#for reference the name Jason means healer
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cologona · 6 days ago
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Love how a trans headcanon fits Jason in either direction you want, especially his name. I can see him leaving it behind as an adult, seeing himself in Medea far more than the argonaut, just as easily as I can see him choosing it as a kid, picking it up from a list of baby names and their meanings like a wish for his mother to get better.
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starriinightii · 3 months ago
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You know how everyone of the 11 (seven + Nico, Will, Reyna and Thalia) has names that means something really deep except for three.
Sources : Google
The name Perseus is of Greek origin and means "destroyer". It may come from the Ancient Greek word pertho, which means "to destroy".
The name Annabeth is a combination of the names Anna and Elizabeth, and has multiple meanings: Favor, Full of grace, and My God is an oath.
From the Greek word iaomai, which means "to heal" or "cure", Jason means "healer".
The name Leonidas has its origins in ancient Greece, where it is derived from the Greek words leon, meaning lion, and idas, meaning like.
The Italian male name Niccolò means "victor of people" or "people's champion". It comes from the Greek name Nikolaos.
The name William means "resolute protector" or "strong-willed warrior".
The name Thalia is of Greek origin and means "to blossom," "blooming," "flourishing," and "festivity". It may also be derived from the Greek word thallein, which means "to flourish".
Reyna is a Spanish girl's name that means "queen" and has roots in Latin, German, and Yiddish.
And then, there's Piper, Frank and Hazel -
Piper is an English name that means someone who plays the musical pipe, flute, or bagpipes.
The name Frank has multiple meanings, including "free", "Frenchman", and "a diminutive of Francis and Franklin".
The name Hazel is a feminine name that means "hazel" and is derived from the Old English word hæsel. It can refer to the hazel tree or the color hazel, which is a greenish-brown.
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gawrkin · 8 months ago
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I was looking through Chretien's Cliges and came across a footnote regarding Thessala, the sorceress-nurse of Fenice. Something about the name being a generic word for witch or sorceress.
Lo and behold, turns out, "Thessala" really is a term for witch.
Lol, Chretien. Very Subtle.
But more interesting to me is how this word came about from Greco-Roman culture. Thessaly is the home of the (infamous) Greek hero Jason, leader of the argonauts and husband of the sorceress Medea.
Apparently, Pliny the Elder here states that Thessaly owes its knowledge of the Healing Arts to Chiron, the centaur mentor of Jason, Achilles and other Greek Heroes.
The funny fact is: Jason (Ἰάσων (Iásōn)) means "Healer":
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So, it seems to me the association of Thessaly and Witchcraft came about through Jason's knowledge of Herbs and Medicine and through Jason marriage to the barbarian Medea.
The study of medicine, and drugs, in Ancient Greek is Pharmakeia - the origin of the word "Pharmacy"... and is synonymous with Witchcraft. Indeed, the magic of Medea is described as "Pharmakon" and certain translations of the Bible also use the term "Pharmakeia" to refer to magic and witchcraft.
It kind of makes me imagine Jason and Medea were a wizard couple together. It helps that both Jason and Medea were both subjects of cultic worship in various areas of the Hellenic World.
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denimbex1986 · 1 year ago
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'Russell T Davies has opened up about the decision to use the deadname of trans character Rose Noble in Doctor Who's The Star Beast.
The first 60th anniversary special introduced Rose, played by Yasmin Finney, as the daughter of Donna Noble (Catherine Tate). The episode includes various references to Rose being transgender, including a conversation about pronouns, and showing her grandmother Sylvia (played by Jacqueline King) attempting to get to grips with how to refer to her.
At one point, Rose is seen being called by her deadname by a group of bullies. Deadnaming is the act of referring to a transgender or non-binary person by the name they used prior to transitioning or coming out and, in this case, is shown to be a malicious attempt to undermine Rose's identity.
Speaking on the Official Doctor Who Podcast, Russell T Davies explained: "Rose, at one point, is deadnamed in the street by some kids calling her by her deadname, which is Jason.
"The interesting thing about Jason is actually it means 'Healer' or 'Doctor' which means that Donna actually named her child after the Doctor, without realising it, subconsciously, which was a nice fact in there.
"To get that across and to get the prejudice that's being shown towards Rose by those bullies and thugs in the street, we actually have to have a scene of deadnaming."
He then asked Juno Dawson, co-host of the podcast and writer of Doctor Who: Redacted: "Is that a good thing to do? Is that a wise thing to do? Is that a difficult thing to do? I personally think we should stare into difficult stuff like this but equally what a nice easy life I've got and I'm ready to be told otherwise, so what do you think?"
Dawson said: "I feel that it is important to show the lived reality of trans people. Rose is played by an amazing trans actor, Yasmin Finney from Heartstopper, and it happens.
"The important thing here is that the characters who misgender Rose aren't presented as aspirational characters. I think it's important how upset, if stoic, Rose is, how it really upsets Donna, and I think that's important. To my mind, as a trans person and as a writer, there is no point in trying to sugar the pill – trans people face transphobia.
"It felt accurate and honest to me that Rose is misgendered. It felt honest and right that Sylvia sometimes struggles with pronouns because she's learning, because she understood her grandchild was one thing and then Rose chose a different life for herself. For me, I thought that scene was quite important and it felt honest."
Previously speaking about Finney's casting at the premiere of The Star Beast, Davies explained: "It's not just a Doctor Who thing for me, it's something I and a lot of other writers are very keen to do, to be progressive and to just reflect more of society.
"And it's funny, in casting Yasmin, there's very few people we could have cast, and it's like a light came down from heaven and there she was – before Heartstopper, actually.
"It was just so powerfully meant to be, and I think she does the most amazing job and it's an absolute privilege to work with her to get her on screen."'
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negative-speedforce · 1 year ago
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What made you decide your OCs names/what do their names mean?
Sivonne Alessandra Thawne: Sivonne is a bastardized version of the name Siobhan that 14-year-old me heard for the first time, and I thought it sounded cool. Alessandra, their middle name, means "Defender of men" and I thought that worked pretty well for her.
Jason Luca Barron: Jason means "Healer", Luca means "Light". It works pretty well for his personality.
