘳 𝘳𝘦𝘩𝘮𝘢𝘵 𝘬𝘦 𝘢𝘴𝘰𝘰𝘭𝘰𝘯 𝘱𝘢𝘳 𝘺𝘢𝘲𝘦𝘦𝘯 𝘥𝘪𝘭𝘢𝘢𝘺𝘢 𝘨𝘢𝘺𝘢.

𝘈𝘥𝘢𝘮 𝘢𝘶𝘳 𝘶𝘯𝘬𝘪 𝘢𝘶𝘭𝘢𝘢𝘥 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘢𝘴𝘰𝘰𝘭 𝘢𝘶𝘳 𝘩𝘶𝘬𝘶𝘮 𝘪𝘯𝘴𝘢𝘯𝘪𝘺𝘢𝘵 𝘬𝘦 𝘮𝘶𝘬𝘩𝘵𝘢𝘭𝘪𝘧 𝘱𝘦𝘩𝘭𝘶𝘰𝘯 𝘬𝘰 𝘤𝘩𝘩𝘰𝘰 𝘬𝘢𝘳 𝘶𝘯𝘩𝘦 𝘪𝘯𝘴𝘢𝘢𝘯𝘪 𝘵𝘢𝘳𝘻-𝘦-𝘢𝘮𝘢𝘭 𝘮𝘦𝘪𝘯 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘢𝘶𝘳 𝘳𝘦𝘩𝘯𝘶𝘮𝘢𝘪 𝘧𝘢𝘳𝘢𝘩𝘢𝘮 𝘬𝘢𝘳𝘵𝘢 𝘩𝘢𝘪. 𝘐𝘴 𝘵𝘢𝘳𝘢𝘩, 𝘶𝘯𝘬𝘪 𝘢𝘲𝘦𝘦𝘥𝘢𝘵 𝘢𝘶𝘳 𝘢𝘴𝘰𝘰𝘭 𝘶𝘯𝘬𝘦 𝘶𝘮𝘮𝘢𝘵𝘪𝘺𝘰 𝘬𝘦 𝘭𝘪𝘺𝘦 𝘩𝘪𝘥𝘢𝘺𝘢𝘵 𝘬𝘢 𝘣𝘢𝘢'𝘪𝘴 𝘣𝘢𝘯𝘦.

[loverandservantoftheahlulbayt]

🍂🥀🍂 Tears For Karbala 🍂🥀🍂

🍂 Introduction 🍂

🥀 The evil seeds which lead to the tragedy of Karbala were planted years before by Muawiya's cunning, who ruled over Muslims for twenty years.

Muawiya was an evil ruler. He was the son of Abu Sufyan and Hinda who, both, were the arch enemies of the Holy Prophet (S). Muawiya and his father became Muslims when they were left no alternative but to accept Islam.

When Imam Ali (as) became Khalifa, he dismissed Muawiya and other Governors for corruption and anti-Islamic behaviour.

Soon after the death of Imam Ali (as), Muawiya, using methods of bribery and treachery, succeeded in becoming the Khalifa.

Muawiya was not interested in Islam. He only used slam for his power and glory. He broke the laws of Islam. When any saying of the Holy Prophet (S) did not suit him, he ordered it to be struck off all records. He made up hadith to favour him and his policies.

Muawiya hated Imam Ali (as) and his family. Under his Rule, Sh'ias were put to death or thrown into prisons just because they were followers of Imam Ali (as) and his family. Muawiya died in 60 A.H.

Before his death, he appointed Yazid, his son, as the next Khalifa. Yazid was even worse than his father. He was an evil ruler and openly mocked Islam. He was often drunk and sang songs which made jokes of Salaat, the Holy Prophet (S) and his family.

The difference between Yazid and his father Muawiya, was that Muawiya used Islam for his personal glory while Yazid was determined to destroy Islam.

As soon as Yazid became Khalifa, he wrote to his Governor in Medina to ask Imam Hussain (as) to do the impossible. He was asking the Imam to accept him as the Khalifa of Islam.

