#haimo

[marshpufu]

Hot spring relaxation with Quincy, Haimo and Topper 🍃💤

[ben-afton-ben-afton]

Random sketches from my phone.... cuz why not? :"D

(no tf2 😔😔😔😔 uh.....)

[fujunfuren]

Haimo is not easy to deal with either.

A LONELY HERO’S JOURNEY (2024)

[dcviated]

time to loot :: open

send “Treasure Chest Opened! You Acquired _____” along with an item my muse would obtain by opening a secret treasure chest.

@darksails sent a trap: Treasure Chest Opened! Malkuth acquires a strangely specific wig with bangs that somehow matches her exact hair color! Wow! ( Beneath that, however, is the real prize: a coupon for any establishment of her liking that a pirate will pay for as a gift. ;'D )

"A TREASURE CHEST LIKE THE MOVIES?" Like any energetic young lady, throwing it open is hoped to yield countless gold doubloons or other nonsense. Heck. Even if they were chocolate? That'd be a huge victory all its own.

Instead, there's a buncha hair down in there? For a split second Malkuth had half a mind to think there was a corpse! Like if she plucked it out there'd be a skull or something. Not. Fortunately. But one can't help but notice the striking similarity.

"....Ueh? But why do I need a wig that matches my hair? What's the point here. Huh. Well... guess I can hold onto it." Oh no! It would seem that the Kuranta was not quite keen on the special make of this wonderful piece. What she does notice is the coupon! Which she picks up with renewed glee and excitement.

"FOOD FROM ANYWHERE I WANT? A FREE MEAL? THATS EVEN BETTER THAN A CRATE OF CHOCOLATES! Oh my gosh. Yay! I know just the pirate who I can redeem it with, too~!!!"

[aliciavance4228]

So... is anybody going to talk about the fact that Ares has a whole ass palace on Mount Haimos? Just me? Okay!

[blizzards-and-breezes]

Khione’s Family

Parents

Father: Boreas

“BOREAS was the purple-winged god of the north wind, one of the four seasonal Anemoi (Wind-Gods). He was also the god of winter who swept down from the cold mountains of Thrake (Thrace), chilling the air with his icy breath.” Source

Mother: Oreithyia

“OREITHYIA (Orithyia) was the mountain-nymph wife of Boreas the North-Wind who dwelt with her husband in a cave on Mount Haimos (Haemus) in Thrake. […] Oreithyia was probably the goddess of chill mountain winds for her name means ‘mountain-rager’" Source

Siblings

"While Orithyia was playing by the Ilissos river, Boreas carried her off and had intercourse with her; and she bore daughters, Kleopatra (Cleopatra) and Khione (Chione), and winged sons, Zetes and Kalais (Calais)." Source

Zetes and Kalais

“Zetes and Calais were the sons of Boreas, the North Wind, in Greek mythology. They were known as the Boreads, the winged sons of the wind, and were prominent figures in the story of Jason and the Argonauts, the legendary crew of heroes led by Jason on their quest for the Golden Fleece. Zetes and Calais were famous for their incredible speed and their ability to fly due to their wings, which they inherited from their father. Their wings were said to be as strong as those of birds, allowing them to soar through the air with great agility.” Source

Kleopatra

“Cleopatra, daughter of Boreas (North wind) and the Athenian princess, Oreithyia. She was the first wife of Phineus by whom he had a pair of sons” Source

Other children of Boreas include Butes and Haemus

Lovers

In the myths, Khione had one lover, Poseidon.

“Khione (Chione) had intercourse with Poseidon, and when she gave birth to Eumolpos (Eumolpus), without letting her father [Boreas] know, she threw the baby into the deep sea to avoid discovery.” Source

Children

Eumolpos

“Khione (Chione) had connexion with Poseidon, and having given birth to Eumolpos (Eumolpus) unknown to her father, in order not to be detected, she flung the child into the deep. But Poseidon picked him up and conveyed him to Aithiopia (Ethiopia), and gave him to Benthesikyme (Deep Wave), a daughter of his own by Amphitrite, to bring up.” Source

[allmythologies]

a-z myths: khione (greek mythology)

khione a nymph of mount haimos in thrake. she was a daughter of boreas, god of the north-wind, and oreithyia, the lady of mountain gales. khione was probably a goddess of snow.

