#indigenous canadians

[fixomnia-scribble]

I am not a sweary person, as you know but:

SERIOUSLY WHAT THE FUCK.

Provincial Conservatives on opposite sides of the country making jaw-dropping headlines during National Truth & Reconciliation Day.

"Sherry Wilson said the federal system of forcing tens of thousands of First Nations, Inuit and Métis children into the schools was "only allowed to happen because children enrolled in school were isolated from their parents' oversight, input and influence."

She implied there was a parallel between that and the province's original Policy 713 — which allowed 2SLGBTQ+ students to adopt names and pronouns at school without their parents knowing."

And this:

"[Conservative candidate] Rustad said if his party wins the Oct. 19 provincial election, B.C. would partner with First Nations and "unleash the potential" for prosperity through mining, forestry and other resource projects.

He has previously pledged to repeal B.C. legislation adopting the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Instead, his party said in a release, it would honour the declaration "as it was intended," with laws advancing economic reconciliation and Indigenous autonomy."

[mateushonrado]

Four of the five Oscar nominated documentaries from this year

Status Post #11535: Honorable mention - Soundtrack to a Coup d'Etat.

[reasonsforhope]

"In a historic “first-of-its-kind” agreement the government of British Colombia has acknowledged the aboriginal ownership of 200 islands off the west coast of Canada.

The owners are the Haida nation, and rather than the Canadian government giving something to a First Nation, the agreement admits that the “Xhaaidlagha Gwaayaai” or the “islands at the end of world,” always belonged to them, a subtle yet powerful difference in the wording of First Nations negotiating.

BC Premier David Eby called the treaty “long overdue” and once signed, will clear the way for half a million hectares (1.3 million acres) of land to be managed by the Haida.

Postal service, shipping lanes, school and community services, private property rights, and local government jurisdiction, will all be unaffected by the agreement, which will essentially outline that the Haida decide what to do with the 200 or so islands and islets.

“We could be facing each other in a courtroom, we could have been fighting each other for years and years, but we chose a different path,” said Minister of Indigenous Relations of BC, Murray Rankin at the signing ceremony, who added that it took creativity and courage to “create a better world for our children.”

Indeed, making the agreement outside the courts of the formal treaty process reflects a vastly different way of negotiating than has been the norm for Canada.

“This agreement won’t only raise all boats here on Haida Gwaii – increase opportunity and prosperity for the Haida people and for the whole community and for the whole province – but it will also be an example and another way for nations – not just in British Columbia, but right across Canada – to have their title recognized,” said Eby.

In other words, by deciding this outside court, Eby and the province of BC hope to set a new standard for how such land title agreements are struck."

-via Good News Network, April 18, 2024

[canadachronicles]

I adore this woman, I really do! Long live the Vicereine!

[givemearmstopraywith]

funds for indigenous communities affected by the canada wildefires *updated*

grassy narrows first nations (ontario) needs funds for an escape route

odawa first nations (quebec-ontario) is raising funds for evacuees

algonquins of barriere (mitchikanibikok inik in alberta) lake mutual aid request 

you can drop donations for the odawa first nations at 815 st laurent blvd in ottawa

you can drop off food donations for mitchikanibikok inik at the ramada plaza in gatineau; you can also email info/@/health.rapidlake.com with mutual aid donations. please note that the maniwaki native friendship center is now closed to donations

if you’re directly affected, the pueblo action alliance has developed a guide for DIY filtration for the smoke

updates (as of 6 june 2023):

donate funds for evacuees from little red river cree nation (via kahkakow)

k'atl'odeeche first nations needs funds to rebuild homes and businesses lost (via aelabee)

i’ll update this as i find more fundraising initiatives and please free to share your own. reblogs with anything than sharing resources/mutual aid requests/fundraising opportunities get blocked. 

[allthecanadianpolitics]

Indigenous peoples continue to struggle to access complete and timely records about Indian Residential Schools, according to a new report by the Senate standing committee on Indigenous Peoples. The report, Missing Records, Missing Children, was released Thursday and includes 11 recommendations to improve access to residential school records, including for the Canadian government to compel Catholic entities to release documents to the National Centre for Truth and Reconciliation. "It's extremely important for the support of the survivors and the family members to bring closure because everyone is aging on," said Sen. Brian Francis, who is Mi'kmaw from Lennox Island First Nation and is chair of the committee. "The sooner we can get answers the better."

Continue Reading

Tagging: @newsfromstolenland

[hingubingu]

Work in progress

[artschoolglasses]

Americans not giving a shit about the wildfires burning down forests and homes in Canada until smoke starts spreading across the border. Meanwhile Indigenous communities across the country are far more likely to be impacted by the fires and I’ve seen all of one link to a charity and about nine million memes. 🙃

[newsbites]

The [Canadian] House of Commons unanimously backed a motion Tuesday declaring the deaths and disappearances of Indigenous women and girls a Canada-wide emergency – and calling for funding for a new system to alert the public when someone goes missing.