Cassandra Addison Stevens: Name chosen at random based on vibes.
Hailey Tuyet Laurence: "Hailey" chosen at random based on vibes, means "hay's meadow" and "Tuyet" is Vietnamese for "snow".
Jessica Esmeralda Wells: Jessica was just chosen to establish her as the E-2002 version of Jesse Wells, and Esmeralda means "emerald". It was just chosen at random.
Regina Maria Rivera: "Regina Maria" is a reference to her family's Catholic faith, meaning "Queen Mary", which refers to Mary, mother of Jesus.
Ember Mallory Del Rosario: Name chosen at random based on vibes.
Aryazana'canwr'mwyar'nos: Aryazana doesn't mean anything, I made up the name myself, and "canwr mwyar nos" means "Night Singer" in Welsh, a reference to her abilities from being half Siren. Her human name, Arya, means "Illustrious".
Catherine Danielle "Cat" Stewart: Name chosen at random based on vibes.
Kyle Nolan Spencer: Name chosen at random based on vibes.
Maxwell Samuel Seng: Name chosen at random based on vibes.
Eric Matthew Akintola-Stevens: Name chosen at random based on vibes.
Jacob Devon Stevens: Name chosen at random based on vibes.
Khalil Marcus Stevens: Name chosen at random based on vibes.
Antonio Carlos Rivera: Named after the little brother in Disney's Encanto, aka the character he was based off.
Ameerah Jade Carmine: "Ameerah" chosen at random. Her middle and last names are colors, as to reference her ability to use the visible light spectrum to warp people's emotions.
Regina Catherine Barron-Stevens: Named after Gina and Cat, close friends of her parents.
Rania Rayan Al Qallaf-Martinez: Rania was chosen because it means "Queen", due to Rania's original status as a villain before I revamped her character, Rayan was chosen at random, it means "Door Of Heaven".
Lydia Angeline Hawke: Lydia was chosen at random, Angeline was chosen because it is a name similar to that of one of my most difficult coworkers.
Meredith Nadia Alatorre: Name chosen at random based on vibes.
Kelsie Saoirse Gupta-O'Riordan: "Kelsie" chosen at random, "Saoirse" chosen because it means "Freedom" and is relevant to her role in-universe as Siv's therapist.
Cory Faye Fields: Name chosen at random based on vibes
Delilah the Cat: Named after the biblical Delilah, a cunning woman who uses trickery to get what she wants (like a tiny half-feral kitten lmao)
Sivonne Bellona Thawne: "Sivonne' to establish her as E-2022's Siv Thawne, "Bellona" because it's a Roman war goddess, and I think that fits Onnie's vibe.
Penelope Lowe: Name chosen at random based on vibes
Jessica Marina Wells: "Jessica" establishes her as E-2022's Jesse Wells, and "Marina" was based on "Marina and the Diamonds", one of my favorite musicians.
Moon Hyun-Ki: Hyun-Ki means "Clever" and I thought that would be a good narrative choice because he keeps trying to outwit Jessi and would be able to if she wasn't OP af.
Qiara Lucia Bradshaw: Qiara as an alternate spelling of "Kiara", but with a Q since she technically doesn't have a real name, she's just "Q". Lucia was chosen because it means "Light".
Marie Kiyoko Kaneyama: Marie chosen because it means "Bitterness" and Marie's one of my Angst Blanket OCs, "Kiyoko" after "Hayley Kiyoko", aka Lesbian Jesus.
Liah Amina Abdul: "Liah" was chosen because it sounds vaguely similar to some other Cardassian names, (It also means "delicate" so that's an extra bonus), Amina was chosen because it means "Faithful".
Soraya Farwah Al-Sharif: Named after a couple of close friends I had in middle school.
Thalia Xanthe Sylvan: "Thalia" after Thalia Grace of the Percy Jackson novels, "Xanthe" after one of the mythical Amazon warriors.
Athena Stonehenge: Not her real name, but was chosen because it's giving "Mysterious, wise, and cunning". Her real name, however, is Mollie, and she will kill you if you call her that.
Laila/Experiment 669: Laila is Arabic for "Dark night", which is a homophone for "Dark Knight", aka Sith lmao. Her experiment number is a cross between "666" and "69" because I am very mature.
Reyna Blazestar: Chosen because it sounds like some 13 year old's power fantasy Mary Sue OC name, which it technically is, because Reyna uses a fake name to distance herself from her abusive stepmother.
Aldrich Tobias Morgan: Name chosen at random based on vibes.
Samira Nasrin Yazdani: Name chosen at random based on vibes.
Sohelia Morgan Yazdani: "Sohelia" means star, and I thought that'd be funny because Vampires and the sun, y'know? And Morgan as her middle name is a subtle way of giving her father's last name without outing her as half-vampire.
Vanessa Leah Wolf: Name chosen at random based on vibes, HOWEVER, her last name, Wolf, was chosen because she gets transformed into a monster by a mad scientist and I thought that was subtle and fitting for her.
Matthew Avi Rosenthal-St. James: Name chosen at random based on vibes.
Dolores Valentina Aguilar: "Dolores" means "Sorrows" and I thought it was fitting for a vampire. "Valentina" was chosen based on vibes.
Victorie Amelie Bernard: Name chosen at random based on vibes.
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thebadchoicemachine · 3 years ago
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okay take two I got 2/3rds of the way done and it got erased 
All the paragraphs are just cultural patterns, none are rules. All of the inverted and reversed ones can go regular as well. I just was having fun ^^
Tundra 
Generally names come from celestial or natural-force sources. A theme of danger and ominousness but, in context, auspiciousness runs deep. Altogether, a fierce and humble elegance.
Albedo - To oversimplify: the light reflection off a surface (generally it’s used astronomically but can also apply to snow lines)
Boreas - North wind
Bliz - From blizzard (I tried to invert this but it didn’t look great)
Buster - A sudden strong wind
Canis - A constellation of a dog (I believe it primarily is visible from the arctic?)
