#harambee

[gravalicious]

Tamara (Photographer: Colin Jones)

Source: Peter Gillman - On the Edge of the Ghetto (1973) [The Sunday Times Magazine]

[kwanzaachat]

Habari Gani!

Here to elevate and celebrate Kwanzaa and the 7Principles, the Nguzo Saba!

[monriatitans]

QUOTE OF THE DAY Sunday, November 6, 2022

"A long-standing Kenyan tradition, a harambee is a type of self-help event that's deeply ingrained in the moral compass of the country. The word itself means 'all pull together' in Kiswahili, Kenya's national language. It is the nation's official motto; it appears on the country's coat of arms; and it encompasses a concept of placing the group before the individual. For us Kenyans, a harambee represents an unwritten law of generosity, and regardless of class, ethnic group, gender or religious background, we will lend a hand to assist anyone in need." - Mwende Mutuli Musau, "Harambee: The law of generosity that rules Kenya"

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Interested in reading the article? Click here!

Image made with the Quotes Creator App. See the original post on Instagram! Watch WGS on Twitch and YouTube!

[mundanelifeinflorida]

Feb 25

Test … Test … Test…

Houston, haben wir Kontakt?

Hurraaa, wir sind online… 😁🎉

Harambee-Festival

Hi,

Damit ist es geschafft. Der Blog ist angefangen, der Tag hat sich schon dem Ende geneigt, es ist bereits Sonntag, gestern um ca. halb zehn habe ich ernsthaft angefangen, am ersten Blogeintrag zu arbeiten, hab die Website erstellt, die Farbpalette gemischt, das Titelbild aus den Urlaubsbildern gesucht undundund. Dass ich eig vor hatte bis um spätestens elf fertig zu sein, ist nicht der Rede wert 🥲Insgesamt kommt es mir dennoch zeitlich gesehen ziemlich kurzzeitig vor zwischen der Idee, selbst einen Blog zu schreiben und der Umsetzung. Vor allem meine liebe Freundin Anna, die schon seit Jahren Reiseblogs auf ihrer Website veröffentlicht, hat mich dazu motiviert auf Tumblr einzusteigen. Ich bin gespannt, noch viele weitere Features im Laufe der Zeit rauszufinden. Lorenda, eine Freundin, führt seit Beginn hier ein Videotagebuch in ihrer Story auf Snapchat 📔📱Die Ideen fand ich beide nicht schlecht. Es ist einfach unglaublich praktisch, allen Interessierten, Freunden und Verwandten gleichzeitig denselben Informationszugang zu ermöglichen, ohne wen zu enttäuschen, dass wieder einmal die Audio wochenlang unbeantwortet bleibt 🙉Sorry an alle Betroffenen da draußen, ich bitte euch von Hasskommentaren in der Hinsicht abzusehen und gelobe Besserung. Der Blog ist kein Ersatz für noch ausstehende Antworten 🫶🏽☺️ Um noch ein Ereignis des Tages wiederzugeben, und den Blog auch inhaltlich einzuweihen, eine kurze, nicht allzu ausgedehnte (den es ist wie gesagt schon spät) Geschichte vom Harambee-Festival in Tallahassee, Hauptstadt von Florida 🎨🙌🏽🌍🎶 Dabei handelt es sich um ein jährlich wiederkehrendes, von der Stadt und der FAMU in Kooperation organisiertes, eintägiges Angebot, einfach mal die afrikanische Kultur auszuprobieren. Dazu zählen Stände, an denen es Seifen, Perlenketten, Malereien, Tatoos, authentische Kleidung, Glücksbringer, Instrumente, Haushaltswaren für Küche und Bad und vieles mehr zu erwerben gibt. Zahlreiche Foodtrucks mit eher amerikanischem, weil sehr fettig und fleischlastig, aussehendem Essen trieben einem die Gerüche in die Nase 👃 Es war so heiß, dass man nur mit einem Smoothie aus der Tiefkühltruhe überleben konnte (im Februar nachmittags!) ☀️ Aber das absolute Highlight war das Konzert in der einsetzenden Kühle der Dämmerung, bei der die Kinder ihren großen Auftritt hatten und einfach Figuren wie FlikFlak, Brücke und Spagate munter miteinander kombiniert hatten 🤸🏾‍♀️Wer ihnen das beigebracht hat, habe ich mich gefragt…? Die Kleidung der Musikant:innen hat die Atmosphäre definitiv einzigartig gemacht. Oder warst du schon mal auf einem Konzert mit afrikanischen Vibes auf der Bühne? Mit gängigen Hits wie Stand by Me oder Hey Ya! wurde es ein abgerundetes Erlebnis! 🎶🎸Jetzt habe ich doch noch ganz schön lange geschrieben… danke, dass du es bis hierhin durchgelesen hast. Ich hoffe, ich konnte dich durch den ersten Eindruck von meinem Blog überzeugen, wieder vorbeizuschauen. Bei Fragen, Feedback, Grüßen, Anregungen, Wünschen oder Verbesserungsideen kannst du gerne einen Kommentar hinterlassen. Ich freue mich über alle Hinweise und versuche so gut wie möglich darauf einzugehen. Der Blog ist in erster Linie gedacht, die zahlreichen Erlebnisse festzuhalten, die so im Auslandssemester alle passieren, plus gleichzeitig auch ein lebendiges Bild vom Studenten-Leben in Florida wiederzugeben. Ich möchte gerne so kulturelle Einblicke nahe bringen, zu generellen Themen anregen und alle Lesenden unterhalten. Hab noch einen schönen Tag und bis bald 👋🏽

