#generalizing on them have been lol)

[humming-fly]

He was feeling left out

and the higher rez stills, since gifs always export as if you're sending messages through a metal can~

[rayroseu]

You know what's sick as hell about the design of the Briar Senates??? It's that their design mirrors the weapon of the Draconias 😭✨

I know they're getting flak rn bcs they feel like "boomers who's against any progress because they value toxic tradition" but i don't really think they're like... entirely evil lol or the root of every bad thing that happened in Malleus'/Lilia's life (though im side eyeing them as one of the perpetrators still lol)

Tbh, removing them would also cause more harm (just some social issues inside the fae society tbh) than good imo, (I know many ppl say this bcs they think removing the Senates would make it possible for the peace between human and faes, but the thing is, the Senates aren't the only group that thinks this way, almost the entirety of Briar Valley does lol so forcibly removing them now would only come off as "Malleus forcing "human ideals" on the faes just because he has spent 4 years with the humans"(plus is the understanding between humans and faes truly achieved if you try to silence one group(even if that group is kinda disagreeable with anything human related lol), plus realistically the faes would trust their fellow faes first rather than some humans,

so for me, Briar Senates doesn't give off the vibe of toxic old people who drags others down in their toxic practices (while that can be an accurate description i feel like it generalizes too much about their behaviour), rather than that, Briar Senates feels more like thorns, like thorns that surrounds Briar Valley, they're not exactly harmful unless you go against them, but ultimately they're still protection for Briar Valley.

Which makes it fitting that their design has a similarity with the Draconia's weapon, they're the thorns that protects the Draconias, even if it means sheltering them.

And, tbh, if the Senates other job is to ensure Draconias lives, they're kinda doing a "decent job"??? If we can assume through Maleficia's (and Malleus' case), since we didnt hear about her leaving the Senate's side, she managed to survive for so long, unlike Meleanor😭 Also could explain why they're so enraged when Lilia arrived with the news that Meleanor died and why they hated the weak bcs what would weakness could protect JJDSJD Kinda wish their hatred against Lilia wasnt that he was a weak bat fae, but rather they doubled down on the fact he failed protecting Meleanor, imagine if Gen. Lilia wasnt as great in magic as the fae nobles were, yet he still managed to earn a position beside the Princess, all that hard work only to fail at the most crucial time, it wouldve make sense in the Senates' side to say, "Meleanor shouldnt have appointed him" (because "he's weak from the start")

oh additionally, this is just my assumption, bcs I felt like the way the Senates recoiled when Lilia hatched the egg was kinda... random?? so this is my made up reason lol Remember, the Senates were adamant that Maleficia should only be the one to hatch the egg because she's a Draconia, but Lilia did it and he's not a Draconia, What if because Lilia hatched the egg, it also affected the development of Malleus?? Like maybe for instance, it affected Malleus' lifespan, maybe he still lives more than one thousand years but he won't live for another thousand years like a pure Draconia because he's been hatched by Lilia as opposed to who they wanted it to be, which is Maleficia, OF COURSE Lilia hatching the egg is heaps better than Malleus dying before being born, but this is just my auto thoughts regarding the random hate reaction the Senates did when Lilia hatched Malleus lol

Interestingly, the placement of the stone of Draconia against the thorns (of the Senates) can also be hinted at their relationship with them??? In Meleanor's case, her stone is on top of the thorns, which may indicate that she's not under the Senate's commands or that its just telling she just lived distantly from the Senates, most importantly her stone is bigger than the thorns which may tell the fact that the Senates worships her because she's powerful and greater than them, and she's not someone who can be trapped/ordered around within the Senates. But, tragically, in Malleus' case, his stone is under the thorns, like its telling that he's under the Senates protection at all cost and his stone is little compared to Meleanor's because he's still young.

I also have a theory that the Senates are part of Briar Valley's land, like its been canonically said that they're the dead faes of Briarland, which makes think that their death is similar to the death of Conall from Maleficent 2, when Conall was buried, his body literally morphed to the land, which makes me think this is how the Senates used to be buried, when they die, they become one with the land, that's why you can't just remove them, when they are literally the Lands of Briar Valley,,,, get it lol

Though this is making me think that if this is the case then Maleficia's city,,, if the Senate's presence are the strongest there bcs that's where they're nearly buried, does that mean around Black Scale Castle is just lowkey a graveyard.... Is that why Halloween is special for Briar Valley bcs they have close ties/respect for the dead and Halloween is essentially about honoring the dead 😭✨

Off topic, but maybe the thorns part of the Draconia's staff may also tell about their age. Notice how Meleanor's staff has 3 twists which may tell that she's atleast 300~ years old, (if each twists signifies a century), while Malleus' staff only has one twist on its thorns which is accurate considering he's only 178 years old (one century).