Imam Hussain (as) could not even consider accepting such an evil man, Yazid, who openly broke the laws of Islam and was determined to destroy Islam, as the Khalifa.

It was not a matter of pride or Hussain’s (as) right to Khilafat. Accepting Yazid as a Khalifa would mean Imam approved of his way of life and this would have meant a definite end to Islam.

How can a grandson of the Holy Prophet (S), son of Imam Ali (as) and Fatima al-Zahra (sa), allow that to happen?

It was Imam's duty to defend and save Islam. He refused to accept Yazid as a Khalifa of Islam. Yazid was full of anger and planned to have the Imam killed in Medina.

By staying in Medina, Imam Hussain (as) would have the advantage of having all his own relatives as well as the people of Medina fighting on his side.

After consultations with his family and companions, he decided to leave Medina and move to the Holy City of Mecca.

Why did he leave Medina when he had 'home advantage'?

This is because he did not want to put his friends in Medina in the danger of being killed. Secondly, although Yazid may be defeated, history would look upon the battle in Medina between Yazid and Imam Hussain (as) as a battle for Khilafat. Even if Yazid were to be killed, the injustice, oppression and un-Islamic way of life which Muawiya and Yazid promoted would not die.

Imam Hussain’s (as) promise and mission was to destroy the way of life that these two evil men had started, to destroy Islam. By staying in Medina and fighting with Yazid he would have not achieved this. This is why he decided to leave Medina.

On 28th Rajab 60 A.H., Imam Hussain’s (as) caravan left Medina with his family, his sisters, Lady Zainab (sa) and Lady Kulthoom (sa) his brother Hazrat Abbas (ra) a few other relatives and a number of faithful companions. (pbbut)

On 4th Sha’ban, Imam Hussain’s (as) caravan reached Mecca. Imam had not yet made up his mind on where to go from here. For the time being he decided to stay in Mecca at least until the month of Dhul-Hajj and to perform the duty of Hajj.

To keep the sanctity and grace of the Holy Ka’aba, the bloodshed of any human life had been prohibited by the Holy Prophet (S). But did Yazid care about the Holy Prophet's (S) sayings?

While in Mecca, Imam Hussain (as) received many letters and messages from the people of Kufa persuading him to go to Kufa.

Imam Hussain (as) decided to send Hazrat Muslim Ibn Aqeel (ra), his cousin, to Kufa to study the situation there and report to Imam.

As Hazrat Muslim (ra) was preparing for the journey, Imam Hussain (as) went to him and said:

“Muslim, the whole world knows that you are one of the bravest warriors. It is just possible that seeing you in Kufa, some people may think that our intention is to fight Yazid. Take your two sons, Mohamed and Ibrahim (pbbut) with you. When they see you with your young children, they will know that our intentions are peaceful”.

Hazrat Muslim (ra) and his two young sons left Mecca. They arrived in Kufa towards the end of Dhul-Qaad. They were received well by the people of Kufa. Thousands of people appeared before Hazrat Muslim (ra).

They pledged their allegiance to Imam Hussain (as) as their Imam. They wanted him to teach them the contents of the Holy Quran and true sayings and traditions of the Holy Prophet (S).

People of Kufa had long suffered under Muawiya and they feared even greater suffering under Yazid. They knew that the greed for power and glory of these two men was slowly destroying the true Islam.

Hazrat Muslim (ra) reported back to Imam Hussain (as) that most of the people in Kufa wanted him as their Imam to guide them and also advised him to come to Kufa.

Yazid had spies in Kufa. He heard from them, about invitation to Imam Hussain (as) and the arrival of Hazrat Muslim (ra) in Kufa.

Being an evil man, Yazid was full of anger, and he replaced the Governor of Kufa with one of his own men - Ibn Ziyad. Ibn Ziyad was told to arrest Muslim (ra) and kill him and do all that was necessary to suppress the Shi'as in Kufa.

