#jewish folk practices

[ouroboros8ontology]

… [Medieval] witchcraft and sorcery were based upon a perverted worship of Satan, according to popular belief, and individual warlocks were supposed consciously to accept the suzerainty of the Power of Evil and to operate through an appeal to his aid. Jewish magic, to the contrary, functioned within the framework of the Jewish religion, which naturally excluded any such association, real or fancied, with the arch-opponent of God. This reputed central feature of European magic, from which it derived its special character, was entirely foreign to the Jewish mentality, not only on theological grounds, but even more on folkloristic, for the figure of Satan as a distinct personality was very faint, almost non-existent, in Jewish folklore. The entire literature does not disclose a single instance of a magical act which depended upon submission to the devil himself, or his intercession, for its execution.

Joshua Trachtenberg, Jewish Magic and Superstition: A Study in Folk Religion; The Truth Behind the Legend: Jewish Magic

[thejewitches]

There’s magic surrounding us and there is nothing quite like learning about how our ancestors turned ‘every day’ ingredients into integral parts of ritual. From fertility and love to sewing discord and creating hate, eggs have been vessels for magic in Judaism for centuries. Learn about the various forms of usage of eggs in folk magic and practices in Jewish communities.

But Judaism isn’t alone in utilizing eggs—Certain egg symbolism transcends the borders of culture and are nearly global concepts. Eggs as symbols of resurrection, immortality, life, and rebirth: these are cross-cultural beliefs that exist in many different communities and cultures, so you may see things that resonate with you, even if you’re not Jewish!

Have you witnessed or performed magic with an egg? What rituals with eggs exist in your community? And, of course, do you dip your eggs in ashes?

[shalom-iamcominghome]

hiii, im a conservative convert who wears tzitzit! it's definitely not the community norm, and you'll probably get some ppl reacting weirdly or telling you you're getting "too frum" (or maybe that's just my shul...), but that's their problem — what matters is whether you find it meaningful, and how it enhances your connection to Hashem. it's always a positive thing to take on a new mitzvah. personally i have found it to be deeply meaningful. and if you're worried about people's reactions, you can always wear them tucked in! i will add that if you're wearing out, it's my opinion that you should not do things publicly that violate halacha such as eating at a non kosher restaurant, but i also recognize that im very stringent in general for myself so of course, you should speak to your rabbi and use your judgement in making those decisions. all this to say — honestly yes, you will probably be the odd one out at a conservative shul if youre wearing tzitzit, but as long as it's something you find joy and meaning in, then it won't matter!

sorry this was a very rambly paragraph lol, but i really do encourage anyone who feels intrigued by this mitzvah to start wearing tzitzit without worrying too much about what people think. i think it's a beautiful way to remind yourself every day of your dedication to Hashem and to Torah <3

Absolutely! I don't really see anything jewish as being "too frum" to observe - because frum people are amazing people and because the things we call frum are just... part of judaism? I've found so much meaning in the things I have been able to do, and I've found... it's not just as simple as "I do this because I'm told to," these mitzvot are meaningful because of how grounded I've felt doing them, how they remind me I'm part of a bigger world that's not just "me," that I represent part of the human condition and I should act like it. I think a lot of people almost... oversimplify these mitzvot to the point where they can't understand why it's meaningful - which isn't really a bad thing, because I get it! We don't find the same meaning in the same things! But I just love celebrating all of these mitzvot because I think they're deep and personal and bigger than just "do this arbitrary thing lol"

[disaster-vampire]

why do culturally christian americans think it's okay to rewrite the mythology of cultures that have nothing to do with them to make them fit their ideals

[shoutsindwarvish]

today is my grandpa’s yahrzeit and i was looking forward to going to services to hear his name read (and to say a short something about him per my shul’s custom) but i just got a migraine :(

i should hopefully still be okay to zoom in but it’s not quite the same. this sucks 😣

[timeisacephalopod]

Not that any "ism" makes sense but antisemitism is wild to me because everything I learn about Judaism makes it seem like a pretty bitchin religion. Like they don't just go evangelize at whoever will vaguely accept their religion because they expect you to study the doctrine and religion deeply as part of the conversion process, they question and often debate parts of their theology and the merits of those things, and have a bunch of great food? I mean that's most of the issues I have with Christianity gone- a religion that won't just accept you at the drop of a hat because you said Jesus was cool and actually expects you to work and understand the religion? I'd say sign me up if I were the religious type but since I'm not just be nice to Jewish people they seem pretty awesome and their religion is pretty cool from what I see of it.

