An Ascended by any other name
As Azir’s illness doesn’t seem to improve, Nasus examine him closer and comes to find his emperor has been overrun with parasites.
Ticks, lice, fleas, mango worms, you name it.
Granted he had this problem back with Xerath too, but he was able to clean himself up whenever possible. While entombed he was unable to do that, and after being freed he was barely conscious and couldn’t think about his sore body that much.
The first bath Nasus gave Azir was more of comfort than to cleanse him, and the idea of neglecting his needs – so much so Azir can’t even lay down it hurts so much – fills him with blame.
Samira and Akshan pull themselves out with this one. They’re mercs, they know how hard it can get, but there’s a limit to everything. Sivir and Taliyah are firmer and more willing to help, even if the initial disgust takes them too. But the most upset one is Azir himself, who just shakes his head no and covers himself with the blankets he was given.
“My lord, please. It will hurt more.”
“I order you not to come any closer.”
“Don’t give me that, Azir”, Taliyah says. “You’re acting childish.”
“This body is Ascended. You’re not to ogle it as if I was some hurt little bird you happened to find. I need no pity.”
“For Shurima’s sake”, Sivir calls, “you’re sick.”
“I am ASCENDED.”
Nasus takes a deep breath. Azir… isn’t exactly used at telling other people he’s unwell. Xerath probably made it even worse.
“I’m Ascended too, little bird. Show me your body and we’ll fix this. Leave us.”
Azir is drenched in sweat, has scratched his arm until it went bloody, and the Curator can already see some of the holes in Azir’s poor flesh.
“Oh, dearest…”
“It.. hurts” Azir mutters. He wipes his brow with a handkerchief and covers himself even tighter.
“I know. Don’t move, if you move it gets worse. Why didn’t you tell me, Azir? I could have helped.”
Azir shakes his head, nestled in blankets and cloaks to the neck. Of course, what he refuses to say is that he feels shame.
“Do you want some sleeping powder?” Nasus knows his baby bird very well. “What you do not see, will not hurt you.”
Azir ponders about this. He just wants to feel like an emperor again. He was so happy, there atop the temple… ready to become one with the Gods and rule over a renewed kingdom. Why is it so hard to just… feel complete?
“Just enough to feel numb. Don’t put me to sleep. I want to be absolutely sure no one sees me.”
Azir, as we’ve established, isn’t smart.
Not only because he refuses help, but also because the sleeping powder benumbs his brain right enough to send him rambling about whatever he’s thinking about.
As Nasus gives a gentle massage to the skin and dabs warm wine on the bleeding holes the worms slithered out of, removes each and every one and strokes Azir’s sore body as if to comfort him, Azir’s mind runs wild through the pain.
What kind of an Emperor am I? What kind of an Ascensed am I? A part of him doesn’t even want to be a hawk anymore. Not even Baccai look like this. It was supposed to be a beautiful dream…
But I guess I deserve this much.
When he’s done with his belly, Nasus lays him face-down to care for his back and neck. Tears fall down Azir’s face: his caretaker’s gentle hand dabs at them, unable to look longer than needed.
“I’m sorry, little bird. I’m so sorry.”
“What… have I done.”
“It’s not you, sweet one. It’s the scoundrel Xerath. You’ll be good as new, when I’m done.”
Azir winces: the wounds are deep and festered. He wants out. Nasus, however, smiles.
“I’ll clean you up nice and good. You’ll have a new armor, and the feathers grow back… it’s going to be alright.“
“Mmh.” Azir mutters to himself. Even if they did get him back in shape, what would he do? He has non followers, no strategy, and any credit he may have is undercut by the state he’s in.
Don’t go, he wants to tell Nasus. But how can he request anything in such a state?
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I was meeting a client at a famous museum’s lounge for lunch (fancy, I know) and had an hour to kill afterwards so I joined the first random docent tour I could find. The woman who took us around was a great-grandmother from the Bronx “back when that was nothing to brag about” and she was doing a talk on alternative mediums within art.
What I thought that meant: telling us about unique sculpture materials and paint mixtures.
What that actually meant: an 84yo woman gingerly holding a beautifully beaded and embroidered dress (apparently from Ukraine and at least 200 years old) and, with tears in her eyes, showing how each individual thread was spun by hand and weaved into place on a cottage floor loom, with bright blue silk embroidery thread and hand-blown beads intricately piercing the work of other labor for days upon days, as the labor of a dozen talented people came together to make something so beautiful for a village girl’s wedding day.
What it also meant: in 1948, a young girl lived in a cramped tenement-like third floor apartment in Manhattan, with a father who had just joined them after not having been allowed to escape through Poland with his pregnant wife nine years earlier. She sits in her father’s lap and watches with wide, quiet eyes as her mother’s deft hands fly across fabric with bright blue silk thread (echoing hands from over a century years earlier). Thread that her mother had salvaged from white embroidery scraps at the tailor’s shop where she worked and spent the last few days carefully dying in the kitchen sink and drying on the roof.
The dress is in the traditional Hungarian fashion and is folded across her mother’s lap: her mother doesn’t had a pattern, but she doesn’t need one to make her daughter’s dress for the fifth grade dance. The dress would end up differing significantly from the pure white, petticoated first communion dresses worn by her daughter’s majority-Catholic classmates, but the young girl would love it all the more for its uniqueness and bright blue thread.
And now, that same young girl (and maybe also the villager from 19th century Ukraine) stands in front of us, trying not to clutch the old fabric too hard as her voice shakes with the emotion of all the love and humanity that is poured into the labor of art. The village girl and the girl in the Bronx were very different people: different centuries, different religions, different ages, and different continents. But the love in the stitches and beads on their dresses was the same. And she tells us that when we look at the labor of art, we don’t just see the work to create that piece - we see the labor of our own creations and the creations of others for us, and the value in something so seemingly frivolous.
But, maybe more importantly, she says that we only admire this piece in a museum because it happened to survive the love of the wearer and those who owned it afterwards, but there have been quite literally billions of small, quiet works of art in billions of small, quiet homes all over the world, for millennia. That your grandmother’s quilt is used as a picnic blanket just as Van Gogh’s works hung in his poor friends’ hallways. That your father’s hand-painted model plane sets are displayed in your parents’ livingroom as Grecian vases are displayed in museums. That your older sister’s engineering drawings in a steady, fine-lined hand are akin to Da Vinci’s scribbles of flying machines.
I don’t think there’s any dramatic conclusions to be drawn from these thoughts - they’ve been echoed by thousands of other people across the centuries. However, if you ever feel bad for spending all of your time sewing, knitting, drawing, building lego sets, or whatever else - especially if you feel like you have to somehow monetize or show off your work online to justify your labor - please know that there’s an 84yo museum docent in the Bronx who would cry simply at the thought of you spending so much effort to quietly create something that’s beautiful to you.
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