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mania-sama · 5 months

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A Look into Mental Health: Jujutsu Kaisen Analysis

"Being a child is not a sin." (Nanami Kento, Jujutsu Kaisen)

With the release of Chapter 251, I've seen many horrible takes from dudebros saying that Megumi has "sold" the team. This makes me unreasonably angry because of course it does, so obviously my next plan of action is to take all of my hour-long rants about the mental health of JJK characters and put it here, where said dudebros will never see my (correct) analysis in their entire life. Oh well.

One thing Gege is really, really good at is creating believable, undeniably human, and complex characters. Every character has a different set of motivations, beliefs, ideals, and especially mental states. The constant theme of Jujutsu Kiasen has been "Strength vs Weakness". While the clearest interpretation can be seen through the physical attributes of the characters (Gojo being the strongest sorcerer of his time due to his abilities, and Miwa being one of the weakest, again, due to her abilities), it is also directly applied to the mental strength of characters. No two characters are able to withstand the same trauma and come out the exact same, just as no two real people can process the same trauma. Not only is it a result of nature, as people are genetically different and therefore process information differently, but a product of nurture - in other words, character motivation and environment.

This is where we come to the current state of the manga, Chapter 251. The fated Yuuji vs Megumi debate. I keep seeing people wildly misunderstanding these two, and why it's so important that Megumi isn't standing up to fight, why he isn't able to handle his trauma, when Yuuji can.

Gege writes phenomenal characters. And I want to express just how well done they are, making Jujutsu Kaisen actually kind of deserve its popularity, because some people only care about power scaling. I'm going to touch on Megumi last, because understanding all of the other characters' makes his visible struggle that much more impactful.

1. Geto Suguru

I want to start this mental health analysis with Geto. He is the best representation of depression I've ever seen in Shonen. It doesn't take a hundred chapters to showcase a character's downfall. It doesn't take a hundred significant events to cause a character to break down. Gege shows the best, realistic mental breakdown using only a handful of chapters, and still makes it slow and painful.

Depression can start because of a big event, but it doesn't take more for it to worsen. Untreated, depression runs a vicious course that eats a person through slowly but effectively. It isn't one screaming session, hands clutched over the head and cursing God and the world. It's everything piled onto each other. It's coming to the end of that pile and realizing that nothing will ever change.

This is Geto Suguru's story. He has a big event: the fight with Toji and the failure to save Riko. But his mental health journey was fated to decline, even without the fight and failure. The root issue of his depression came from his ability: Cursed Spirit Manipulation. As long as he kept devouring the embodiment of every vile, human emotion, the more he would lose himself to that vileness. He wasn't changing anything; he couldn't help but continue to swim in negativity because that's all he could do.

Gege wasn't making a commentary on Geto's ability. He was talking about people, as they are, and how staying in a bad situation will not always make you stronger. It can, and most likely will, make you worse. A direct comparison to the sixteen-year-old Geto would be a sixteen-year-old at school, surrounded by people who bully and pick on them with harsh words. The kid will eventually consume all of that bullying, all of that negativity, into their being, because there is simply nowhere else to go. School is mandatory; they can't just leave. They eventually feel isolated, with all that vileness piled on. Even if they have friends, those people could never understand what it's like to put up with humiliation and cruelty day after day.

It's not rational to push away a support system, but who said human beings are always rational? People make mistakes. They don't make the right decisions. Geto didn't. He saw someone offer him a chance at change, a possible light at the top of his pile and twisted it to match his overwhelming negativity. He left and swore to destroy the world that made him the way he is, just as that bullied child may turn away from school and society in whatever form that may take.

I want to touch on the physical aspects of Geto's depression, too. I noted this in a previous analysis I did on him (his character is just that amazing, what can I say?), but Gege knew that the mind can't be affected alone. Geto was drawn with deep eyebags, a nod to an inability to sleep or needing to sleep all the time. Depression makes you tired all the time. Everything becomes difficult. He sits with his back hunched, resting his weight on his knees, like sitting upright is too hard. When someone speaks to him, he blinks and takes a second too long to look over or respond, like speaking takes too much energy. To me, it even looked like he was becoming thinner. It's extremely difficult to maintain a schedule of exercise and mealtimes when your mind is fighting an active war against itself.

Again, a beautiful representation of depression. Geto means a lot to me in this aspect.

2. Gojo Satoru

In comparison to Geto, Gojo's horrible mental health is a lot subtler. Depression isn't the correct term, but you don't have to be depressed to be sad. Sadness is his stagnant state; he has moments of bliss, goals to work towards, a reason to keep going, to continue living, to continue chasing the sun over the horizon, but he does return to the same place he is always at when the lights turn off and he's painfully reminded of this one fact: he is isolated.

All of Gojo's problems start and end with isolation. From the moment he was born, everyone knew he was different. He knew he was different. Through glimpses of his childhood and honestly reading between the lines, it's obvious he never played with kids his age. People don't just develop a superiority complex with their only drive to be better than literally everyone else for no other reason than to get better. It comes from somewhere, and in Gojo's case, it's from his young childhood. It seriously messed him up; even now, he can't shake the lesson that "Strength is the only way to success and happiness".

This is what made Geto so important. Geto was somebody who could share the burden of being the strongest. Geto was someone his age who understood him in a way Shoko could not, though they both were able to see Gojo beyond his capabilities as a Jujutsu sorcerer. Gojo then had somebody to base his moral principles on. Because he couldn't connect with anybody else, he had no basis other than strength. Geto taught him why it was important for the strong to protect the weak.

Then everything went wrong. Gojo became isolated again in his strength and lost the only person who could plausibly stand with him. "Are you the strongest because you're Gojo Satoru, or are you Gojo Satoru because you're the strongest?" Gojo was young, then, and fresh-faced into his newfound godhood. He didn't kill Geto in that moment because he wanted to deny the claim that he is nothing without his strength, that he isn't as shallow as he was raised to be.

But he knew better. He grew older, he killed his best friend, and he realized that he was nothing without his strength. He never got over Geto. In order to cope with the guilt of being unable to save him when he left, he adopted a whole kid, thinking that if he wasn't strong enough to save Geto, maybe he could save Megumi. But there it is all over again - he never broke from the cycle of strength defining his worth. Saving Megumi would define his strength, right? It would prove Geto wrong, right? He raised Megumi under the same logic (that the only way to save his sister is to be strong), only ridding the boy of the crushing isolation.

In this way, Gojo isn't mentally weak. He didn't abandon society and everyone who loved him, instead choosing to hone the trauma of his isolated childhood into a weapon and teach the next generation to be better than himself. He isn't depressed, but he isn't happy. You can't be happy if you're alone all of the time. He hoped Megumi could be someone to stand by him, but in the end, he failed to save Megumi. His strength couldn't save him, just as it couldn't save Geto.

He isn't mentally strong. He isn't weak, either. He is horribly, painfully average. He's not weak enough to be saved, but not strong enough to save others. His childhood plagues him, but not to the point where it prevents him from living. He killed Geto but was unable to bury the body. Gojo is everything he never wanted to be.

As it turns out, strength can't buy you happiness. Gojo may have understood that, but he couldn't abandon it, even to the bitter end. Just as a human struggles to shed their conditioning. Not everyone can break the cycle, but we are always trying our best to work with what we've been dealt.

3. Okkotsu Yuuta

I'm putting Yuuta in between Gojo & Geto and Itadori & Megumi because he is, in a way, a bridge between the two. Geto and Gojo have lived their lives; their stories are complete and ended in tragedy. Itadori and Megumi's are not. They are still actively struggling and fighting their physical and mental battles; their stories have yet to be completed.

