#indigenous canadians

[fixomnia-scribble]

I am not a sweary person, as you know but:

SERIOUSLY WHAT THE FUCK.

Provincial Conservatives on opposite sides of the country making jaw-dropping headlines during National Truth & Reconciliation Day.

"Sherry Wilson said the federal system of forcing tens of thousands of First Nations, Inuit and Métis children into the schools was "only allowed to happen because children enrolled in school were isolated from their parents' oversight, input and influence."

She implied there was a parallel between that and the province's original Policy 713 — which allowed 2SLGBTQ+ students to adopt names and pronouns at school without their parents knowing."

And this:

"[Conservative candidate] Rustad said if his party wins the Oct. 19 provincial election, B.C. would partner with First Nations and "unleash the potential" for prosperity through mining, forestry and other resource projects.

He has previously pledged to repeal B.C. legislation adopting the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Instead, his party said in a release, it would honour the declaration "as it was intended," with laws advancing economic reconciliation and Indigenous autonomy."

[enbycrip]

Canada does not get to hide its historical and ongoing genocidal actions and policies towards indigenous people.

And yes, coerced sterilisation *is* both genocide and eugenicist. I wish I didn’t have to keep explaining this to folk, but I do.

[reasonsforhope]

"In a historic “first-of-its-kind” agreement the government of British Colombia has acknowledged the aboriginal ownership of 200 islands off the west coast of Canada.

The owners are the Haida nation, and rather than the Canadian government giving something to a First Nation, the agreement admits that the “Xhaaidlagha Gwaayaai” or the “islands at the end of world,” always belonged to them, a subtle yet powerful difference in the wording of First Nations negotiating.

BC Premier David Eby called the treaty “long overdue” and once signed, will clear the way for half a million hectares (1.3 million acres) of land to be managed by the Haida.

Postal service, shipping lanes, school and community services, private property rights, and local government jurisdiction, will all be unaffected by the agreement, which will essentially outline that the Haida decide what to do with the 200 or so islands and islets.

“We could be facing each other in a courtroom, we could have been fighting each other for years and years, but we chose a different path,” said Minister of Indigenous Relations of BC, Murray Rankin at the signing ceremony, who added that it took creativity and courage to “create a better world for our children.”

Indeed, making the agreement outside the courts of the formal treaty process reflects a vastly different way of negotiating than has been the norm for Canada.

“This agreement won’t only raise all boats here on Haida Gwaii – increase opportunity and prosperity for the Haida people and for the whole community and for the whole province – but it will also be an example and another way for nations – not just in British Columbia, but right across Canada – to have their title recognized,” said Eby.

In other words, by deciding this outside court, Eby and the province of BC hope to set a new standard for how such land title agreements are struck."

-via Good News Network, April 18, 2024

[canadachronicles]

I adore this woman, I really do! Long live the Vicereine!

[givemearmstopraywith]

funds for indigenous communities affected by the canada wildefires *updated*

grassy narrows first nations (ontario) needs funds for an escape route

odawa first nations (quebec-ontario) is raising funds for evacuees

algonquins of barriere (mitchikanibikok inik in alberta) lake mutual aid request 

you can drop donations for the odawa first nations at 815 st laurent blvd in ottawa

you can drop off food donations for mitchikanibikok inik at the ramada plaza in gatineau; you can also email info/@/health.rapidlake.com with mutual aid donations. please note that the maniwaki native friendship center is now closed to donations

if you’re directly affected, the pueblo action alliance has developed a guide for DIY filtration for the smoke

updates (as of 6 june 2023):

donate funds for evacuees from little red river cree nation (via kahkakow)

k'atl'odeeche first nations needs funds to rebuild homes and businesses lost (via aelabee)

i’ll update this as i find more fundraising initiatives and please free to share your own. reblogs with anything than sharing resources/mutual aid requests/fundraising opportunities get blocked. 

[allthecanadianpolitics]

Indigenous peoples continue to struggle to access complete and timely records about Indian Residential Schools, according to a new report by the Senate standing committee on Indigenous Peoples. The report, Missing Records, Missing Children, was released Thursday and includes 11 recommendations to improve access to residential school records, including for the Canadian government to compel Catholic entities to release documents to the National Centre for Truth and Reconciliation. "It's extremely important for the support of the survivors and the family members to bring closure because everyone is aging on," said Sen. Brian Francis, who is Mi'kmaw from Lennox Island First Nation and is chair of the committee. "The sooner we can get answers the better."

Continue Reading

Tagging: @newsfromstolenland

[artschoolglasses]

Americans not giving a shit about the wildfires burning down forests and homes in Canada until smoke starts spreading across the border. Meanwhile Indigenous communities across the country are far more likely to be impacted by the fires and I’ve seen all of one link to a charity and about nine million memes. ���

[newsbites]

The [Canadian] House of Commons unanimously backed a motion Tuesday declaring the deaths and disappearances of Indigenous women and girls a Canada-wide emergency – and calling for funding for a new system to alert the public when someone goes missing.

