#higher dimension

[mysticalblizzardcolor]

The Highest Dimension is light. The goal is to continue to evolve to greater light. Love it.

[medicinamountainmama]

[the-reality-revolution]

The Creator - You Are Source Energy

By now, you understand the true nature of your being. You are aware and  you are awake. And in some ways, there is nothing left to do. There is nothing that you must achieve. There is no series of steps that you must  perform.   We want you to give yourselves credit for having woken up in this day and age in the type of society that you live in. This information is not  taught in your schools. It is not broadcast on your televisions. You  are pioneers in this day and age.   To know yourselves as Source Energy is a pretty big accomplishment, and you deserve to celebrate yourselves for having made that realization in  this lifetime.   And so what else is there for you to do, now that you have this information? Well, for one, you can begin to enjoy yourselves. You can let go of all of your attachments. You can sit quietly and listen. You can enjoy a sunset. You can stare at a puffy cloud. You can breathe the  air. You can dance and you can sing. And you can forget anything and  everything that may look like a trouble, a problem, or something that  you need to worry about.  

Because as Source Energy beings, you recognize that everything is. That  is all. You are everything and everything is. It’s not good. It’s not  bad. It just is. So, have the experience of your life that you choose to  have.  

Know that you don’t need to hasten your expansion or your ascension, or  your evolution. These things are automatic. It is built in to your  structure. You don’t need to worry about being left behind in this  process. In fact, you are the leaders of it. So the best thing that you can do now that you know yourselves as Source is to live like you know yourselves as Source. It is that easy.

[judahmaccabees]

Hi, I'm Jesus.

Now you know me.

[avadaniels]

Brennan Lee Mulligan · Dimension 20: Dungeons and Drag Queens 2x03

[bbuzz28]

As much as I lovelovelove Mystery Trio AUs- these three unhinged men should NEVER spend any amount of time together in their prime if you want any peace and quiet.

Someone merely mentions the ides of stealing *something* from a government facility? Stan's warming up the El Diablo that he's already taken the tags off; Ford somehow already has the blueprints to the building and Fiddleford has a handheld lock picking device that also knocks out the signal on surveillance cameras.

Ford finds it logical to use essentially chemical warfare on the guards they didn't know would be patrolling as he blows idk, fairy dust, in their faces. Stan notices that several of his personas' wanted posters are up in an office and he stuffs them in a paper shredder as they walk by not because he is embarrassed but because they weren't even good artist renditions of what he looked like. Fiddleford of course finds alien tech that the government officials are testing and pockets in, knowing it will come in handy for his next giant robot.

As they head back to the Shack Stan jokingly suggests knocking over a bank and Fiddleford nonchalantly says they don't need to, he built a printing press the other week. Ford nods, as if this is a completely reasonable response and Stan has never felt closer to his brother.

[metagamingseagull]

Not the whole setting being a metaphor for how academic institutions hoard knowledge to serve the interests of the elite and powerful?? How they will misrepresent and trap other entities to suit their own political agenda???? And how higher education institutions' limited attempts to recruit "a more diverse" student population - without addressing any foundational or structural issues - will fail to meaningfully improve anything?? Decolonisation is not a metaphor indeed!!!

The image of the whole of magic being condensed into a football field-sized room really evoked how academic knowledge production is limited by how many people - with incredibly informative and interesting viewpoints and understandings of the world - are excluded by our education systems.

DAMN AABRIA YOU ARE A GENIUS AND I LOVE YOU

[islandoforder]

[building my case in fantasy mortal rights law court] your honour the defendant cast hold person on this gnome student, but dominate monster on this goblin student. a coincidence? i think not

[karmicpunishment]

nothing is a more satisfying mental image to me than the rat grinders watching the bad kids absolutely dominate the last stand in disbelief because they thought they were going to fuck up and fail

[michaelrotonal]

4d

bro did you really just say the fourth dimension is time. bro this isn't relativity class the fourth dimension is not time but rather an additional dimension of space. what did you just say the fifth dimension was. no, that is it. i'm sending you into 196881-dimensional space until you learn your lesson.

[spiritualseeker777]

[astra-ravana]

The Rise To Godhood

The idea that we are all just spirits playing different roles, and that any spirit can eventually ascend to godhood, is rooted in many esoteric, metaphysical, and occult traditions. We find that reality is a grand, interconnected web of consciousness where spirits evolve through experience, self-discovery, and mastery of their own divine potential.