Delft - A dark shade of blue
Eci [Eh-see] - Ice reversed
Fleck - A small scattering of light or snow
Glide - Like over snow slopes
Gale - A powerful wind
Lepus - A constellation of a hare
Looc [Looke] - Cool upside down (or reversed, either way is the same)
Skate - Like over ice
Squall - A strong wind off a storm
Tuft - Like fur
 Zephyr - A breeze
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Woodland 
Names often reflect ideal/rustic/beautiful things such as fruit, trees, and precious metals. Even those with more work-related origins have an idealized wood life visual to them. 
Aspin - A type of tree
Ash - A type of tree (also from campfires)
Aril - Seed shell
Axe - Like the tool
Balsa - A type of tree
Brook - Like the stream 
Dia - Like diamond (they’re not technically associated with woodlands but I do for some reason)  
Ekoms - Smoke reversed 
Gala - A type of apple
Golden - A type of apple (and like the metal)
Jepwit [Jep-whit] - Timber upside down
Kauri - A type of tree
Nectar - Like honey (and fruit)
Redde [Reddy] - From red delicious (type of apple) 
Rup - Like syrup
Sap - Like the tree blood (also matching Sapnap, perhaps like a Jack to a Jackson)
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Mountains 
The mountain nation(s) common names reflect this by forming from large--both in the literal and metaphorical sense--concepts. In fact, literal and metaphorical significance is a running theme most notably in vision. Both in their unique geological perspective and wisdom are heavily valued. 
Cascade - Like the waterfall/cliffside (could be called Cass for short) 
Cliff - Like the mountain side 
Crys - Like crystal 
Cuiw [Cwee-youh] - Mine upside down
Emin - From eminence 
Halides - A type of ore
Horizon - Like the skyline (one of my favorite part of mountains)
Ingot - Like the metal form
Ken - Awareness range (from the idea of view)
Linn - The body of water below a waterfall 
Pix - From pickax 
Palisade - A type of blockade (could be Pal or Pali short) 
Ridge - A slim mountain/hill top
Slate - A type of rock
Tiwwns [Teens] - Summit upside down
Uozijoy [You-zoh] - Horizon upside down (I liked this one)
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Jungle 
Colors and surroundings make up the majority of the naming culture. Similar to the woodlands but with less of an aesthetic and more of a blatant-ness. Most of the name origins are obvious (for reference, the name Jason comes from the word healer but the name Grace we can figure out on the spot).
Aloe - Like the plant
Bean - Like the plant
Bromeliad - Like the flower
Cacao - Like the beans
Cane - Like the plant
Dart - A type of frog
Erythro - Prefix meaning red (could be nicknamed or renamed Ery)
Flit - Like the motion
Howl - From howler monkeys
Kalei [Kal-ee] - From kaleidoscope
Kunjt - Trunk upside down
Leuko - Prefix meaning white
Melano - Prefix for black (generally used in biology)
Mosy - From mosaic
Passiflora - Like the flower
Sajow [Saw-jo] - Morass upside down (and take away an S)
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Mesa 
Humility and simpleness are found throughout the common names. They share some rustic similarities with woodland names in that way, but there is a notable difference. The woodlands are very idealized and more-so stylized in name while mesa is more blatant, descriptive, and prosaic. 
Arid - Dry and hot
Barrel - A type of cactus (and fits the backwater vibe)
Bolt - The metal fixture (from railways which I always find in mesa biomes)
Chollas - A type of cactus
Clay - From pottery
Crocker - Like pottery
Dustin - From dust
Eolian - Relating to wind
Inlet - A river flowing into the mainland (these also often spawn in mesa biomes)
Kcits [Kits] - Stick upside down (just regular stick or branch would also be a good name)
Kiln - The oven that cooks pottery 
Par - Jab (from cacti or stinger) upside down
Pane - Like glass
Switch - From railways
Sirocco - South wind
Spike - Like on a cactus
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Plains 
The plains name origins are more closely related to the species that originate from the area. They carry over to anyone who moved there regardless of species though. 
Crest - Like feathers
Ivory - Not actually related to field animal horns but a pretty name nonetheless
Moc [Mock] - Cow upside down
Neb - End of an animal’s face (like a snout)
Oscine - Relating to small song birds (including many field birds that remind me of farms)
Oxeye - Like the daisy (Daisy also probably a common name)
Poppy - Like the flower
Rye - Like the crop
Scutch - A type of grass
Senooy [Sen-oi] - Hooves upside down
Silk - From weave work 
Steppe - A type of grassland 
Spur - The device used to urge a horse further 
Sky - There’s a ton of that in the fields 
Kera [Care-a] - From keratin (what horns are actually make of, also hooves) 
Zoysia - A type of grass
@thecatchat
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meshedfabric80fr · 4 years ago
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In reading S.E. Hinton’s The Outsiders, it is worth considering whether the author’s choice of character names could represent something more. Two of the main characters in the novel are the brothers Ponyboy and Sodapop. These are not very common names. In the text, It is stated that Sodapop and Ponyboy are their legal names, not just nicknames, unlike their brother Darry, whose real name is Darrel. All Ponyboy says about why his parents chose these names is, “My dad was an original person” (pg. 22). But what was author S. E. Hinton’s reasoning behind these names? Is there a deeper meaning behind the names of the Curtis brothers?
Ponyboy’s name is made up of two words, ‘pony’ and ‘boy’. Ponies are herd animals and normally live as part of a group. They generally feel safe in the presence of familiar surroundings and company. This is a parallel to the greaser’s gangs. Ponyboy’s gang in particular is extremely loyal to one another and tries to help one another no matter what the situation. Ponies are also considered to be intelligent and friendly but can be sometimes stubborn and cunning. These are traits we often see in Ponyboy throughout the book.  
Alternatively, the name Ponyboy also calls to mind centaurs, which can be taken to represent the duality of nature. This metaphor could be taken more broadly, the two halves of the centaur could refer to the two groups, greasers and the Socs. The horse half of the centaur tends to represent the basic needs such as food, sex and survival while the human half can represent the intellectual and spiritual side of our nature. This, to some extent, could represent the civilized side of the Socs versus the more wild side of the greasers. One of the most well-known centaurs in greek mythology is Chiron. Centaurs were known for being wild, drunk, violent, lustful, and generally uncultured. In contrast, Chiron was intelligent, civilized, peaceful and kind. He was the teacher of many Greek heroes such as Heracles, Achilles and Jason. Even though Chiron taught warriors how to fight, he also taught them self-control and he himself was a healer. We can compare Chiron to Ponyboy in the way that even since the beginning of the book, though he realizes it more clearly near the end, he appreciates things such as art and school while the rest of his gang does not. Ponyboy also feels that violence is not the answer and should only be used when necessary. This is not to say that Ponyboy felt as isolated from his gang as Chiron might have with the other centaurs. 