Yuuta's story isn't technically completed (ignoring everything that happened in the recent chapter with him for the sake of MY mental health), he is still a success story. He is the average protagonist who started from the bottom and ended up at the top. Only he, as Gege has done time and time again, has a slightly stronger focus on mental health than most other Shonen. He is success where Gojo & Geto failed, and the success that Itadori & Megumi are narratively striving for.

At the beginning, Yuuta was depressed and suicidal. He was bullied at school and involuntarily hurting others. Instead of becoming resentful of the world, he pushed all of the vileness inward. His guilt caused him to try to take his life, presumably multiple times, but Rika stopped him before he could succeed. His life was effectively out of his hands; he felt powerless with all of the bodies stacking around him, and he couldn't atone for "his" actions.

His mental health, as it was, was in shambles. Gojo then offered him a way forward. Yuuta's mental health did not improve overnight. It was when he made friends at Jujutsu High, and developed a support system, that he was able to relieve his anxiety and realize that life is not so bad after all. That all of this pain and suffering and loss - it will pass.

The most important thing to acknowledge when it comes to Yuuta is the sheer fact that he was not alone, nor did he allow himself to be alone. Unlike Gojo, who still had Shoko and Nanami after Geto left but refused to connect with them, Yuuta allowed himself to get close to those around him. They didn't know the suffering he'd undergone for so many years. They didn't know what it was like to be him, but that was okay. He knew that they had empathy, that even though they could never experience his life, they could still be there for him now when he falls.

When given the opportunity to surrender, Yuuta stands in the face of one Geto Suguru and swears to protect his friends and fight with Rika. He's so far removed from the boy who tried to kill himself at the beginning of the manga, and that's because he let himself be changed. He did not succumb. He had friends, he knew. People that would miss him if he left, and people whom he would regret leaving.

This stays consistent with his character. He doesn't let himself become isolated in his strength or his experiences. He's much stronger than everyone else in the room, he's a special grade and he knows that, but he still treats everyone like they are equals. Like they are his friends, like they are people who could share this burden of existence with him. This is something that Gojo couldn't accomplish, which lends to the fact that Gojo had a very off-hand teaching method when it came to mentoring Yuuta. Instead of influencing him under this idea of strength conquers all, he let Yuuta develop far away from the ideals of the Japanese Jujutsu Society.

And, in the end, the fact of him being physically strong - a special-grade sorcerer from the get-go - never helped him in his mental health. In fact, it made him miserable until he learned to get a handle on Rika. His winning or losing that fight with Geto wasn't the point of his character, it was reckoning with the fact that he is okay now. That he can embrace the ugly part of him with dignity instead of guilt.

4. Itadori Yuuji

Itadori's entire character is that he has an unbreakable spirit. As the only one who can bear the soul of Sukuna, he started off like Yuuta, only on the opposite end of the mental health spectrum. When we first see him, he's happy, spending his afternoons with the Occult Club and watching movies.

... What happened?

Like Geto, everything piled on very slowly. So slow that I'm not even sure he felt the true effects of everything he experienced up until the fall of Shibuya. It starts with the death of grandfather, whose parting words "Just save as many people as you can" haunt him even now during the final fight with Sukuna. He was never given time to properly grieve his grandfather, just as he never had time to grieve the brother curses, Junpei, Nanami, Nobara, Gojo, Higurama. At the end of it all, when the fighting is over, I have to wonder what will become of the boy that realizes he's lost most of the people he loved.

The one time he did try to process it, when he realized that he couldn't control Sukuna, was when he broke down in Shibuya. Sukuna leveled an entire city. For the boy who never wanted to kill another human being for fear of devaluing life, the weight of his weakness killing thousands was crushing. Then Nanami died. Nobara died (still hanging onto that unknown status but I digress). Both are right in front of him, and powerless to prevent Mahito from disintegrating their bodies. So, obviously, Itadori broke down. The boy with the unshakeable spirit, the only person who could contain the King of Curses, has his psyche completely shattered.

He laid on the ground, and he wouldn't have gotten back up if there wasn't somebody to help him, to be there with him. Todo pulled him back together, stitched back up the broken into somebody who has allies and people to fight for. Itadori has the success that Yuuta had, only Itadori did not come out of it with better mental health.

After the breakdown, his unshakeable spirit was nothing more than the will to keep fighting. He cares little for himself, and he tries to distance himself from people to prevent them from dying from his cursed hands. He is jumping, quickly, down the same rabbit hole that Geto fell down. One big event, and they realize just how tall the pile already is, and that it will never stop growing. Unlike Geto, however, he continues to get overbearing support from those around him. Against his will. He can't push them away, for they refuse to leave his side. Yuuta, Choso, Megumi, even Higurama. They won't let him fall. This makes him better off than someone alone, in a sense. He can withstand his trauma when others may not.

Even so, even so, there is only so much support, the lack of self-isolation, can do when the traumas keep actively repeating. When he says that he will gladly die to defeat Sukuna, it is not said with the same tone that another Shonen protagonist would say it. Take Naruto for example. If he were to go into a battle to protect, say, Sasuke, he would scream, "I'll die to protect him." We understand that his willpower is stronger than his self-preservation, but we don't get the idea that he actively wants to die. He'll die if he has to. Now, Itadori says the same thing, but about saving Megumi. He says, "I'll gladly die." There is something different. His willpower is leaps and bounds stronger than his self-preservation, but that's not only it. There is an undercurrent of severe suicidal ideation prevalent in Itadori's tone. It's not that he will die to win, it's that a part of him wants for this to be his final fight. For it all to be over. To save Megumi, then atone for the sin of being too weak to save Shibuya, or being unable to stop the Culling Games, or letting Megumi get hurt when all he wanted was to keep him safe.

I'd call it more along the lines of passive suicidal ideation. He doesn't plan to kill himself, but what would it mean for him to go into dangerous situations without protection? What would it mean for him to succumb to his wounds after he wakes Megumi's soul and kills Sukuna? To not even try to seek medical attention? He's guilty. He believes everything that happened in Shibuya and after is his fault. When faced with the executioner's sword, he was ready to die for his sins, if not for the goal of ending the Games. There is a fine line between willing to die for those you love versus wanting to die for those you love.

Right now, Itadori is fighting to save one person, like his grandfather said. He is not fighting to survive. And that's what people fail to understand about Itadori when they compare him to the other members of the cast. These power-scaling dudebros don't understand that their favorite OP main character has fallen apart at the seams, that his unshakeable spirit to save people doesn't include himself.

5. Fushiguro Megumi

Here we finally come to the question: Why can Itadori take it when Megumi can't? There is a very similar quote that you probably think of whenever you hear this question asked. It's from The Outsiders: "Dally is tougher than I am. Why can I take it when Dally can't?" The answer to this question that Ponyboy gives is the same we can attribute to Megumi. "And then I knew. Johnny was the only thing Dally loved. And now Johnny was gone."

The entire reason Megumi became a Jujutsu sorcerer was to protect his sister. When he was five years old and probably too young to understand most of the words Gojo said, he accepted the offer of training to become a sorcerer in exchange for Tsumiki's happiness. Every day, he fought to protect her. He only had one goal in entering the Culling Games: to prevent Tsumiki from having to participate.

It's easy to attribute Megumi's constant attempts at summoning Mahoraga to a lack of will to live - suicidal ideation, the same that Itadori now experiences. On one hand, I do understand that he has a fundamental lack of care for his own life, but on the other, I don't think that he intends to throw it all away every single time. He just didn't know any better. Ignorance can lead to death as easily as intentionally seeking it out. That's why he changes his habit after Gojo gives him a lesson in risking death versus dying to win; Megumi still has someone to live for, after all.

Megumi's mental health was already rocky from the start. Not that it was in shambles like Yuuta, but he wasn't fully stable. Like a lot of teenagers, he's moody, somewhat reclusive, and only really likes one or two people maximum. Teenagers aren't known for their sunshine mental health anyway.