[fridaynightgrimmdark]

Especially when a good chunk of those collage students are the Jewish people they're supposedly protecting.

I'm ethnically Jewish. My great grandma was a convert. She would be FURIOUS if she was still here to see what they're trying to do to "protect us".

Fuck. That.

[skeletonmob]

Transcript & Alt ID: Poster labeled 'Israeli Propaganda' that details various types of propaganda tactics, each with a color coordinated label.

Greenwashing - Israel appeals to environmentalism in order to deflect attention from or mask its harmful practices. EX: JNF tree-planting campaigns of invasive species.

Redwashing - Israel appeals to the image of progressive politics on order to deflect attention from its harmful practices. EX: Historic exclusion of non-Jewish workers from unions

Bluewahing - Israel uses humanitarian aid campaigns in order to deflect attention from its harmful practices. EX: 'Water infrastructure upgrades' that divert 6x more water to settlers than to Palestinians

Pinkwashing - Israel appeals to LGBTQ+ rights in order to deflect attention from its harmful practices. EX: blackmailing queer Palestinians into being informants under the threat of being outed to their communities. (transcriber's note: I don't feel this is a good example of pinkwashing, I think that mentioning that Israel has a habit of promoting itself as a safe haven for LGBT+ folks, and promoting Palestine solely as homophobic, in order to justify their actions is a more appropriate example)

Purplewashing - Israel appeals to women's rights and feminism in order to deflect attention from its harmful ideals. EX: Israeli Occupation Force drafts woman to military service by law to participate in the ethnic cleansing of Palestine.

Faithwashing - Israel appeals to interfaith dialogue in order to deflect attention from its harmful practices. EX: conflating Zionism and Judaism in order to accuse all criticism of Zionism as anti-semitic.

[girlactionfigure]

He was the man of a thousand voices, best known for his beloved characters during the Golden Age of American Animation. But did you know that before he became the voice of Bugs Bunny, Mel Blanc’s first voice impersonation was of an elderly Jewish couple? The Yiddish-speaking pair ran a grocery store in Portland, where Blanc would practice imitating their distinctive way of speaking.

Melvin Jerome Blank was born in 1908 to Russian Jewish immigrants in San Francisco before the family moved to Portland, Oregon in 1915. Blanc's ability for mimicking accents and dialects, including Yiddish, highlighted his versatility as a voice actor.

Blanc’s career spanned decades, voicing countless classic cartoon characters such as Daffy Duck, Porky Pig, and Elmer Fudd, as well as Woody Woodpecker, Tweety Bird, and Mr. Spacely from “The Jetsons.” Blanc passed away 35 years ago in 1989 and is buried in the Beth Olam section at Hollywood Forever Cemetery. His headstone includes one of Porky Pigs’s most well-known show-ending phrases: “That’s All Folks!” 

[etz-ashashiyot]

In light of these* previous posts, I am rerunning these polls. Please vote however they apply to you, and spread them for reach even if they don't apply to you. Thanks!!

(*Context: [1], [2], [3], [4], [5])

ONLY answer this if you are Jewish and self-identify as an Anti-Zionist! By which I mean: you voluntarily describe yourself as an Anti-Zionist. Other people describing your views that way is not sufficient. Being pressured into labeling yourself that way for reasons unrelated to your beliefs is not sufficient. You MUST actively choose to label yourself as an Anti-Zionist. If you are a lukewarm Anti-Zionist but are fine with it under certain conditions, that's a personal judgment call. Feel free to answer this poll, the non-/post-Zionist/other poll, or both (if it changes).

If you click that button, you are saying under oath that YOU🫵 are a Jewish Anti-Zionist 🙂

Please answer your IDEAL solution, not necessarily what you think would be the most likely or most practical, but your idealized outcome. I intend to reblog each of these with a second poll that asks what your preferred pragmatic solution would be after posting.

Everyone please be respectful of the folks replying to this poll, as with the others. There are lots of other places to debate people or discourse, but this post is not one of them. My goal here is simply to gather information and others' perspectives, not to argue or deconstruct them.