[newsfromstolenland]

In one private chat group conversation, a Mountie was accused of saying a new female employee "was overweight and insinuating that the shape of her vagina was visible through her clothing."

In another, a second RCMP officer allegedly bragged about "Tasering unarmed Black people" and called a sexual assault investigation "stupid" — drawing comments from other members of the online group who "made fun of the victim" and said, "she's a dumb Mexican c--t."

An investigator with the RCMP's professional standards unit detailed those allegations and many more in a search warrant sworn to obtain evidence now being used to call for the firing of three Coquitlam Mounties for violating the force's code of conduct.

The CBC has obtained a copy of the search warrant — which recounts behaviour which led the officer who sparked the investigation to complain to RCMP brass about what he saw as "atrocious" and "racist and horrible" activity in a private group operating on the Signal messaging app.

Full article

Tagging: @allthecanadianpolitics

More from this article below the cut, because I think it's important to understand just how much fucked up shit they were saying:

(tw misogyny, domestic violence, racial profiling, anti-Indigenous racism, racism)

The documents reveal that investigators also reviewed 600,000 messages posted to the RCMP's internal mobile data chat logs — finding evidence of "frequently offensive" usage by the three officers facing termination of "homophobic and racist slurs."

"The reviewers had identified a variety of comments that were 'chauvinist in nature, with a strong air of superiority, and include flippant or insulting remarks about clients (including objectifying women), supervisors, colleagues, policy and the RCMP as a whole,'" the warrant says.

Code of conduct hearings against Const. Philip Dick, Const. Ian Solven and Const. Mersad Mesbah had been slated to begin in Surrey this week but have been adjourned until March of next year. All three officers have been suspended since June 2021.

Although Dick, Solven and Mesbah appear to be the only Mounties currently facing code-of-conduct hearings, the court documents say seven other officers were also part of the private chat group — including two supervisors.

Among the details contained in the search warrant are allegations one of the officers facing discipline joked about a domestic violence victim, calling the victim "a dumb f--king bitch, should've worn a mouth guard."

The whistleblower — Const. Sam Sodhi — claimed that outside of the private chat group, members of the group also "belittled Indigenous people, talking about how they were 'stupid' or 'drunk' and saying they have 'unfortunate bodies' and all have fetal alcohol syndrome."

"They would say, 'We're not going to the reserve,'" the search warrant claims Sodhi told investigators.

"We're not going there because we're not going to help those people."

According to the court documents, Sodhi was posted to Coquitlam in 2019.

"As part of that process, he wrote a letter about wanting to work in an urban centre and help at-risk youth that didn't have role models," the warrant claims.

But Sodhi claimed that on his second day at work, Dick — his trainer — asked him: "Are you a cool brown guy, or are you a Surrey brown guy? Because in that letter, you're whiny, like, 'Ooh, I want to help brown people.'"

Sodhi claimed there were two chat groups for members of the Coquitlam detachment assigned to Port Coquitlam — one for all members of the watch and a second private group that began on WhatsApp but then moved to Signal. He said he was told once he was "worthy" of the private chat group, "we'll add you to it."

The officer claimed he was admitted to the private chat group in March 2021 but left after a few days because of the "constant negativity." He said he was then accused of "not being a team member" and encouraged to return.

According to the search warrant, Sodhi complained to his superiors in May 2021, and a chief superintendent mandated an investigation into five Mounties — including a corporal who was accused of failing to take measures to prevent misconduct.

The probe initially focused on text communications between the RCMP's own laptops — known as Mobile Data Terminals. Investigators reviewed messages between the five men from January 2019 until May 2021.

"When members of the [Signal] chat group realized there was an investigation, they opined that the investigation was probably about 'MDT chats' ... since the private chat group was kept 'amongst the trusted' and 'there's no way this got out,'" the warrant says.

Examples cited from the RCMP computers include statements like, "Why do brown guys have unusually high pitched voices." "As an idiot woman would say ... 'toxic,'" and, "I just racially profile pulled over a car."

A review of the chat logs also allegedly found the three officers facing termination "appeared to use 'goldfish' as a slur for Asian people."

"For example, they talked about how 'goldfish' have 'bulging eyes' that 'can't see anything,' how a Korean church in the detachment was a 'goldfish church' and how 'goldfish' were bad drivers (a common Asian stereotype)," the warrant says.