[meccaakagrimo]

❤♥💚 Maiya lighting the candle that represents Kuumba (Creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it. #Day6 #HabariGani #Kuumba #Creativity #HappyKwanzaa #Heritage #NguzuSaba #SevenPrinciples #Kiara #MishumaaSaba #Mkeka #Muhindi #KikombeChaUmoja #Karamu #Zawadi #Harambee #1966 Kwanzaa ye iwe na Heri #Africa #RedBlackGreen #RBG #Identity #TeamMarcelin #M_Generation #TeamKwanzaa2017 #ReunionFaitLaForce 🌽🌽🌽🌽 (at Broward County, Florida) https://www.instagram.com/p/Cm2a7kjrhGx/?igshid=NGJjMDIxMWI=

[smgmusicmedia]

My work desk today was this cool #Viscount organ at the Tarrant County #Harambee Festival gospel hour. I had a great time with family and friends on the stage, today. #gospel #gospelmusic #organ (at Fort Worth, Texas) https://www.instagram.com/p/CjMVoemjUN4/?igshid=NGJjMDIxMWI=

[thekitmanuk]

Kenya 2024-25 Kits Unveiled

International football kit news as the new Kenya 2024-25 kits have been unveiled. Kenya 2024-25 Home Shirt The new 2024-25 Kenya home jersey is red with a tonal lion graphic pattern one left side of the front. The collar is white with red trim whilst the cuffs are white with red and black trim. On the left breast is the Kenya Football Federation badge. Kenya 2024-25 Home Goalkeeper…

[cherrymerrymuffin]

Wandering Souls Hunt4 [.Princess Stuff.] von .Princess Stuff. Über Flickr: All infos here: harambeehunts.blogspot.com/p/wandering-souls-hunt4-hintsp... Ps: Don´t forget my New Store Location: maps.secondlife.com/secondlife/Souled%20Out/134/75/2502 Happy Hunting<3 xoxo Cat <3

[readyforevolution]

JOMO KENYATTA

Jomo Kenyatta, a pivotal figure in Kenya's history, is renowned as the father of the nation and played a crucial role in the country's struggle for independence from British colonial rule. His life and legacy offer a complex and multifaceted view of Kenya's journey towards self-determination.

Early Life and Education

Jomo Kenyatta was born in the early 1890s in British East Africa, now Kenya. Originally named Kamau Ngengi, he belonged to the Kikuyu ethnic group. His early life in the Kikuyuland gave him deep insights into the customs and traditions of his people, which later influenced his political views and actions.

Kenyatta's education began in mission schools, where he was exposed to Western education and Christianity. His thirst for knowledge led him to travel to England in 1929. There, he studied at the London School of Economics and interacted with various anti-colonial activists. This period was crucial in shaping his political ideologies.

Political Awakening and Mau Mau Uprising

Kenyatta's political journey was deeply rooted in his desire to fight for the rights of the indigenous people against colonial exploitation. After returning to Kenya, he became actively involved in the Kikuyu Central Association (KCA), advocating for the return of land taken by the British.