[seth-shitposts]

okay, this so is embarrassing for me, but you’re a creator I love and respect to an insane degree; and I was wondering: how do you want us to refer to you? Do you want to be referred to as a collective (I.E with they/them pronouns)? Are there any particular pronouns you prefer? If there a name you want to be called?

you totally don’t have to answer this is I’m overstepping

Egdiduhdxbdhd- *little scree* thAnK YOu-

*cries from joy and honor*

Mmmm all of us, or at least all 7 frequent fronters/pilots, use they/them pronouns to some degree, so that's always a safe bet. We're all kinda just littering about the genderspectrum in that degree.

Seth, Alice, and I will front the majority of time (not always at the same time though. It's just more likely to be one of us)

Collectively, we refer to ourselves as pilots because we work together to "pilot" the body. And quite a few of the past hosts really enjoyed the skies and clouds, so we also use Cumulonimbus System. (Which is also a play on storm system, the Cumulonimbus cloud being that ginormous one that can be very dangerous for planes to fly through.)

So more often collectively unless we iterate who is fronting (we don't always know).

They/Them and Pilots or Cumulonimbus System.

Also, here's a cheat sheet of our emote/color indicators!

🧡 Devon [They/He]

💛 Haimo [They/Them]

❤️🖤 Harley [They/She]

🤍🖤 Lilith [They/Them]

💚 Seth/Sebastián [He/They]

💖 Alice/Toga [Any]

💙 Alexsandr [They/He/It]

Sometimes when we use 3 ish hearts, it's usually who is piloting and who might be lurking near front [ex: 💖💖💚 would mean Alice is fronting and she knows that Sebastián is somewhere in the area]

I'm actually thrilled to be asked, so you're doing marvelously, friend 💙🫂 Thank you so much for asking! And I'm positively honored that you think so highly of us.

[szottesfolditanyak]

“The last time I taught ‘The Scarlet Letter,’ I discovered that my students were really struggling to understand the sentences as sentences—like, having trouble identifying the subject and the verb,” she said. “Their capacities are different, and the nineteenth century is a long time ago.”

At Harvard, as elsewhere, courses that can be seen to approach an idea of canon, such as Humanities 10, an intensive, application-only survey, have been the focus of student concerns about too few Black artists in syllabi, or Eurocentric biases.

“There’s a real misunderstanding that you can come in and say, ‘I want to read post-colonial texts—that’s the thing I want to study—and I have no interest in studying the work of dead white men,’ ” Menon said. “My answer, in the big first lecture that I give, is, If you want to understand Arundhati Roy, or Salman Rushdie, or Zadie Smith, you have to read Dickens. Because one of the tragedies of the British Empire”—she smiled—“is that all those writers read all those books.”

I asked Haimo whether there seemed to be a dominant vernacular at Harvard. (When I was a student there, people talked a lot about things being “reified.”) Haimo told me that there was: the language of statistics. One of the leading courses at Harvard now is introductory statistics, enrolling some seven hundred students a semester, up from ninety in 2005. “Even if I’m in the humanities, and giving my impression of something, somebody might point out to me, ‘Well, who was your sample? How are you gathering your data?’ ” he said. “I mean, statistics is everywhere. It’s part of any good critical analysis of things.”

Haimo and I turned back toward Harvard Square. “I think the problem for the humanities is you can feel like you’re not really going anywhere, and that’s very scary,” he said. “You write one essay better than the other from one semester to the next. That’s not the same as, you know, being able to solve this economics problem, or code this thing, or do policy analysis.”

“In general, they loved the humanities and rated them higher than their other courses. However, they were unclear on what the humanities were—two hundred and twenty-two thought that biology was a humanity.”

For many students, the humanities already are the little bird. Tiffany Harmanian, a senior at A.S.U., is premed, with a neuroscience major (“I come from a family of doctors—I’m Middle Eastern!” she told me), but minors in English and founded a student organization called the Medical Humanities Society. Growing up, she lived in novels and poetry. But it hadn’t occurred to her to go all in as an English major while being premed. “People involved in the humanities may not even need to go to school for what they’re wanting to do,” she said; she didn’t see what studying “The Waste Land” had to do with making it as a poet. “Also, because of the world we’re living in, there’s this desperation for being able to make money at a young age and retire at a young age,” she added.

I asked her what she meant.

“A lot of it has to do with us seeing—they call them ‘influencers’ online,” Harmanian said, pronouncing the word slowly for my benefit. “I’m twenty-one. People my age have crypto. People have agents working on their banking and trading. Instead of working nine to five for your fifteen-dollar minimum wage, you can value your time.” She and her peers had grown up in an age that saw the lie in working for the Man, so they were charging out on their own terms. “It’s because our generation is a lot more progressive in our thinking,” she told me.