[piizunn]

Colonizer Classics, 2024

Glass seed beads, beeswax, nylon

[bossymarmalade]

CBC video: Stolen Children | Residential School Survivors Speak Out

Since their first arrival in the “new world” of North America, a number of religious entities began the project of converting Indigenous Peoples to Christianity. This undertaking grew in structure and purpose, especially between 1831 and 1969, when the governing officials of early Canada joined with Roman Catholic, Anglican, Methodist, United, and Presbyterian churches to create and operate the residential school system. The last federally-run residential school, Gordon Indian residential School in Saskatchewan, closed in 1996. One common objective defined this period: the aggressive assimilation of Aboriginal peoples.

[ legacy of hope ]

[reasonsforhope]

For years, the people of the Kitasoo/Xai’xais First Nation watched over their waters and waited. They had spent nearly two decades working with Canada’s federal government to negotiate protections for Kitasu Bay, an area off the coast of British Columbia that was vulnerable to overfishing.

But the discussions never seemed to go anywhere. First, they broke down over pushback from the fishing industry, then over a planned oil tanker route directly through Kitasoo/Xai’xais waters.

“We were getting really frustrated with the federal government. They kept jumping onboard and then pulling out,” says Douglas Neasloss, the chief councillor and resource stewardship director of the Kitasoo/Xai’xais First Nation. “Meanwhile, we’d been involved in marine planning for 20 years – and we still had no protected areas.”

Instead, the nation watched as commercial overfishing decimated the fish populations its people had relied on for thousands of years.

Nestled on the west coast of Swindle Island, approximately 500km north of Vancouver, Kitasu Bay is home to a rich array of marine life: urchins and abalone populate the intertidal pools, salmon swim in the streams and halibut take shelter in the deep waters. In March, herring return to spawn in the eelgrass meadows and kelp forests, nourishing humpback whales, eagles, wolves and bears.

“Kitasu Bay is the most important area for the community – that’s where we get all of our food,” Neasloss says. “It’s one of the last areas where you still get a decent spawn of herring.”

So in December 2021, when the Department of Fisheries and Oceans withdrew from discussions once again, the nation decided to act. “My community basically said, ‘We’re tired of waiting. Let’s take it upon ourselves to do something about it,’” Neasloss says.

What they did was unilaterally declare the creation of a new marine protected area (MPA). In June 2022, the nation set aside 33.5 sq km near Laredo Sound as the new Gitdisdzu Lugyeks (Kitasu Bay) MPA – closing the waters of the bay to commercial and sport fishing.

It is a largely unprecedented move. While other marine protected areas in Canada fall under the protection of the federal government through the Oceans Act, Kitasu Bay is the first to be declared under Indigenous law, under the jurisdiction and authority of the Kitasoo/Xai’xais First Nation.

Pictured: "In some ways, I hope someone challenges us" … the Kitasoo/Xai’xais stewardship authority.

Although they did not wait for government approval, the Kitasoo did consult extensively: the declaration was accompanied by a draft management plan, finalised in October after three months of consultation with industry and community stakeholders. But the government did not provide feedback during that period, according to Neasloss, beyond an acknowledgment that it had received the plan...

Approximately 95% of British Columbia is unceded: most First Nations in the province of British Columbia never signed treaties giving up ownership of their lands and waters to the crown. This puts them in a unique position to assert their rights and title, according to Neasloss, who hopes other First Nations will be inspired to take a similarly proactive approach to conservation...

Collaboration remains the goal, and Neasloss points to a landmark agreement between the Haida nation and the government in 1988 to partner in conserving the Gwaii Haanas archipelago, despite both parties asserting their sovereignty over it. A similar deal was made in 2010 for the region’s 3,400 sq km Gwaii Haanas national marine conservation area.

“They found a way to work together, which is pretty exciting,” says Neasloss. “And I think there may be more Indigenous protected areas that are overlaid with something else.”

-via The Guardian, 5/3/23

[allthebrazilianpolitics]

Protecting the Amazon rainforest and its Indigenous peoples is a global responsibility

Unpacking Canada’s haunting presence in the Amazon

In the Amazon rainforest, the lands, cultures, and Indigenous tribes’ ways of life are directly threatened by the destruction. 

While the Amazon has faced long-scale devastation, under former Brazil president Jair Bolsonaro’s leadership, deforestation reached a 15-year high in 2021. However, the responsibility for this large-scale decimation is not limited to Brazil — Canada is also complicit in exploiting Amazonian resources.

Deforestation in the Amazon will have long-term, irreversible consequences for our climate, but the crisis extends beyond environmental impact. I believe deforestation is a serious violation of human rights, and Canada’s haunting presence in the Amazon directly threatens Indigenous peoples and their survival which depends on the land. 

Continue reading.

Tagging @allthecanadianpolitics.

