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(L to R) Filmmaker Vijay Bhatt, composer Anil Biswas, Lata Mangeshkar, Naushad, Nadira and composer Ghulam Mohammad on the sets of Aan (1950).
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Poster for the first ever pakistani movie, the urdu movie “Teri Yaad”, from 1948.
It starred Asha Posley and Nasir Khan (brother of Dilip Kumar) in the leads, supported by Najma, Rani Kiran, Ragni, Jahangir Khan and Ghulam Mohammad.
It was directed by Dawood Chand.
Notice that the title here is even featured in devanagari writing.
#Teri Yaad#Asha Posley#Nasir Khan#Dilip Kumar#Ragni#Rani Kiran#Najma#Ghulam Mohammad#Lollywood#Vintage Lollywood#Lahore#Urdu movies
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yunhi koi mil gaya tha yunhi koi mil gaya tha
यूँ ही कोई मिल गया था यूँ ही कोई मिल गया था
i met someone by chance
sare-raah chalte chalte sare-raah chalte chalte
सर ए राह चलते चलते सर ए राह चलते चलते
while walking,walking around the path
wahin tham ke reh gayi hai wahin tham ke reh gayi hai
वहीं थम के रह गई है वहीं थम के रह गई है
right there it stood still
meri raat dhalte dhalte meri raat dhalte dhalte
मेरी रात ढलते ढलते मेरी रात ढलते ढलते
this night of mine,which was about to fade away
- pakeezah,1972
Lata Mangeshkar | Ghulam | Mohammad | Kaifi Azmi
#pakeezah#desi tumblr#bollywood#desiblr#desi tag#desi academia#hindi song lyrics#old bollywood#indian academia#desi dark academia#shah rukh khan#meena kumari#shahid kapoor#sharmila tagore#kareena kapoor#shammi kapoor#preity zinta#katrina kaif#hrithik roshan#dev anand#waheeda rehman#irrfan khan#tabu#j#kajol
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In that Breath - Spiritual Lyrics as Gateway to the Divine from Kabul’s Kharabat
در آن نفس
In that Breath
Two captivating renditions of a composition by the revered استاد محمد هاشم چشتی Ustad Mohammad Hashim Chishti (1944-94) featuring lyrics by the master poet of the ages, سعدی Saadi, vividly showcase the distinct and intriguing musical traditions of کابل Kabul and هرات Herat.
These performances, by two celebrated vocalists, استاد مهوش Ustad Mahwash and استاد جلیل احمد دلآهنگ Ustad Jalil Del Ahang, present a rare and precious chance to delve into the unified artistic expression born from the rich cultural heritage of Kabul’s خرابات Kharabat musician quarter.
The Poem by Saadi سعدی
In that breath when I pass, may I be yearning for you
بدان امید دهم جان که خاک کوی تو باشم
I give up my life with the hope of becoming the dust of your alley
حدیث روضه نگویم گل بهشت نبویم
I will not speak of the gardens of paradise nor smell the flowers of heaven
جمال حور نجویم دوان بسوی تو باشم
I will not desire the beauty of the houris but steer towards you
Translated from the Farsi by فرهاد آزاد Farhad Azad with edits by پروین پژواک Parween Pazhwak
استاد مهوش Ustad Mahwash's Version Liner Notes
This song In that Breath was composed by Ustad Mohammad Hashim Chishti (1944-94).
This recording by Ustad Mahwash was released in 2007 by the Accords-Croises label based in فرانسه France. She was the first woman to have been conferred the honorary title of "Ustad" in 1977 in Kabul by the Ministry of Culture.
Spiritual Lyrics as Gateway to the Divine from Kabul’s Kharabat
By Farhad Azad
The lyrics embody صوفی Sufi ideals, expressing fervent longing for the beloved, rejecting worldly pleasures in favor of divine love, seeking annihilation of the self in union with the Divine, and using the beloved as a symbol for the ultimate reality.
In Kharabat, where the songs held deep spiritual significance, استادان masters or ustads would often require their students to perform an ablution وضو (wuzu), before singing. This ritual purification emphasized the sacred nature of the poetry and music, ensuring the singers approached their performance with reverence and spiritual readiness.
Reflecting on her musical journey in the CD’s liner notes, Ustad Mahwash says “I am a follower of the sufi path and our Master Mohammad Chishti who encouraged devotion through the practice of 'mystical audition' or سماع Sama. I sing everything that relates to love.”
Ustad Del Ahang's Version Liner Notes
This استاد جلیل احمد دلآهنگ Ustad Jalil Ahmad Del Ahang’s (1961-2018) rendition of در آن نفس (In that Breath) is a moving example of the Kharabati school of music, honed under the tutelage of استاد سرآهنگ Ustad Sarahang (1924-83) and later استاد موسی قاسمی Ustad Musa Qasemi (1936-95).
From Kabul to Herat: The Journey of Kharabat’s Spiritual Music
By Farhad Azad
The music of کابل Kabul’s خرابات Kharabat district, a cultural gem, embarked on a poignant journey to هرات Herat as early as the 1930s. This migration was not merely a physical movement of aspiring artists to Kabul to study under the masters, but a profound cultural exchange that shaped the musical landscape of Herat, carrying with it the emotions and aspirations of a community.