Megumi was given time to grieve Itadori after he first died. This trauma of losing him in front of his eyes stuck with him, but he was allowed a grace period of two months to grieve with Nobara. He experienced Shibuya, too, but he still had that one important person to protect. His mental health was alright at this point, all things considered. As long as his sister was alive, he would be fine.

Sukuna knew this. So Sukuna killed Tsumiki using only the Ten Shadows Teqchnique. The one person Megumi spent his whole life dedicated to, was killed by his own cursed technique, his own failure to suppress Sukuna.

In the void of his soul, Megumi was alone. Truly, utterly alone. The only person nearby was Sukuna, the murderer of his sister, the murderer of thousands upon thousands of people. He drowned in the ceremonial bath of crushed curses to hold his soul down in the depths of despair, literally drenched in all of the vileness the world has to offer. Sukuna killed Gojo using Mahoraga's adaption ability, and before that, Megumi was forced to take several of Gojo's mind-altering domain expansions.

Already, he had given up. He gave up when his sister died, but the rest ground a pointed spur into his neck. When Itadori shakes his soul, Megumi is repeating, "That's enough." He was at the end of his rope a long time ago. What more is there to keep living for? He doesn't want to live with the blood of his sister, the blood of the man who practically raised him, and the blood of countless others drenching his hands.

Sukuna killed all of these people, not Megumi. But then, Sukuna killed of those people in Shibuya, not Itadori. Why can Itadori take it? Why can he keep fighting when Megumi lays broken on the ground? Itadori wasn't alone. And Megumi has never been known for his unshakeable spirit. That is the one thing that Itadori can hold over everybody else, the one trait that everyone admires. He was born to shoulder the burden of the world. Megumi wasn't. Megumi wants to die. He is not passively suicidal, for he has no goals left to complete, a plan to die within the body no longer inhabited alone. He is suicidal. He would drive a stake through his heart if it meant relieving his pain. He doesn't want to do it anymore. He's had enough.

And Itadori was in this position once, too? Perhaps not as directly, but he was there. Here is the moment that the protagonist gives the motivating speech to will someone to keep fighting, that life is worth living. I realized today that this is not something Itadori has done yet. He hasn't had a grand speech that's not been about his own willpower. He's never encouraged someone else to keep living in the way that you would expect from the main character. This is his moment, I suppose. He needs to be the person for Megumi that Todo was for him. He has to show Megumi that he isn't alone.

He needs to save Megumi when, all those years ago, Gojo couldn't save Geto.

I don't think some of this fanbase understands how horrible Gege has to be at writing if he just. Let Megumi get up to fight in Chapter 251. All this time, he has shown how Megumi has been defeated. He showed him crumbled on the ground, unmoving. It shouldn't be a surprise that all of the measures Sukuna took to ensnare Megumi's soul worked. Megumi is suicidal after the people he loves have all died because of his technique. God forbid a sixteen-year-old is unable to cope with his trauma alone.

Honorable Mentions:

There are a lot more characters in this story that represent/show mental illness that I didn't go into depth on but are worth mentioning. It was easier to only talk about the major characters since we spend so much time with them and I can fully flesh out everything that should/can be said about them. Anyway, here are a few more that are notably well-written in their mental struggles:

Yoshino Junpei. His story arc follows very similarly to Geto, except he is the bullied student I was making a reference to. Depressed, alone with a mother whose habits he can't stand, he turned to someone he thought could provide him a better life. Interestingly, he is a good representation of the type of children that tend to be groomed. That's surely what happened to him. Mahito used him, then discarded him for his own gains.

Ieiri Shoko. Her main struggle can be seen through her smoking habits. She's been through a lot, lost so many people, and has to keep healing sorcerers only for them to die. Eventually, she was able to come to terms with this. She kicked her smoking habit at the same time she kicked the vicious mental cycle of caring too much about the patient on her table. It's no wonder she picked up a cigarette, for the first time in a while, when Geto led the phantom parade.

Zenin Maki. She works as a very good contrast to Megumi. They both lost their sisters, the people they loved the most, but she turned all of her grief to killing the Zenin clan and gaining Heavenly Restriction. But this, this is because she could do so. There is simply nothing Megumi can do as a soul trapped in his own body. Her grief made her stronger, while for most, it made them weaker.

Inumaki Toge. He isn't seen a lot, but his story is ultimately quite compelling. A boy who hurt many when he was young. He turned his guilt into kindness, a will to protect. He tends a garden to raise plants healthily, for God's sake. He's one of the examples that shows Yuuta that your past actions don't define you, but instead, what you choose to do going forward.

I am not proofreading any of this before I post it. Sorry if it is borderline unreadable with spelling / grammatical errors.

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ace-touya · 2 months

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Y’know one thing I think people get kinda wrong about Megumi is that I think he’s really empathetic and good with other people’s emotions (like remember the time he asked Yuji if he was okay because he could tell something was off and he didn’t even know about Junpei?)

He’s not the best at expressing his own emotions but he does understand them. His emotional intelligence seems really high and I think it’s just another part of growing up too fast

#jujutsu kaisen #jjk #megumi fushiguro #analysis #jjk analysis #megumi analysis

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fushiglow · 10 months

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Gonna lose?! It’s Gojō Satoru!!

Karma and consequence in Jujutsu Kaisen

With the release of chapter 235 of Jujutsu Kaisen, the King of Curses has been defeated and Gojō Satoru has cemented his title as the 'Strongest’. The war isn’t over yet, but the battle is won, and I think the outcome of this fight is by far the most interesting for both characters.

Truthfully, at the start of the Shinjuku Showdown arc, I wasn’t particularly rooting for Gojō or Sukuna to win. However, as the fight developed (alongside the release of the anime adaptation of Hidden Inventory/Premature Death), I found myself becoming more and more invested in Gojō Satoru as a character and, consequently, theorising about what a ‘satisfying conclusion’ to his story might look like.

Shortly after the release of chapter 232, I saw an interesting post suggesting that ‘gain and loss’ is the theme of the Gojō vs Sukuna fight. Of course, ‘Gain and Loss’ is the title of chapter 221 when Gojō finally gets out of the Prison Realm only to learn that Sukuna has taken over Megumi’s body. I’d like to go a step further and suggest that ‘gain and loss’ — and by extension, karma and consequence — is actually a key theme of Gojō’s character (and maybe even Jujutsu Kaisen on the whole).

For full disclosure, I wrote about 90% of this before chapter 235 was released, operating on the belief that Gojō would eventually win this fight. It is a long post, so buckle up and let’s get into it!

Gain and loss in Jujutsu Kaisen

The idea of gain through loss was developed very early on in Jujutsu Kaisen with the introduction of binding vows. From Nanami’s ‘overtime’ to Sukuna's open barrier domain, a self-imposed binding vow offers a sorcerer an advantage in combat in return for an increased level of risk. In other words, sorcerers can ‘gain’ strength in exchange for a ‘loss’ of security. When it comes to binding vows, the bigger the risk the bigger the reward.

The idea of gain through loss was further developed through the introduction of Heavenly Restriction. Similar to a binding vow, a person with a Heavenly Restriction is ‘gifted’ with enhanced abilities in one area in exchange for limitations in another. However, unlike a binding vow, Heavenly Restriction exists from birth (although it remains unclear whether it occurs due to mere chance).

There are numerous powerful examples of both binding vows and Heavenly Restriction throughout the series. For Gege Akutami, they are key to maintaining a balanced power system where intelligence and tactical thinking can lead an underdog to prevail in the face of a more powerful opponent — think Yūta beating Getō or Toji beating Gojō. Through these mechanics, we can deduce that understanding gain and loss, give and take, risk and reward — however you want to put it — is crucial to mastery of jujutsu sorcery.