Sodapop is the middle child in the Curtis family. He is energetic, when Ponyboy leaves the theatre at the beginning of the book he says “They would have gone with me, or driven me there, or walked along, although Soda just can’t sit still long enough to enjoy a movie…” (pg. 3), just like the carbonation in soda. It is constantly fizzing and moving, until you ignore your soda for too long and it falls flat. We could loosely compare this to how at the end of the novel, Soda expresses how he always doesn't like to be the one in between his siblings’ fights. He felt as though he needed to pick a side when he didn't want to. “Neither of us had really realized what it was doing to Soda to hear us fight” (pg. 175). This, on top of Sandy cheating on him and then leaving, he felt very ignored and overlooked and his mental health suffered from it. The attractive taste and look of soda often covers up how unhealthy it is, just like Soda and his happy personality makes it easy for people to overlook his inner turmoil. Ponyboy even says “I realized I never paid much attention to Soda’s problems. Darry and I just took for granted that he didn’t have any” (pg. 174).  Sodapop is also described as handsome and having a cheerful, upbeat personality. Most people like drinking soda, for a lot of people soda is a very appealing option just like people tend to get along with the character Sodapop. 
Darrel, nicknamed Darry, is described by his brother as “hard and firm and [he] rarely grins at all” (pg. 2) and "He looks older than twenty--- tough, cool, and smart” (pg. 6). When we hear the name Darry the word dairy will inevitably come to mind. Now most children, when presented with the choice between soda and milk, will choose soda.  Soda is more appealing even though milk is good in its own way. Milk is filled with nutrients like calcium, phosphorus, B vitamins, potassium and vitamin D. It’s also an excellent source of protein. Kids will pick soda because it's more a treat, it’s more fun, and milk is boring; in this metaphor, the children represent Ponyboy.
We can now see how Hinton may have put a little more thought into the names of her main characters then what we see on the surface. The names Hinton chose symbolize both the broader and smaller picture. They reflect the characters’ personalities and relationships with one another, but also the feud between the greasers and Socs, and Ponyboy’s own inner conflict between the different sides of his personality.
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reordering-the-planets · 6 years ago
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MBTI personality types as ancient Greek gods and godessess
ESFJ Aphrodite (Ἀφροδίτη): Born out of the foam of Uranus’ (God of sky) castrated parts that his son, Titan Cronus, had thrown to the sea. Thus, she emerged from the Ocean in all her beauty and grace and all the water Nymphs and all the Winds came to bow before her. Goddess of love and beauty, of pleasure and of passion as she was, all the men desired her and all the women envied her graces. She married Hephaestus, she desired Ares and she loved Adonis. One could always glimpse her winged son, Eros, god of desire, flying above her as she would’ve often whispered to his ear the next mortal whose his heart was about to be shot by Eros’ arrows.
ENFJ Apollo (Ἀπόλλων): God of light, of sun, of music, of poetry, of truth, of knowledge and protector of the arts. He was everything and he knew it all. People worshiped him all over the known world and build him the most gracious and marvelous temples and oracles, where sunbeams would make the white marbles shine as bright as the sun. In return, Apollo through the voice of gifted diviners would reveal to them what would the future hold. He played his lyre and his daughters, the Muses, would come over from the valleys to accompany his sweet melodies. He loved and protected the young as he, himself, remained a young man forever. He was a healer, but if the mortals were to infuriated him, he would bring the greatest of the plagues on them.
ISFP Artemis (Ἄρτεμις): Twin sister of Apollo as they where both children of Zeus and Leto. Quieter and humbler by nature than her twin brother, she found her call in the deep forests, the mountains and the moon. She befriended all the living things of the wild and devoted herself to their protection. Always bearing a bow in the hand and a handful of arrows on her back, she would hunt in the forests, but she’d never become violent, always honoring her prey. Although she took an oath to remain a virgin, young Orion became her hunting companion and he managed to win her heart. Their love was never meant to blossom, as Artemis shot Orion with an arrow by accident and killed him.
ESTP Ares (Ἄρης): Son of Zeus and Hera as he was, he would grow to become a forceful and a fearful one. Gifted with great physical strength and an everlasting blood lust, he excelled in the battlefields and become a soldier model for the Spartans. He was Aphrodite’s secret lover and together they had many children like Eros, who followed his mother, and Deimos (god of terror) and Phobos (god of fear), who both followed Ares as his warfare companions. The other gods tended to avoid him and on the great Trojan war he was on the losing side, therefore triggering Zeus’ anger towards him. Later, the Romans acknowledged his military intelligence and worshiped him by the name of Mars.
ESTJ Athena (Ἀθηνᾶ): If someone contrived to impersonate the essence of the ancient Greek spirit, it would look like her. It does not surprise that she was goddess of wisdom, handicraft and warfare as well. All three basic elements of the city that she fought with Poseidon for, thus founded and gave it her name, Athens. Athena always wore a helmet, brandished a spear and kept her shield with Medusa’s head on it (that Perseus had gifted to her for helping him in murdering that marine beast) by her side. Legend has it that she was born fully armored from Zeus’ forehead. However, Athena would never initiate an  unreasonable, blood spilling war against her enemies like Ares would do. Wise and strategic as her mind was, Athena favored those with strength and bravery, like Hercules and Perseus, with courage and valiance, like Bellerophon and Jason, as well as those with a sharp mind, like Odysseus, aiding them in multiple ways.