This استاد جلیل احمد دلآهنگ Ustad Jalil Ahmad Del Ahang’s (1961-2018) rendition of در آن نفس (In that Breath) is a profoundly moving example of the Kharabati school of music, a testament to the emotional depth and beauty that can be achieved through music. His soulful interpretation, filled with longing and devotion, resonates with the spiritual essence of the Chishti Sufi order, inviting the listener on a journey of self-discovery and transcendence.
Exiled in ایران Iran in 1998, Ustad Jalil Ahmad Del Ahang captured the haunting performance, accompanied by استاد رحیم خوشنواز Ustad Rahim Khushnawaz (1943-2010) on robab, عظیم حسنپور Azim Hassanpour on tabla, and غلام سخی رسولی Ghulam Sakhi Rasouli on dutar.
The reverend musician and composer استاد محمد هاشم چشتی Ustad Mohammad Hashim Chishti (1944-94) traced his lineage to the چشتی Chishti Sufi order a spiritual tradition established in the 900s AD by ابو اسحاق شامی Abu Ishaq Shami in the town of چشت Chisht, located in present-day Herat province افغانستان Afghanistan. The Chishti Sufi order, with its emphasis on music as a spiritual practice, played a pivotal role in developing and preserving the Kharabati school of music, infusing it with spiritual depth and significance.
The Chishti practice, renowned for its profound emphasis on سماع Sama, a devotional practice of evoking the divine presence through music and poetry, is not just a performance, but a transformative spiritual journey. This unique aspect of the Chishti practice adds a layer of depth and richness to the music, elevating it beyond mere entertainment to a profound spiritual experience that resonates with the soul.
The unique lineage of this صوفی Sufi musical tradition is a testament to the enduring power of cultural exchange and the fluidity of art and culture. Born in the heart of Herat, the Chishti Sufi order’s musical essence found its way to Kabul through the descendants of Ustad Hashim Chishti.
His descendants, invited from هند مرکزی central India by امیر شیرعلی خان Amir Sher Ali Khan, the ruler of کابلستان Kabulistan in the 1870s, played a crucial role in carrying forward the musical tradition, demonstrating the enduring power of cultural exchange and the fluidity of art and culture, and the importance of preserving such cultural practices.
The poet لیلا صراحت روشنی Layla Sarhat Rushani (1958-2004) aptly observed that artistic works with “simplicity in the expression” are akin to “a stream of pure, clear water, and clear waters often make their depths appear shallower than they actually are.”
While seemingly lovely and simple on the surface, these two renditions of Ustad Hashim’s composition carry a profound depth—a millennia-long journey of verse and melody passed down through generations, traversing vast distances before returning to their ancestral home. The music, a testament to the interconnectedness of human expression, transcends geographical boundaries and historical epochs, resonating with listeners across time and space.
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[ad_1] Babar scored his last fifty in 2022. (PC: X.com) In a surprising move, the newly formed selection committee of the Pakistan Cricket Board (PCB) has decided to omit senior players Babar Azam, Shaheen Afridi, and Naseem Shah from the 16-member squad for the final two Tests of the ongoing three-match series against England. Babar has been under scrutiny for some time, having failed to score a half-century in Test cricket since December 2022. His struggles were highlighted after twin failures in the high-scoring first Test in Multan, where he managed just 30 and 5. Following advice from the selection committee, Babar was dropped. The other two notable omissions, Shaheen Afridi and Naseem Shah, also struggled on the flat Multan pitch, which contributed to their exclusion. All three players have had a disappointing year. Babar averages just 18.5 in 2024 and hasn’t scored a fifty in his last 18 Test innings, while Shaheen and Naseem have averaged 72 and 51 with the ball, respectively, this year. The PCB, however, stated in an official announcement that the players have been ‘rested.’ “Taking into consideration the current form and fitness of key players and looking ahead to Pakistan’s future assignments in the 2024-25 international cricket season, the selectors have decided to rest Babar Azam, Naseem Shah, Sarfaraz Ahmed, and Shaheen Shah Afridi. Abrar Ahmed, who is recovering from dengue fever, was unavailable for selection,” the PCB said in a media release. Mohammad Ali, Noman Ali, Sajid Khan, and Zahid Mehmood have been included in the squad, alongside uncapped left-arm spinner Mehran Mumtaz and wicketkeeper-batter Haseebullah Khan. These adjustments have been made considering the conditions in Multan, where the same pitch from the first Test will be used for the second. Pakistan have not won a home Test since December 2022, with an 11-match winless streak, including three consecutive defeats in 2024, following a whitewash by Bangladesh. The second Test against England begins on October 15, and Pakistan will be hoping these squad changes lead to a turnaround in their fortunes. Pakistan squad for 2nd and 3rd Tests: Shan Masood (c), Saud Shakeel (vc), Aamer Jamal, Abdullah Shafique, Haseebullah (wk), Kamran Ghulam, Mehran Mumtaz, Mir Hamza, Mohammad Ali, Mohammad Huraira, Mohammad Rizwan (wk), Noman Ali, Saim Ayub, Sajid Khan, Salman Ali Agha and Zahid Mehmood. The post Babar Azam dropped as Pakistan ring changes to their Test squad appeared first on Sports News Portal | Latest Sports Articles | Revsports. [ad_2] Source link