The Universe as a Stage: Spirits in Different Roles

Many spiritual traditions, including Hermeticism, Hinduism, and some branches of occult philosophy, describe reality as a vast cosmic theater where spirits take on temporary roles. These roles vary in power, influence, and awareness and are as follows.

• Humans are spirits incarnated in physical form, bound by time and space, learning through experience.

• Ancestors & the Dead (Ghosts) are spirits who have passed from the physical world but remain within the lower astral realms.

• Demons/Angels, and Other Entities are powerful spirits that serve specific cosmic functions, sometimes aiding or challenging human spirits.

• Deities are spirits that have reached a level of immense energy, influence, and self-mastery, often becoming symbols of fundamental forces in the universe.

Each spirit plays a role, but the role is not permanent. Just as an actor in a play can take on different characters in different performances, spirits move through different states of existence, evolving through time.

Spiritual Evolution and the Path to Godhood

Spirits evolve through experience, gaining knowledge, power, and consciousness as they navigate different realms of existence. This mirrors many traditions that speak of the soul's journey toward enlightenment, self-deification, or divine realization.

• Reincarnation & Ascension: Many traditions, such as Hinduism and certain esoteric schools, teach that spirits undergo reincarnation, refining themselves through multiple lifetimes until they transcend lower states of being.

• Self-Deification: The Left-Hand Path, Thelema, and certain mystical practices emphasize that any being can achieve godhood through willpower, mastery of magical forces, and self-realization. The phrase "Know Thyself and Thou Shalt Be a God" reflects this principle.

• Becoming a Thought-Form or Deity: Some spirits, through accumulation of belief, worship, or self-awareness, can transform into deities. Historical examples include figures like the Buddha, Jesus, or powerful ancestral spirits deified over time.

The Illusion of Separation: The Divine Within

The concept of monism (the idea that all things are ultimately one) suggests that all spirits, whether human, demonic, or divine, originate from the same universal source. The only difference between a human spirit and a god is the level of realization of its own divinity.

• The veil of illusion (Maya, in Hinduism) causes spirits to forget their true nature.

• Through spiritual awakening, ritual, meditation, and self-mastery, a spirit can reclaim its divine essence.

• Gods, in this view, are simply spirits who have reached greater levels of awareness, power, and existence beyond the limitations of the material world.

Becoming a God

If any spirit can eventually ascend to godhood, how does one actively pursue this path?

• Developing Will and Intent – Mastering personal energy, magic, and the ability to shape reality.

• Gnosis and Awareness – Expanding consciousness to see beyond mundane existence.

• Accumulating Spiritual Power – Through ritual, offerings, and commanding forces of nature and the unseen world.

• Being Recognized as Divine – Some traditions suggest that a spirit becomes a god when it is acknowledged, either through self-declaration, worship, or influence over reality.

The Cycle of Spirits and Gods

All spirits, including humans, demons, and deities, exist within an ever-evolving hierarchy of consciousness. Gods themselves were once lesser spirits who ascended through power, wisdom, and self-realization. This means that any spirit, through will, mastery, and transformation, can eventually become a god.

[heimeldat]

I haven't finished rewatching Invasion of Time because I finished painting eldritch Narvin instead. He's got a lot of pieces missing...

ID: a realistic painting of Narvin in his penguin robes wrapping his arms tightly around himself with a pained expression. A dozen golden tentacles sprout from his torso, but they're all shattered and surrounded by drifting fragments. Smaller thorny tendrils that glow blue sprout in between the broken tentacles and wrap tightly around them as if to hold them together. end ID.

[audliminal]

I think the crux of what makes the rat grinders so damn rage-inducing is just. How fucking entitled their whole stance is. Like sure they've put in a lot of time! And frankly, if they were just trying to graduate, put in the work, and get out with average fucking grades that would be fine.

But instead the first thing we know about them is that they feel the treatment some people (the bad kids) get is unfair. And like. That's what makes it so frustrating when the revelation comes of what they've been doing for the last two years. Because in those two years they have risked nothing and helped no one. Killing rats in a trainee forest doesn't change anything. The rats are just there. They're not a threat to anyone, there isn't any danger. Nobody needs to be doing that.

Meanwhile, the bad kids have quite literally saved the world three fucking times. The number of people who have directly benefitted from the actions of the bad kids is astronomical! And they have risked so goddamn much in the process. They have repeatedly put everything they have and are on the line, with the only beneficial reward they've gotten being their grades. Hell, mostly their success has just resulted in them being burdened with more work!

So when these fucking rat grinders show up and start complaining that the bad kids are getting favored unreasonably, they and we all know how absolutely bullshit it is, because the reality is, the bad kids have put in so much more work than the rat grinders have, for barely any reward.