Naturally, if gain and loss are embedded in the laws of the Jujutsu Kaisen universe, it makes sense that the theme exerts a heavy influence over the narrative, too. Of course, consequences are an important way to create compelling characters in any story, but this rings especially true for Jujutsu Kaisen which draws deeply on Buddhist themes and traditions.

In Buddhism, karma is not a deterministic system of retribution, but the natural law of cause and effect. It is directly referenced in Jujutsu Kaisen when Fushiguro Megumi explains his personal ideology using ‘因果’, a Japanese Buddhist term meaning ‘karma’ or ‘fate’ which can be more literally translated as ‘cause and effect’. The second kanji means ‘fruit’, hinting at the underlying agricultural metaphor behind karma in Buddhism: plant a seed, later receive a harvest — or, to use a saying derived from another religion with an important role in Jujutsu Kaisen, ‘you reap what you sow’.

However, an important characteristic of karma which is commonly misunderstood is that the relationship between a cause and its effect is not necessarily linear, but rather part of an intricate network that spans past, present, and future. In other words, the ‘consequences’ of one’s actions might arrive much later.

This can lead to mistaking the effect of one cause for the effect of another, creating a reality where ‘bad’ things happen to ‘good’ people and vice versa. The resulting circumstances may make it easier to do ‘bad’ deeds but, importantly, the freedom always remains to choose the path of ‘good’.

Thus emerges a system where liberation from suffering (in Buddhism, the endless cycle of rebirth known as samsara) is not determined by the judgement of some higher power, but by an individual’s continued choice to do ‘good’. In other words, you can create your own destiny, but only if you understand karma.

The beginningless karmic cycle is rooted in actions performed in ignorance. Therefore, breaking free of it — enlightenment — can only be achieved through knowledge.

Gojō Satoru: the embodiment of enlightenment

As a character, Gojō Satoru is symbolically tied to these concepts. We’re told that his birth altered the balance of the world, causing curses to grow stronger in response to the sudden injection of power into the ecosystem. However, while Gojō’s birth might be the cause of the imbalance, his very existence is itself the effect of something else.

Supposedly, the Star Plasma Vessel, the Six Eyes, and Tengen are all connected by fate. However, the term that Tengen uses — ‘因果’ — is the same one that Megumi uses for ‘karma’, suggesting a cause and effect relationship. This is confirmed when Tengen implies that the Star Plasma Vessel and the Six Eyes always appear in response to the merger — the irrepressible effect to the merger’s cause.

Kenjaku cannot contend with the immense strength of the Six Eyes nor the universal law of cause and effect. However, Fushiguro Toji, who possesses no cursed energy due to his Heavenly Restriction, is not bound by fate and is thus able to interrupt a cycle of cause and effect which has existed for at least a thousand years.

Tengen actually suggests that karma (因果) and cursed energy are one and the same so — if we take Tengen’s words at face value — Toji is an anomaly who is free from its bindings.*

However, the characters whose lives he touches are not. Toji sets another chain of cause and effect into action when the events of Hidden Inventory lead to Gojō’s ascension to 'the Strongest'.

There is much debate in the fandom about whether Gojō’s moment of ‘enlightenment’ is legitimate, especially in light of his fight with Sukuna — the only other character associated with the phrase supposedly uttered by Buddha Shakyamuni at birth.

However, if enlightenment is understanding of reality that transcends conceptual thought, then Gojō Satoru is its physical embodiment in Jujutsu Kaisen.

His given name, Satoru (悟), is a verb meaning ‘to know’ or ‘to understand’, and the root of the Japanese Buddhist term for ‘enlightenment’. His innate domain — a representation of one’s innermost self — is a flood of infinite knowledge that constitutes the ‘truth’ of the universe. His Six Eyes are reminiscent of the all-seeing Eyes of Buddha or the Six Transcendental Powers or the Five Eyes — or perhaps all three!

Gojō is steeped in symbolism not only relating to Buddhist enlightenment, but to the founding Buddha himself, right down to his world-altering birth — the divine event which sets the modern-day story in motion.

Although he may have spoken Buddha Shakyamuni’s words in a moment of euphoria, the suggestion Gojō had reached a higher state of being was never intended to be called into doubt. The pertinent question, instead, is why the unimaginable strength that accompanies his ascension to almost godlike status seems to bring Gojō more loss than gain — especially when, in a twist of irony, he was only able to gain that strength through loss.

‘The Strongest’ : an allegory for enlightenment

As the two strongest sorcerers battled it out in Shinjuku, the question on everyone’s lips during the weekly chapter discussions was, ‘Who will win?’ However, Jujutsu Kaisen has already established that ‘winner’ is not necessarily always interchangeable with ‘strongest’. Perhaps that’s why, in the aftermath of the fight, the discussion has turned to arguments about which character is the strongest instead — from cursed technique to battle IQ.

Even now, we don’t know much about Sukuna’s abilities nor his character, so it’s always been difficult to accurately judge his strength against Gojō’s. However, a surprising number of people went into this fight believing that Sukuna would win without much trouble.

Some made the reasonable argument that ‘the strongest sorcerer in history’ using the Ten Shadows technique while inhabiting the body of his dearest student presented a no-win situation for Gojō. Others made the much less reasonable argument that Gojō’s claims about his strength were little more than arrogance born from a cushy life in an era of ‘weak’ sorcerers.

Indeed, Sukuna himself echoes that sentiment in chapter 230, going as far as to call Gojō ‘unenlightened’ (凡夫) — before being immediately humbled.

This isn’t the first time that Gege Akutami has directly challenged readers’ assumptions through his characters. However, Gojō in particular lends himself to reader speculation, because Akutami deliberately makes it difficult to know the character by maintaining a narrative distance from him that mirrors his Limitless technique.

This leads to a wonderful phenomenon where the reader falls into the same trap as the characters in the series by assuming that, while other sorcerers are struggling dreadfully, Gojō is having an easy time of things — because that’s what it looks like most of the time. Nanami might be right when he suggests that Gojō could take care of everything by himself. However, just because he could do it, does that mean he should?

The problem is, with Gojō kept at a distance, it’s easy to forget how he became 'the Strongest’ in the first place. It’s true that, even before he becomes a fully realised Six Eyes user, Gojō’s abilities dwarfed those of any other living sorcerer. For people like Getō and Megumi whose techniques require a very steep learning curve to master, I can imagine that it feels like Gojō’s unimaginable strength was handed to him on a silver platter at times.

However, both things can be true: Gojō was born with innate strength that most sorcerers can only dream of and Gojō is an exceptional talent in his own right.

We all saw the suffering and sacrifice that Gojō went through on his path to becoming a sorcerer strong enough to face the King of Curses. In a series where the primary power source is born from negative emotions, perhaps it makes sense that tragedy promotes strength. Yet, Getō — whose technique is the epitome of strength through negative emotions — experienced the same tragedy as Gojō. So why did they head in opposite directions after the events of Hidden Inventory?

If Gojō is the embodiment of enlightenment in Jujutsu Kaisen, then Getō is his opposite. Where Gojō achieves understanding, Getō is blinded by ignorance which shackles him to a cycle of suffering — the marathon game of jujutsu sorcery.

In blaming non-sorcerers’ inability to regulate cursed energy — rather than the negative emotions that generate cursed energy in the first place — Getō mistakes one cause for another. Following the natural law of cause and effect that is karma, the solution should lie in shedding negative emotions altogether — just like Gojō at the moment of enlightenment.

Sadly, in his quest to find liberation from suffering, Getō actually condemns himself to it. Where Gojō chooses to let go of hatred and anger, Getō chooses to cling to them. This is ultimately why 'the Strongest’ changes from plural to singular. However, all of this assumes that Gojō did things the ‘right’ way when it’s very possible that Gege Akutami actually seeks to criticise a religious doctrine that separates the ‘honoured’ ones from everyone else.