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[ad_1] Babar scored his last fifty in 2022. (PC: X.com) In a surprising move, the newly formed selection committee of the Pakistan Cricket Board (PCB) has decided to omit senior players Babar Azam, Shaheen Afridi, and Naseem Shah from the 16-member squad for the final two Tests of the ongoing three-match series against England. Babar has been under scrutiny for some time, having failed to score a half-century in Test cricket since December 2022. His struggles were highlighted after twin failures in the high-scoring first Test in Multan, where he managed just 30 and 5. Following advice from the selection committee, Babar was dropped. The other two notable omissions, Shaheen Afridi and Naseem Shah, also struggled on the flat Multan pitch, which contributed to their exclusion. All three players have had a disappointing year. Babar averages just 18.5 in 2024 and hasn’t scored a fifty in his last 18 Test innings, while Shaheen and Naseem have averaged 72 and 51 with the ball, respectively, this year. The PCB, however, stated in an official announcement that the players have been ‘rested.’ “Taking into consideration the current form and fitness of key players and looking ahead to Pakistan’s future assignments in the 2024-25 international cricket season, the selectors have decided to rest Babar Azam, Naseem Shah, Sarfaraz Ahmed, and Shaheen Shah Afridi. Abrar Ahmed, who is recovering from dengue fever, was unavailable for selection,” the PCB said in a media release. Mohammad Ali, Noman Ali, Sajid Khan, and Zahid Mehmood have been included in the squad, alongside uncapped left-arm spinner Mehran Mumtaz and wicketkeeper-batter Haseebullah Khan. These adjustments have been made considering the conditions in Multan, where the same pitch from the first Test will be used for the second. Pakistan have not won a home Test since December 2022, with an 11-match winless streak, including three consecutive defeats in 2024, following a whitewash by Bangladesh. The second Test against England begins on October 15, and Pakistan will be hoping these squad changes lead to a turnaround in their fortunes. Pakistan squad for 2nd and 3rd Tests: Shan Masood (c), Saud Shakeel (vc), Aamer Jamal, Abdullah Shafique, Haseebullah (wk), Kamran Ghulam, Mehran Mumtaz, Mir Hamza, Mohammad Ali, Mohammad Huraira, Mohammad Rizwan (wk), Noman Ali, Saim Ayub, Sajid Khan, Salman Ali Agha and Zahid Mehmood. The post Babar Azam dropped as Pakistan ring changes to their Test squad appeared first on Sports News Portal | Latest Sports Articles | Revsports. [ad_2] Source link
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Two more individuals arrested, three minor girls rescued in Baramulla human trafficking case
SRINAGAR (KIMS) — In a significant development in the ongoing human trafficking case in Ushkara Baramulla, two more individuals have been arrested, and three additional minor girls have been rescued. This brings the total to four accused arrested and seven minor girls rescued so far. “The investigation, under case FIR No. 173/2024, revealed the involvement of Ghulam Mohammad Khan, son of Ab…
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Missing Mentally-challenged Man Found Dead in Lolab Kupwara
Missing Mentally-challenged Man Found Dead in Lolab Kupwara Srinagar, Apr 30 : Body of a mentally-challenged person, who had gone missing since yesterday, has been found and recovered from a nallah at Shumriyal area of Lolab, an official said on Tuesday morning. Identifying the deceased as one Ghulam Mohi-ud-Din Ganie (85), son of Mohammad Ahsan Ganie, a resident of Kanthpora Lolab, the official…
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Ishq, Inshallah
Is Kashmir getting on the South Asia’s music map?
By Faisul Yaseen
Faheem Abdullah and Rauhan Malik’s recent song ‘Ishq’ from ‘Lost; Found’ album has immortalised the work of Amir Ameer, a poet from Rahim Yar Khan, a city in the Punjab province of Pakistan.
It is breaking the internet and becoming a trending meme song. The song is also bringing closer music lovers across India and Pakistan, who are raving about Ameer’s mesmerising poetry and soothing voice of Abdullah and Malik. ‘Ishq’ may not be the best thing to have happened to the Kashmir music industry but it certainly has attracted traction and could play its part in putting Kashmir on South Asia’s music map.
Though boasting of rich musical instrumentals, magical voices, and insightful poetry, Kashmir’s music industry has suffered over the decades due to the Kashmiri language’s limited reach as only 6.8 million people speak Kashmiri. However, the experimentation of composing Urdu songs by young Kashmiri singers like Abdullah and Malik and a crop of new-generation Kashmiri singers is making the canvas bigger for them as Urdu boasts 71.29 million native speakers while the language is also understood by 571.3 million native Hindi speakers.
Like Abdullah and Malik, someone who took this experimentation to new heights in Kashmir was Yawar Abdal, a new-age Kashmiri singer who, in 2017, experimented with his single, ‘Tamana’, a multilingual song in Kashmiri, Urdu, and Persian languages based on the poetry of three legendary poets: Mehjoor (Kashmiri), Mirza Ghalib (Urdu), and Amir Khusru (Persian). The song became an instant hit on the internet. Abdal’s best work to date though might not be ‘Tamama’ but a lesser hit ‘Inshallah’. It is an artistic genius: multilayered and ambiguous and shakes a listener out of placid.