ENTJ Poseidon (Ποσειδῶν): He is known as the sea god, but in fact there was not an element that wouldn’t bow to his will. Poseidon was ruler of the seas, the rivers and all the running waters. He was commander of the earth, the soil, the storms and the mighty earthquakes. He was protector of the noble horses and, as many say, he was the true king of Atlantis. Although he lost supervision of Athens to Athena, the Athenians didn’t forget his volition to become their guardian and they worshiped him almost as much as her. They build him a magnificent temple on the windy top of Cape Sounion, where the waves of the great Aegean sea would crush the rocks beneath it. Poseidon would often help seafarers reach their destination safe and sound. Damn those who would dare sail without a sacrifice to his name for appeasing the tides. A tremendous storm created by a swing of his trident would crash their ship to an unknown land or, even worse, he would drag them all the way down to his wet kingdom. 
ENTP Zeus (Ζεύς): The father of the Gods wasn’t an easy one. As every king that walked the earth, the sea or the skies before and after him, he was whimsical, temperamental and stubborn as a bull. In fact, there were times that he would take the form of a real bull or an eagle, a swan, a bear, a serpent, a flame or even a shower of gold, always to seduce a new love interest of his own. Europa, Cassiopeia, Leda, Alcmene and Ganymede are just a handful of all the women and men he desired and approached while transformed into a creature of beauty, with the sole intention of sleeping with them. It’s no wonder that his wife, Hera, was always mad at him, thus she was the only one that ever managed to scare him a little bit. However, he was Father of everyone and everything. Mortals should not forget that without Zeus, the world would still be at the hands of his tyrannical father, Titan Cronus, whom Zeus with the help of his brothers and sisters managed to overthrow. Thus, he became the true ruler of the skies, bearer of the thunder and enforcer of law and order as well. Among mortals, he was yet another mighty symbol of civilization and justice.
INTJ Hera (Ἥρα): She wasn’t the wife next door. She was the queen of Gods and protector of all the women. Someone could even see her as one of the very first symbols of feminine power in ancient cultures. Her rightful rage towards her unfaithful husband, Zeus, was the fuel of her many vengeful actions against him and his lovers. Although she refused Zeus’ first marriage proposal, after marrying him, she became goddess of marriage and patron of the household and childbirth. Hera could be your worst enemy (even Zeus was sometimes afraid of her), but also your most valuable ally. But, most of all, she was true to herself and to her worshipers. After all, she was the queen-mother of the world.
INTP Hades (ᾍδης) or Plouton (Πλούτων): After the Gods defeated the Titans at the beginning of time, the males ones (Zeus, Poseidon and Hades at that time) gathered together to drew lots of ruler-ship over the world. Although Hades was the eldest between them, Zeus received the sky, Poseidon the earth and the sea, but Hades’ fate was to become king of the underworld. He took Persephone, Demeter’s daughter, for his wife and made her queen at his side. A giant three-headed dog guarded the doors to the underworld, thus making entrance to anyone alive almost impossible. Hades didn’t care for the affairs of the world of the living, or even for the matters of the rest of the gods. Although he wasn’t evil, mortals avoided to refer to him by his name in case they drew his attention. They mostly called him Plouton, which meant “rich”, as all the precious minerals came from the underground, thus the boundary of Hades’ kingdom.
ISFJ Demeter (Δημήτηρ): A rather motherly figure and a well-respected goddess. Demeter loved the earth and everything that came from the soil. She protected farmers and brought to them a good harvest year after year. The humblest seed took root whenever blessed by her. Nothing was more precious to her than her own daughter, Persephone. When Hades abducted Persephone with the intention to marry her, Demeter fell in deep sorrow and not a single thing would grow anymore. Everyone was desperate, and an era of great famine was upon the humans.
INFP Persephone (Περσεφόνη) or Kore (Κόρη): It is said that before her abduction by Hades, Persephone was called Kore, which means maiden or daughter. She was, in fact, the beloved daughter of Demeter, that one day while she was peacefully gathering flowers, Hades came and abducted her, as he was deeply in love with the girl. Demeter was so angry and sad after that incident, that forbade the earth to produce and she begun to wander around looking for Persephone. Zeus heard the cries of the hungry mortals and persuaded Hades to release her. Hades tricked Persephone to eat the seeds of a pomegranate before leaving the underworld, but she ignored that if someone tasted underworld food, they were obliged to come back. Demeter agreed that Persephone would spent half a year on earth and half below it. As a result, the time that Persephone returned to Hades as queen of the underworld, Demeter’s sorrow of her daughter’s absence would make winter on earth. As soon as Persephone come back to earth, she would bring the spring with her. Thus, people worshiped her as a goddess of the springtime and the flowers.
ENFP Dionysus (Διόνυσος, Diónysos) or Bacchus (Βάκχος): This one knew how to enjoy life to the fullest. As the god of wine, theater and ecstatic dance, Dionysus was an emblem of freedom and basically... fun. With vines in his hair, a thyrsus in his hands (a wand of ivy vines and leaves) and a smile on his face, Dionysus would stroll the valleys with his many followers, dancing ecstatically, driving them to divine mania. Mortals would call him “the god who comes”. His companion included goat-legged satyrs and maenads. The last ones were women who, after coming to ecstatic frenzy through dancing and drinking, would please Dionysus through blood-offerings, which in some cases meant that maeneds would kill men with bare hands. Dionysus is said to be a god who dies and rises back from the dead. His many, divine powers still remain a mystery to many of us, mortals.
ISTP Hephaestus (Ἥφαιστος): His form and character does not remind of a god. He was a shy one and would rather spend his time crafting weapons on his hot anvil. However, Hephaestus was the god of fire and served as a blacksmith of gods and heroes. His many creations include Hermes' winged helmet and sandals, Aphrodite's girdle, Achilles' armor, Heracles' bronze clappers, Helios' (god of the Sun) chariot, Eros' bow and arrows and all the thrones of the Gods in Olympus. The legend has it that he was Hera’s son, one that she made by herself out of jealously of Zeus giving birth to Athena out of his head. However, Hera ejected him from mount Olympus, because he was lame on one leg. Hephaestus took revenge against Hera by crafting her a magical golden throne, which, when she sat on, it didn’t allow her to stand up, thus making both her legs useless.