Getō’s response to the horrors he endured evokes sympathy because it feels fundamentally human. In contrast, enlightenment seems so unattainable to the average human being that it becomes almost inhuman — the reserve of gods.

Indeed, Gojō is often accused of having a ‘god complex’, and Gege Akutami’s continued references to the divine don’t do anything to help. However, the series more often paints its strongest characters as closer to weapons of mass destruction or natural disasters, making the reality of ‘the Strongest’ less like reverence and more like dehumanisation.

Although Gojō achieved ‘enlightenment’, he’s ultimately still a human being — something that’s easy to forget. In fact, one of my favourite things about Gojō’s character is how he exists on an almost metatextual level. Too often, characters and readers view Gojō Satoru as 'the Strongest’ first and a human being second — a notion embodied by this notorious panel.

Thus, rather than having a ‘god complex’, I interpret Gojō as a character who struggles with his place in the world. His strength is what keeps him at a distance from the people around him — from the literal distance maintained by his technique to the metaphorical distance that separates him from the ‘unenlightened’.

Even the blindfold he wears to avoid discomfort hides his eyes, shutting off the ‘window to the soul’ and making him a less approachable figure. Thus, the thing that makes Gojō more comfortable around other human beings is ironically the thing that makes others less comfortable around him.

With the power at his disposal, Gojō is frightening at times, and Gege Akutami goes to great pains to show us the brutal potential of such strength — for example, in Shibuya when he ruthlessly dismantles 1000 transfigured humans with the precision of a machine in less than five minutes.

However, this display of violence comes off the back of Gojō’s most compassionate moment in which he bends the laws of jujutsu sorcery to preserve as many human lives as possible. Each time the curses attempt to force his hand, he does the inconceivable, even going so far as to limit his own strength by fighting without his technique to avoid collateral damage to humans caught up in the chaos.

Importantly, he doesn’t agonise over his decisions like the curses expect. Instead, when presented with a choice between two options that fundamentally violate his ideals, he forces another path without thinking. This is Gojō’s ‘overwhelming sense of self’. His commitment to upholding the ‘meaning’ he inherited from Getō is so unshakeable that it’s instinctive; so engrained that it’s unconscious.

Despite his inhuman strength, Gojō’s actions in Shibuya exemplify his firm stance on the side of ordinary human beings. From his technique to his blindfold, he removes the physical barriers that separate him from the rest of humanity. The result is that, although his display of power in Shibuya is godlike, Gojō never seems more human.

Of course, it’s his humanity that ultimately makes him vulnerable to the Prison Realm, and many suggested that this ’weakness’ is why he would lose to Sukuna — a character who has wholly relinquished his humanity.

Humanity in opposition to strength

The unexpected appearance of his ‘best friend’ in Shibuya causes Gojō to falter for a heartbeat, but it’s long enough to make his brilliance look like foolishness in hindsight. His decision to save innocent people at B5F ultimately leads to the deaths of many thousands more over the course of October 31st and the following Culling Game. Among the casualties of the chaos are some of Gojō’s friends, colleagues, and students — as well as the Fushiguro siblings who were under Gojō’s personal care.

Of the Hidden Inventory arc, Nakamura Yūichi, Gojō’s voice actor said:

‘Even though Gojō had power, he failed his mission, he failed to protect Amanai, and he lost his best friend. He lost everything, and the only thing he succeeded at was awakening his abilities.’

So, it certainly seems true that Gojō’s choice to hold onto his humanity has brought him more losses than wins. In fact, at this point in the story, can we honestly say that Gojō has ever truly ‘won’?

Despite this, the characters in the series never stop thinking of Gojō as ‘the Strongest’. The narrative doesn’t ridicule him for his sentimentality in Shibuya, because it’s perfectly reasonable in the face of Kenjaku’s mind-boggling scheme. Even Sukuna recognises Gojō’s strength in the immediate aftermath of the event.

Aside from Kenjaku themselves — who has never suggested that Gojō is anything but immensely powerful — no one has ever criticised Gojō for his humanity. In fact, even prior to the Shinjuku Showdown arc, I’m not convinced that humanity is ever reliably situated in opposition to strength in Jujutsu Kaisen.

Many point to Uro Takako’s conversation with Okkotsu Yūta as evidence that tossing out one’s humanity is the only way to achieve ultimate strength. However, putting aside the fact that the translation warps Uro’s meaning somewhat, it’s unwise to assume that Sukuna’s is the only way to reach that level, simply because he’s the only example in history of a sorcerer with comparable strength to Gojō.

This is even more true when you take into consideration that everything about the context surrounding Uro’s assertion suggests otherwise. After all, this prideful, vicious sorcerer has just been beaten by a teenage boy who fights solely to protect the people he cares about.

‘Overwhelming sense of self’ — the more accurate translation of the above panel — is about having absolute conviction in who you are as a person. The quality of your ideals is irrelevant as long as your commitment to them surpasses all else, and this has never been Gojō’s issue.

To say that Gojō’s humanity makes him weak misses the point, because it’s never been a question of strength. There’s no need to invent a weakness in the form of his humanity, because we already know his weakness — he told us himself.

Perhaps this starts to get at the the truth of ’the Strongest’ and the solitude that comes with ultimate strength. In Gojō’s own words, ‘When granted everything, you can't do anything.’ Despite being strong, he simply cannot save everyone. So, if being ‘the Strongest’ doesn’t help Gojō towards his goals, then what’s the point in his strength?

Of course, this is why Getō’s parting words hit Gojō so hard. When the boy who taught him that ‘protecting the weak’ is important tells Gojō that he has the power to commit the biggest act of genocide in history, the title of 'the Strongest’ is transformed from a blessing into a curse. I can’t imagine that Gojō ever feels more powerless than when he realises that he’s trying to save people using a body that’s built to destroy — a contradiction that’s illustrated to us in our first introduction (chronologically) to Gojō as a character.

If that wasn’t enough to cause an existential crisis for Gojō, Getō’s follow-up question guarantees it. In challenging Gojō’s assertion that Getō’s goals are impossible to achieve, Getō simultaneously questions Gojō’s identity beyond ‘the Strongest’, unintentionally (or perhaps intentionally) dehumanising Gojō by reducing him to his strength. This is especially painful coming from Getō of all people.

By the end of the conversation, Gojō’s entire worldview has been called into question by the person he trusted most. Getō, who always impressed upon Gojō the importance of meaning, leaves Gojō searching for the meaning in his strength — and, over 200 chapters after Getō asked the question, the answer still isn’t clear. This, I believe, is where the Shinjuku Showdown arc comes into play.

A reason to fight

From a narrative point of view, Getō isn’t entirely wrong to insinuate that Gojō lacks an identity beyond ‘the Strongest’. His primary role in the story has always been to act as a power ceiling from which the reader can extrapolate information about Gege Akutami’s world and its mechanics. Even his absence from the story is meticulously set up to illustrate the anarchy that breaks out due to the power vacuum he leaves behind.

Prior to the Shibuya Incident, Gojō Satoru’s overwhelming strength presented an obstacle to other characters’ growth. In order to create a more balanced playing field and an opportunity to explore creative techniques and fights on a previously unseen scale, it’s understandable that Akutami needed to get Gojō out of the way — at least until Sukuna could join the story as a fixed member of the cast.

As expected, even the strongest sorcerers we encountered during the Culling Game pale in comparison to the prowess on display during the Shinjuku Showdown. It all serves to show that Gojō and Sukuna are on an entirely different level — to the point that, even after Gojō burns out the part of his brain responsible for his domain, his strength still doesn’t dip below that of Okkotsu Yūta and Hakari Kinji.

To paraphrase Megumi, I shouldn’t try to find logic in a powerscaler’s behavioural patterns, but I can’t deny it’s immensely frustrating that week after week fans get caught up in arguments about who is the better sorcerer when it’s the least interesting thing about this fight.

