#guard5

[guard5]

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[dewisetyawati]

Lebih Dari Tiga Kali Zhalim

Lebih Dari Tiga Kali Zhalim

Dikisahkan ada seorang badui yang bertanya kepada Rasulullah bagaimana cara berwudhu yang baik.

Rasulullah menjawab sembari memberi contoh, “Seperti ini wudhu yang benar. Siapa yang menambahi lebih dari tiga, dia telah berbuat salah, melampaui batas, dan bertindak zalim.” (HR. Ahmad 6684, Nasai 140, dan dishahihkan Syuaib al-Arnauth).

Rasulullah hidup beratus-ratus tahun lalu ketika berwudhu lebih dari tiga kali dianggap zhalim, bisa jadi karena disana daerah gurun sehingga sulit menemukan air, jika air bersih saja sulit, apakah tega membuang-buang air dengan wudhu berlebih?

Tapi, coba kita lihat wudhu lebih dari tiga kali dianggap zhalim juga sangat cocok melihat kondisi saat ini dengan perubahan iklim yang tidak jelas, globalisasi, suhu bumi yang semakin panas tersebab banyaknya manusia serakah dan pengrusak.

Berwudhu saja diatur apalagi dengan hal lain? Dari berwudhu saja dapat diambil berbagai hikmah, kenapa masih suka meragu dengan aturan Islam lainnya?

“Akan muncul dari umatku sekelompok kaum yang berlebihan dalam bersuci dan berdoa.” (HR. Ahmad 20554, Abu Daud 96, Ibnu Majah 3864, Syuaib Al-Arnauth menilai hadis ini hasan).

Islam mengajarkan bukan tentang bersih saja tapi tentang hemat, cinta lingkungan, menatap jauh ke depan dimana belum ada yang menyadari bahwa apa yang dikatakan Rasul akan berlaku sepanjang zaman.

[basicsofislam]

ISLAM 101: 5 PILLARS OF ISLAM: ALMS AND CHARITY: FIQH OF ZAKAT IN DETAIL:

HOW IS ZAKAT PAID? (Part 1)

CAN ZAKAT BE PAID BY WAY OF ESTIMATION?

Islam permanently constructs its verdicts on robust foundations, thus guessing or estimating the amount of due zakat, a method prevalently resorted to in agriculture, is not desirable, simply because more often than not, the ultimate result does not match one’s expectations. As a general tenet, the Messenger of God has forbidden agricultural trade based on assumptions, that is, before the ripening of crops. It is worth mentioning that the Messenger of God personally made assumptions on some crops before they matured and became manifest; scholars like Abu Hanifa and Sawri, however, contend that this was during a special circumstance concerning and exclusive to the Jews of Khaybar, and for that reason, it is not appropriate for us to conduct trade based on such assumption. Other scholars who permit estimation limit it strictly to grapes and dates, excluding all other types of produce. In view of the adopted course of action after the Prophetic Era, it may be said that although such conduct may be allowable for governments in order that they may attempt to balance the treasury from the perspective of income and expenses, adopting such a method for generally ascertaining zakat will inevitably result in uncertainty and/or error. Therefore, although estimation could be an approach espoused by some governments, it can, in no way, provide a consistent basis for an Islamic judgment pertaining to zakat.

SHOULD ZAKAT BE COLLECTED INTO THE SAME FUND?

Items collected as zakat must not be mixed with other taxes and revenues, as the Qur’an has specifically identified the targets of zakat. In addition, there are those who are ineligible to receive zakat. Therefore, given that the collector is the government, zakat must essentially be collected and distributed in a different fund to avoid such a complication.

The following hadith transmitted by Anas ibn Malik is worth a highlight in terms of displaying the Prophet’s scrupulous sensitivity concerning this issue: “One morning I took Abdullah ibn Talha to the Messenger of God only to see him with a tool in his hand, marking the zakat camels.”1

As understood by the hadith, items that have arrived at the treasury as zakat are meticulously demarcated to avoid a possible muddle. This sort of sensitivity, as exemplified by the Prophet himself, is an incumbent duty on all who assume the responsibility for collection and distribution.

CAN ZAKAT BE PAID IN WORTH?

There is no harm in paying the amount of zakat, after it has been established, with a different type of value. In fact, this assertion can be found in the hadiths that identify the items subject to zakat. For instance, the fact a person can give a 4-year-old camel and sheep or its equivalent of 20 dirhams, instead of the one 5 year-old camel he was originally obliged with, upholds the general practice allowing such substitutions. Similarly, the Noble Messenger declared that the zakat on dates could be given with grapes, or vice-versa.2

Predicating its verdict upon the above and other proofs, the Hanafi school has accepted that zakat can be paid in worth, allowing the donor a choice. If desired, the zakat can be paid in kind; or, its worth can be disbursed in cash; or checks or bonds may be contributed—a practice widely used today.