Abdal may not have the best voice among the new-age Kashmiri singers but he is heads and shoulders above others when it comes to crafting his work. Like his unconventional music, the visualisation in his music videos touches raw nerves and asks questions that only great art can.
Canadian pop artist Grimes says, “Only art ever saved me, everything else has betrayed me.” And Abdal’s music and music videos never betray your trust.
Jyotsna Bharti in ‘Mixing Old Melody with New Melancholy: Meet Kashmir’s Fresh Folksingers’ writes, “At a time when youngsters elsewhere are de-rooting themselves and trying westerns, many new-age Kashmiri musicians and singers are popularising their roots. Following the footsteps of their forefathers, they’re finding solace in Rabab, pleasures in poetries and life in mountains…”
These new-age Kashmiri singers like Ali Saifuddin, Mohammad Muneem Nazir, Saim Bhat, Ishfaq Kawa, Rasiq Khan, Waqar Khan, Kabul Bukhari, Arsalan Nizami, Ubair Taj Beigh, Baabarr, Mudacer, Shazia Bashir, Aabha Hanjura, Vibha Saraf, and Rahul Wanchoo wear Kashmir on their sleeves, sport Kashmiri shawls and Pherans, use traditional musical instruments, and shoot music videos in the picturesque locales.
They have taken a leaf out of the book of their ancestors like Raja Begum, Shamima Dev Azad, Ghulam Hassan Sofi, Abdul Rashid Hafiz, Kailash Mehra Sadhu, and Neeraja Pandit and popularised it among the new generations of Kashmir offering them music from their roots and educating them that Kashmiri music might be as rich as the Bollywood and western music and much like the Punjabi music could carve out an identity of its own.
Kashmiri music represents its rich melodic heritage. It has played a significant role in shaping and expressing its cultural identity. Kashmiri music has served as a powerful tool to preserve Kashmiri traditions, values, and stories.
Kalhana in his magnum opus ‘Rajatarangini’ wrote in the 12th Century CE that Kashmiri musical instruments have extremely aged roots. A 4th-century CE tile found during excavation from Harwan shows the impression of a female musician playing a drum. The other person is shown playing a veena. King Bhiksacara (1120-21 CE), who himself played these instruments was fond of ‘Chhakri’ (folk choral singing) which continues to be popular in Kashmir.
According to Kalhana, folk musical instruments like earthen pots and brass vessels were used by Kashmiri people from very early times. Prominent musical instruments played in Kashmir include Surnai, Santoor, Saitar, Nai, Tumbaknari, Noot, and Rabab.
Tumkanari (goblet drum) is usually used by womenfolk on occasions like engagement and marriage functions. In Central Asia Tumkanari called Tumbakh or Tunbak is now made of wood while Kashmir maintains its originality and the musical instrument is still made of baked clay. Similarly, the use of Noet (earthen pot) in Kashmiri music is mentioned in Nilmata Purana as well as Kalhana’s Rajtarangini.
Kashmiri music also has influences from the Central Asian music.
“We even borrowed their music and instruments,” historian Prof Fida Muhammad Hassnain wrote in ‘Common Cultural Links between Kashmir and Central Asia’.
According to B C Deva, the string instruments, Rabab and Sarangi, came to Kashmir with the influence of Muslims.
While some historians state that the most popular instrument used in folk music in Kashmir is the Rabab borrowed from Persia, others suggest it was adopted from Afghanistan centuries ago and has been an integral part of Kashmiri music culture ever since.
These musical instruments have also played a key role in the evolution of Kashmiri Sufiana music.
The instruments used by the Sufiana musicians are quite different from those used in Indian classical music and Kashmiri folk music. The prominent instruments include Santoor, Kashmiri Saitar, Saaz-e-Kashmir, and Tabla.
Shabir Ahmad Mir in his paper ‘Mystical Music: Safeguarding Sufiana Mausiqi – a Vanishing Art Form of Kashmir’ for the International Journal of Intangible Heritage writes, “Sufiana mausiqi (music) continued to flourish during the reign of Sultan Yusuf Shah Chak (1579-1586). His queen, Habba Khatun, is often credited with introducing a maqam ‘Rast-Kashmiri’ by making a little structural variation on maqam Rast-Farsi. Chak and his queen were great patrons of music as well as musicians themselves, and they devoted their time to embellishing Kashmiri classical music. Rast-Kashmiri still forms the most popular maqam of the Sufiana repertory.”
In Kashmir, marriage and engagement functions, Eid festivals, Radio Kashmir Srinagar, and Doordarshan Kendra Srinagar played a key role in keeping the Kashmiri music alive.
Music often has a massive cultural impact as is illustrated by the influence of The Beatles and The Rolling Stones. The Beatles is considered as the most influential band in the history of popular music and for defining the countercultural movement of the 1960s. Similarly, The Rolling Stones, considered one of the greatest Rock n Roll bands of all time with their raw energy and rebellious image defined the cultural landscape of the 1960s and beyond.