In 2007, the university received twenty-eight per cent of its operating budget from the state; last year, it was only nine per cent, for a budget of $4.6 billion. “We are operating in full enterprise modality,” the president, Michael Crow, announced. To put it differently: many of the greatest American public universities increasingly run as private businesses.

“Some scholars observe that, in classrooms today, the initial gesture of criticism can seem to carry more prestige than the long pursuit of understanding. One literature professor and critic at Harvard - not old or white or male - noticed that it had become more publicly rewarding for students to critique something as “problematic” than to grapple with what the problems might be; they seemed to have found that merely naming concerns had more value, in today’s cultural marketplace, than curiosity about what underlay them.”

- “The End of the English Major” in The New Yorker

[justmylifemonologue]

Things I wanted to say but can't

12-14-24

dear, I've been down lately. I slept too much just to get away with things. I know I demand too much. Pero idk. Got too focused on my emotions too much these days. And if ever man na mayda magbago of how I treat you, its because of how this relationship is handled. I dont blame you with anything. I'm just sad and got carried away with things. I'm not planning to tell you this yet so, probably be making a diary out of it. I kept on thinking na everything would be worth it in the end. But is it really worth in the end? I know na youre always tired of that duty. And I have to understand. Pero it feels like ako lugi dito eh. You're not doing nga that is bad, pero youre making me cry all the time just thinkng nga you would have little time with me I know i know. Pero youre slowly losing me. I wanted you to be there when I need you. Pero it feels like I dont feel like youre always there for me. I wanna be patient with you. pero its like may kulang eh. Is like i'm always seeking from this haimo, pero you cant even get a glance to give to me. I just want you to be happy, and I want myself to be happy too. Pero if this always makes me ill then I'd rather stop. Pero I dont have the courge to say it to you, because I love you and you complete me. I know i dont want to expect people to complete people.

GIVE IT SOME TIME STEPHANIE, BE PATIENT, BE KIND BE MORE UNDERSTANDING EVEN IF ITS ACHING

[marshpufu]

Eepy time 💤

[ablogtopost]

"Homo Peccatis filius Perditionis"

Ou por que aqueles que interpretam as Profecias referentes à "Israel" como falando literalmente do Povo Judeu são aqueles que esperam pelo Anticristo.

"Em seguida, os Padres acreditavam que o Anticristo seria da raça judaica. Tal foi a opinião de Santo Irineu, São Jerônimo e do autor da obra 'De Consummatione Mundi', atribuída a Santo Hipólito, e de um escritor de um Comentário à Epístola aos Tessalonicenses, atribuído a Santo Ambrósio, de muitos outros, que acrescentam que ele será da tribo de Dã: como, por exemplo, São Gregório Magno, Teodoreto, Aretas de Cesaréia e muitos mais. Essa também é a opinião de Belarmino, que a considera certa. Lessius afirma que os Padres, com consentimento unânime, ensinam como indubitável que o Anticristo será judeu. Ribera repete a mesma opinião e acrescenta que Aretas, São Beda, Haimo, Santo Anselmo e Ruperto afirmam que por isso a tribo de Dã não está contada entre os selados no Apocalipse. Viegas diz o mesmo, citando outras autoridades. E isso parecerá provável, se considerarmos que o Anticristo virá para enganar os judeus, de acordo com a profecia de nosso Senhor: 'Vim em nome de meu Pai, mas não me recebeis. Se vier outro em seu próprio nome, haveis de recebê-lo' (Jo 5,43); cujas palavras são interpretadas pelos Padres com o consentimento do falso Messias, que se fará passar pelos judeus como o verdadeiro. E esta, novamente, é a interpretação unânime dos Padres, tanto do Oriente como do Ocidente, como São Cirilo de Jerusalém, Santo Efrém o Siro, São Gregório Nazianzeno, São Gregório de Nissa, São João Damasceno, e também de Santo Irineu, São Cipriano, São Jerônimo, Santo Ambrósio e Santo Agostinho. A probabilidade disso também aparecerá se considerarmos, além disso, que um falso cristo falharia na primeira condição de sucesso se não fosse da casa de Davi; que os judeus ainda aguardam a sua vinda; que eles se prepararam para a ilusão crucificando o verdadeiro Messias; e é portanto que os Padres interpretam do verdadeiro Messias e do falso as palavras de Paulo aos Tessalonicenses: 'por não terem cultivado o amor à Verdade (τὴν ἀγάπην τῆς ἀληθείας) que os teria podido salvar. Por isso, Deus lhes enviará um poder que os enganará (ἐνέργειαν πλάνης) e os induzirá a acreditar no erro.' (2Ts 2,10-11).