Ibn Ziyad was a cruel and unjust man. As soon as he arrived in Kufa, he threatened the people of Kufa with death punishment if they were found to engage in any activity against Yazid. He ordered them to surrender Hazrat Muslim (ra) to him.

On 8th Dhul-Hajj, soldiers of Ibn Ziyad arrested Hazrat Muslim (ra).

He was chained and dragged to the Court of Ibn Ziyad. He then ordered Hazrat Muslim (ra) to be taken to the roof of the palace to be killed, and his body thrown to the ground.

Hazrat Muslim (ra) was dragged up the steps. He was killed and his body was thrown to the ground.

Hazrat Muslim's (ra) head was cut off and hung on the City gate to remind and scare the people of Kufa.

Hazrat Muslim's (ra) two sons, Muhammad and Ibrahim (pbbut), were also arrested and killed mercilessly.

In the meantime, Imam Hussain (as) and his companions in Mecca were preparing to perform the duty of Hajj when his friends in Mecca informed him that Yazid's men were planning to have him and his followers murdered during the Hajj.

Imam Hussain (as) did not wish the House of Allah to be turned into a battlefield. Therefore, he decided to leave Mecca without performing Hajj.

On 8th Dhul-Hajj, the very day on which Hazrat Muslim (ra) was murdered in Kufa, Imam Hussain’s (as) caravan left Mecca. Imam Hussain (as) did not know of Hazrat Muslim's (ra) death.

The journey was made on camels and horses. The weather was extremely hot at that time of year. The Imam, his children, ladies and friends (pbbut) suffered great hardship during the journey.

During the journey, Imam learned of the death of Hazrat Muslim (ra) and the cruel way in which he had been killed.

When Yazid came to know that Imam Hussain (as) was heading towards Kufa, he immediately sent Hurr, at the time one of his army commanders to stop the Imam from joining his followers in Kufa.

Hurr, with 1,000 horsemen, met Imam Hussain (as) and his companions at a place a few miles outside Kufa. Hurr and his men forced the Imam to take the road to Karbala which was situated on the banks of the River Euphrates (River Furaat).

Imam Hussain (as) could have fought Hurr and his soldiers and forced his way into Kufa, but it was not Imam Hussain’s (as) intention to start any battle.

On 2nd Muharram, 61 A.H., the Imam, his family and his faithful companions arrived in Karbala. Yazid's armies had already arrived in the area long before the Imam's arrival. It was a huge army consisting of thousands of soldiers.

By the 7th of Muharram, Yazid's army had increased further in number. Now there were 20,000 of Yazid's soldiers surrounding Imam Hussain’s (as) 72 men from all comers. They were scattered over miles on the sands of the river bank.

On the 7th of Muharram, Yazid's soldiers were told to guard the bank of the River Euphrates so that Imam Hussain (as), his family and companions (pbbut) could not take any water.

Heat was intense in the desert and hot winds blew all day. Imam's family and friends (pbbut) suffered without water and food for three days.

On the 10th of Muharram, 61 A.H., the battle took place. One-by-one all the Imam's men were martyred except our 4th Imam Zaynal al-Abideen (as) who was very ill at that time and could not take part in the battle.

After the battle was over, Yazid's soldiers set fire to the Imam's tents and looted the camp. They even took the veils away from the Holy ladies. They beat the children and took away all their belongings. They snatched and pulled away Bibi Sakina's (sa) earrings and let her little ears bleed for a long, long time.

The Shi'as hold a majlis every day for the twelve days of Muharram. We remember, cry and do matam for the brave martyrs of Karbala.

The story of a brave martyr of Karbala. is recited on each day of the twelve days.

Thanks to Imam Hussain (as), his family and his faithful friends (pbbut). Their great sacrifice in Karbala, saved Islam, our great religion.

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[sheikhupura]

Khilafat ki Haqeeqat خلافت کی حقیقت By Dr Israr Ahmed