[ouroboros8ontology]

It is reported that as early as the fourteenth century the ceremony called Hollekreisch was widely observed in Jewish circles in Germany. The Jewish boy receives his Hebrew name on the occasion of his circumcision; the girl child usually upon the first Sabbath after her birth. Since the earliest days of dispersion, however, Jews have also borne names drawn from the nomenclature of the people in whose midst they reside—names we may term secular or vulgar as distinguished from the Hebrew, the classical name. These secular cognomens usually correspond in one way or another to the Hebrew, whether as colloquial forms or translations, or related only by the sound or appearance. The ceremony of the Hollekreisch, which marked the bestowal of its secular name upon the child, comprised these features: the baby (or the cradle containing the baby) was lifted into the air three times, usually by the children especially invited for the occasion, and each time the name was shouted out by the guests in unison. Often this shouting followed a formula. In modern times such formulas as “Hollekreisch! What shall this child’s name be?” with the appropriate response, or “Holle! Holle! This child’s name shall be…,” have been employed. In the seventeenth century the custom of Hollekreisch was observed in naming boys and girls only in South Germany, while in Austria, Bohemia, Moravia and Poland it was not used for boys at all, and only rarely for girls.

Joshua Trachtenberg, Jewish Magic and Superstition: A Study in Folk Religion; The Powers of Evil: “Foreign” Demons

[thejewitches]

Make sure to follow our Instagram, @jewitches & check out our website for our brand new collection of Jewish inspired scented candles!

[hagoftheholler]

There are people in the witchcraft and pagan communities that really need to come to terms with the fact that pagan isn't the universal term for everything that isn't Christian (or Jewish, or Islamic). Hinduism isn't pagan. Buddhism isn't pagan. Hoodoo isn't pagan. African traditional religions aren't pagan. Many regional folk practices aren't truly pagan. The list goes on. It's more of an insult than an identity for some of these groups.

[doberbutts]

Genuine question: What do you think of the argument that very white-passing folks — even if they have black parents, grandparents, etc. — cannot call themselves black?

Personally I think whether or not you're black depends on your actual lived reality. My nephew is white passing. He's from the sister who is about the same tone as me, just a little lighter, and the same racial mixture of Irish and afronative, and his very German father. He's got white skin and blonde hair and blue eyes and genuinely if you didn't know that little boy was technically black you would not guess it.

However. He lives with his visibly black mother, his visibly black sister (same racial mix as him, she just got the darker genes), and their visibly black stepfather and visibly black stepsiblings. He's the odd man out, the lightest of the group, and the one that looks like he doesn't belong. And, when you see him next to his family... suddenly the white skin and blonde hair and blue eyes don't cut it for determining his whiteness, because you start to notice that he shares a whole lot of features with the darker skinned members of his family.

Like me, he's put his foot down about his blackness. If asked at school why he's white but his family is black, he will outright state that he's mixed race and that he is actually black and white just like his sister and mother. He's not wrong. He IS black and white and no small part Native, though I think the complexity of the last part is hard for him to grasp at his elementary school level understanding of race politics.

But what is his reality? Well, when he's with his white father, or my white (passing) mother, he's white. Until he opens his mouth to defend his sister or his mother or a friend of his from racism, at which point said racist's eyes laser-focus on every minute detail of his face to pick out the non-European features covered in pale skin.

This is honestly pretty similar to how a Jewish friend of mine describes her experience, how she is white until she opens her mouth to say something positive about Judiasm or negative about antisemitism, at which point every possible Jewish feature on her face comes under intense scrutiny and her white status is revoked immediately. It's also why I'm always on this "antisemitism 🤝 antiblackness" thing.

I also have a Hungarian friend who is equally peeved at the flattening of racial nuance, as he and his family consider themselves mixed race and Eurasian and not just white, however he has had equal amount of people hurting him for his more blatantly Asian features as he's had people telling him he never experiences racism because he's a white European. Similarly, his reality is that he's white until he says something that doesn't align with white supremacy's rules on white opinion and white behavior, at which point every single Asian feature he has is used as punishment against him.

It's not to say that my nephew, my Jewish friend, or my Hungarian friend don't benefit from their perceived whiteness. They do, in fact! My nephew again is a bit young to have this conversation, but my friends have also discussed with me how they have seen that perception occasionally give them a boost as they move through life. And how, if they would want to keep that boost, they'd have to lean into the concept of whiteness and erase a significant portion of their identities in the process.

This is also spoken about at length by Natives forced to assimilate and intermarry with white people to "breed out the savage", as it were. And I know of lightskinned, though imo not white passing, black people who have discussed the same thing. This even is discussed by people in the Irish, Italian, Greek, and Polish diaspora here in the US- how their current status of "white" came at the cost of not only erasing huge portions of their own culture and history but also practically requires them to lean into white supremacy in order to continue to reap the benefits of white privilege, and how the cost is so much higher than the gain especially when you understand that it doesn't work. You can be One Of The Good Ones all you like and someone dedicated to racism is still going to hate you even once you've gotten rid of all the obvious poc.