If this is true, I'm kinda curious about Maleficia's staff... does that mean hers will be convered in thorns (she needs at least 7 twists (7 centuries~ and more) there on her staff 😭✨)

[sysig]

my 2nd request !! The skeleton brothers wearing matching pajamas :D

Day 13 - The Friendship Brothers

[umbrellajam]

thinking about the swathe of Tim & Dick disagreements that can be broadly patterned, "Dick is more openly distraught and ends up chewing out Tim before stalking off, while Tim's left standing there like 🧍‍♂️"

New Titans #61 (A Lonely Place of Dying, Part 4) Gotham Knights #26 (Bruce Wayne: Murderer? Part 10) Nightwing (1996) #110

and the sort of opposite, where Tim is more openly distraught and they end up physically fighting each other

Nightwing (1996) #139 (The Resurrection of Ra's al Ghul, Part 6) Red Robin (2009) #4

anyway no deep thoughts, I just love them and I'm rotating their arguments in my brain at all times, lol

(bonus: the direct reverse of the first category, with Tim more openly distraught with and chewing out Dick before stalking off, leaving Dick standing there like 🧍‍♂️)

Red Robin (2009) #1

[hplonesomeart]

@scimagic Uhhh made this because I just think they’re dynamic is neat. Also completely agree with the Puzzle headcanon super fun silly and very on point. As we speak he is clinging for his dear life :))

I really enjoy seeing the illustrated storyline you have unfolding between the two and figured it would be nice to see this motorcycle sequence in motion. So tadaa here it is! In animated form! Now your obligated to make a full length written novel in-depth about their relationship /j

Sincerely though thanks for the creative inspiration and keep on being a swagger artist 👍✨

[icewindandboringhorror]

Little bright colored outfit with a fun vest ~

(shoes from ebay like 10 years ago. everything else is thrifted)

[ink-the-artist]

holy shit I did NOT realize how popular my "I will remove my teeth, for I want to remain kind despite my anger" quote is. I just googled it for fun to see what would come up, a bunch of people are quoting it not knowing who its from, an artist called Kuma made an album titled that, so bizzare

[airoarts]

Leader and deputy

[Image description: a digital painting of Squirrelstar and Ivypool from Warriors. Squirrelstar is a small dark red cat with green eyes, standing in front of the much taller Ivypool, a gray tabby-and-white cat with blue eyes and many battle scars. The background is dark blue. end ID]

[yumedoca]

When you want to do a cute trend but your OTP is the couple from the original source of the trend...

[formerprincewille]

Something that really sets Wille and Simon apart from other queer ships is that when we say their love language is physical touch, IT REALLY IS PHYSICAL TOUCH. And I’m not speaking of just sex. Over the course of the show, the amount of touching between them is astronomical. And that’s really something rarely seen in queer media. There may be moments here or there, but often times there’s a lack of physical contact unless it’s for “the plot”. Wille and Simon feel like a real couple in the way they’re always physically reaching out for each other.

[iamhereinthebg]

Heya Anon!

Tbh I don't really know, Akane is a character who has been dealing with a thousand death flags leading to nothing since his most serious appareance in the manga. And this new timeline is not an exception.

Especially since we know that Kako and Mirai gave him 'You have to try to stay alive' rule as one of his duties

Implying that it is dangerous to altern the past and be the Clock Keeper of the Present, that they have to stay alive to make sure everything goes according to plan.

It also ties to my theory that Akane is the first human clock keeper of the present; Because after all if Kako and Mirai have been asleep since they changed the past in this new timeline, they couldn't have chosen anyone during 1968 and the current events in the manga (2015).

Akane is the only person who is directly coming from a different timeline even compared to Nene and Teru who just remember the stuff from the previous one, being on a time limit before their memories are erased. Akane brought along with him the fact that he is a clock keepers and mystery n°1, something he couldn't be in this new timeline in the first place since both of them don't exist.

But I digress.

Akane has been a little bit different since they came back from the boundary closest to the far shore. It's not that surprising with how much the previous arc must have taken a toll on him. Understanding that Aoi wanted to die, losing her, being impaled, having Teru confirming that he will lose years of his lifespan by turning back human too soon, being beaten up twice by number 6, etc...

Akane is like Kou and Nene on this point, a character who wants to do a lot, but is always a step behind when it comes to supernaturals. And like the other two, it is starting to show in his attitude.

Akane has been shown more unsure of his choices and of his opinions when it's something that never posed him a problem before. He is more scared of Teru (when he knows the exorcist by now) and of being hurt in general,. Something he hasn't showed as much before, liking and enjoying life of course, but never being afraid to be in the first line even if it meant being hurt; Now he acts like he is truly scared of dying.

And he lets things involving Aoi not being his first priority. Refusing to listen to Natsuhiko plan to even try to heal her. Akane has always been showed to be really proactive anyways, that's one of his main character trait. So seeing that he is putting something for a later date and it involves Aoi can be seen as a little bit strange. Akane still loves her deeply and all but he seems to have other plans now, which we learn later in the clock keeper arc. He is not even looking at her directly, having an air of melancholy when he announces he will heal her but not now

That's more of a stretch now, but I think it's pretty safe to assume that Akane has known since a long time what it meant to be the clock keeper of the present, that they had the power to change the timeline. But nothing special has been happening to make the clock keepers take this drastic decision, especially since we know that nothing has been ever changed since the Yugi Twins 4th birthday at least. Which is why he probably never thought about it before. But now that he knows the school mysteries are more important, not just dangerous supernaturals but are protecting the land, and that Hanako has been destroying the yorishiros (which to me, seem to be the seals to keep away the God from the pit/the God Sumire was supposed to marry) he seems to be more aware of this duty in general.

Or if he was made aware of it recently anyways, it's something that the clock keepers must have brought up before the fall festival, being something that even someone as 'Carpe Diem, it is what it is' Aoi Akane may not be able to entirely ignore.

He has been forced A LOT in his role lately too and he clearly doesn't really like it, even if he is good at it.

He finally say 'we' when talking about the clock keepers, and consider even himself as the biggest threat of the school. He doesn't know what to think directly of the supernaturals or seven mysteries now. Knowing that they have an important role to fulfill but still not trusting them at all, knowing of their dangerous tendencies to hurt humans. He can't even look Teru in the eyes when he asks him if the clock keepers are planning to change the timeline over and over again. His feelings for the clock keepers being clearly a difficult case for him to tackle down even if he pretends it's not.