[vigilskept]

i genuinely don’t think i can overstate it so here it is explicitly: the idea of elves having originally been Evil Imperialists and As Bad As The Colonizers has a direct real counterpart in anti-indigenous discourse using violence perpetrated by the AZTEC EMPIRE as justification for imperialism and colonialism.

[arthistoryanimalia]

Levi Qumaluk (Inuit; Nunavik, 1919-1997) Untitled (Walrus), 1952 Steatite, ivory, 9.4 x 18.7 x 19.7 cm Montreal Museum of Fine Arts 1953.Aa.1

[piizunn]

Colonizer Classics, 2024

Glass seed beads, beeswax, nylon

[wizardly-weirdo]

I know I don’t have a large following. I know this post will get lost in the sea of other posts. I know I don’t come on here often, and when I do I try to keep my page free from death and other serious topics. Yet, I think this is imperative to say, especially since I myself am of indigenous descent. I ask all of you to join me in solidarity.

Cole Brings Plenty, actor, model, and most importantly activist was found dead. He was assaulted in a club in Lawrence, Kansas. He was killed and his braids; a symbol of his heritage, of his Lakota decent, and a sacred symbol across many an indigenous nation, were forcibly cut.

I beg of thee and I plead with thee, spread the word. Do your part, however big or little, to bring light to this situation. Whether it be by reblogging this post or others alike, or by going out and making a stand. Do it.

Shed light on the situation. This goes beyond the death of one man. It is about the abuse and the destruction of natives and their communities. Of the killing of many an innocent soul. Of the brutalization of many First Nations.

We have seen time and time again, many indigenous people die by similar means. We need to bring light on the deaths of any and all indigenous individuals dead, missing or at risk. It is an epidemic, an assault, and a silent cleansing of many a nation.

Whether it be the estimated 6,000 dead at the hands of Canadian residential schools, the murdered and missing indigenous women and children, or the killing of an actor and activist, you cannot deny the sheer abhorrence of this problem. The problem of many Native American people dying, going missing and being abused, at an alarming rate. At a level unprecedented and unparalleled, at a level of which should not be kept silent.

Cole Brings Plenty, actor, model, activist.

Look at him and spread awareness for him and for many others befallen by the same fate.

Remember him. Remember all of the others. Let nobody else befall the same fate again.

[reasonsforhope]

For years, the people of the Kitasoo/Xai’xais First Nation watched over their waters and waited. They had spent nearly two decades working with Canada’s federal government to negotiate protections for Kitasu Bay, an area off the coast of British Columbia that was vulnerable to overfishing.

But the discussions never seemed to go anywhere. First, they broke down over pushback from the fishing industry, then over a planned oil tanker route directly through Kitasoo/Xai’xais waters.

“We were getting really frustrated with the federal government. They kept jumping onboard and then pulling out,” says Douglas Neasloss, the chief councillor and resource stewardship director of the Kitasoo/Xai’xais First Nation. “Meanwhile, we’d been involved in marine planning for 20 years – and we still had no protected areas.”

Instead, the nation watched as commercial overfishing decimated the fish populations its people had relied on for thousands of years.

Nestled on the west coast of Swindle Island, approximately 500km north of Vancouver, Kitasu Bay is home to a rich array of marine life: urchins and abalone populate the intertidal pools, salmon swim in the streams and halibut take shelter in the deep waters. In March, herring return to spawn in the eelgrass meadows and kelp forests, nourishing humpback whales, eagles, wolves and bears.

“Kitasu Bay is the most important area for the community – that’s where we get all of our food,” Neasloss says. “It’s one of the last areas where you still get a decent spawn of herring.”

So in December 2021, when the Department of Fisheries and Oceans withdrew from discussions once again, the nation decided to act. “My community basically said, ‘We’re tired of waiting. Let’s take it upon ourselves to do something about it,’” Neasloss says.

What they did was unilaterally declare the creation of a new marine protected area (MPA). In June 2022, the nation set aside 33.5 sq km near Laredo Sound as the new Gitdisdzu Lugyeks (Kitasu Bay) MPA – closing the waters of the bay to commercial and sport fishing.

It is a largely unprecedented move. While other marine protected areas in Canada fall under the protection of the federal government through the Oceans Act, Kitasu Bay is the first to be declared under Indigenous law, under the jurisdiction and authority of the Kitasoo/Xai’xais First Nation.

Pictured: "In some ways, I hope someone challenges us" … the Kitasoo/Xai’xais stewardship authority.

Although they did not wait for government approval, the Kitasoo did consult extensively: the declaration was accompanied by a draft management plan, finalised in October after three months of consultation with industry and community stakeholders. But the government did not provide feedback during that period, according to Neasloss, beyond an acknowledgment that it had received the plan...