[serpentface]

What does Jazaiti social structure look like, irt mothers? Or like, what role do they play

Some things to be clear on beforehand:

Child: a young Jazait is considered functionally genderless and occupies this age-gender group until puberty. A child is classified as a man when testes descend (though occupies a secondary ‘young man’ space until full completion of puberty). A child becomes a woman at completion of baseline female puberty (having a fully developed mane and having undergone a growth spurt). Man: gender assignment for adult individuals with a penis and testes. They will be wed to mothers. Woman: gender assignment for adult individuals with vaginas who do NOT have active estrus cycles. Most will remain women throughout their lives and be unwed, some will become mothers. Mother: gender assignment for individuals with vaginas who DO have active estrus cycles (considered a mother regardless of if they have actually had children or not). A woman can become a mother and all mothers were once women, but these are distinct and separate gender roles. Elder mother: not a specific gender role- a post-fertile mother who no longer has an active estrus cycle. Clanmother: not a specific gender role- the current eldest mother in any given clan, who acts as its leader.

In typical elowey development, sexually mature males + nonreproductive females are minimally dimorphic, and sexual traits apart from genitalia are usually indistinct. Average size and build is approximately the same, females tend to have larger cuspids. The most strongly dimorphic feature is in scent, with most adult males and females having distinct smells.

Reproductive females on the other hand are more strongly dimorphic- there is typically an additional growth spurt and gain of body fat/muscle, voices deepen, manes grow longer and thicker, nipples grow longer and some breast tissue is accumulated (though not as much as humans, elowey only have fully developed breasts during lactation). Their scent is also distinct from males and nonreproductive females.

All elowey undergo puberty that results in an individual becoming sexually mature and physiologically capable of reproduction, but the estrus/ovulation cycles of females are hormonally suppressed by proximity of a reproductive female. A female’s estrus cycle will initiate on its own with time in the absence of a reproductive female, and will be directly initiated through sexual activity. Non-reproductive females will typically have a sex drive equivalent to a reproductive female when not in estrus- sex may be desirable in being physically pleasurable or as an act of affection, but baseline libido levels are low. Hormonal suppression cannot completely preclude the initiation of estrus (though will typically cause it to be irregular) and would be supplemented by behavioral suppression (the socially dominant reproductive female preventing others from mating) in pre-behaviorally modern ancestors. Instinct towards behavioral suppression often translates into social control of female sexual activity in elowey cultures, but this is not universal.

(^^The baseline physiology described here is universal to elowey, not just Jazait)

---

Jazait culture is mother-matriarchal, in which mothers are socially and politically dominant to men and women. All women have the potential to become mothers, but most never will, and only inherit the dominant social status upon this occurring. Being a mother is reckoned as a blessed, elevated state and one that is purely natural to occupy positions of strength and leadership, with related men and women being better suited for supporting roles and exacting her will.

Mothers have greater religious status in society and are deemed to be beings made in the sun-mother's image, who is the creator god in Jazaiti religious belief (accompanied by one other (non-creator) god, the moon-father(s), understood as one and three beings and her husband(s)). Their fertility is reckoned as being a gift from the sun-mother. This blessing extends beyond procreation and allows for mothers to work through the sun-mother to encourage needed growth and new life (in fish stocks, livestock, agriculture and forage, singing down the rains, etc). Jazaiti religion (and culture itself) is heavily decentralized, and a clanmother will be the spiritual leader of any given family group and will impart accumulated religious knowledge of generations onto her descendants.

The use of scent glands has strong applications in Jazait culture, particularly in the case of a clanmother. A clanmother will undergo a yearly ceremony in which she journeys around the limits of her clan's land and applies wrist gland secretions along the way, enforcing a protective ring that dissuades the entrance of evil spirits and forms a metaphysical boundary, a sense of 'here' and 'there'. She will also mark the faces of newborn children as means of fully initiating and accepting them into the clan. In any case where a person, place, or thing needs spiritual enforcement as belonging to a clan, this task falls to the clanmother. Any mother's scent is regarded as having properties of blessing, particularly in association with fertility.

A mother's status will generally be passed onto her eldest daughter upon completing rites of initiation, who will be wed and move out of her mothers household (thus eliminating hormonal suppression and allowing for sexual contact to more rapidly initiate estrus). The clanmother has the ultimate say in whether other daughters can become mothers, and will make this decision on a variety of factors- reading the will of the sun-mother, their own opinion on the daughter's suitability for the role, political strategy and necessity (or lack thereof) for additional marriages with another clan, and material concerns of territory and sustenance (a clan can only sustain so many families, with only the wealthiest and most powerful clans having many mothers therein).