The 1950s marked a critical phase in Kenyatta's life with the Mau Mau uprising, a violent struggle against British colonial rule. Kenyatta's exact role in the uprising has been a subject of debate. While some believe he was a central figure, others view him as a moderate who sought to distance himself from the violence.

Road to Independence and Presidency

In 1963, Kenya achieved independence, and Kenyatta became its first Prime Minister and later its first President in 1964. His presidency was characterized by efforts to unite the diverse ethnic groups under the motto "Harambee," meaning "pulling together." Kenyatta's leadership focused on nation-building, economic development, and maintaining a balance between preserving African traditions and embracing modernity.

Legacy and Controversies

Kenyatta's legacy is a blend of revered nation-building efforts and criticisms over authoritarian tendencies. His land reform policies and promotion of education are widely lauded, but his regime also faced accusations of corruption, nepotism, and suppression of opposition.

Additional Readings:

1. https://en.wikipedia.org/wiki/Jomo_Kenyatta

2. https://artsandculture.google.com/story/jomo-kenyatta-light-of-kenya-mohamed-amin-foundation/dwVRKZUHM-vnAg?hl=en

[gravalicious]

Photographer: Colin Jones

[dailyanarchistposts]

Chapter 3. Economy

What about building and organizing large, spread-out infrastructure?

Many Western history books assert that centralized government arose out of the need to build and maintain large infrastructure projects, especially irrigation. However, this assertion is based on the assumption that societies need to grow, and that they cannot choose to limit their scale to avoid centralization — an assumption that has been discredited many times over. And while large-scale irrigation projects do require some amount of coordination, centralization is only one form of coordination.

In India and East Africa, local societies built massive irrigation networks that were managed without government or centralization. In the Taita Hills region of what is now Kenya, people created complex irrigation systems that lasted hundreds of years, often until colonial agricultural practices ended them. Households shared day-to-day maintenance, each responsible for the closest section of the irrigation infrastructure, which was common property. Another custom brought people together periodically for major repairs: known as “harambee labor,” it was a form of collective, socially motivated work, similar to traditions in many other decentralized societies. The people of the Taita Hills ensured fair use through a number of social arrangements passed on by tradition, which determined how much water each household could take; those who violated these practices faced sanctions from the rest of the community.

When the British colonized the region, they assumed they knew better than the locals and set up a new irrigation system — geared, of course, to cash crop production — based on their engineering expertise and mechanical power. During the drought of the 1960s, the British system failed spectacularly and many locals returned to the indigenous irrigation system to feed themselves. According to one ethnologist, “East African irrigation works seem to have been more extensive and better managed during the precolonial era.”[48]

During the Spanish Civil War, workers in occupied factories coordinated an entire wartime economy. Anarchist organizations that had been instrumental in bringing about the revolution, namely the CNT labor union, often provided the foundations for the new society. Especially in the industrial city of Barcelona, the CNT lent the structure for running a worker-controlled economy — a task for which it had been preparing years in advance. Each factory organized itself with its own chosen technical and administrative workers; factories in the same industry in every locality organized into the Local Federation of their particular industry; all the Local Federations of a locality organized themselves into a Local Economic Council “in which all the centers of production and services were represented”; and the local Federations and Councils organized into parallel National Federations of Industry and National Economic Federations.[49]

The Barcelona congress of all Catalan collectives, on August 28, 1937, provides an example of their coordinating activities and decisions. The collectivized shoe factories needed 2 million pesetas credit. Because of a shortage of leather, they had to cut down on hours, though they still paid all their workers full time salaries. The Economic Council studied the situation, and reported that there was no surplus of shoes. The congress agreed to grant credit to purchase leather and to modernize the factories in order to lower the prices of the shoes. Later, the Economic Council outlined plans to build an aluminum factory, which was necessary for the war effort. They had located available materials, secured the cooperation of chemists, engineers, and technicians, and decided to raise the money through the collectives. The congress also decided to mitigate urban unemployment by working out a plan with agricultural workers to bring new areas into cultivation with the help of unemployed workers from the cities.