Approximately 95% of British Columbia is unceded: most First Nations in the province of British Columbia never signed treaties giving up ownership of their lands and waters to the crown. This puts them in a unique position to assert their rights and title, according to Neasloss, who hopes other First Nations will be inspired to take a similarly proactive approach to conservation...

Collaboration remains the goal, and Neasloss points to a landmark agreement between the Haida nation and the government in 1988 to partner in conserving the Gwaii Haanas archipelago, despite both parties asserting their sovereignty over it. A similar deal was made in 2010 for the region’s 3,400 sq km Gwaii Haanas national marine conservation area.

“They found a way to work together, which is pretty exciting,” says Neasloss. “And I think there may be more Indigenous protected areas that are overlaid with something else.”

-via The Guardian, 5/3/23

[allthecanadianpolitics]

One of the most widely spoken Indigenous languages in this country is now available through Google's translation service, the first time the tech giant has included a First Nations, Métis or Inuit language spoken in Canada on its platform. Inuktut, a broad term encompassing different dialects spoken by Inuit in Canada, Greenland and Alaska, has been added to Google Translate, which translates text, documents and websites from one language into another. The latest addition is part of a Google initiative to develop a single artificial intelligence language model to support 1,000 of the most-spoken languages in the world.  There are roughly 40,000 Inuktut speakers in Canada, data from Statistics Canada suggests.

Continue Reading.

Tagging: @newsfromstolenland

[communistkenobi]

struggling to reconcile my dislike of the use of “choice” in relation to transgenderism. sex assignment itself is not a choice and I don’t find it meaningful or helpful to think I “chose” to be transgender. in fact there were many things I “chose” to do prior to transitioning to make this feeling go away and it did not. Choice is further wrapped up in intentionally de-politicised ideas about social action and agency, constantly positioned in opposition to “structure” or “social pressure” or what have you. “Choice” is what happens only in the absence of domination, it is the expression of the “individual” trapped within us all. What this leaves you with is a subject who appears to rise above the power of history, making decisions ‘of his own free will’ in spite of all this violence as a result of, um, well that’s not important! Let’s not look at the law or the state or history to see where these ideas of personal individual freedoms come from or how they are themselves enforced through violence. It’s just an individual acting on his desires! To “choose to be trans” in popular consciousness means to be given the privilege of being free from patriarchal social pressures. And this is a line terfs often use - trans people are reinforcing patriarchy by deluding ourselves into thinking we can “simply choose” to be another gender. I think committing to the idea of choice as a concept and all its attendant ideological baggage (overwhelmingly structured by bourgeois legal frameworks in the popular imaginary) forces you into some deeply flawed analyses of power and domination.

And I likewise hate that the other dominant framework is “born this way/born in the wrong body” because of how it naturalises the very political and violent nature of sex assignment and its embeddedness within state census data, administrative architecture, the pathologisation of sex and desire (all of which are not natural or eternal), and so on. furthermore I deeply respect the position other trans people have when they say that they chose to be transgender - outside of conversations of individual validity, I think that is a politically useful and powerful way to position yourself. Even if we were to accept that being transgender is fully a choice, people would still do it, because being trans is not disgusting or shameful. I am not a sick individual, or a tragedy, or a danger to others, I am transgender and that is an incredibly meaningful and fulfilling part of my life. To frame this as a sexual perversion or life-long condition means reinforcing the idea that transgenderism is a shameful deformity (we have much in common with our disabled & intersex comrades in this regard), that the cissexual body is the exclusive site of beauty and authenticity.

And so this is where I find the idea of autonomy much more useful - while ‘choice’ is situated as a thing that individuals do, autonomy is power that is granted to you. I can’t meaningfully demand choice as a political goal, but I can demand autonomy. I don’t want choice, I want the autonomy to act on my desires, and the way that will happen is through the state provision of free hrt, surgery, name and gender marker changes, and so on. Autonomy feels like a much more productive articulation of “choice” because it necessitates that we think about who and what grants autonomy, for what purposes, in which contexts. Who gives a shit about choices! Transgenderism is not a social position an individual can have in society, it is produced through cissexualism, through state and medical sex assignment, through coercion and pathologisation and violence - all of which can be changed.

As a direct comparison, I don’t think people should be given the “choice” to have an abortion, but the autonomy to do so - sure you can choose to get one, but unless there is the medical, financial, and social infrastructure available to you to act on that decision, then that is not a meaningful choice you can “make.” Abortion being legal (and therefore an action you are granted the ‘choice’ to take) doesn’t mean it is actually realisable as a decision, it just means that whoever already has the power & resources to act on that legality will, and those that don’t, won’t. Who decides which people have those resources and which don’t? Well let’s not worry about that, the important thing is that people have choices!