[givemearmstopraywith]

every time i learn about another legislative attempt by isr*el to eradicate palestine, palestinians, and palestinian culture it just sounds more ghoulishly evil- like that in 1977 israel made foraging for wild za'atar a punishable offence. not only za'atar but akkoub and wild sage as well (please watch foragers by jumana manna!). or making it illegal for palestinians to collect rainwater. the 800,000 olive trees that have been destroyed by israel since 1967. the colonizer's playbook, as if you can legislate a people out of existence by cutting them off from the earth, the dirt, the soil, the water, the fundamental parts of humanity. genocide and this type of ecological terrorism walk hand in hand, as if the earth doesn't yearn like a heart.

[allthecanadianpolitics]

One of the most widely spoken Indigenous languages in this country is now available through Google's translation service, the first time the tech giant has included a First Nations, Métis or Inuit language spoken in Canada on its platform. Inuktut, a broad term encompassing different dialects spoken by Inuit in Canada, Greenland and Alaska, has been added to Google Translate, which translates text, documents and websites from one language into another. The latest addition is part of a Google initiative to develop a single artificial intelligence language model to support 1,000 of the most-spoken languages in the world.  There are roughly 40,000 Inuktut speakers in Canada, data from Statistics Canada suggests.

Continue Reading.

Tagging: @newsfromstolenland

[folk-enjoyer]

Song of the Day

"Call of the moose" Willy Mitchell, 1980 As you might know, September 30th is Truth and Reconciliation day (more commonly known as Orange Shirt Day), a national day in Canada dedicated to spreading awareness about the legacy of Residential schools on Indigenous people. Instead of just focusing on a song, I also wanted to briefly talk about the history of the sixties scoop and its influence on Indigenous American music and activism.

The process of Residential schooling in Canada existed well before the '60s, but the new processes of the sixties scoop began in 1951. It was a process where the provincial government had the power to take Indigenous children from their homes and communities and put them into the child welfare system. Despite the closing of residential schools, more and more children were being taken away from their families and adopted into middle-class white ones.

Even though Indigenous communities only made up a tiny portion of the total population, 40-70% of the children in these programs would be Aboriginal. In total, 20,000 children would be victims of these policies through the 60s and 70s.

These adoptions would have disastrous effects on their victims. Not only were sexual and physical abuse common problems but the victims were forcibly stripped of their culture and taught to hate themselves. The community panel report on the sixties scoop writes:

"The homes in which our children are placed ranged from those of caring, well-intentioned individuals, to places of slave labour and physical, emotional and sexual abuse. The violent effects of the most negative of these homes are tragic for its victims. Even the best of these homes are not healthy places for our children. Anglo-Canadian foster parents are not culturally equipped to create an environment in which a positive Aboriginal self-image can develop. In many cases, our children are taught to demean those things about themselves that are Aboriginal. Meanwhile, they are expected to emulate normal child development by imitating the role model behavior of their Anglo-Canadian foster or adoptive parents."

and to this day indigenous children in Canada are still disproportionately represented in foster care. Despite being 5% of the Total Canadian population, Indigenous children make up 53.8% of all children in foster care.

I would like to say that the one good thing that came out of this gruesome and horrible practice of state-sponsored child relocation was that there was a birth of culture from protest music, but there wasn't. In fact, Indigenous music has a long history of being erased and whitewashed from folk history.

From Buffy Saint-Marie pretending to be Indigenous to the systematic denial of first nations people from the Canadian mainstream music scene, the talented artists of the time were forcibly erased.

Which is why this album featuring Willy Mitchell is so important.

Willy Mitchell and The Desert River Band

This Album was compiled of incredibly rare, unheard folk and rock music of North American indigenous music in the 60s-80s. It is truly, a of a kind historical artifact and a testimony to the importance of archival work to combat cultural genocide. Please give the entire thing a listen if you have time. Call of the Moose is my favorite song on the album, written and performed by Willy Mitchell in the 80s. His Most interesting song might be 'Big Policeman' though, written about his experience of getting shot in the head by the police. He talks about it here:

"He comes there and as soon as I took off running, he had my two friends right there — he could have taken them. They stopped right there on the sidewalk. They watched him shootin’ at me. He missed me twice, and when I got to the tree line, he was on the edge of the road, at the snow bank. That’s where he fell, and the gun went off. But that was it — he took the gun out. He should never have taken that gun out. I spoke to many policemen. And judges, too. I spoke with lawyers about that. They all agreed. He wasn’t supposed to touch that gun. So why did I only get five hundred dollars for that? "

These problems talked about here, forced displacement, cultural assimilation, police violence, child exploitation, and erasure of these crimes, still exist in Canada. And so long as they still exist, it is imperative to keep talking about them. Never let the settler colonial government have peace; never let anyone be comfortable not remembering the depth of exploitation.

Every Child Matters