This society has a clan system wherein the eldest mother (usually past reproductive age) has the primary and final say in the affairs of her clan. Her husbands will be considered clanfathers and have an elevated rank among other men in the clan. Clans follow a rank hierarchy of clanmother > mothers > clanfathers > husbands > women and unwed men > children.

The number of men is highly disproportionate to the number of mothers, and as such most marriages are polyandrous. One’s number of husbands is usually directly proportionate to one’s wealth, both in indicating access to resources to sustain a large family, and in practical measure, as a dowry is paid to the mother of each male spouse. Husbands will be absorbed into their wife’s clan (though this establishes ties and responsibilities with his former clan), and kinship is matrilineal and makes no distinction between children of different husbands.

A child’s biological father will often be circumstantially known, but this direct relation is not of great importance as each husband is considered a father to all associated children. Due to potential ambiguity in fatherhood and purely matrilineal descent, extramaritial affairs are not of substantial consequence and resulting children will not be considered bastards, but this this is generally frowned upon as lowly and undignified behavior.

Clans are typically very large and spread widely with clan-affiliated families occupying vast territories. Different mothers in the same clan do not directly interact on a regular basis and typically only assemble for festivities and rites, or to discuss matters of utmost importance in person. They will instead use their husbands as messengers (often one husband ends up specifically designated as a messenger, which is a loosely esteemed status as this will often indicate the greatest trust and affection).

The Jazait have no specified warrior culture (this doesn’t mean conflict is nonexistant, just that there is no strongly developed traditions surrounding it). Most women and men will have learned basic self defense and will know how to handle a spear or knife, and will fill roles of warriors in times of conflict. Mothers tend to be protected from directly engaging in combat, and will act as commanders and mediators in all but the most dire of circumstances. Mothers entering combat is a common narrative motif in Jazait storytelling and folklore, used to demonstrate the profound gravity of a conflict.

All members of a family/clan participate in childcare, with married men and mothers being the primary childrearers and the most involved in the domestic sphere and near the home (producing textiles, cooking, farm labor, etc). Women perform the majority of non-domestic labor (in traditional subsistence, this will be fishing, leviathan hunting, foraging, and some herding). This is not itself a gendered role and is partially just pragmatism- most women will go their entire lives without becoming mothers (and will thus be unmarried), while most men will be married, so there’s a greater proportion of women available for tasks away from the home.

The sexual behavior of men and especially women is strongly controlled. Men are expected to solely engage in potentially reproductive behavior with mothers, and women are expected to engage in no sexual behavior with men whatsoever (unless in the context of becoming mothers, as dictated and approved by their own). A woman who becomes pregnant without her mother's consent will technically become a mother (as this act will have been in the context of the estrus cycle self-initiating via sexual contact, and the resulting physical changes will occur), but this is deeply shameful and the theft of a great gift, and will typically result in her exile from the clan, and she and her children being clanless (conceptually close to ‘bastard’ status). This status is effectively permanent and may be socially and materially devastating, depriving the mother and child from their support network and the core unit of Jazait society. The only potential salvation occurs if the father’s clanmother makes the decision to accept the clanless child (and sometimes mother) into her own clan.

Clanless Jazait often form their own communities as means for mutual support, or may be strongly driven to turn to finding work amid other peoples as means of supporting themselves and their children. A significant proportion of Jazait who participate in Imperial Wardi society are clanless, and most established Jazait diasporic communities are at least partly Wardinized- no communities at large are fully assimilated into Wardi culture, but most participate in Wardi-esque marriage patterns as a means of sustaining their communities in this different cultural/subsistence context, and many have adopted syncretic Jazaiti-Wardi faith systems.

There is no direct stigma towards homosexual behavior, though it will be seen as more natural between women (having no other sexual outlets) than between men. While homosexual behavior itself is unstigmatized, men and mothers are fully expected to play reproductive roles in a marriage, and women tasked with becoming mothers (which will involve sexual activity with a man via their first husband) have little say in the matter.

The conceptualization of gender is a strict trinary, with no specified roles that divergence from the man - woman - mother construction. The status of intersex people depends on their variation- many intersex traits will go unnoticed or interpreted as infertility (especially due to minimal sexual dimorphism between males and non-reproductive females), and others tend to be interpreted as negative physical abnormalities.

[t-hirstreview]