The only reason ’the Strongest’ even existed as a neatly defined category up until this point was because of the lack of any viable opponent for Gojō. Now that he’s fighting someone on his level, comparing these two behemoths of jujutsu sorcery is the same as any other powerscaling exercise: reductive, vulnerable to bias, and ultimately missing the point.

Gege Akutami has never written a fight simply for the fun of seeing two characters go at it. There’s been a greater purpose behind every carefully created match-up in the series, either in the form of high stakes or an important lesson for the characters involved — or sometimes both.

While Akutami clearly enjoyed writing this back and forth between two masters of their craft, carefully balancing the scales to ensure that neither gained the upper-hand for too long, there is a great deal of character development staked on the outcome of this fight.

There are parallels between Gojō and Sukuna as characters but, more than anything, the Shinjuku Showdown arc has exposed some fundamental differences between the two — namely, why they fight in the first place. While it’s true that Gojō is fighting Sukuna partly because there’s no one else who can, it’s also true that the stakes have never been higher for Gojō. He has a lot to gain and a whole lot more to lose, so his reason for fighting feels tangible to the reader.

Conversely, Sukuna’s reason for fighting is considerably less clear. While we don’t know the nature of Sukuna’s binding vow with Kenjaku — or anything about his motivations in general — it doesn’t seem like there’s much at stake for Sukuna except for, perhaps, his pride. Beyond advancing the plot, this poses a lot of interesting questions about what Sukuna would have to gain from winning this fight.

Since Gojō’s return, Sukuna has recalled Yorozu’s words about love multiple times. Their purpose — and Sukuna’s initial reaction to them — are still shrouded in mystery. However, through Gojō, we can learn something about ‘love’ and how it relates to the ‘the solitude of ultimate strength’.

Gojō never wanted to be ‘the Strongest’ alone. In fact, his entire motivation as a character is raising up ‘strong and intelligent allies’, constantly chasing the companionship he felt as one half of the strongest duo and trying to ensure that his students never feel the same isolation that’s plagued him and Getō before him.

In the recent chapters of the manga, Gege Akutami has made it clear that Gojō isn’t really alone at all — Shōko reminiscing on their friendship in chapter 220; Gojō’s comrades rallying around him during the send off in chapter 222; the wonderful ‘my students are watching’ callback in chapter 230.

What’s more, for the first time in his adult life, we see Gojō — who’s famously in his element when he’s alone — start a fight with people at his side, leaning on three characters who we’ve previously been led to believe he looked down on.

The distance that’s always existed between Gojō and the people around him is closing. He has removed his mask and he is open to the world — the blindfold is gone; the shapeless, oversized jacket is gone; Gojō even removes his technique to let people in during his sendoff. Akutami makes it explicitly clear that Gojō’s allies have got his back, and he’s got theirs in turn — they’re his reason for fighting.

On the other hand, his opponent only has a single ally in all the world and, although Uraume is a devoted servant, there is no suggestion that they would tag in when the going gets tough. Sukuna has already told us that, for him, losing and dying are the same thing — a curious contrast to Gojō who does not put ‘winning’ and ‘dying’ in opposition, and this creates an interesting situation where both fighters could ‘win’ by their standards.

If Gojō saves the people he cares about (and the world at large) but dies in the process, he wins. Equally, if Sukuna is the sole survivor of the fight, he wins — but what would that actually mean for him?

One approach embodies overwhelming selfishness, the other embodies overwhelming selflessness, but only one of these approaches has been established as the most powerful form of binding vow in Jujutsu Kaisen. With all that said, many people believed that Gojō dying to win was the most likely conclusion to the fight — but that’s what a small fry would think!

In Jujutsu Kaisen, it has always come down to one question: how much are you willing to risk — not sacrifice — in order to win? This is the lesson that Gojō impresses upon Megumi, and it’s why I was always in the camp that believed Gojō would win and survive. I didn’t expect his victory to be quite so clear cut, but it seems obvious in hindsight — and it’s all thanks to the power of love and friendship.

In chapter 234, Kusakabe suggests that Sukuna is keeping something in reserve, because he knows that if Gojō loses, he’ll immediately have to fight a number of other powerful sorcerers. Gojō knows that there are strong allies ready to back him up if he fails, so he can go all out.

Meanwhile, Sukuna is truly alone — to the point that he has to create allies in the form of shikigami in order to contend with Gojō. In the end, the explanation for Gojō’s victory is simple. Where Gojō gave it his best, Sukuna didn’t — and that was a grave underestimation of his opponent for which he paid the price.

So, the Shinjuku Showdown arc has come to an end and Gojō has reaffirmed that he is, in fact, 'the Strongest'. However, his story isn’t over yet, so what would a satisfying conclusion to his character arc look like?

Are you Gojō Satoru because you’re the Strongest?

Although Itadori Yūji is the main character of the series, Gojō Satoru is foundational to the story — despite how much Gege Akutami jokes about hating him. Gojō’s story is the thread that ties the series together, so landing the ending is crucial for completing not only Gojō’s character arc, but also that of many other characters. For Gojō, everything consistently comes back to Getō Suguru and Fushiguro Toji, but there remain unanswered questions regarding both.

Toji’s presence during the clash of the strongest sorcerers is too large to ignore. Aside from the allusions to Toji himself, his son plays a pivotal role in Gojō’s story as the human representation of gain through loss — the blessing born from Gojō’s curse. Taking Megumi under his wing marked Gojō’s first step towards a brighter future after the tragedy brought on by the failed Star Plasma Vessel mission, but there’s one major plot thread left unresolved.

I wouldn’t have thought that Megumi learning the truth about his father was important after he dismisses Gojō’s attempt to tell him during the Hidden Inventory arc. However, the combination of Megumi’s interaction with Toji in Shibuya, his visible cluelessness when Tengen mentions Toji, and the numerous ways Gojō references Toji during the Shinjuku Showdown arc has convinced me that Akutami plans to follow this up at some point.

Right now, Megumi’s fate is still hanging in the balance. Although many people are waiting for something terrible to befall Gojō — losing his Six Eyes; burning out his technique permanently; dying — I’d like to believe that, if we look at Jujutsu Kaisen through a karmic lens, Gojō isn’t owed any more losses. At the very least, he certainly doesn’t have to die to progress the story as some people have suggested.

Our heroes, including Gojō himself, have been on a major losing streak for a long time now. Gojō being freed from the Prison Realm represented a shining beacon of hope at the lowest point in the series. To extinguish that light by killing Gojō almost immediately after he’s returned to the story would be another major blow to the characters and the readers.

I wouldn’t put it past Akutami to send some more pain our way before the end of the story, but if Gojō is going to die on December 24, I don’t think it’s before a number of other things happen.

If Gojō inherited Getō’s ideals in a symbolic ‘passing of the torch’, then his death before he has confirmed the safety of the people who depend on him is a depressing end to his best friend’s legacy. Additionally, up until now, Gojō has never had the opportunity to answer Getō’s question once and for all.

I would argue that Gojō has proven multiple times during the fight against Sukuna that he’s 'the Strongest' because he’s Gojō Satoru, but is he Gojō Satoru because he’s the strongest? He can’t discover that unless he experiences what it’s like not to be 'the Strongest' — either by losing his strength or by sharing the burden with the strong and intelligent allies he’s been raising for the entirety of his adult life.

Of course, there’s one more glaring thread to tie up, and it might be the most important of all when it comes to the completion of Gojō’s character arc. His first thought when he bursts out of the Prison Realm is a desire to lay Getō’s body to rest — a desire to rectify the mistake which threw the entire world into chaos.

As we’ve already discussed, despite his strength, Gojō has racked up a collection of costly failures. Thus, his entire character arc is about learning from the mistakes of his past. He’s taken every cruel loss that the universe has sent his way and, instead of lashing out with all that power at his disposal, he has grown from his experiences and chosen the path of ‘good’ time and time again.