I always said this kinda as a joke, that Akane had the role of a Chosen One but went 'fck no' with it. But I think that it really is this kind of stuff now. Like for Nene who is 'the Kannagi' of the current time and get to make choices and stuff she doesn't want to do. Akane is the same with his role as the clock keeper of the present. Because no matter what he says, he kinda has accepted this fate now, preferring to know what is happening (since he realizes how ignorant he was in the "to the far shore" arc), and having a way to be able to change things. Sacrifying his chance to be 'a normal student'.

But he is not happy with any of it, being the one on the front row to endure all of the supernaturals choices, even knowing that if they don't change back the timeline, he will be the last one to remember. And as said previously, he is now a part of it! He is of course still more human than supernatural but he still acknowledges his role way more than before. Akane hates the way supernaturals work and now what he is doing? Being one of the reason the world is in this state. Of course it's taking a toll on him.

Of course, he doesn't accept everything right away, like Aoi's engagement, it's at first played for jokes but even then, it's understandable with how far their relationship evolved in the previous timeline. He is now thrown into the role of 'the childhood friend who never stood a chance in the first place'. I do think he has a right to be a little bit upset

But after understanding that technically, it's not that much of a big deals in the current events of everything else, since at first most people seems okay, he goes right away to do what the clock keepers asked him to do. Even going to go ask for Teru's help when he knows how much he destroyed his trust.

To finish this long stuff, I think the real big ''death flags' for what is happening right now is of course the fact that he got cursed by the red house (which is a supernatural who has already tried to fool him in the og timeline btw) .

And that there is a chance, like said earlier, that there is only one Akane like him for now, and that he could get stuck here or at least not coming back entirely as the Aoi Akane we knew in the manga (a chance for him to become a full supernatural for example, to be forever now the clock keeper of the present) But for this tbh we don't know a lot it's really more speculation because we know nothing of what could happen to him particulary.

My fav 'suspicious af thing he said' for now in the new timeline is this.

The official translation goes " .. And will love my whole life to the day I die and even beyond that."

When he starts the manga with this.

With the same belief than Hanako that 'death is the end' and now he is considering the After Death, with everything he saw of course, but specifically for him in this case.

Bonus: a thing that is apparently confirmed to be a lie, or he can bend the rules, but he didn't say this in front of Teru and Nene the first time.

And something that I truly think he doesn't know anything about too (my brain truly think Kako and Mirai choose him, and I have some delulu proofs but I digress) Akane do not know sht about the clock keepers and especially doesn't see when people show clear interest in him

[burningcheese-merchant]

It's so cool to see CRK getting popular again, it feels so refreshing like so much new quality fan content dropping that we couldn't even DREAM about a couple of months ago, but it hurts my very soul seeing new players being interested in beast x ancient ships, in their dynamics, asking is it okay to ship it and getting slapped in the face with another "IT'S ABUSER X VICTIM IT'S A PROSHIP IT'S A DARKSHIP" (which is just not true) killing off all the fun, bc apparently enemies to lovers, AUs and what-ifs doesn't exist anymore and everything that isn't pure fluff is illegal now. "IT'S NOT ENEMIES TO LOVERS, BEASTS ABUSED AND TORTURED THEM" yeah THAT'S WHAT ENEMIES DO??? What else do you expect from a villain honestly??? Like in ANY media??? Beasts still got their ass beat in the end as they totally deserve BECAUSE ANCIENTS ARE NOT SOFT INNOCENT SMALL BABIES THAT NEED TO BE PROTECTED, they're grown ass IMMORTAL ADULTS with huge responsibilities, they rule kingdoms, they hold a huge power in their hands, they're imperfect and not innocent. They can stand for themselves, they can fight, they can destroy, they can lie and they WILL if they need to.

I can SMELL that a shit tonne of people in this fandom secretly enjoys beast x ancient as a guilty pleasure, a forbidden fruit, but they will never admit it just because they're afraid of being harassed and bullied and it's just sad how normalized it is to hurt actual people over shipping some mobile game characters, who are adults, doesn't have power imbalance between them and aren't related.

And allat coming from ME, who doesn't ship a single beast x ancient ship

It's sad lol. Sad for the Beast x Ancient community and honestly kind of pathetic for ardent detractors at this point. I've seen sooooo many Beast x Ancient fans get harassed and even sent death threats, it's not even funny (not that it ever was in the first place). Don't you have better things to do than get this mad about video games lol. Like a job or school or a hobby or something

You're right, the Ancients are not helpless widdle babies and I'm kind of sick of how often they're infantilized, in general and just for the sake of tearing down BxA. They're grown adults who are thousands of years old. Two of them are parents, whose children are grown adults themselves. 4 of 5 founded entire nations. 1 is an active ruler still (Cacao), one seeks to rule again (Golden). Let's not kid ourselves, they've probably all got blood on their hands (not to the degree the Beasts do, but still. You don't live that life without having to make tough choices). Stop treating them like porcelain dolls lol. Yes, the Beasts attacked them, but they're villains. That's what villains do. Go play Animal Crossing if you can't handle heroes and villains fighting each other lol

And then I get a laugh whenever those same people who screech about toxicity and abuse and yadda yadda turn around and ship H*llyt*ya or Sh*dowSp*ce. The former is BxA in a different costume. The latter... Man. You know. Because TWO deranged maniacs, who are fundamentally incompatible in every way and do not make sense at all and absolutely would hurt each other and bring each other down I hate that ship so damn much. Do not ask me abt it I WILL ramble and nobody needs that. Zero beef with fans though, we're coolio! Just a difference of opinion!, is such a better option, isn't it lol. Hypocrisy.