In Valencia, the CNT organized the orange industry, with 270 committees in different towns and villages for growing, purchasing, packing, and exporting; in the process, they got rid of several thousand middlemen. In Laredo, the fishing industry was collectivized — workers expropriated the ships, cut out the middlemen who took all the profit, and used those profits to improve the ships and other equipment or to pay themselves. Catalunya’s textile industry employed 250,000 workers in scores of factories. During collectivization, they got rid of high-paid directors, increased their wages by 15%, reduced their hours from 60 to 40 hours per week, bought new machinery, and elected management committees.

In Catalunya, libertarian workers showed impressive results in maintaining the complex infrastructure of the industrial society they had taken over. The workers who had always been responsible for these jobs proved themselves capable of carrying on and even improving their work in the absence of bosses. “Without waiting for orders from anyone, the workers restored normal telephone service within three days [after heavy street fighting ended]... Once this crucial emergency work was finished a general membership meeting of telephone workers decided to collectivize the telephone system.”[50] The workers voted to raise the salaries of the lowest paid members. The gas, water, and electricity services were also collectivized. The collective managing water lowered rates by 50% and was still able to contribute large amounts of money to the anti-fascist militia committee. The railway workers collectivized the railroads, and where technicians in the railroads had fled, experienced workers were chosen as replacements. The replacements proved adequate despite their lack of formal schooling, because they had learned through the experience of working together with the technicians to maintain the lines.

Municipal transportation workers in Barcelona — 6,500 out of 7,000 of whom were members of the CNT — saved considerable money by kicking out the overpaid directors and other unnecessary managers. They then reduced their hours to 40 per week, raised their wages between 60% (for the lowest income bracket) and 10% (for the highest income bracket), and helped out the entire population by lowering fares and giving free rides to schoolchildren and wounded militia members. They repaired damaged equipment and streets, cleared barricades, got the transportation system running again just five days after fighting ceased in Barcelona, and deployed a fleet of 700 trolleys — up from the 600 on the streets before the revolution — repainted red and black. As for their organization:

the various trades coordinated and organized their work into one industrial union of all the transport workers. Each section was administered by an engineer designated by the union and a worker delegated by the general membership. The delegations of the various sections coordinated operations in a given area. While the sections met separately to conduct their own specific operations, decisions affecting the workers in general were made at general membership meetings.

The engineers and technicians, rather than comprising an elite group, were integrated with the manual workers. “The engineer, for example, could not undertake an important project without consulting the other workers, not only because responsibilities were to be shared but also because in practical problems the manual workers acquired practical experience which technicians often lacked.” Public transportation in Barcelona achieved greater self-sufficiency too: before the revolution, 2% of maintenance supplies were made by the private company, and the rest had to be purchased or imported. Within a year after socialization, 98% of repair supplies were made in socialized shops. “The union also provided free medical services, including clinics and home nursing care, for the workers and their families.”[51]

For better or worse, the Spanish revolutionaries also experimented with Peasant Banks, Labor Banks, and Councils of Credit and Exchange. The Levant Federation of Peasant Collectives started a bank organized by the Bank Workers Union to help farmers draw from a broad pool of social resources needed for certain infrastructure- or resource-intensive types of farming. The Central Labor Bank of Barcelona moved credit from more prosperous collectives to socially useful collectives in need. Cash transactions were kept to a minimum, and credit was transferred as credit. The Labor Bank also arranged foreign exchange, and importation and purchase of raw materials. Where possible, payment was made in commodities, not in cash. The bank was not a for-profit enterprise; it charged only 1% interest to defray expenses. Diego Abad de Santillan, the anarchist economist, said in 1936: “Credit will be a social function and not a private speculation or usury... Credit will be based on the economic possibilities of society and not on interests or profit... The Council of Credit and Exchange will be like a thermometer of the products and needs of the country.”[52] In this experiment, money functioned as a symbol of social support and not as a symbol of ownership — it signified resources being transferred between unions of producers rather than investments by speculators. Within a complex industrial economy such banks make exchange and production more efficient, though they also present the risk of centralization or the reemergence of capital as a social force. Furthermore, efficient production and exchange as a value should be viewed with suspicion, at the least, by people interested in liberation.

There are a number of methods that could prevent institutions such as labor banks from facilitating the return of capitalism, though unfortunately the onslaught of totalitarianism from both the fascists and Communists deprived Spanish anarchists of the chance to develop them. These might include rotating and mixing tasks to prevent the emergence of a new managing class, developing fragmented structures that cannot be controlled at a central or national level, promoting as much decentralization and simplicity as possible, and maintaining a firm tradition that common resources and instruments of social wealth are never for sale.