If Gojō dies before retrieving Getō’s body from Kenjaku’s clutches, he has failed his best friend at the very last hurdle, and this would be a truly bleak way to end his story.

Concluding thoughts

At the conclusion of the Shinjuku Showdown arc, I’d like to see Gojō Satoru step back from the fight after inspiring hope in his students by delivering a final lesson in the form of his win. It is impossible to predict what Gege Akutami will do next, but I would like to see the reins handed back to the students for a while, as I feel Gojō has played his part against the King of Curses.

It is Sukuna, not Gojō, who presents the most interesting possibilities for character development after the conclusion of this fight. I am genuinely excited to see how he grapples with this loss that has the potential to challenge his entire view of himself and others. He disrespected Yorozu and treated his fight against her as a ‘test drive’, and thought he could get away with treating Gojō the same way. I think Ryōmen Sukuna might be about to learn some important lessons, and I would love to see him in conversation with Gojō before the latter bows out of the story.

Of course, we can always trust Gege Akutami to surprise us, and it’s entirely possible that the story will veer in a completely different direction than I expected. However, I have faith that he will deliver something profound, no matter what lies ahead.

---

*This is a very interesting concept in and of itself, especially in relation to the goal of the Culling Game, Yuki and Kenjaku’s battle of ideals (i.e. ‘breaking free from’ versus ‘optimising’ cursed energy), Maki’s ‘enlightenment’ in the Sakurajima colony, and the understanding that true enlightenment lies in breaking free from all karma — both good and bad. After all, golden shackles are still shackles. Perhaps I’ll write about this another time.

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anulithots · 3 months

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I feel like Gojo's manifestation of knowingly isolating himself to protect others is: 'I'll take care of it. Don't worry'

(I'll worry about it for you.)

(With Geto it's, 'we'll take care of it, so we don't have to worry.')

(Gojo is nothing if not blunt about what sort of suffering being a Jujutsu sorcerer entails. Also also, his point is: you trying to put yourself down and sacrifice yourself for others is hindering both yourself AND others. Stop doing that. His thing about dying alone is HIS fear and he's trying to warn Megumi about this being a COMMON occurrence, even if he prevents this for Geto.)

... one of these days I'll make a full condensed analysis for Gojo like I have for Itadori... but Gojo's more difficult for me, and he gets more info later. So I'll do it later.

Gently tagging: @bygeto @lmskitty @justrustandstardust @mylee-sketches

(Let me know if you want to be added/removed from the JJK taglist. <3)

#gojo satoru #jjk gojo #jujutsu gojo #satoru gojo #character analysis #jujutus kaisen #jujutsu kaisen #jujutsu sorcerer #jjk analysis #jjk satoru #satorugojo #jujutsu satoru #gojo saturo #gojo jjk #megumi fushiguro #yuji itadori #gojo and megumi #gojo and itadori

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kideaternomnom · 6 months

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People who say Megumi’s backstory from JJK wasn’t sad at all just because he had Gojo genuinely scare me. ☠️ Like dawg he got abandoned by his dad and mom, then his sister went into a coma before he can fully appreciate her. But you’re telling me just because Gojo adopted him that makes his backstory NOT depressing at all???

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exstasyplague · 9 months

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JJK Chapter 237 ― Let's Talk

manga spoilers!

i'll be real.

i don't fuck1ng mind the plot and the way it goes. i'm actually quite enjoying it. i've seen various reactions and i am not judging anybody's opinions, i think dropping a thing you no longer enjoy is totally valid.

but gojo is not the entire point of jujutsu kaisen— he's not even the MC. based on my previous posts you all know how much i love this man and hate when i see him being characterized wrongly. yes, he is a very important element of the jjk world but he's not everything there is to it.

do i think he'll still be alive? yes.

even if he dies, the only thing i want is for his death to be properly depicted— did i expect it to happen this chapter? no. will it happen the next chapter? probably not. why? because the focus right now is on the fight against sukuna.

why did sukuna reincarnate into a human body now and not before?

because there would've been a chance for gojo to k1ll him and... if he did that it would've been OVER. sukuna is a strategist, unlike gojo and many others. in one of my previous posts i said that in terms of brute strength gojo is definitely above him but what sukuna has is an insatiable desire for knowledge and love for the depths of cursed energy; that's exactly what's going on right now. he is a master.

people fail to look at the bigger picture and act like every weekly release is the last chapter they'll ever see of jjk.

it's meant to be read on volumes.

even in the fight vs gojo, people hypefixated on it, jumped on the bandwagon of calling sukuna a fraud and upon seeing it wasn't the case they were shocked. re-read the fight with all the chapters released so far see how coherent it feels.

kashimo is a great character to be honest. i enjoyed seeing his CT, his rip-off geto chatter and his spunk.

+ no sight of gojo's body on the battlefield

we all want immediate answers and we're not going to get them. it's ok to be restless and impatient but just... don't call the entire thing pointless so fast.

gojo got his insightfulness as a character and his core analyzed through multiple occasions.

unlike the lengthy essays i could make about mr six eyes, i don't have that material for sukuna. it was about time for his character to be finally explored. this entire arc, of megumi becoming a vessel, these talks about love... they have all been about sukuna. this is sukuna's arc.

i enjoyed his small talk with kashimo. i enjoyed this chapter.

that's just how i feel. let me know your thoughts.

PS: URAUME LOOKS MAJESTIC, BEAUTIFUL, DIVINE

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bliss-in-the-void · 8 months

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On the Satoru as Megumi’s benefactor vs. adoptive father debate (manga spoilers below):

How I view it is that Megumi is someone who pushes other people away because he is afraid to lose them, and because he’s afraid (to some extent) that being involved with him means the person he cares about is going to get hurt. His mother died, his father up and left him, Tsumiki was cursed, so getting close to Satoru didn’t appeal to him because at some point, something was going to separate them (in his mind). Therefore, he uses strictly polite language with Satoru despite having known him for just shy of a decade. I believe that deep-down, he really cares about Satoru and above all, is grateful to him for everything he did to keep Tsumiki and himself out of the clutches of the Zenin.

Now for Satoru. Satoru only knew Suguru for three/four years and never got over him. I honestly can’t find it in myself to believe that he didn’t let himself form a deep attachment to Megumi, even if he doesn’t show it. He’s still affected by what happened to Suguru, so he also tends to keep others at a distance, and that includes Megumi. He’s not as extreme about it as Megumi is, but since Megumi was also not open to forming a bond, he could only push so far to get closer to him. Not to mention, a part of him also probably had to actively work to get over the resemblance to Toji. I don’t think he ever held it against Megumi, but it must have just put him on edge at least at first.

(Spoiler below cut)

And in this panel I honestly believe that seeing Megumi like this tore Satoru up on the inside. In a way, what happened to Suguru happened to Megumi, too. A different curse took over the bodies of both of the people he cares about most.

So, in short, they do have a father-son relationship, but due to the extensive trauma on either side as well as external circumstances, neither choose to fully acknowledge the depth of their bond.

#idk man i just had feelings #gojo satoru #megumi fushiguro #jjk #jujutsu kaisen #jjk manga #gojo and megumi #megumi #gojo #satoru gojo #fushiguro megumi #jjk meta #jjk analysis

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posletsvet · 9 months

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Death Is a Mirror, or How Death Is Linked to the Sense of Self in Jujutsu Kaisen

Death is a fulcrum of Jujutsu Kaisen's message, a major point of reference for both the audience and the characters within the story. Death is a mirror that catches and reflects the last light of a life reaching its end, a moment of full disclosure that overcomes all distances and renders all defenses permeable. Death is a mirror as it asks one question: who are we when there's no more need to lie?