I'm sure you noticed that ep 7 + 8 brought out a whole lot of new ShadowVanilla fans. I agree w/ you, I can feel that there are a fuckton of BxA fans lurking in the darkness, waiting for an excuse to poke their heads out (like 7 + 8 lol), only hiding because they don't want to attract lunatics. Even YOU sent this ask anonymously. Most of my inbox is stuff from anons, and I look at them all and wonder, "how many of you are just afraid of backlash for expressing any joy in BurningCheese or any of the other BxA pairs?" It's ok, guys. Don't listen to them. Be you. I'm being me right now, as cringy as I am. I am Extremely Normal about BurningCheese and I'm not ashamed :) they're video game characters at the end of the day, just have fun. Why can't we all just be bros, man, what does any of this matter

[javierduffy]

silly drawover because i missed them :]

[charmac]

I think getting railed by Mac would give Dennis a new perspective that doesn’t change who he is and is consistent with his characterisation... Just a thought tho.

[cripplepunkbarbarian]

I am so glad that the kid spectrals have such normal and caring spirits who will definitely not physically endanger and/or cruelly betray them in the midst of their lives already being destroyed by cults, monsters, and interpersonal drama. It’s so cool and nice 👍

[serpentface]

What are each of the main cast’s favourite foods, and how to they reflect what they grew up eating/their background/broader cultural trends?

Key for the constructed foods that come up in this post:

Nara: a type of citrus fruit, comparable to a lime in sourness. Peledyo: a type of fermented fish sauce used as seasoning in of itself or a base for other sauces. (This is a knockoff of irl garum). This is FUNDAMENTAL to Imperial Wardi cuisine, and closely analogous/connected variants are produced by all the peoples of the Viper as well as across most of the Lowlands (southeast of Imperial Wardin). Magah: a type of tuberous root vegetable. Similar to a potato, but coming from a wholly different plant and more strongly flavored (notes of cabbage) with yellow-orange flesh. Heavily cultivated in the Highlands and considered more of a famine food elsewhere in Imperial Wardin. Yute: a cultivar in the same species as magah with purple flesh and a sweeter taste, a staple in the mountainous parts of Kosov and some other parts of the Burri Republic. Gaiyi: a brassica cultivar used in Kos cuisine, resembling broccolini. Completely absent in Imperial Wardin. Yamnina reyla: the premier spice blend used in Wardi cuisines, it has some regional variants but its core ingredients are crushed chilis, coriander, cumin, and firebug (imparts little flavor but significant reddish-orange color that gives this mix its name), all ground together. Camiche: an edible seed, eaten as a nut. Kolis: a cactus-like plant with edible fruits and young shoots. The fruit tastes like watermelon and is very sweet, but has more sour notes. Anuje: a sap extracted from one of the region's few native palms, has a sweet, molasses-esque flavor. This is the staple sweetener and culturally favored over honey in most provinces, consumption of honey is generally seen as a 'rural' thing]

---

Tigran spent the first 11 years of his life in pretty extreme poverty as an agricultural laborer so did not have a lot of exciting food. His family is Ubiyan-Wardi (pretty rare ethnic minority in the region, mostly descending from people hired or enslaved as war captives and/or indentured servants for labor by Imperial Bur at its height). Many of these people formed communities that retain their cultural identity to this day, but these largely occur in the north and in the province of Lobera. Most people with Ubiyan heritage in South Wardin come from more isolated lines that fully integrated and intermarried with the Wardi(nae) population, and are heavily 'Wardinized' in the present day.

Tigran's family is an example of one with this cultural heritage being largely lost- they know that much of their ancestry comes from far northeast across the Viper but they don't know from where exactly. They are culturally South Wardi but with some traditions (and names, 'Tigran' and 'Otto' are both Ubiyan given names in origin) that have survived passed down from parent to child. To the point of this post, a lot of these traditions involve food.

He mostly ate a pretty typical South Wardi agricultural diet with the majority of his meals being variations on maize and lentil porridge, yams, onions, dairy, and foraged plants. His village also reared horses for milk and wool and ducks and fowl for eggs (and occasionally meat). He lived right on the Brilla River so would get the benefit of meat from fish or the occasional wild duck or goose. When he was 5 someone in his village killed a bull crocodile that had been eating their horses and they all had a big pit roast with it to celebrate, but he barely remembers this.

A major Ubiyan cultural element that he experienced in his childhood diet was a form of pasta. His mother and grandmother would make pasta out of maize dough in the shape of a cowrie, which they just referred to as 'little shells'. They had a secret ingredient used to toughen the consistency of the maize dough to hold the shape but wouldn't tell him, since this was apparently only for the women to know. His mother planned on teaching his future wife to make these little shells, and made it very clear she wouldn't let him marry any woman who couldn't get the technique down. To celebrate the new year, they would make a larger variant stuffed with soft horsemilk cheese, explaining that it was for good luck and abundance in the next year. This was never a Favorite food of his as a child (his favorite was the joyous occasion he got to eat fatty, non-gamey domestic duck), but he's never been able to find these little shells anywhere else, hasn't seen his family since he was 11, and misses it.

