#helping professions

[gameo-archive]

"I asked them to send an encouraging word or two for those of us in helping professions."

First of all, so glad you two are doing this cameo event. George's cameo fundraiser brought such joy to our community. [pause for applause] I am a social worker, who works in a pediatric a&e, intervening and supporting kids and families in crisis situations and bearing direct witness to a lot of suffering. DBD is such an emotionally intelligent show that my colleagues and I discussed each episode as we saw it from our clinical perspective. Months later, this show still means so much to me. A hazard of this job is a high risk of developing PTSD. This autumn has been full of hard cases at our hospital."

Jayden shares some of his character prep for Charles' abusive back story.

Jayden: And we got you. No matter what. So you can always fall back on this and listen to us two idiots talking rubbish.

George: And we're just a mirror away.

Edited to add transcript:

J: Hi, Erin! It is Jayden and George here from G: Dead— J: The Dead Boy Detectives. Did you think we were going to say that in unison G: [nods] [J&G laugh] G: He’s already forgotten about! J: So, you have said—I’ll read this out: “First of all, so grateful that you two are doing this Cameo event. George’s Cameo fundraiser brought such joy to our community—“ [Claps.] G: Aww! J: “I am a social worker who works at a paediatric A&E, intervening and supporting kids and families in crisis situations and bearing direct witness to a lot of suffering—“ G: Wow… J: “DBD is such an emotionally intelligent show that my colleagues and I discussed each episode as we saw it from our clinical perspective.” That’s really, really interesting. “Months later, the show still means so much to me. A hazard of this job is high risk of developing PTSD. This autumn has been full of hard cases at our hospital. Can you give me/helpers some words of encouragement?” J: Well, first of all, the fact that you guys can come together and, you know, discuss some of the themes of the show and relate it to your personal life was kinda the whole reason we kind of took on these characters, and that was the aim. You know, we wanted people to be able to take, you know, the-the things that Edwin and Charles go through and put them into their real-life situations, so, yes, thank you so much for that. J: Um, you said here that you intervene and support kids and families in crisis situations. I think that really relates to Charles’s story. I remember when I was doing my research for-for Charles, I actually spoke to people that do the same job you do and they kind of spoke me through how people, you know, act in them kind of environments, and how, you know, they—the different coping mechanisms and stuff like that, so I have massive, massive respect for what you do, and I really hope that, you know, continue to do it and be a positive light for everybody, and… yeah. G: Mm. J: I hope that’s a good-enough few words of encouragement. G: That’s a lovely few words. J: George? G: I would say, just to add to that, I-I would just say, you know, I think you’re no better than anyone else. You can’t control, like, how many hard cases there are at a time at a facility like yours, but, I’m sure the winter isn’t helping, so we’re nearly at the end of the year, um, it’s been a tough year for for everyone, um, I would say to you and your coworkers and your helpers, lean on each other, because, you know, I speak on behalf of me, Jayden, and the cast, like, having, having a core group that you can lean on in times of difficulty and strife is-is really, um, the most powerful thing, cos it makes you feel like you can overcome anything. So keep doing that, but it sounds like you already are. Um, and have, I hope you have a less heavy week, um, but even if it is heavy, you clearly have capacity for it—your helpers have capacity for it. Keep looking after yourself. And, um, thanks again for [???] J: And we got you. No matter what, so, you can always fall back on this and listen to us two idiots talking rubbish— G: And we’re just a mirror away!

[moldypoff]

Minced Meat Man and his Trash Husband

Wait wait wait- let me explain-

It’s you! (And you with the rest of the crew!)

No I am not missing anybody-

Haha, yeah, sorry, this is just the full image

(Someone please teach me how to not use one canvas for all of my drawings, this took like 27 layers 😭)

[the-forgotten-mind]

Self Care in the Helping Professions

Pre-COVID19, we lived in a society that was so focused on individual career progression that it was almost frowned upon taking the time you deserve (accumulated time: sick and vacation), advocating for yourself, and missing work. 

During COVID19, things were starting to change. We as a society started focusing more on mental health awareness and stigma, self care, and becoming the best versions of ourselves.