Agora, penso que ningu��m pode considerar a dispersão e a preservação providencial dos judeus entre todas as nações do mundo, a vitalidade indestrutível de sua raça, sem acreditar que eles estão reservados para alguma ação futura de Seu julgamento e Graça. E isto é predito repetidas vezes no Novo Testamento; por exemplo, nas Epístolas aos Romanos e aos Coríntios (Rm 9,15-24; 2Cor 3,16)."

- Cardeal Manning, em - "The Present Crisis of The Holy See tested by Prophecy.", London, Burns & Lambert, 1861, páginas 24-26.

As is well known, there is some lack of consistency among the Theologians in the way each tried to synthesize the variegated traditions that formed the Christian expectation of the Antichrist. This is no less true when it came to the question of the Antichrist’s origins. The starting point for much of New Testament and later Christian thought, as well as much Jewish apocalyptic thought in this area, was the book of Daniel, particularly the portrayal of the final wicked ruler of Daniel’s fourth kingdom in the visions of chapters 2 and 7, and filled in with details from chapters 8 and 11 which were thought to point beyond the past historical appearance of Antiochus Epiphanes. Paul (assuming it was indeed Paul) plainly draws upon this tradition in his description of the "man of lawlessness" in 2 Thessalonians 2,1-12. The book of Revelation too is indebted to this tradition in its depiction of the beast from the sea (13,1-9), who embodies in some sense the four kingdoms of Daniel 2 and 7. This tradition of the fourth kingdom, wedded always in some way in the literature of our period to the Roman empire, lent itself to fears and speculation about the return of Nero as the head of the revived fourth kingdom, as may be seen in the Ascension of Isaiah and in Sibylline Oracles 3, 4, and 5.(2) And Origen can refer to his three main sources for Antichrist teaching, Daniel, the writings of Paul (2 Thess. 2,1-12), and the Sayings of Jesus in the Gospels (Cels. 6. 45), without even mentioning the Johannine writings. But it is precisely in those writings (1John 2,18-22; 4,3; 2John 7), written towards the end of the first century AD, that the term ‘Antichrist’ makes its first known appearance in literature, and there no hint survives of a Roman or even a chiefly political foe. The author shows no trace of the Danielic fourth kingdom tradition at all. Rather, the emphasis is on deception, error, and false teaching, specifically about Jesus. This tradition is easily linked with words of Jesus in the Olivet Discourse about false prophets and false Christs working signs and wonders so as to deceive those who might still be looking for the Christ and, if such were possible, even the elect (Matt. 24,5, 11;23-24).

Most patristic authorities sought in some fashion to accommodate both these emphases in their portrait of the Antichrist. Commodian made two attempts at a resolution, writing first (instr. I. 41) of a single Neronian Antichrist who will deceive the Jews,(4) but later positing two Antichrists, a Neronian precursor and the final Jewish tyrant who will trick the Jews into thinking he is their Messtah. As Schaff summarizes this later view;

"The Goths will conquer Rome and redeem the Christians; but then Nero will appear as the heathen Antichrist, reconquer Rome, and rage against the Christians three years and a half. He will be conquered in turn by the Jewish and real Antichrist from the east, who, after the defeat of Nero and the burning of Rome, will return to Judea, perform false miracles, and be worshiped by the Jews. At last Christ appears, that is, God Himself ... with the lost Twelve Tribes [?] as his army, which had lived beyond Persia in happy simplicity and virtue. Under astounding phenomena of nature he will conquer Antichrist and his host, convert all nations, and take possession of the holy city of Jerusalem."

Lactantius seems to follow this bifurcation of the Antichrist, though he is ambiguous as to Roman or Jewish origins, stating only that the second figure will arise out of Syria (Div. Inst. 7. 16-18). More often however, as with Victorinus, Cyril of Jerusalem, and Jerome, if the seductive, false teacher, false Messiah motif was preserved, it was combined with the fourthkingdom tradition into a single figure who would be both a false Messiah to the Jews and a Roman emperor. For instance, Cyril, though he does not exactly say that Antichrist will be born a Jew, speaks both of the Jews honouring the Antichrist as their Messiah, supposing him to be of the line of David, and of the Antichrist seizing for himself the Roman power (Catech. Lect. 15,11)

The combination of a Jewish false Christ with a political tyrant is possibly attested in the Didache (16,4), which knows of a world-deceiver (ὁ κοσμοπλάνος) who appears as the Son of God, doing signs and wonders, into whose hands ‘the earth shall be delivered’. Barnabas 15,5 says only that when Christ returns, ‘he will destroy the time of the lawless one, and will judge the godless ones, and will change the sun and the moon and the stars ...’ without naming the lawless one as Satan or as a human figure. From a comparison with 4. 9 and 18,1-2, it would appear that the former is meant, though this author is familiar with the four-kingdom /little-horn expectation (4,1-5).