His FAVORITE food is duck. The best meal he's probably ever had was roast duck glazed with date wine, dried nara, chilis, and a little bit of peledyo. Duck is central fare for a holiday that is timed when the reed ducks return to the region and start to breed. This moment is recognized as the transition from a period of seasonal barrenness to abundance (the mid rainy season through mid dry season span in which plant life flourishes, ends with the last harvest periods for most staple crops). It involves a feasting day in which most people make meals based around preserved fruits/vegetables, early wild forage, and duck (hunted or slaughtered).

Tigran completing his initiation as a Galenii monk (which involves a year of only taking food received via begging) timed itself very close to this festival occurring. So not only did he Finally get to eat regular meals, but he had never in his entire LIFE tasted anything so good. He was 12 years old and was guided by his mentor into an epiphany that like, 'this IS what it's all for, guaranteeing that we have the season of abundance year after year. AND more importantly I get to eat really really really good meals provided by the temple'.

---

Palo grew up in the very cushy end of the mercantile commoner class with his father being a guild glassmaker, and lived in the province Odkotonnos (one of the more agriculturally rich) and city of Godsmouth proper (THE center of trade), so he had regular access to a decent variety of pretty good food. He and most of his family are first generation immigrants from Kosov (a province of the contemporary Burri Republic, occupying the same latitude as South Wardin). He moved as a baby and grew up eating a lot of Kos food in addition to the general western Wardi diet (which itself has a heavy Burri/Kos/Titen influence).

(The most immediately distinctive difference between these and Wardi cuisines is staple grains/starches often being eaten in the form of noodles, which is more broadly a characteristic of a wide span of the Inner Seaways peoples west of the Mouth. The other big difference is a fermented corn sauce (functionally similar to soy sauce) being the foundational umami flavoring, rather than the peledyo fish sauce that is a staple in Wardin)

He also spent a cumulative few years of his life in Kosov and there had the favorite thing he's ever eaten, which is a mung bean noodle dish with catfish, yute, gaiyi, spinach, onions, and a chili-olive oil sauce. Some of the core ingredients are rare if not absent in Imperial Wardin (magah is generally considered a famine food and not widely cultivated outside of the Highlands, gaiyi grows in the humid montane conditions found in southwestern Kosov, and this particular kind of catfish was notably tastier to him than commonly eaten Wardi species) so he's never had this exact dish or a close equivalent since.

Otherwise his diet throughout most of his life was very seafood heavy in addition to staple grains, starches, and legumes. He dislikes most non-fish meat and hates the texture of fat, so eats a lot of whitefish when given the chance.

One thing that actually like, comes up in canon as a thing he really loved is seabass he ate at social events with his family. The bass is roasted whole and (along with other elements of the meal) surrounded by dips and condiments. You pick up the fish meat with pieces of pounded yam and dip/scoop up condiments before eating it. On a really nice occasion, condiments could include fermented corn sauce in plain and semi-sweet form, Basically Aioli (a blend of mashed garlic and olive oil), several types of peledyo (sweet anuje-wine peledyo, bitter vinegar peledyo, plain salty peledyo, etc), several hot sauces (the typical formula here is different kinds of chilis mixed with olive oil, cumin, coriander, garlic, and citrus juice, all mashed into a liquid paste), a sweet anuje-garlic sauce, chopped onions/parsley raw in citrus juice, a mash of peas + onions cooked in duckfat, fermented salted crab roe, plain olive oil, chili-olive oil, etc.

This style of eating is an aspect of the Burri cultural sphere (and the Odkotonnos provincial subculture by extension), utilized for meals during intimate social gatherings. A main course of meat cooked minimally (or wholly un-)seasoned and served with a variety of sauces and seasonings to be sampled independently aims to bring out and emphasize each component's unique qualities. A palate cleanser (usually a weak wine infused with a citrus fruit's juice) is sipped in between. This also had/has levels religious function; the traditional condiments in this meal (most of which aren't represented here) are connected to major deities of the Burri pantheon, and the diversity and abundance of the meal is recognized as the gods' many gifts made manifest (and some of each are left as offerings in a home shrine).

Palo and his family are practitioners of the Faith of the Seven Faced God (a sect of which has spread into the Burri Republic, where it is currently a very significant religious minority) and have been for several generations. So the religious aspects were framed differently in his experience, but have similar functions in representing the great abundance that God provides. (He was also brought up instructed to leave some of the corn sauce Specifically as an offering in the household shrine. This sauce is a staple across cuisines in the Burri sphere and a key offering to Vazhirum, the goddess of maize, patron of the city Titenegal, and functionally the chief agricultural deity of the pantheon. Offerings of the sauce to agricultural Faces is retained as a practice in Burri sphere sects of the Faith).

Anyway Palo mournfully thinks about this delicious seabass meal with his extended family while sitting in an alleyway with Tigran and choking down unseasoned boiled pigeon (that the guy literally caught by hand) with pounded yam, not a condiment in sight.

---

Brakul was raised in a low cattle-wealth clan in the West Rivers region of the Highlands. He lived in the Urbin river valley, which is one of the largest and most agriculturally fruitful (though his clan itself was located upland and could not grow a lot of this themselves). The West Rivers Hill Tribes have an amicable trade relationship with the province of Ephennos, so he had a fair deal of exposure to Wardi trade goods, but this didn't affect his diet much. He grew up eating an everyday diet consisting of the core staples of barley + amaranth + magah + LOTS of dairy products, in addition to some hunted/fished meat and foraged wild plants.

Crayfish was his favorite food growing up. He lived in immediate proximity to several creeks, so freshwater food (crayfish, trout, mussels, frogs) could be a pretty major portion of his diet during the summers. On some occasions, crayfish and mussels would be boiled to make a broth with chilis and onions, then served in a soup with yogurt, barley, butter, fennel, and magah. This was his absolute favorite meal and he particularly liked the crayfish themselves (his brother didn't, so would trade his crayfish for Brakul's mussels).