The thread that binds together all major characters' deaths in Jujutsu Kaisen is how, despite multiple characters trying in an unreliable-narrator-sort of fashion to convince us otherwise, no one's truly alone in death. The connections that people forge with others throughout their lives become their tethers to the world -- and then reach even further, transcending death itself. This is how humans, using Jogo's words, can still linger after they die: through the loving memory of those they held dear.

No human exists in a vacuum. We live in the context of our relationships with the world, of getting to know and getting to be known in return. Our lives, in a sense, are a dialogue -- that's why we give and are given names. We shape the images of ourselves through establishing connections with others; our self-recognition and sense of self come from recognizing those connections. Once again, we learn the outllines of our souls by bumping into others.

These two concepts, recollecting your 'tethers' before death and acquiring self-reflection in others, are consistently brought together in the story. Before everything else, it's reflected in Yuuji's (who the story's focal point as its protagonist) idea of a meaningful death, one gone surrounded by those you love. Nobara, who possesses arguably the strongest sense of self with her loud proclamation 'I'm Nobara Kugisaki!' and who's highly conscious about her relationships with other people. Megumi, whose overarching struggle for self-determination has him relying on others to define his own worth and leaves him passively suicidal. Toji, who in his last moments thinks about his family and understands that by leaving them behind he deviated from his true self. Nanami, whose fading mind conjures the image of his closest friend and who, guided by that, chooses to go south and stay true to himself. Kokichi is yet another example, and actually quite an interesting one. His character is explored primarily through the juxtaposition between the concept of 'the body within the world' and his forced isolation, but who still contextualizes the world through his connections with his friends. It's no coincidence that Kokichi's character arc is closely linked to Mahito, who is dubbed a mirror of death.

In short, there's a plethora of instances where death and one's sense of self are tied to one another like that. I'll ramble a bit about how this correlation is discovered in both Gojo and Geto's characters below the cut.

The lack of self

Gojo is somebody who's essentially lacking both connections to others and a sense of self-identity. His entire personality is shaped around the notion that he's The Strongest, the very thing which prevents him, even if in his own mind, from building meaningful relationships with the people around him.

Not having to challenge or change his self-image, Gojo has little to no recognition of himself as a person outside of his title. He has never faced a need to discover himself in relation to the world; he was given a foundation to construct his identity on upon birth. Did he really need to grow past that and redefine himself? Satoru lacks self-reflection -- most literally.

With Gojo's face obscured by the gaping void, we do not get to see his reflection. I'd say it's quite an apt visualization of Gojo's identity crisis. Who are you if not The Strongest? As Gojo's position is challenged with his Infinity suddenly overcome, this question is forced onto him.

But as he's spent over a decade trying to escape answering it, he never got a chance to acquire a definitive answer. So now, in Shibuya, he flees from it once more.

It's painfully ironic and at the same time fully logical that it is Geto who exposes this issue to Satoru as Gojo's sense of self is arguably connected to him more than anyone else. During their student years Suguru was the one who persistently rejected treating Gojo as a title and not a person, who looked through decorum and actively chose to see him not as Gojo Satoru, The Strongest but rather as Gojo Satoru, a teenage boy. For Gojo, it was through Geto recognizing him as a person that he was able to reach that recognition, too.

But after Toji Gojo is forced to seek self-affirmation and validate his ego by reclaiming his position, which was threatened by him losing to somebody for the first time. He tries to reinforce his self-image by separating himself from the world, which ultimately leads not only to his now automatic Infinity rendering him unreachable (= disconnected), but also to a loss of his sense of self as he loses his one and only connection.

As I've already said, with the Prison Realm breaching the defenses of Gojo's technique, this issue, his lack of a firm sense of identity beyond his title, is exposed to him once more. It's reflected in the way Satoru places his priorities post-unsealing. He fights Sukuna with seemingly a single purpose of cementing his position as the strongest sorcerer alive and thus regaining his uderstanding of who he is. The answer to this question has never lain in the plane of strength alone, though, and that is why Satoru fails utterly.

But in death, as the relevance of his Infinity is eliminated, Gojo is finally able to reconnect with his sense of self. He's reverted to his teenage self, to the time he could still relate to somebody on a personal level and get stronger for it. The entirety of the 236 chapter, in a sense, is written as an affirmative: he is The Strongest because he is Satoru Gojo, not the opposite, but it's his death which makes him finally recognize this.

The deviation from self

Now, this image could not be intended as a visual parallel to Gojo's reflection, or lack of thereof, in the Prison Realm's eye. Nonetheless seeing that scene in Shibuya animated immediately reminded me of it, and I think there potentially might be some thematic similarities between the two as well.

Talking about how our identities are defined by our connections to other people as much as our relationship with ourselves, it'd be only logical to assume that Geto should have a firm grasp on who he is. Not only is he a deeply self-reflective character, but also one who actively relates to others.

However, Geto's reflection in Gojo's eyes is unclear and uncertain, almost indistinguishable. It might be a neat way to convey how, finally taking a moment to look at his best friend for the first time since SPVI, Gojo doesn't really recognize him for how much he's changed. But it also could hint at how Geto, driven to the point where he bends and warps his beliefs to justify his actions, also bends and warps his sense of self.

At least how I see it, the image above calls to mind this panel:

The moment Geto tells Satoru he's decided on 'his true feelings' which would define him as a person. Isn't it ironic how in the exact same conversation he talks about how the goal he's settled upon is only possible for Gojo, meaning striving to achieve it would be akin to trying to become someone he's not? The light novel outright tells us as much:

This was the final confession of a man who could only choose to warp himself, who had erased himself in pursuit of his goals. The only person who could bear such a curse was Gojo Satoru.

In this light it's interesting how Gojo's struggle with his sense of self makes itself known through something which threatens his position as The Strongest, whereas Geto's is reflected in the eyes of someone to whom he refers while saying 'If I could become you...', deviating from himself.

A major factor of overcoming trauma is embracing the inadequacy of what happened. So, to a certain extent, by becoming an enemy to the system Suguru wants to prove the world of jujutsu sorcerers wrong and himself -- right. It once again reminds me of Toji's dying thoughts.

The flip side of 'deciding on your true feelings' is ultimately anchoring your entire identity to what is just a single aspect of it. People exist in motion, and our personalities are in actuality as dynamic and complex as our relationships. But Geto bound his self-definition to what was rather simply a reactive feeling, so in the end he inevitably failed to live up to it.

And once again, it's exposed at the moment of Suguru's death. In his case, though, this failure is also what leads to his defeat and consequent death in the first place. I also find it curious how Geto's face is the first thing Gojo sees in the afterlife, while Gojo's face is the last thing Geto sees and acknowledges in his life. And just like Gojo, in his last moments Suguru reminisces about their shared past.

The image almost mirrors what we saw in the chapter 236, suggesting how Geto's true self is in turn tied to Satoru. Despite how vague and uncertain their relationship's come to be, the two are rendered inseperable even in death -- or rather, in death especially.

#jjk #jujutsu kaisen #jjk analysis #jjk meta #god i don't know which characters to tag and in what order #gojo satoru #geto suguru #satosugu #yuuji itadori #nobara kugisaki #megumi fushiguro #toji fushiguro #nanami kento #kokichi muta #mahito #there are too many of them it doesn't feel right to tag them all somehow?#i was trying to keep it short but it obviously got out of hand #*sighs in frustration*#something something you'd say you love me and look in my eyes but i know through mine #you were looking in yours #but not in a derogatory way!#it's all about connections! it's all about tethering! it's about learning who you are through the people around you #we are maps of our experiences and we carry with us everyone we met along the way and let in #that is the gist #jjk manga spoilers #probably should include this tag too #actually not a fan of how pretty much everything i write eventually turns into a satosugu post #but what would you do i guess #*sighs in frustration once more*

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