ESFP Hermes (Ἑρμῆς): Also known as the “divine trickster”, the messenger of the gods and the guide to the underworld. Hermes was a pleasant god who protected travelers, merchants, shepherds, athletes and thieves, as he was all of those things himself. His appearance is quite known. A young man with the top of his head full of playful curls, wearing winged sandals, winged petasus (traveller’s hat) and holding the kerykeion (a short staff entwined by two serpents and surmounted by wings). Always being on the move, Hermes loved playing tricks on other gods and mortals.
ISTJ  Hestia (Ἑστία): Hestia was one of the six children of Kronos and Rhea (among Zeus, Hera, Hades, Poseidon and Demeter) and therefore one of the oldest Gods. She was goddess of the home and domesticity as her name suggests (Ἑστία means “hearth”) as well as protector of households. Mortals used to gift her the first offering of every sacrifice in the household. During the founding of a colony, flame from Hestia's public hearth in colonizers’ mother city would be carried to the newly founded one. Hestia rejected both the marriage proposals of Poseidon and Apollo, and took an oath of virginity (like Artemis). She cared little for the conflicts of gods and mortals and tended to her domestic matters. Hestia was the simplest and humblest between gods and even offered her place in Olympus to Dionysus, making him the 12th Olympian god in her place, thus showing her divine magnanimity.
INFJ Asclepius (Ἀσκληπιός): He was originally the son of Apollo and a mortal woman. His father offered him, when still an infant, to centaur Chiron to mentor him. Chiron taught him the art of medicine, but an ancient legend says that a snake returned a favor of Asclepius back to him by licking his ears clean and passing him secret knowledge of healing. In order to honor the snake, Asclepius made a rod wreathed with a snake his divine symbol. This very rod is still nowadays associated with healing and medicine. Asclepius mastery of healing reached the level of bringing people back from the dead. This act infuriated Hades and forced Zeus to kill Asclepius and turn him into a constellation known as Ophiuchus ("the Serpent Holder"), which many claim it to be the 13th sign of the zodiac circle.
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jemelle · 4 years ago
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so today (august 21) is fanfiction writers’ appreciation day! and while i appreciate fanfiction authors every day of the year, i thought today would be a great day to make an official rec list! (all of these are rated teen or below)
@ssa-lesbian - andy is my official 2am angst dealer, my co-partner in crime for all things jelle, and possibly the only person other than me who currently ships jemelle. everything they write is perfection (and will probably make you cry), but i especially recommend:
- don’t you know you have my eyes Rosalyn always made time for her little sister. (Contains graphic descriptions of suicide, descriptions of self-harm, reference to CSA/pedophilia)
- i’m in love and you’ve got me, runaway On the way back from a case, JJ gets a phone call and then a text. (jelle, nothing but fluff)
- this is how i will love you, even as the world goes on its wicked way The fever comes two days after landing in Paris. (jemily, angsty af, content / trigger warning: fever, vomiting, curse words, implied suicide ideation.)
@heat-waveee​ - lauren’s first-ever cm fic was inspired by a post i made, a fact i take great delight in! since then, she’s published some of my favorite jemily fics ever and puts out quality content across the board. i’m woefully behind on reading her fics, but here are my recommendations:
- even if we never showed it publicly emily prentiss takes a moment to stop being ambassador prentiss’ daughter, and just be emily. a girl in love. (jemily, fluffy as all get out)
- what’s yours will find you jj: “I must have really bad taste in men” (jemily, also super soft)
@spncereid​ - leah is the only person whose spencer x reader fics i read (i feel like that should be endorsement enough), and they absolutely never disappoint!! i love her and her writing and i even heard there might be a reader x emily in the works? recs:
- blow us all away. just a perfectly lovely aaron hotchner x gender neutral reader, fluff galore
- thunder spencer x gender neutral reader, also very fluffy
@postapocalyptic-cryptic​ - listen i’m just going to leave a link to shannon’s ao3 because i can’t pick a favorite gen story!! i am such a sucker for cm gen and the characterization in these fics is perfect. special mention to Aaron Hotchner vs. the World, which i am in the process of reading (it’s taking a long time because i keep on stopping to scream about how awesome it is)
other fics i’ve really enjoyed!
Ready to be Loved by @agntprentiss: emily prentiss loves her girlfriend, but she hasn’t told the bau about her. when a night at rossi’s throws a wrench in their anniversary plans, she needs to decide if she’s ready to be loved for who she really is. (emily prentiss x fem!reader, makes my heart very warm)
running away, across an ocean by @qvid-pro-qvo: aaron hotchner x fem!reader, taking place before and during “it takes a village” (maybe you thought i only liked fluff? well this fic will break your heart)
in the dark. by @winterscaptain: the new bau member and hotch are already a thing and they try to keep it hidden (and they do for a like a month) before someone makes the connection. (aaron hotchner x gender neutral reader, one day i will set aside time to finish reading tali’s masterlist but for now this will do)
First Kisses by @smoothcriminal-minds: jemily, what it says on the tin, so cute
State Your Name for the Record by @notyouranswers: Gideon means “mighty warrior”, because of course it does. Jason means “healer”. Thinking about it, Hotch decides the contradiction there makes as much sense as anything about Gideon does. (impeccable character studies like this one>>>)
Nightmares by @veraiconcos: Elle is plagued with nightmares after being shot in her own home, but reader is there to comfort her when she needs it. (elle greenaway x gender neutral reader, elle deserved softness like this in canon)
i am Always looking for more fic to read and i ship just about anything, so please feel free to rec more people/fics to me!!
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alien-rainbow · 4 years ago
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By Your Side Until My Death(9/?)
Chapter 9: The World We Made
Available on AO3
Princess Artemis, the eldest daughter of the kingdom of Olympus is to be married to her childhood nightmare. In a land where anything remotely magical is banned, Zoë fears for her and Ladon's life but knows that she could never leave the princess's side if she tried. Magical beings, a forbidden romance, family secrets, and safety for magic all wait beyond the kingdom's borders.
- 3rd person, will be completed eventually, teen, not completed, Zartemis
READ PLEASE. Okay, so there was a lot of background going on in this chapter.
Cohorts: These are like the cabins, there are 20 of them for the 20 cabins in the PJO series, I decided to use greek names and move some people around if they are Romans. The only time I used Roman names is if the greek counterpart was part of the royal family.