To put it simply, these aren't new conversations and I'm never going to be anywhere remotely close to "white-passing" so it's sort of a moot point for me. It's not my reality. But I think listening to those who have lived it is better for gaining a more solid understanding. I don't think that my nephew is wrong to call himself black or mixed black. It's technically true, he came out of a black woman. I also think he is going to have a very different life from his sister, from his mother, from his stepfather and stepsiblings, from his black extended family.

I think rejection from the black community would only hurt him, because he is growing up surrounded by black people in a black family learning black culture, so someone telling him that he shares the same features and DNA but his skin is too light to find community there is just hurtful. Who does it help? Who does it protect? To tell a little kid that he can't call himself part of his own family?

[thepenguinmaker]

♡ (Platonic) South park x reader - Your best friends! ♡

Aka; what it feels like being best friends with the South Park gang (featuring; the main 4, Butters)

~ Stan

- You were in a similar situation to him: bit of a troubled home life

- You got along with him and his friends ever since preschool, but you were much closer to him than the others

- Maybe it was his (usually) calm attitude or his similarities to you, you don't know

- Even after he moved to a farm, you come over to him to play video games or board games almost every second day

- Whenever he's feeling depressed, you try to comfort him to your best efforts

- His mother is always very glad to see you and to be honest you and Sharon kinda became friends along the years

- Not so much Randy or Shelley, though

~ Kyle

- Same situation as Stan, you knew him since preschool and always liked him

- Being his best friend, you're prone to getting picked on by Cartman

- ^ Very toned down compared to Kyle though (except if you're Jewish too)

- He lets you babysit Ike sometimes when he has basketball practice or something

- You have some kind of matching keychain, either related to Terrance and Phillip or your interest

- You study or do group projects together a lot

- ^ You may or may not tease him and call him a nerd the whole time, but he still enjoys hanging with you

- You still get As on them anyway (mostly thanks to Kyle)

~ Cartman

- OH BOY

- Being Cartman's best friend is a wild ride

- You're not protected from his insults, don't you even dare think so

- You are obligated to agree with him always, and he will get upset if you don't

- Hanging out with Cartman mostly consists of playing the newest video games while he stuffs himself full of cheesy poofs

- His mom really likes you, she's glad her son hasn't had a bad influence on you

- Liane will often make you treats and sometimes even talk to you about your day, she kinda acts like you're her child too

- You need to share all your stuff with him. Would you be surprised if I told you he doesn't share any of his?

~ Kenny

- You're never hanging at his house, nuh-uh

- You don't bully or shame your best friend for being the poor kid in town, but you can't help but agree with Cartman that his house is a dump

- He doesn't mind though, he's really glad he can get away from his parents bickering

- He will sometimes bring over Karen with him too, and you get along great

- You get him gifts and share your stuff with him very often (you get some things for Karen too if you have the money)

- You both like dressing up or creating costumes and playing pretend

- You assist each other in creating your outfits, with Kenny giving you advice and you getting him tools, decorations, fabric, etc.

~ Butters

- You started hanging out with Butters because you took pity on him after all the other kids ripped on him

- Turns out he's actually very nice and you became quick best friends

- He doesn't really like playing video games (except for Hello Kitty Island Adventure), so when you're hanging out you're usually outside or playing with toys

- You have your own villain persona to match Professor Chaos

- You did, infact, go with him to Hawaii that one time

- He'd rather go to your house than his, due to his absurdly strict father

- You lowkey have a whole dance routine set to the Loo Loo Loo song he always sings (not tapdancing though, he still has a lot of trauma from that)

A/N: ok this time I TRIED to get it to look good.. and by that I mean I tried to get gradient text, couldn't figure out HTML then gave up. sorry folks.

[grainjew]

Nikaposting Pt 1: Crypto-Religion

This is the first of a series of posts about Nika & associated religious practice in the One Piece world. As I write and post the rest of the series, I’ll add links to this header.

Pt 2: Symbology & Syncretism | Pt 3: Joyboy was Shandian | Pt 4: Sun God Tropes

Enormous credit to @oriigami for being my discussion partner through all of this and having a substantial influence on the final product. Check out our ao3 series Joyful for a narrative rather than analytical take on the Nika tradition, and definitely go read her OP blog @kaizokuou-ni-naru for meta and translation fun facts.