After the world opened again, I have started to advocate for myself as a person and employee, I am not afraid of taking time off from work, I try my best to focus on my self care and becoming the best version of myself. I am so proud of myself for being able to call out of work without feeling guilty. 

[finsterwalds]

Thinking about better call saul if the action took place in france just because I wanted to see them in cunty robes lmao. More thoughts under the cut!

Obviously the action and the whole premise of bcs/brba wouldn't work in france (legal system aside, the whole cartel and walter white storyline would have to suffer major changes due to social security and the mexican cartel well. not existing here stricto sensu). But let's talk about the real Important Stuff : their names

I think Howard Hamlin would work well as Edouard Hamelin. He looses the cool HH initials yes, but it works really well as a genuine french name imo, and Howard/Edouard are pretty close phonetically

Chuck could still be called Charles without any realism issue, but he'd be nicknamed Charlie rather than Chuck because that's what a french person would go for... nicknames don't work the same, yeah

Kimberly Wexler and James McGill, I have no idea lmao. James when translated becomes Jacques, but it's such a boomerish uncool name that I cannot resolve myself to call my boy like that. It's also one generation too old. Jimmy being born in '60 could technically be called Jacques, but it'd be old-fashioned, as it's a name mostly given to the kids of the decade that came before him. McGill is an irish name, so something funny could be making Jimmy a breton with a funky last name like Gall/LeGall ? That's hilarious to me. But who knows.

Saul Goodman is a pun, so this is even harder for me to conceptualize. Saul's marketing would definitely not work in france at all, as no one would realistically hire a lawyer with a puny name and such chaotic displays (+ I think ads for legal démarchage are illegal mind you). However, let's have a crack at it. It would have to be a pun based off an expression similar to "it's all good man", or implying something positive and familiar... I need to think on that one.

[the-forgotten-mind]

“It is not your job to save everyone” - @YungPueblo Twitter

This is something that I am still working on. I went into the helping professions to help others and I never realized the amount of mental and emotional brain power it would take to do this job. I love working in the helping professions and I know that I cannot save everyone. They have to want it more than me, I can't want it for them.

Yung_Pueblo ~ Twitter

[sweetsouldhavernas]

things that the doctor is NOT.

[palatinewolfsblog]

"Reading isn't important because it helps to get you a job. It's important because it gives you room to exist beyond the reality you're given. It is how humans merge. How minds connect. Dreams. Empathy. Understanding. Escape." Matt Haig, Notes on a Nervous Planet.

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

---

ok, found some

---

I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

---

---

---

The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

---

---

---

Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

---

---

---

From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

---

The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

---

---

---

As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

---

---

---

Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[sermna]

It's good to have a non-artist critique your work from time to time because they will 100% have something wild to say

[lynne-monstr]

Chen Fei, my beloved

[sadlynotthevoid]

I'm not sure if I told you guys about the time I dreamed that 20ish Jason Todd died yet again and Death was pissed off because "really? Again? Wtf Batman. The universe doesn't keep reviving your son just so you can see how much he lasts!" And "He has a work to do you know?!". Besides, she's fond of the bright young soul.

So, she calls her uncle to help him. And what you know? Her uncle is the God of Death (because yes, my brain is like that sometimes). They sit to talk and come up with a solution.

First, taking advantage of the effects still present of the last time-space crisis and the spirits protecting the soul, they regress the time of this universe to when Jay had just left All Caste, way before he had came back to Gotham.

Then, Death places Red Hood!Jason's memories on the soul of his younger self. Not too harsh to force his soul to crack, but not too light to let them fall. Just deep enough so he finds them when he meditates.

And by last, God of Death tells the spirits where they should guide the boy to. The perfect place for him.

Where is the best place for a soul who craves for home and safety? Of course, that's with someone who has the heart to care and accept a new loved one and the determination to protect them.

That's how Jason Todd, teenage assassin in an existential crisis, ends up waking up in the softest bed he has ever been in some foreign country. At his side there's a redhead teen sitting in a sofa, a book in his hands and other boy— this one with black hair and pajamas— lying on his lap.