Praetors: Two people who are elected from any of the twenty cabins and are (presidential system) like the president.
Centurions: These are like the vice presidents, but there are a lot of them. They can make decisions but need the approval of both of the Praetors but if 75% of the Centurions want an action to be taken, they can go forward without Praetor's approval. But Chiron can put a stop to anything he believes is really bad but for the most part, he just guides and observes.
Normal People are just called campers and each Cohort has a cabin that corresponds with gods and their skills. If you want the full list of Cohorts/Cabins and their god/skills, look at the endnotes (There is more explanation in the chapter too)
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Annabeth with the help of Will and commentary from Nico gave the girls a quick tour of the camp. The first stop was the big house where the leaders met to talk. The leaders consisted of one immortal, a centaur named Chiron, and a group of twenty centurions that represented the twenty different cohorts, and two elected praetors from any of the twenty centurions. The centurions were divided based on skill and dominant traits, and in some cases who you were born to.
Percy for example was one of the only members in cohort three, the cohort of water. People that lived in the cabin were closely related to Poseidon, the immortal of seas, or water nymphs, or were incredibly good when it came to any water activity.
Annabeth was a mortal who was incredibly good at changing any form of magic and was in Cohort 6, where the children of Minerva usually went. They were known for Strategic thinking and Leadership, Annabeth was the centurion. Nico is a child of Hades, the immortal Death, The Underground, and Darkness, and is the centurion of Cohort 13. His younger sister Hazle was the only other occupant of Cohort 13.
Will pointed to a solid gold cabin, which seemed to either reflect the sun or was glowing itself. Cohort 7 was for children born to Helios, the immortal of Day. Healing was another large part of Will's Cohort. Will told them that he was a few generations removed but was a descendent of Helios.
"So you have solar powers?" Athena asked after Will finished talking about his Cohort.
"I'm honestly a better healer but I can heal and control light," Will said smiling bright enough to rival the sun itself.
"He also glows," Nico said smirking at the puppy-eyed glare Will sent his way.
"That's not important," Will shoot back at the smaller boy.
"He's the best medic we have," Annabeth said trying to get the conversation back on topic. The two continued to quietly bicker but there was no real heat.
"So how long has Jason been here for?" Thalia asked out of the blue looking away from the two boys over to Annabeth.
"He's been here since he was a toddler, why?" Annabeth asked confused.
"His surname isn't by any chance Grace?" Thalia asked quickly. Nico stopped his conversation and turned to look intensely at Thalia. Artemis, just like Annabeth was confused by the woman's question. She knew that Thalia had a little brother who was said to have died in a wolf attack but besides that had no family that she cared about.
"Why do you want to know?" Nico said before Annabeth could answer.
"I don't see why you need to know?" Thalia said narrowing her eyes at the shorter boy. Before another fight could be started Annabeth jumped in to supply Thalia with her answer.
"Yes, his full name is Jason Grace," Annabeth said still looking confused but trying to stop an oncoming storm.
"Where is he now? Can I see him?" Thalia's voice was shrill and urgent.
"Probably at the arena sparring with Percy, and I guess so?" Will offered to take them while Nico stated that he would be coming with them. Reyna opted to go with Thalia saying that they would meet up later that night. With that, the four hurried off towards the arena.
"What was that about?" Annabeth asked after the group had disappeared from sight.
"I don't know..." Artemis said turning to Zoë who shrugged. Annabeth then continued on with the tour as if nothing had happened. She showed them the climbing wall which was cover in lava. The amphitheater where the campers met at night for a sing-along, campfire, and a variety of other things. The stables held more Asseros' and a few unmagical horses, and pegasi. They then walked past the cabins, each held one Cohort and a number of campers. They ended their trip by walking past the armory then heading to the arena.
They entered the opened roofed area to see Thalia and Jason stabbing at each other. Nico, Will, Percy, and the feather girl sat on the sides watching them spare. Thalia had her long golden spear out, her shield sat on one of the benches next to her brown leather bag. Jason on the other hand was fighting her with a golden gladius.
The three walked over to the group that was already sitting to watch the two dance around each other.
"What did we miss?" Artemis asked sitting down next to Reyna who turned to her with a sarcastic smile.
"Nothing much, except that Jason is Thalia's presumed dead little brother. And they are both the children of Jupiter, the immortal of the sky. But besides that, not much." Artemis and Zoë both gave out shocked reactions before turning to watch the two reunited siblings spar.
The match ended with Thalia disarming her brother and a golden spear pointed at his chest.
"I win," Thalia said grinning at her brother.
"My turn!" Percy yelled grabbing a bronze sword running up to the spot where Thalia had just stood.
"Water first," Jason said grabbing a cantine and drinking the water that poured from it. He then walked over to the blond positioning himself lower to the ground getting ready to go again.
"Bro... what if we had a homoerotic sword fight..." Percy said smiling like an idiot before striking, they exchanged a few blows before backing away giving the other time to think. "jk, jk," Percy said referring back to his earlier comment. The two exchanged a few more swings before Percy spook once again, "...Unless?" The ravenett struck once more causing Jason to get knocked to the floor.
"I am literally the straightest person here," Nico said shaking his head at the Percys comment.
"What do you mean by that?" Artemis asked. The elder princess was confused at their language, straight? homoerotic? And why no one else found it strange that the two boys were acting playfully romantic towards each other.
"By what?" Nico asked looking at her instead of the stone floor.  
"Straight?" Artemis asked her cheeks burning as the others looked at her like this was a ridiculous question.
"Straight is another word for someone who likes the opposite gender," Annabeth explained.
"Are you implying that males can love other males? And females other females?" Athena asked astonished at the information.
"While yea, there's nothing wrong with loving who you want to love," Will said softly. "I mean Nico's my boyfriend," He said smiling and gesturing to the boy next to him. A blush covered the pale boy's cheeks as he mumbled something about 'Significant annoyance.'
"Really?" Zoë and Reyna said simultaneously.
"Yea, and don't let anyone ever tell you differently," Nico said his eyes darkening "Because they are  wrong."