But our first explicit mention of a Jewish Antichrist comes in the writings of Irenaeus, where it occurs already in tandem with the opinion that he will also spring from the tribe of Dan (AH 5. 30. 2).'' In AH 5. 25 Irenaeus details the career of the Antichrist: from 2 Thess. 2, tying the notice of Antichrist’s taking his seat in the temple with the ‘abomination of desolation’ in Matt. 24: ts (cf. Dan. 9,27); from Dan. 7, the little horn from the fourth beast; and from Jesus’ parable of the unjust judge, Luke 18,2 f., wherein the judge is the Antichrist and the widow is the earthly Jerusalem: ‘he shall remove his kingdom into that (city), and shall sit in the temple of God, leading astray those who worship him, as if he were Christ’. Details are then taken from Dan. 8-9. Antichrist is John’s beast from the sea, and the beast from the earth is his ‘armour-bearer’ (5. 28. 2). In §. 30. 2 Irenaeus notes that Antichrist will be a Danite but that he will claim the Roman power. He might just have the name Teitan, a fitting name, for it ‘contains a Certain outward appearance of vengeance, and of one inflicting merited punishment because he (Antichrist) pretends that he vindicates the oppressed’ (§. 30. 3). The oppressed here are probably the Jews. Somewhat surprisingly, Irenaeus brings forth but two scriptural passages in support of Antichrist’s Danite origin. The first is Jer. 8: 16 (L.XX) ‘We shall hear the voice of his swift horses from Dan; the whole earth shall be moved by the voice of the neighing of his galloping horses: he shall also come and devour the earth, and the fulness thereof, the city also, and they that dwell therein.’ He finds further support for this in the omission of Dan from the list of the twelve tribes of the sealed in Rev. 7,5-7.

Antichrist from the tribe of Dan then makes his first known appearance in Irenacus, but it is in Hippolytus that he find his most scrupulous and eloquent biographer. Hippolytus’ copious description proceeds on the principle that ‘the deceiver seeks to

[fujunfuren]

A LONELY HERO’S JOURNEY (2024)

[dcviated]

major arcana meme :: open

@seawrought sent: [WHEEL OF FORTUNE] for malkuth! it's not like haimo needs inspiration from a totally-not-friend or anything though!

[WHEEL OF FORTUNE] - Do they believe in destiny/fate? If so, what do they believe their "purpose" is in this life?

Well, if there was such a thing for her to be aware that'd mean there's not a lot that could be done, huh?

But no, I don't think she or much of anyone believes in that manner of future in The City. It's a place pretty much bereft of that optimism which is part of why she was part of The Big Game Plot of harvesting Light to spread over the city, to give the people of The City a chance to fight back against the oppressive lives they existed within.

That backfired. Then it backfired again. If she believed there to be such a thing as destiny it would be quite the long-winded and patient thing, wouldn't it? And she is... not the most patient person!

No, instead Malkuth is very much the type to try and take matters into her own hands- despite the statement above, she definitely still struggles with her limits and knowledge. Something I believe is made apparent towards the latter parts of Ruina. The difference is that she's relying on herself to push forward.

But that's getting off track!

Obviously, Malkuth's purpose in life is to get Highmore to smile and have fun. :DD!!

....Malkuth goes on to say that 'Elijah' feels like a distant past more than it is her current life, but it definitely feels as though her goals from then remain unchanged. An architect of beautiful buildings that inspired, to giving a hope for a future to the people around her. There's overlap that I won't be choosing to ignore.

[aliciavance4228]

I find it so interesting that not only Ares has an iron palace. But is shows that he is best friends with Nyx' children (Thanatos, Eris, etc.) and they also stay there in the palace. I was reaserching about Mount Haimos and Haimos means blood. So I guess it translates to Blood mountain and yeah it fits Ares lol.

Yep, I wish people would focus more on the less known, more interesting aspects about him.