Living in a coastal city and being introduced to the concept of Crabs and Lobsters (it's like a crayfish but HUGE) later in life was lifechanging. Crab meat is now his absolute favorite food. He sometimes attempts to recreate the crayfish boil dish with crab (he does a pretty solid job but the yogurt always ends up curdled). He's also a fan of a dish where a softshell crab is fried and then coated with a concentrated sticky sweet peledyo sauce.

He's pretty enthusiastic about trying new foods (and benefited tremendously from having a rich boyfriend who can facilitate this) and has decided that anara is the best game the lowlands has to offer. Their tails are VERY rich, tender, and fatty, very good roasted with a sweet+spicy sauce. He first experienced this at the wedding of one of Janeys' cousins and now insists on eating it regularly/pursuing anara on hunts over more favored game like gazelle and nechoi. There's also a greater variety of alcoholic beverages available, and he's become fond of the a very decadent form of date wine sweetened with anuje and imported cardamom.

He also likes + misses a dish composed of feydhi (highlands khait) fat which is rendered, mashed with dried berries and a little honey, left out in the snow to chill solid, and then sliced and eaten on bread. This is a staple in midwinter feasts and a special treat. Its considered an obligation for each tribe's chief clan to fatten some of their khait on grain and then provide their fat to their constituents for this feast (the ability to Afford to give this gift effectively demonstrates + reinforced their power). Young children and pregnant women get first dibs/the biggest helpings (regarded as good for a growing body, helps pack fat on for the lean season) so there's a childhood nostalgia aspect to it. It's something he would look forward to every year.

He hasn't had any access to this dish whatsoever in South Wardin, as khait are virtually never slaughtered except as an act of desperation (culturally considered to be poor meat in general) and the Coldest winter temperatures average in the high 40s F (sub-freezing temperatures and snow Happen but not predictably or regularly) which is not adequate to cool fat to the desired consistency. This is particularly torturous because feydhi are actually quite common in South Wardin as pack animals and have a tendency to get VERY fat on the seasonal abundance of grass (being an 'easy keeper' landrace adapted to having nutritional needs met by much poorer mountain forage). His khait She-Bites is a feydhi and was sold to him cheap (on account of behavioral issues), he was originally intending to have her butchered but got too attached.

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Etsushir grew up in a clanless Jazaiti community, in a coastal fishing town northeast from the city of Wardin proper. The existence of clanless Jazait mingling with Wardi populations long predates Imperial Wardin as an entity, but these communities have grown substantially in the past two centuries, in large part due to heavy encroachment on Jazaiti fishing territory causing major subsistence issues and driving many people to look for employment to sustain themselves. They are very marginalized ethnic minorities and tend to form distinct sub-communities amid their Wardi counterparts, but the decentralized structure of Jazait society and certain practices (like polyandrous marriage and minimization of reproductive females in any given family) cannot be fully retained in these settings (both on the levels of pure logistics and a result of disenfranchisement). As such, these groups tend to experience a degree of 'Wardinization', which affects all aspects of life, and in this case The Food.

Etsushir would have grown up in large part eating a typical coastal South Wardi diet (lots of maize porridges, lentils, and fish), in addition to exploiting uncultivated resources that his human Wardi counterparts physically cannot (certain grasses especially) or culturally Do not (only a couple seaweeds are considered good eating).

His favorite food is part of the Fusion Cuisine found in some of these partly Wardinized Jazaiti communities. It's a dish consisting of several kinds of seaweed mixed with hominy and raw tuna that has all been marinated in vinegar peledyo. His family and wider community have adopted the Faith Of The Seven Faced God and practice what would be considered a syncretic folk-variant. The Jazaiti Moonfather (who created tuna and sometimes takes the form of one) is associated with the Face Mitlamache, and tuna is often eaten in place of beef during the Mitlamache-focused maize planting festival. His family getting to catch, keep, and eat their own tuna would have been a special occasion largely reserved for these celebrations.

(The strictly Jazaiti version of this dish uses seaweed and fish in addition to the young shoots of a type of grass, all cured in nuji (VERY bitter native citrus, not commonly eaten by humans) juice. Elowey and human chemical sense of taste overlaps considerably, but elowey can digest a wider range of plant matter and have a substantially more complex experience with bitter tastes, a lot of foods from elowey cuisines are distastefully bitter to human palates)

He also has the genes for lactase persistence (VERY rare in the Jazait population, as well as the broader White Sea elowey population group). He doesn't like yogurt and finds adults drinking milk to be mildly disturbing, but is very fond of cheese. He prefers cowsmilk cheeses over the slightly more common and accessible horsemilk, and likes a fairly common Wardi cheese dish (a soft cowsmilk cheese cooked in a pepper/onion sauce and eaten atop grits).

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Faiza (and every other character from here on) is in the noble class and grew up eating a substantially more varied, calorie rich, and meat heavy diet than the average person. This doesn't mean that every meal is Very Fancy, they're still ultimately reliant on most of the same basic staples as the lower classes, but their everyday diet includes More of these staples at once, with more variety, more spices, and a much more regular addition of meat.

The Haidamanes are all multiethnic (most relevant here is that their father was Titen on his mother's side and South Wardi on his father's), they're squarely South Wardi in terms of cultural identity but were brought up eating some Titen cuisine on a more than incidental basis. Faiza was the only one of her siblings that was notably into this, she thinks the noodles are fun. A favorite standby would be a dish made with very thick mung bean noodles, chickpeas, pre-roasted horse udder, cabbage, and onion, which is all fried together in fermented corn sauce and garlic-olive oil.