Abdullah, Malik, and Abdal may just have begun their musical journeys but the route they are taking to their stardom might shape Kashmir’s musical heritage for future generations. Who knows next ‘Coke Studio’ shift in South Asia could come from the Valley! Ishq and Inshallah might be the shape of things to come from Kashmir.
Greater Kashmir
#LostFoundAlbum#KashmiriMelodies#NewWaveKashmir#MultilingualMusic#RootsRevived#SoulfulSounds#MusicalHeritage#KashmiriArtistry#FusionFinesse#InnovativeArtistry#CulturalResonance#TraditionInTune#SufiSoul#KashmiriExpressions#MusicalExploration#PoeticRhythms#EastMeetsWest#RedefiningMusic#KashmiriIdentity#HarmonyUnveiled#KashmiriMusicRevolution#SouthAsiasNewMelody#BreakingBarriersWithMusic#IshqUnitesIndiaPakistan#InshallahForKashmirMusic#NewAgeKashmiriSingers#FromRootsToStardom#SufiyanaLegacyLivesOn#ThePowerOfRabab#CokeStudioInKashmir
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Hz Nooh se Hz Mohammad Tak Jitne Paighambar Aaye the.
Sab Aam insaan aur Deen se Na Waqhif the.
Allah ne Hz Jibrail ko Bhej Kar Kaha:Aaj se Aap Allah k Rasool hain.Aap ka Kaam hai.Allah k Bandde Jo Gumrahi me Padhe hain.Unko Allah ki Taraf ka Raasta Dikhana.
Rasool Dawate Deen k Kaam me Lag Gaye.
Waqt k Ulma Jo the.Rasool ki Dawat Sunkar Unko Chakkar Aane Lage.Sochne Lage Agar Ye Dawat Kamyab ho Gayi.Hum Bhooko Mar Jayenge aur Jo izzat Hamari Bani hui hai Wo Khak me mil Jayegi.
Ulmao ne Kaha:Ye Rasool Gumrah hai.Khud Sardar Banne k liye Logo ko Gumrah Kar Raha hai.Oske Paas na Deen ka ilm hai.na Osne Deen Sikha hai.Hum Jo Kaheta hain.Osi Par Aamal Karo.
Jab k Rasool k Paas Allah ka Bheja hua Deen hai.Wo Ye nahi Kahete Hamari Ghulami Karo Balke Allah k Ghulam Bano.Allah k Aage Sar Jhukao aur Allah se Dua Mango.
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LIST OF STARTUPS FUNDED BY MAHINDRA GROUP
Mahindra and Mahindra group is a well-reputed Indian multinational conglomerate. Mahindra and Mahindra group was founded way back in the year 1945. The founders of the group are J. C. Mahindra and K. C. Mahindra, and Malik Ghulam Muhammad who started this group with the name of Mahindra and Mohammad. After the partition of India, Malik Ghulam Muhammad left the company and immigrated to Pakistan, then later in the year 1948, K.C. Mahindra changed the name From “Mohammad & Mahindra” to “Mahindra and Mahindra”.
Presently, the Mahindra group has marked its presence in a number of businesses such as steel, aerospace, commercial vehicles, components, defense, logistics, real estate, renewable energy, agribusiness, etc. Mahindra & Mahindra is counted in the list of twenty largest companies in India. Mahindra group is not only known for its business vision but also for active participation through its K.C. Mahindra Trust in the field of CSR (Corporate Social Responsibility). Project Nanhi Kali (aimed for the education of young girls) and Mahindra Hariyali Campaign (aimed to plant one million trees) shows the active and extensive participation of the group in CSR activities.
Mr. Anand Mahindra is the chairman of Mahindra & Mahindra Group of India. Mahindra group has acquired a number of businesses such as Reva Electric Car Company, Satyam Computer Services, Aero staff Australia, Holiday Club Resorts, etc., and have also funded some startups which became highly successful in their respective field that shows the extraordinary vision of Mr. Anand Mahindra.
In this article, we are going to talk about some of the successful startups funded by Anand Mahindra which shows his farsightedness and extraordinary vision.
Startups funded by Mahindra Group are:
Zoomcar was founded by David Back and Greg Moran in the year 2013. This self-drive car rental company is headquartered in Bangalore. In 2018, a huge amount of forty million dollars was invested by the Mahindra group in this car rental company. The company is successfully currently operating in 45 cities in India. The funding by the Mahindra group in this startup is a part of Mahindra’s strategy to promote sustainable mobility solutions.
Shethepeople is a digital news website particularly focused on women. It was started in the year 2016 by Shaili Chopra, an Indian journalist. In 2016, the Mahindra group invested an undisclosed amount in this digital platform which shows the firm belief of Mr. Anand Mahindra in women’s leadership. The website which is dedicated to promoting the success stories of women has managed to reach 85 million women across the world.
To read more, Click the link below
https://news.jugaadin.com/list-of-startups-funded-by-mahindra-group/
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THE 150 GREATEST (FORMAL & INFORMAL) PERSONALITIES IN THE KNOWN HISTORY/COLLECTIVE CONSCIOUSNESS OF INDIA !