The redhead— Cale, as he presents himself— is mysterious but kind hearted guy. He also knows things. So much so that if he weren't as he is, Jason would suspect. As things are, he knows he's just used to collect information. A bit like a bat, but not quite. A bat would plan how to use it against the possible enemy. Cale? Well, he doesn't even bother to hide what he realized about him. He's also ridiculously casual about it.

Who offers an assassin if they want their hidden weapons back? This guy, apparently.

Jason only knows he's not totally unconscious because at one point an old guy entered with tea and pastries for the three and Cale, the little shit, choose that moment to reassure Jason.

"Don't worry. My butler is an assassin too and we don't treat him different for it."

The old geezer almost let got the porcelain teapot to the floor. Though, points for him for recovering so fast.

"Young master? May this Ron know who you would be talking about?"

"Hm? Who do you think? Hans? The only thing he can kill is Rok Soo's humor. It's you, obviously."

"..."

Rok Soo, the sleeping beauty complex guy pretending to be asleep on Cale's lap, was sweating badly. If everyone in the room weren't already aware he was clearly pretending, someone may had thought he was ill.

Later on, he realizes there was a reason Cale had said that at that moment.

He's looking at the butler subtly terrorize the boys to behave, treating the siblings like two particularly mischievous puppies. Then he turns around and uses the same tune to advise him to be careful with his wounds. And that's when he thinks 'Oh. He doesn't see me as a menace'.

Of course he doesn't. His employer just confirmed he's aware of his identity— at least partially— and his own nature. The biggest advantage of an assassin is their secrecy. After their identity is exposed, the only reason they won't attack is if the assassin believes the risk is worthy. Telling the assassin he knows he's an assassin was his way to show Jason's own intentions: none.

Jason didn't intend to end up in that field where these teens find him. He didn't intend to be brought in their vacation house. He definitely didn't plan that the people to found him passed out would be whoever these rich guys were.

But he didn't have anything against all of this either.

Well, maybe the wound. He could make it without the blood loose and the soon-to-be scar to add to his collection.

Either way, at least he had a safe place to stay and think. Just think. Because, the memories he saw— what is he supposed to do now that he has his answer?

His da— Bruce. Bruce didn't care for him as much as Jason does for Bruce. Bruce obviously didn't love him as he thought. And certainly, Bruce was way more willingly to harm him than he believed.

And Jason— well, Jason couldn't waste a second life on a man who didn't put hin even at the same level than the Joker of all people. But maybe his expectatives were too high? He hadn't planned what to do if his life was meaningless to him.

So, Jason needed time. Time to ponder and heal. Those things are better done in a safe place.

That's what Jason has in mind when Cale offers him to stay with them.

[rose-tinted-kalopsia]

Gavin's love of space + Xavier's association with space

🤔 Miss Roxie, is there something you need to share with us? 🎤

XIU 😭😭😭😭😭 THIS WHEN I JUST SAW SOMEONE ON TWITTER SAY IF YOU FLIP XAVIER'S IMAGE HE BASICALLY LOOKS LIKE GAVIN 😭😭😭😭😭 WJFJSNGBJSJGJSJFBWNBGHEJGHSJFA omg i know gavin also has one card that looks like one of xavier's 4* ones ... i put them side by side once 😭 but i don't remember which ones they were 😭😭😭😭

[thevioletscout]

I want everyone in the Fallen London community to know that I have spent 2, maybe 3 days drawing cards in the opportunity deck as Fae trying to get the damned Burning Shadows card because I want the Trickster profession (gonna work my way up to Crooked Cross).

And I have drawn like every fucking card in the game except the ONE I need. I'm not even getting the Urchins card for an alternative!

What makes it even worse is I've drawn the card several times on Emery's account. Like thanks but wrong character.

[t-u-i-t-c]

a fateful bond

[nekropsii]

I've been seeing the theory that pale erikar was fully intended to be canon. Do you have any thoughts on that?

I’ve read that essay and it is very much so not a good one.

[knifekris]

every day i struggle to make choices