Faiza really likes salutachin dog meat, most commonly eaten in a dish where it is roasted with a rub of olive oil, garlic, date wine, and smoked yamnina reyla. Salutachin is a dog breed specifically raised for meat and is a South-Wardi specific practice in the present day (livestock dog types fed on plant matter used to be more common across the region. Burri influence contributed to the notion (already extant in some Wardi groups) that ANY form of dog meat is unclean, and the practice is extinct or rare in most other parts).

This is kind of a luxury food and regarded as a delicacy. It's of critical importance that salutachin stock is kept entirely 'pure' and prevented from breeding with ANY other dogs, and fattened on exclusively vegetarian diets, generally maize and yams (this partly stems from wider dietary taboos surrounding consumption of predators, but largely just improves the taste of the meat). They can be more costly to maintain than other types of livestock (which will help feed themselves via grazing) or working dogs (which aren't supposed to be eaten and thus can be fed on any number of scraps). As such, it tends to be fairly expensive and reserved for special occasions, and is a mainstay at South Wardi wedding feasts.

Faiza has a notable childhood memory of being at her uncle's wedding, feeding a scrap of salutachin to one of the hunting dogs, and experiencing a kind of sick, nervous thrill at compelling a good animal to cannibalism. She interacts with food taboos/taboos in general more skeptically than average and experiences temptations to violate them, though she's never actually gone through with it on the food level. She doesn't ultimately disagree with any of them though, just interprets their necessity through her proto-materialist philosophical background instead of the strictly spiritual angle. She's very fixated with the stories of Godsmouth civilians starving to death in the siege resorting to eating feral dogs (which is VERY taboo) that had themselves eaten human corpses (thus this is like, the worst thing you could possibly eat short of an actual human corpse). She's kind of fascinated with cannibalism in general.

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Hibrides is from the city/province Erubinnos and predominantly of Yuroma-Wardi ethnicity. This refers to descendents of a Yuroma ethnic group first arrived as refugees several centuries prior, and is considered an Imperial Wardi subculture in the present day (practicing the state religion and fully integrated into the broader cultural sphere, but retaining a sub-identity).

Erubinnos has a near-equivalent makeup of South Wardi and Yuroma-Wardi inhabitants and its regional cuisine is influenced by both groups. (Some distinctive Yuroma elements are the regular consumption of raw fish, heavy specialization into smoked and cured meats (as a culinary form rather than a practicality), use of squid ink, and favoring of rice (which was first brought here by Yuroma migrants)). So Hibrides spent her first 15 years of life eating a bougie version of this diet before being moved to the province of Wardin for marriage.

She's a Very picky eater and has a lot of dislikes- she doesn't like most whitefish, most freshwater fish in general, tuna (doesn't actually dislike the taste but found a very big worm in her tuna once and it put her off forever), most red meats (she particularly doesn't like horsemeat, she got attached to a childhood pet horse to the culturally rare point of not wanting to eat Any horse meat altogether), eggplant, most lentils, or raw tomatoes. And to top it off she has a lower than average heat tolerance. So when she has a choice in the matter she tends to go for oily fish, fowl, rabbit and hares, and some reptiles like crocodile + turtles + certain snakes.

One of her favorite meals is an Erubinnos-specific dish where sardines (or other oily baitfish) are marinated in a sauce made with vinegar-peledyo, olive oil, and a sauce of mashed tomato + garlic + more olive oil, and eaten raw. This exact preparation with raw fish is uncommon in the city+province of Wardin, but she has the benefit of living in a household with a cook on hire and requests it very frequently. It reminds her of home.

She also used to love turtle meat (a type of softshell turtle is a delicacy here, usually eaten in soup). The Erubinnos regional turtle soup is kind of an outlier among Imperial Wardi cuisine in being very delicately flavored (a thin broth made with a dry wine, onions, fennel, rice, and usually ginger (imported)). She actually prefers the South Wardi variant (which is a heartier stew with heavy seasoning, eaten over grits).

She has had intense cravings for turtle during each pregnancy (which is interpreted as a bit of a concern- most river-based foods are thought to support a healthy pregnancy, but Cravings indicate that the womb is excessively 'hot/dry' and at greater risk of miscarriage). She ended up liking turtle a lot less after the first pregnancy when the cravings ended, and shifted her reptile soup focus to a species of python with a similar tasting (but less luxuriously fatty) meat. The return of the turtle cravings was one of her first indicators that she was pregnant a third time, and she doesn't stand a goddamn chance of getting any turtle meat in the 6th year of the drought.

She's pretty fond of a lot of game meat in general. Her favorite uncle was an avid hunter and made a point of bringing back gamebirds (and their eggs and feathers) for her, so she has a nostalgic fondness for dishes with duck, goose, ibis, pheasants, and the like. Hunting is also one of the diminishingly rare things she enjoys doing with her bitch husband and she's found that actually participating (granted, just in the form of watching and yelling directions) makes eating it afterwords more satisfying.

She'll only eat the nechoi they kill smoked and cured though, it tastes repulsive to her otherwise (in no small part due to this tending to be big boar nechoi killed in a prolonged, somewhat foolhardy solo struggle and is thus pumped with testosterone and fear hormones). This meat is stripped of (horrid tasting) fat, salted, slow-smoked, and usually eaten in soups.