(THE FREE-FOR-ALL LIST, NOT RESTRICTED TO PADMA AWARDEES OR STAMP HOLDERS, EVEN IF INCL A MAJORITY OF THEM )
Ie. THE 150 GREATEST PEOPLE IN INDIAN HISTORY !
Rajesh Khanna
C.V. Raman
Online Indie
Jayaprakash Narayan
J.R.D. Tata
Subhash Chandra Bose
Swami Vivekananda
Lal Bahadur Shastri
Srinivasa Ramanujam
Bhagwan Sri Sathya Sai Baba
Valmiki
Bhagwan Shri Shirdi Sai Baba
Ramakrishna Paramhansa
Bhagwan Shiva
Bhagwan Ganesha
Mata Parvati / Amma Karunamayi
Bhagwan Krishna
Bhagwan Ram
Bhagwan Mahavira
Maharana Pratap
Jagadish Chandra Bose
Major Dhyan Chand
Govind Ballabh Pant
Lala Lajpat Rai
Dhirubhai Ambani
Meena Kumari
Mother Teresa
Chhatrapati Shivaji
Bal Gangadhar Kher
Madan Mohan Malviya
Kishore Kumar
Dr. Sarvapalli Radhakrishnan
Dr. Bhagwan Das
Guru Nanak
Allama Mashriqi
Lokmanya Tilak
Tansen
Lord Hanuman
Vithalbhai Patel
Atal Behari Vajpayee
P.U.M. Thevar
Nandlal Bose
Rabindranath Tagore
Dr. Babasaheb Ambedkar
Prem Chand
Jesus Christ
Adi Shankaracharya
K. L. Saigal
N. T. Ramarao
Dr. Devi Prasad Shetty
B. R. Chopra
Viswanathan Anand
Sri Aurobindo
Rani Laxmibai
Chakravarti Rajagopalachari
Narendra Modi
Milkha Singh
Mirza Ghalib
Dr. K.S. Krishnan
Dr. Satyendra Nath Bose
Dr. Zakir Hussain
Dr. M. Visvesvaraiya
Satyajit Ray
Bankim Chandra Chatterjee
Ramana Maharishi
Radha (Ancient Krishna devotee)
Chandulal Madhavlal Trivedi
Mahatma Jyotirao Phule
Savitribai Phule
Lt. Col. Maharaj Kumar Namgyal
Shammi Kapoor
Indira Gandhi
Dev Anand
Jijabai
Sadhu Vaswani
Raja Ravi Varma
Saiyid Fazl Ali
Ashok Kumar
Dr. Madhav Shrihari Aney
Gopal Das Neeraj
Ajudhia Nath Khosla
Shashi Kapoor
Ustad Bade Ghulam Ali Khan
Dr. Arcot Lakshmanaswami Mudaliar
Bipin Chandra Pal
Dr. Jnan Chandra Ghosh
Paramhansa Yogananda
Thiruvallavur
Buddha
Maharishi Patanjali
Dr. Nambi Narayanan
Dr. Verghese Kurien
Dadasaheb Phalke
Arjun (of Gita)
Waheeda Rehman
Dr. P.V. Kane
Jigme Dorji Wangchuk
Veer Savarkar
Thakkar Bapa
Ahilyabai Holkar
Rash Behari Bose
Sane Guruji
Maharishi Mahesh Yogi
Swami Ranganathananda
Dr. Shanti Swarup Bhatnagar
M. S. Subbalakshmi
Dr. Satish Dhawan
Chaitanya Mahaprabhu
Surdas
A. Ramaswamy Mudaliar
Mohandas Karamchand Gandhi
Prafulla Chandra Roy
Kabir (pre-independence poet)
Zubin Mehta
Kalidasa
Suchitra Sen
Tyagaraja
M. G. Ramachandran
Dr. Prabha Atre (classical singer)
Kavi Pradeep
Pt. Kishan Maharaj (tabla)
R.K. Laxman
Mirabai
Tulsidas
Uttam Kumar
Dr. K. Kasturirangan
Ashfaqullah Khan
Dr. Dhondo Keshav Karve
Ram Prasad Bismil
Chandrashekhar Azad
Tenzing Norgay
N.R. Narayana Murthy
Kumaran Asan
Bhai Vir Singh
Dr. Shyama Prasad Mukherjee
Dr. John Matthai
Subramanya Bharati
Pt. Omkarnath Thakur
Emperor Indravarman (of Srivijaya Empire (7th c – 12th c))
Vaidyaraj Sushil Kumar Jain (Jaipur, present day)
Sant Tukaram
Emperor Lalitaditya Muktapida (of Karakota Empire(7th c–9thc))
Peshwa Balaji Vishwanath (Maratha Empire)
Emperor Akbar (Mughal Empire)
Laxmikant-Pyarelal
R.D. Burman
Shankar-Jaikishan
S. D. Burman
Manoj Kumar
Mohammad Rafi .
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From the longing of the sight of your blossoming face
Recalling a classic song from the old Kabul ‘s narrow alleyways that once gave birth to eloquent poets and heavenly voiced nightingales
The Lyrics
از شوق گل رویت دیوانه شوم یا نه؟
From the longing of the sight of your blossoming face, shall I be crazed or not?