But as long as money is a central fact of human existence, myriad human activities are reduced to quantitative values and value can be massed as power, and thus alienated from the activity that created it: in other words, it can become capital. Naturally anarchists do not agree on how to strike a balance between practicality and perfection, or how deep to cut in order to root out capitalism, but studying all the possibilities, including those that might be doomed to failure or worse, can only help.

[monriatitans]

WORD OF THE DAY Sunday, November 6, 2022 OED Word of the Day: harambee, n. In East African English (chiefly Kenyan): the action or fact of working together; a spirit of civic unity or cooperation among Kenyans.

SENTENCE EXAMPLE "Since independence, the harambee spirit has been harnessed to build schools, churches, and health centres." - 2019, Daily Nation (Kenya) (Nexis) 6 June

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Shared via the Word of the Day App. See the original post on Instagram! Watch WGS on Twitch and YouTube!

[meccaakagrimo]

❤️🖤💚 Habari Gani !? Happy Kwanzaa - Umoja (oo-moh-jah) ~ Unity ~ To strive for and maintain unity in the Family, Community, Nation and Race. #Day1 #HabariGani #Umoja #Unity #HappyKwanzaa #Culture #Heritage #Tradition #NguzuSaba #SevenPrinciples #Kiara #MishumaaSaba #Mkeka #Muhindi #KikombeChaUmoja #Karamu #Zawadi #Harambee #1966 Kwanzaa ye iwe na heri #Africa #RedBlackGreen #RBG #TeamMarcelin #M_Generation #ReunionFaitLaForce #TeamKwanzaa2016 #TeamKwanzaa2017 #TeamKwanzaa2018 #TeamKwanzaa2019 #TeamKwanzaa2022 🌽🌽🌽🌽 (at Broward County, Florida) https://www.instagram.com/p/CmpUGHGOqHH/?igshid=NGJjMDIxMWI=

[sistahscifi]

We are in stock in the ever popular Black Sci-fi Short Stories!!!

The collection is published by @FlametreePublishing and edited by @tiarossedtor.

The collection features stories by:

• Wole Talabi wtalabi – The Regression Test

• James Beamon @writerbeamon – An Empty, Hollow Interview

• K. Tempest Bradford @ktempestbradford – Élan Vital

• Walidah Imarisha @walidahimarisha – Space Traitors

• Tara Campbell @thetreerevolution – The Orb

• Michelle F. Goddard – The Floating City of Pengimbang

• Harambee K. Grey-Sun – The New Colossuses

• Emmalia Harrington – Seven Thieves

• Patty Nicole Johnson – The Line of Demarcation

• Russell Nichols – e-race and Giant Steps

• Megan Pindling – You May Run On

• Sylvie Soul – Suffering Inside, But Still I Soar

• Lyle Stiles – The Pox Party

If you do not already own Black Sci-fi Short Stories, you can purchase it on our @facebookapp, @instagram, @shopify, @tiktok, @pinterest or @librofm stores. Link in bio: @sistahscifi | www.sistahscifi.com | https://sistahscifi.com/products/black-sci-fi-short-shorts

Better yet, you can check it out at your local #library! Today, we are highlighting @seattlepubliclibrary and @kingcountylibrary!

Reposted @ktempestbradford I have a story Black Sci-fi Short Stories alongside some AMAZING authors. Check out the table of contents. It's available anywhere good books are sold.

[onenakedfarmer]

BLACK OWNED BOOKSTORES List courtesy of Publishers Weekly

Activists across the United States are encouraging book lovers who want to show support for the ongoing protests against police violence to buy books from black-owned and African American–focused bookstores. PW has compiled a list of black-owned stores for readers.

44th and 3rd Bookseller, Atlanta, Ga.

A Different Booklist, Toronto, Ont.

The African American Literature Book Club, online

AfriWare Books, Maywood, Ill.

Amalgam, Philadelphia, Pa.

Ashay by the Bay, Vallejo, Calif.

Atomic City Comics, Philadelphia, Pa.

Babycakes Book Stack, Online

Between the Lines Bookstore, Baton Rouge, La.

Beyond Barcodes Bookstore, Kokomo, Ind.