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Janeys is also somewhat of a picky eater, in his case he dislikes almost any animal product that comes out of the water (with a particular disdain for shellfish and crustaceans), and consciously frames it as such- crocodile, duck, and goose is an exception because they don't live in the water permanently, turtle is on thin fucking ice. He has to make an exception for peledyo because it's in just about everything and he can't honestly say he dislikes it.

His favorite meat is beef. He and his siblings grew up eating more beef products than average (even for nobility) due to the agricultural aspect of their wealth being rooted in ownership of cattle herds (which are actually reared, managed, and slaughtered by peasants). The Haidamane family is considered 'new money' landed nobility (opposed to established, multi-century old landowning families with wealth based in crop agriculture)- the vast majority of their wealth is mercantile, with a small facet being the 'ownership' of mostly uncultivated scrubland and the cattle grazed there. Janeys is now in charge of the latter aspect after being quietly cut out of his actual intended inheritance, so this humiliation has a fringe benefit of having plenty of beef around, AND he hasn't quite gotten sick of it yet.

Cattle are very sacred animals and the Only sacred livestock. Sacred status doesn't entail not being eaten by any means, but it does entail a lot of emotional+spiritual investment in them as livestock and ritual surrounding their rearing and consumption. Janeys has also always been a little jealous that both of his sisters are in the priesthood, and his (ultimately very distant) involvement in the management of these animals (some of whom are donated to temple sacrificial stock herds) feels like a slice of that, getting to eat their meat on a relatively regular basis is psychologically gratifying in ways beyond just liking the food.

His favorite cut is actually the oxtail above anything else. This would mostly be eaten in a (notably bougie) South Wardi oxtail soup (tomato and olive oil sauce, wine, beef broth, yamnina reyla, saffron, hominy, onions, garlic, cabbage). He also is very fond of sweetbreads, and the liver. The liver is culturally considered the best part of the cow and its consumption is ceremonially restricted- half of the liver Has to be offered in sacrifice for each cow slaughtered (a sort of thanks-giving and payment for the cattle's death), and the other half is reserved for the patriarch who owns the cattle, which can be distributed as he chooses. As of his father's death, Janeys is now technically the patriarch of his family so like, great news for him.

There are no such restrictions on the livers of other regularly consumed animals, and he does like horse liver too. Usually takes it in sausage form (the favored, high quality type here is minced liver mixed with the tender ground meat of the tail, cumin seed, and thyme, cased in caul fat).

He's notably fond of sweet foods- major examples available are roasted figs with cheese, figs or dates stuffed with nuts, sticky pine nut and/or pistachio 'candy' made with anuje, candied figs/dates/kolis/nara. One variety of cornbread is stuffed with pine nut + camiche + pistachio, fried, and glazed with anuje. A type of native melon (similar consistency to a watermelon but VERY mildly sweet, tastes more like a cucumber) is used to make a cold soup with mint + thyme, he takes it sweetened with anuje. He also tried grilled honeycomb with honey + larvae while in the southern-central Highlands and was shocked that he liked it (given that insects are not only famine food but Peasant famine food).

In relation to this, he eats a lot of fruit when it's in season. His favorite fruits are figs and pomegranates. These aren't accessible year round and he doesn't particularly like them dried on their own, so it's something to look forward to every year. Kolis has a very long fruiting season and he has one growing on his balcony for personal use.

He likes sweet wines (typically served strong, rather than watered down like how most wine is consumed on a regular basis) but is a lightweight and noted sloppy drunk. He dilutes it with rosewater on occasions where he's exhibiting a reasonable degree of self control.

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Couya isn't a terribly picky eater (she will eat just about anything) but has strong proclivities towards very simple comfort foods and doesn't like meat all that much, to the point of her chosen diet being regarded as spartan and peasant-esque. A big part of her personality is thinking of most of her fellow nobility as Pussies and making a bit of a show about how much she doesn't mind discomfort and relative non-luxury, which extends to her food tastes. (though to be clear, this is mostly a prolonged act of 'fuck you mom/brother/most of my extended family'. If she had to spend a month living as an actual peasant she would DIE).

This is also motivated in part by the fact that her childhood home life was legitimately horrendous and a whole lot of Really Nice Foods and Delicacies are associated with bad memories for her (particularly the Titen noodle cuisine that Faiza is very fond of, since that's the only element she's ONLY experienced in that home and nowhere else.) Switching most of her diet to basics more characteristic of the lower mercantile class (and eating very little meat outside of holidays and ceremonies) is kind of an escape from that.

She doesn't really like sitting down for meals and favors 'husk meals', which is a subclass of foods built around being wrapped and cooked in corn husk, where they will hold a semi-solid shape and can be eaten on the go. There's a tremendous variety of husk meals, this is the equivalent of The Sandwich in terms of its utility and variability. They're usually composed of a seasoned grain or starch, often stuffed with vegetables/cheeses/egg/meats. Some variants resemble a sausage (without casing) where equal parts of a finely chopped/ground meat is mixed with grain and other ingredients and cooked in the husk. These meat variants most often use meat from the head (as well as eyes, tongue, and brain, and leftover scraps) to extend a valuable slaughtered carcass; head-husk is specifically regarded as a peasant food in this capacity.

Her favorite husk meal variant is one made with seasoned crushed rice stuffed with onions, cabbage, and soft cheese. Rice is her favorite grain, but its not The Most accessible where she lives (the province of Wardin is the driest and has a very small rice output) so she's having variants with maize dough/grits instead on most occasions. She also loves okra (a landrace of which can be grown here, though is a fairly delicate and non-staple crop), which is often eaten with other vegetables and hominy grits (she usually takes this as a husk meal too).