در حلقه گیسویت زولانه شوم یا نه؟
In the coil of your tresses, shall I be bound or not?
زلف تو پریشان است من نیز پریشانم
Your tresses are disheveled, I too am unsettled
با زلف پریشانت من شانه شوم یا نه؟
With your tangled tresses, shall I be your comb or not?
عشقم به جنون مایل عقلم به هنر نازد
My love veers towards madness, my mind takes pleasure in art
در کشمکش هر دو دیوانه شوم یا نه؟
In the struggle of both, shall I be crazed or not?
The Vocalists
آواز استاد غلام محمد دستگیر شیدا
Ustad Mohammad Ghulam Dastagir Shayda (1916-70)
شعری از ندیم کابل��
Poem by Naidem Kabuli
This recording originates from Radio Kabul in the late 1950s or early 1960s.
آواز حیدر سلیم
Vocals Haidar Salim
A mid-1990s album of private recordings was a dedication to the artist's late father, featuring his father’s favorite songs.
A mid-1990s album of private recordings was a dedication to the artist's late father, featuring his father’s favorite songs.
The Poet
Nadiem Kabuli عبدالغفور ندیم کابلی was born in the Shor Bazar شوربازار neighborhood of Kabul. Though his exact birthdate is unknown, he passed away in his early 30s.
His first collection of poems was printed in 1930 by Sardar Azizullah Khan Qatil سردار عزیزالله خان قتیل, the Kabul court ambassador to Tehran.
A new edition was recently published in Tehran in 2009.
The Poem and Composition
The composition and the poems share an exquisite poetic style reminiscent of Old Kabul کابل قدیم. It reflects a time long gone when the art of words and music intertwined to tell stories of love, grief, and the human experience in the distinctive Kabuli literary and musical arts style labeled the Kabuli ghazal غزل کابلی, established by Ustad Qasim (1978-1956)استاد قاسم افغان in the early 1900s.
Nadiem Kabuli's عبدالغفور ندیم کابلی verses dance to the rhythm of the "Hindi Style" Sabk-i Hindi سبک هندی, a poetic tradition born in the Mughal courts of India and Kabulistan, where the latter served as the summer capital. This style is about painting fresh, intricate pictures with minimal wordplay. It's like a skilled painter who can perfectly capture the essence of a scene with just a few brushstrokes.
Ustad Mohammad Ghulam Dastagir Shayda استاد غلام محمد دستگیر شیدا , a master of the musician's quarter, Kharabat in Kabul خرابات کابل, composed it in the 1950s or possibly earlier. However, we do know that this song has been discovered by those new to the classical Kabul ghazal genre for many generations.
This song holds a special place in my heart. The poet who wrote it hailed from my ancestral paternal neighborhood, and the singer who performed it was a dear friend of my maternal uncle Ghafourماما غفور. As it happens, my uncle, along with my extended family members, was a musical arts patron.
When I hear this song, it conjures a colloquial feeling; it takes me to the old Kabul much before my time, a Kabul, under the foothills of the Bala Hissar بالاحصار , the ancient fort, where the master musicians of Kharabat reigned over the musical high arts.
Their songs reawakened the lyrics of ancient and contemporary poets in the hearts of Kabulis, a people who couldn't live without their nobel poetry and music.
Lala Machine استاد دین محمد معروف به لالا ماشین, a master Kharabati sarangi سارنگ musician, said of the Kabulis of that bygone era, "They enjoyed music, and we enjoyed playing for them."
Although the nightingales of Kharabat may now sing no more, their melodies still echo, bringing life to hearts in Kabulistan and distant lands.
Their legacy defies the dogmatic decree of silence, a testament to the enduring power of art, in Naidem Kabuli lyrics, “My mind takes pleasure in art” and that pleasure of the mind and soul cannot be extracted so easily.
—Farhad Azad
May 04, 2024
Thank you to Parween Pazhwak for the help with the research and edits.