IS ZAKAT PAID ON WEALTH UNDER SOMEBODY ELSE’S CONTROL?

Islam, as a basic principle, compels a person causing or instigating an action, whether it is good or bad, with some responsibilities. In a hadithencompassing broad meanings, the Prophet of Islam informed his followers that a person breaking new ground, good or evil, will share an equal reward or sin with those who follow in his footsteps. Another hadith, harmonious with this one, states: “A cause of an action is like its perpetrator.”

It is renowned that a person who has his duty of zakat fulfilled by somebody else receives, through the cause, an invaluable opportunity of acquiring immense rewards, not to mention the rewards bestowed on the mediator. By informing about the great rewards awaiting the wife,3 a slave,4 and a guard5 for mediating in such a beneficial practice, the Noble Messenger entirely encouraged this action. Though there are numerous hadiths in relation to this point, we will for the time being only contend with one: “There is equal reward for a husband whose wife, without squandering, gives from their food supplies; the same goes for a guard. They cannot deduct from each others benefits.”6

WOULD INSULT AND SCORN ANNUL ZAKAT ?

All wealth is God’s alone and naturally, He can dispose of it as He wills. Thus, individuals “possess” wealth only to serve and only relative to the ultimate ownership of God. He gives unto and trials whom He wills, and withholds from and trials whom He wills. Thus, the wealthy paying zakat must entirely comprehend that what they possess has been bestowed unto them only temporarily and ultimately is not theirs. The real owner of the wealth is He Who has decreed zakat, Who additionally has identified its places of disbursement. Thus, at no point does a payer have the right to boast and brag about zakat, as he is only the agent of distribution, so to speak. A verse in relation to this states, “O you who believe! Spend a part of what We have given you before that day arrives when there shall be neither trading, friendship nor intercession” (Baqara 2:254). This clearly alerts and instructs humankind as to the ideal course of action.

Therefore a person, as a servant of God, in no way holds the privilege of embracing disdain for the intended recipients of zakat. Furthermore, the Qur’an explicitly provides the following warning for those who are not able to infer such a conclusion from other Qur’anic passages:

O you who believe! Render not vain your almsgiving by taunts and injury, like those who spend their wealth only for ostentation, and believe neither in God nor in the Hereafter. Such men are like a rock covered with earth; a shower of rain falls upon it and leaves it hard and bare. They will gain nothing from their works. God does not guide the disbelievers. (Baqara 2:264)

From this perspective, zakat keeps the rich in line with tawhid (belief in the Oneness of God), while at the same time rescuing the poor from a financial oppression and effectively constructing a bridge that connects both sides of the community. Thus, today, we describe with pride how our predeseccors, having entirely grasped this notion, had a common practice of leaving pouches full of gold written on them in places easily accessible to the poor: “This is halal (permissible) for you to take.” The objective was to prevent the poor feeling even a tiny bit of embarrassment or discomfiture.

[dssoraia]

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74% off Cuisinart 10-Pc. Cutlery Set with Stainless Steel End Caps & Blade Guards $14 at Macy’s

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[azonbestsellers]

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[jculture-ja]

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[imcombingmyhair]

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[guard5]

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[guard5]

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[guard5]

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[guard5]

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[guard5]

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[dewisetyawati]

Keseimbangan

Detik, menit, jam, hari, bulan, tahun, waktu berjalan cepat. Jika ingin sesuatu maka harus mengeluarkan tenaga lebih untuk mendapatkannya. Tenaga yang lebih dari yang dibutuhkan tujuan agar waktu yang berjalan tak lewat begitu saja.

Cita, karir kadang harus benar-benar diusahakan, meski ada kemungkinan jika itu datang dengan mudah. Jika ingin naik satu pangkat, maka harus mengeluarkan tenaga sebanyak 2-3 pangkat. Dan hasilnya, tentu tak akan mengecewakan, toh sudah biasa dengan usaha untuk pangkat lebih tinggi. Ketika si Bos memberikan suatu target dengan iming-iming dilebihkannya penghasilan, maka wajar memenuhinya dengan seluruh kemampuan. Jika ternyata tidak berhasil, maka akan sulit bagi si Bos memberikan kesempatan kepercayaannya kembali.