Black Garnet Books, Minneapolis, Minn.

Black World Books, Killeen, Tex.

Blackstone Bookstore & Cultural Center, Ypsilanti, Mich.

Book Boutique, Atlanta, Ga.

Books and Crannies, Martinsville, Va.

Brian Lair Books, South Bend, Ind.

Brave and Kind Books, Decatur, Ga.

Cafe Con Libros, Brooklyn, N.Y.

Carol's Bookstore, Sacramento, Calif

Cultured Books, St. Petersburg, Fla.

Da Book Joint, Chicago, Ill.

Dare Books, Longwood, Fla.

Detroit Book City, Southfield, Mich.

Enda's Booktique, Duncanville, Tex.

Eso Wan Books, Los Angeles

Eye See Me, University City, Mo.

For Keeps Books, Atlanta, Ga.

Frugal Bookstore, Roxbury, Mass.

Fulton Street Books & Coffee, Tulsa, Ok.

Harambee Books, Alexandria, Va.

Harriett's Bookshop, Philadelphia, Pa.

Hakim's Bookstore, Philadelphia, Pa.

Loyalty Bookstore, Washington, D.C., and Silver Spring, Md.

Lushena Books, Bensenville, Ill.

Mahogany Books, Washington, D.C.

Marcus Books, Oakland, Calif.

Medu Bookstore, Atlanta, Ga.

MeJah Books, Claymont, Del.

Mocha Books, Tulsa, Okla.

Nubian Bookstore, Morrow, Ga.

Olive Tree Books-n-Voices, Springfield, Mass.

Pyramid Art, Books, & Custom Framing, Little Rock, Ark.

Revolution Books, Berkeley, Calif.

Riches in Reading, Maryland City, Md.

Sankofa, Washington, D.C.

Semicolon Bookstore, Chicago, Ill.

Sister's Uptown Bookstore, New York, N.Y.

Sistah Scifi, Online

Smith & Hannon, Cincinnati, Ohio

Solid State Books, Washington, D.C.

Source Booksellers, Detroit, Mich.

Source of Knowledge, Newark, N.J.

The Dock Bookshop, Fort Worth, Tx.

The Black Reserve, Lansdale, Pa.

The Key Bookstore, Hartford, Conn.

The Listening Tree, Decatur, Ga.

The Lit. Bar, Bronx, N.Y.

The Tiny Bookstore, Pittsburgh, Pa.

Turning Page Bookshop, Goose Creek, S.C.

Willa's Books, Kansas City, Mo.

Uncle Bobbie's Books and Cafe, Philadelphia, Penn.

Underground Books, Sacramento, Calif.

Yoruba Bookstore, Brooklyn, N.Y.

Zawadi Books, Columbus, Ohio

[niftynuka]

"Kuwa mwanamke wa Kenya ni sawa na kuwa sehemu ya picha ya kuvutia ambapo kila kipande kinasimulia hadithi. Mila zetu ni nyuzi zinazotufunga, zikifuma ukanda wa kitamaduni. Kuanzia savanna hadi ufuo wa pwani, mandhari ya Kenya sio tu. ya kustaajabisha; ni kielelezo cha uimara wetu. Familia na jamii ndio nguzo ya maisha yangu, na uchangamfu wa miunganisho yetu hauna kifani. Ndiyo, tunakumbana na changamoto, lakini kuna nguvu katika mdundo wa maisha yetu ya kila siku. Ninaota ya Kenya ambapo elimu hufungua milango kwa wote, ambapo fursa hustawi, na ambapo ari ya Harambee—kuja pamoja—inaendelea kuendeleza safari yetu ya pamoja mbele.”

- Achieng

Nairobi, Kenya 🇰🇪

.

.

.

ENGLISH TRANSLATION: "Being a Kenyan woman is like being a part of a vibrant mosaic where every piece tells a story. Our traditions are the threads that bind us, weaving a rich tapestry of culture. From the savannas to the coastal shores, Kenya's landscapes are not just breathtaking; they're a reflection of our resilience. Family and community are the pillars of my life, and the warmth of our connections is unparalleled. Yes, we face challenges, but there's a strength in the rhythm of our daily lives. I dream of a Kenya where education opens doors for all, where opportunities flourish, and where the spirit of Harambee—coming together—continues to drive our collective journey forward."