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COUNTRY SINGERS WHO ACT
1. CHRISTIAN LABOR PARTY
2. ALI LANKOANDE
3. PARTY MOHAMMAD MUKHTAR
4. ESTEBAN BULLRICH
5. TORAN NOOR AQA AHMAD ZAI]; AFGHANISTAN'S
6. IVAN KOSTOV]; GERGYOVDEN [PETAR STOYANOVICH]; INTERNAL
7. FELIX SOUBEIGA
8. ABDUL QADER
9. ABDUL HAKIM
10. RUBEN GIUSTINIANI
11. SAMUEL DORIA MEDINA
12. JUAN EVO MORALES
13. CRUZ
14. DEAN BARROW
15. CHANGE [ARTHUR NIBBS]; BARBUDANS
16. HUSSAIN MOHAMMAD
17. MONICA
18. BART DE WEVER
19. JOAN GABRIEL
20. MOHAMMAD NADIR
21. EQUALITY ISA GAMBAR
22. NIKOLAY STATKEVICH
23. SAM RANGSI
24. BADRUDOZZA CHOWDHURY
25. TOUSSAINT ABEL
26. DRAGAN CAVIC]; DEMOCRATIC
27. ABDUL QAHER
28. MARKO PAVIC]; LIBERAL
29. ABDUL RAQIB JAWID
30. DAVID COMISSIONG
31. MAURICIO MACRI
32. PROGRESS [VLADIMIR NOVOSYAD
33. PRESIDENT HUGO CHAVEZ'S
34. CHRISTIAN CONSERVATIVE PARTY
35. WOUTER BEKE]; DEDECKER
36. JOELLE MILQUET
37. SENATOR SERGIO GUERRA
38. ALHAJJ MOHAMMAD TAWOS
39. VITOR JORGE ABDALA
40. LESTER BRYANT
41. MOVEMENT [SULTAN MOHAMMAD GHAZI]; NATIONAL
42. BIH [DRAGAN COVIC]; CROATIAN
43. ORDRICK SAMUEL]; UNITED PROGRESSIVE
44. JAMAATEISLAMI
45. ROCH MARCCHRISTIAN
46. PLP [PERRY CHRISTIE
47. HOPE UMID
48. ABDUL MALEK]; FREEDOM
49. AHMED OUYAHIA
50. PARTY ABDUL HADI
51. DOMINIQUE HOUNGNINOU
52. WARREN TRUSS
53. CHRISTIAN DEMOCRACY PARTY
54. ABDUL LATIF
55. PARTY MOHAMMAD HASSAN
56. LOUISA HANOUNE
57. BOB BROWN]; AUSTRALIAN
58. WAZIR MOHAMMAD WAHDAT
59. GHULAM
60. ANSA EDISON
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[ad_1] SUKKUR: Seven people, including two brothers, lost their lives, while nine others injured in a collision between a Suzuki pickup and a truck on the National Highway near Chilya bus stand in Thatta on Saturday. Police and volunteers reached the spot and shifted the deceased and injured to a local hospital for medico-legal formalities. The deceased were identified as Ali Mohammad, Rasool Bux, Maqbool, Ali Sher, Moula Bux and two unidentified, while the injured included Suzuki driver Mubark Shoro, Haroon Bangali, Peer Bux, Hameed, Ghulam Haider, Gulshan, Wahid and two unidentified. The condition of Mubarak Shoro and Haroon Bangali was said to be critical and thus they were referred to Karachi for treatment but succumbed to their injuries on the way.Meanwhile, the Keenjhar police impounded the vehicles, however the truck driver managed to flee. The police said the labourers on board the Suzuki were going for fishing, while further investigation into the accident was underway.Citizens said the accident occurred due to the dilapidated condition of the National Highway between Hyderabad and Thatta. They demanded the government construct a dual carriage road to safeguard the lives of commuters. [ad_2]
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India-A and Pak-A will clash today:Asia Cup
India-A Vs Pakistan-A: In the Emerging Asia Cup 2023, a match will be played between India-A and Pakistan-A today. This match Will be held at R.Premadasa Stadium Colombo.
ACC Men's Emerging Asia Cup 2023- Team A India. Image By-timesofindia.indiatimes.com
India-A Vs Pakistan-A Match Details:-
Emerging Asia Cup 2023 is being played these days. So far 10 matches have been played in the tournament. Two matches are to be played today July 19 in the Emerging Asia Cup being hosted by Sri Lanka, in which the second match will be played between India-A and Pakistan-A. The match played between India and Pakistan will start at 2:00 pm. This match Will be held at R.Premadasa Stadium Colombo.Yash Dhul is handling the command of India-A in the tournament. While Pakistan-A is being captained by Sam Ayub. Teams of India and Pakistan are present in Group-B. Both the teams have played 2-2 matches so far, in which both the teams have not lost any match. Both the teams have played their respective matches against UAE-A and Nepal. In such a situation, it will be interesting to see that in today's match, whose team prevails over whom.
When and where will the match take place?
The match between India-A and Pakistan-A. Premadasa Stadium, Colombo, Sri Lanka. According to Indian time, this match will start at 2:00 pm.
How to watch live on TV in India?
This match played between India-A and Pakistan-A will be broadcast live on TV through Star Sports Network in India.
Where to watch the live stream?
The India A vs Pakistan match will be live streamed via Fancode app. India A squad:- Sai Sudarshan, Abhishek Sharma, Nikin Jose, Yash Dhull (c), Riyan Parag, Nishant Sindhu , Dhruv Jurel (wk), Manav Suthar, Harshit Rana, Nitish Reddy, Akash Singh, Pradosh Paul, Prabhsimran Singh, Yuvrajsinh Dodiya, RS Hangergekar. Pakistan-A Squad:- Sam Ayub (captain), Tayyab Tahir, Mohammad Haris (wicketkeeper) , Kamran Ghulam, Sahibzada Farhan, Omar Yusuf, Qasim Akram, Mohammad Wasim Jr., Arshad Iqbal, Shahnawaz Dahani, Hasibullah Khan, Mubasir Khan, Amad Butt, Mehran Mumtaz, Sufiyan Mukim. Read the full article
#AsiaCup#clash#EmergingAsiaCup2023#IndiaA#India-AandPak-Awillclashtoday#international#matchbetweenIndiaAAndPakistanA#pak-a#PakistanA#R.PremadasaStadiumColombo#sports#today:asia
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