Dengan ujian, jika Allah ingin memberikan nilai lebih kepada hamba Nya, maka harus siap dengan apa yang akan datang. Mempersiapkan segala bekal untuk menyambutnya. Bukan mengeluh atau melarikan diri, karena sudah seharusnya kuat saat mengetahui imbalan apa yang akan diberikan Allah nanti. Jika ujian itu gagal maka bisa jadi Allah tidak akan memberikan nilai lebih atau dikurangi nilainya atau didiskualifikasi alias dipanggil kembali oleh Nya dan bisa jadi diampuni. Karena sungguh sifat Allah berbeda dengan hamba Nya.

Bandingkanlah antara ujian dunia dengan maunya Allah atau maunya Allah dengan problem dunia. Keseimbangan itu akan tercipta dilihat dari tak mudah cemas dengan apa yang dihadapan. Tak ada pikiran yang diluar jangkuan yang buat pusing sendiri kalau dipikirkan. Keseimbangan yang didapatkan dari berbagai tahapan, tak hanya membuat sehat jiwa tapi raga ikut merasakan. Nikmatilah tahapannya, biar suatu saat bisa buat buku sendiri berdasarkan pengalaman pribadi, contohnya. （＾_＾）

[dewisetyawati]

Karena ada hal dimana tak semua bisa diungkapkan lewat suara.
Dalam diam sembari berdoa pun ada.
Ada juga yang menumpahkan segala resah lewat ketikan jemari.
Bijaklah.

[dewisetyawati]

Di Bawah Naungan Hujan

Riak-riak hujan menenangkan siang ini. Basah, bau tanah menyergap. Di depan supermarket aku berdiri menikmati hujan, seorang anak perempuan mendekatiku sambil berkata, "anak yatim kak". Dengan suara yang memelas dan mata yang mengisyaratkan, lihatlah kemari, ke jari yang tak sempurna, tangan sebelah kiri tidak ada ibu jari, tangan sebelah kanan memiliki ibu jari cacat. Pakaiannya rapi tak bernoda, ia tahu bagaimana terlihat layak. Dek, siapa yang mengajarimu meminta? Kataku pelan-pelan dalam hati. Riak hujan semakin ramai, semakin ramai pula anak-anak kecil bermain hujan sembari membawa payung lebar, 'ojek payung' itu biasa disebut. Tak hanya menawarkan payung untuk dipinjami tapi menawarkan tenaga untuk membawa belanjaan menuju mobil masing-masing konsumen supermarket. Masih muda, tak terlihat malu, bersemangat, sehat wal'afiat, baju basah bahkan ada yang tak memakai alas kaki tapi senyum masih lebar untuk para calon konsumennya. Dek, siapa yang mengajarimu bekerja? Hujan berkurang derasnya, di pertengahan jalan di rimbunan taman penghijauan ada seorang pemuda sedang menghitung recehan, berbagi dengan teman di sampingnya. Payung lebarnya hanya memayungi dirinya sendiri, tampaknya teman di sampingnya tak mempermasalahkan hujan membasahi, ia lebih tertarik pada hitungan recehan dari temannya. Kurasa mereka tukang parkir tempat makan pinggir jalan. Panas hujan menjadi keseharian. Yang penting halal bukan? Yang penting bisa buat makan. Dek, siapa yang mengajarimu bersabar? Bahkan saat hujan si adik bercerita tentang seorang tukang gorengan memberikan kembalian lebih dari uang yang ia berikan. "Kembalikan, dosa jika diambil". Kata mamah. Banyak cerita di bawah naungan hujan. Dan lebih banyak lagi cerita di dunia, di bawah langit ke satu, dua sampai tujuh. Tentang kamu, tentangnya, tentang mereka, tentang komitmen menjadi hamba. Bahkan tentang yang tak kau ketahui sama sekali.

[dewisetyawati]

Shallallahu ala Nabi

Bagaimana bisa jatuh cinta jika tak pernah melihat, tak pernah mendengar apalagi menyentuh.

Bagaimana bisa merindu jika tak pernah berjumpa, tak pernah bersua, tak pernah cengkrama.

Tapi nyatanya. Aku merindu, Kadang hampir gila, Kadang tak sadar jika aku gila,

Padanya yang hanya lewat cerita, Buku bacaan, Bahkan kitab suci.

Aku pikir aku gila, Menangis sendiri, Dengan sendu Dan tetesan rindu.

Aku pikir aku gila, Tersenyum tipis, dengan simpul Dan riak tawa.

Lewat imajinasi aku melihat, Kadang jelas, Lebih sering kabur, Tak terjamah tepatnya.

Padanya yang ribuan tahun lalu, Padanya yang saat ini, Nabi akhir zaman.

Sabar, tunggu akhir, Mungkin kita bisa berpelukan, Saling bertatapan, Melempar salam.

Btw kapan kita ketemuan? Bisa cepetan?