-

The Nika Cult is a Crypto-Religion

Terminology note: I will be using cult in these posts in the sense of “cult of worship,” rather than in the modern pejorative sense. Additionally, I tend to use “tradition” rather than “religion” as a general term, because “religion” is a messy and difficult to define concept, while “tradition” is much more inclusive of traditional practices, folk beliefs, and cults of worship that may not be considered religions by Western scholarship.

Raise your hand if you saw Kuma’s church and Bible, concluded “oh, the Nika stuff is basically One Piece Christianity,” and moved on with your life.

It’s an easy assumption to make, and for all I know authorial intent may well stop there. I’m not Oda. I’ll never be able to guess what goes on behind those fish eyes of his. But a second look at the worldbuilding around both Nika and Christianity in One Piece brought me to a very different conclusion: that the Nika cult is a crypto-religion and is, in Kuma’s case, using the outward appearance of Christianity as camouflage.

First of all: We have ample evidence that Christianity (or some variation of it- I’m fascinated by the implied existence of such things as One Piece Jerusalem and the One Piece Council of Nicea) does exist in the One Piece world, and is both fairly widespread and quite legal. Flevance was pretty explicitly Catholic (Law went to church as a kid), Miss Monday and Mother Carmel masqueraded as nuns to imply harmlessness, many if not most of the graves shown in the series are crosses, whatever Usopp was on about with that exorcism equipment, and, yes, Kuma’s church and Bible.

Even mentioning the Nika cult, on the other hand, is grounds for the government to assassinate you with extreme prejudice.

A crypto-religion is what happens when a religion is suppressed to the point that its practice is grounds for exile, torture, and/or execution: Some people will convert. Some people will flee into exile. Some people will die. And some people will outwardly adopt the dominant religion, but will continue to practice their own traditions in secret; ie, they’ll create a crypto-religion.

One of the more famous examples of this is the post-Spanish Inquisition crypto-Jews of Spain and Portugal, who converted to Christianity in public but kept what Jewish traditions and rituals they could in private. To this day, descendants of these conversos whose families have been Catholic for centuries are discovering that their family tradition of lighting two candles on Friday or not eating pork on Saturday are in fact the legacy of a violently suppressed heritage. There are countless other examples of crypto-religions throughout history, both among Jews (my own personal field of knowledge) and among other traditions (for an example that would be known to Oda, the crypto-Christians of Japan).

There’s no way the Nika cult could have survived except in cryptic form. If it ever had physical infrastructure in the form of temples or pilgrimage sites, the government would have sought them out and demolished them long ago if they were not adequately disguised, especially in World Government member states like the Sorbet Kingdom. Likewise, anyone foolish enough to speak publicly about Nika will be summarily assassinated.

In fact, I have doubts that the Nika cult ever existed outside cryptic form, at least in a significant or long-lasting manner. It was specifically introduced as a slave tradition, likely nigh-exclusively oral, practiced in secret either from its inception—if Nika was a figure created by slaves, including the buccaneers—or for a very long time—if it was the cultural or ethnic tradition of the buccaneers, which spread from enslaved buccaneers to non-buccaneer slaves because Nika was a figure that resonated with them. I tend the favor the second option, but either has merit.

As @oriigami said when we were talking about this, Kuma has a church. Kuma has a bible. Kuma worships a god about whom absolutely nothing is written except in the oldest texts.

Additionally, I’ll expand on this more in pt 2 of this series, but the pendant Kuma leaves for Bonney, a large circular sapphire surrounded by eight smaller circular sapphires, matches the circular symbol inset into the crosses of his church. Bonney immediately identifies the pendant as a sun even though it really doesn’t look like one, and it can be surmised therefore that it’s a Nika amulet, and the sun with disconnected rays a Nika symbol. Following this read, and especially because this symbol occurs across the world in other contexts (see pt 2 for my thoughts on that), its presence in the church is a very careful bit of architectural sleight of hand on the part of whichever of Kuma’s ancestors built the place- echoing a very common practice of real-world crypto-religion adherents to mark the true nature of their allegiances and houses of worship in ways only those in the know might recognize.

And on a storytelling level, Kuma’s entire presence in the narrative and in the world has been a tragic saga of appearing to be one way until he’s revealed, again and again, to be the opposite. It makes thematic sense for him to be fooling the world about his faith as well!