Artemis felt a weight lift from her that she never knew she was carrying. She had never been interested in being intimate with any male. The thought of marrying any man and having his children make Artemis sick. The news that this wasn't a bad thing, that she could love a  female, a girl!  It made her happier than she could say. Zoë, Reyna, and Thalia wore a similar expression. Athena just looked thoughtful and happily surprised.
Artemis turned to look at Zoë and smiled at the older girl, for some reason her aunt's words from the day before came back to her,  "So who is it? I also know the face of heartbreak, whether you know it or not. " Artemis remembered telling her aunt that she loved no one, only for her aunt to ask her if she was sure. Then before her aunt could say who she believed her heart belonged to, Hermes had interrupted. Artemis wished now more than anything that she had gotten to hear her aunt's last words before they fleed.
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WHAT COHORT##BY BIRTH##TRAITS AND/OR POWERS##CENTURIONS##OTHER STUFF
Cohort 1: (Jupiter) Sky and Justice [Jason] Cohort 2: (Juno) Family and Unity [OC] Cohort 3: (Posiden) Sea and Freespirt [Percy] Cohort 4: (Demeter) Earth and Stability [Katie] Cohort 5: (Mars) War and Physical strength [Clarisse] Cohort 6: (Minerva) Strategic thinking and Leadership [Annabeth] Cohort 7: (Helios) Day and Healing [Will] {Apollo is his name in both Romand and Greek, I did what I could} Cohort 8: (Diana) Moon and Independence [Bianca] Cohort 9: (Vulcan) Medal and Inventions [Leo] Cohort 10: (Venus) Munlipltiveness and Indisisviness [Piper] Cohort 11: (Mercury) Trickery and Stealth [Connor] Cohort 12: (Bacchus) Madness and Facetious [Pollux] Cohort 13: (Hades) Death, The Underground and Night [Nico] Cohort 14: (Iris) Messenger and Color [Butch] Cohort 15: (Hypnos) Dreams and Self-preservation [Clovis] Cohort 16: (Nemesis) Balance and Vengeance [OC] Cohort 17: (Nike) Pride and Victory [Holly and Laurel] {They refused to pick one} Cohort 18: (Hebe) Forgiveness and Childress [Paolo] Cohort 19: (Tyche) Good Luck and Balance [Chiara] Cohort 20: (Hecate) Magic and thoughtful [Lou Ellen]
Praetors: Frank and Hazle
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briangroth27 · 6 years ago
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Bumblebee Review
Bumblebee is a genuinely fun, kind-hearted family film and it’s very likely the best of the Transformers franchise. I still enjoy the first Transformers, didn’t like the second or third, and never bothered seeing the fourth or fifth, so I can’t be a true judge, but based on what I’ve read about the latter two I’m not planning on catching up. I also wasn’t expecting much from this film given how the franchise has gone, but I came away pleasantly surprised! Bumblebee tells a refreshingly focused and simple story about the friendship forged between the titular Autobot and Charlie Watson (Hailee Steinfeld).
Full Spoilers…
The movie starts off with a bombastic and frantic escape staged by the Autobot rebellion back on Cybertron, and while the action here (and throughout the movie) is cleanly and clearly shot—as I’ve seen noted elsewhere online, a nice change of pace from the other films in the franchise—I can’t say that I’m invested in the Autobot/Decepticon war at all. I’m all for a good ol’ “overthrow the fascist, freedom-oppressing evil empire” story, but this particular conflict just doesn’t hit the right notes for me for some reason. I don’t really know how the movies can fix that at this point (maybe more focus on showing, not telling?). Likewise, the movies haven’t made me a fan of any of the Transformer characters besides Bumblebee (Dylan O’Brien). Maybe that’s because of a lack of nostalgic recognition on my part—I’ve seen a handful of the original series episodes and the animated movie—but my main (and favorite) Transformers point of reference is the Beast Wars CGI cartoon from the 90s (Transformers Prime was also good, but didn’t stick with me in the way Beast Wars has). I think my lack of connection with most of the Transformers is also definitely due to the fact that Bee is the one who gets to bond with the humans most in the films, so I’m much more attached to him than Optimus Prime (Peter Cullen) or the others. I know a lot of fans have argued that the humans take up too much focus in these films, but Charlie and Bee (and Sam and Bee in the first one) bonding goes a long way towards humanizing and endearing these aliens. Besides, even in the vast majority of the cartoons, humans played a role.
In Bumblebee, I wish Bee got a chance to show more personality before he lost his voice. B-127 is certainly noble and heroic, but that seemed to be all there was to him at first. The more sheepish, injured version of Bee displays many more volumes of character (maybe because that’s when he gets to interact with Charlie?). I don’t believe for a second that trauma or tragedy makes characters inherently deeper or more interesting/engaging than happy/heroic ones , but because of what little we see of Bee before his voice box is (horrifically) ripped out, the temporary removal of his heroic veneer does a lot to expose other aspects of his character. In any case, Bee’s arc back to his ability to communicate and to reclaim his heroic mantle is solid and his recovery story was very well-told (pairing nicely with Charlie’s own recovery from loss). I also like that this film franchise, if nothing else, has never fallen for the idea that the most popular character (Bumblebee) needs to also be the leader of the Transformers. Not only is that a unique position, but in a way it puts him on the level of the kids he most closely bonds with. They aren’t the “leaders” in their lives either (that would be their parents/authority figures).
Charlie Watson was very likable and Steinfeld did a great job carrying the human side of the movie, perfectly balancing Charlie’s urge to get out and live her life vs. her resistance to change in her family and the dark cloud hanging over her. Her being a mechanic played well with a robot alien and also formed a strong connection to her dad (Tim Martin Gleason), whose loss is the source of her turmoil. That gave her and Bee a stronger bond than Bee playing wingman to Sam in the first film. I also liked that Charlie becoming Bee’s protector, healer, and disciplinarian made for a cool twist on losing her father, instead of Bee becoming her new father figure. While there’s a certain cliché connotation to making a girl into a mother figure in media (especially when there’s only one girl), while I think their relationship forces Charlie to grow up and accept more responsibility I don’t think it goes as far as saying that being a mother is her only destiny. Knowing Bee also gets Charlie to take more chances and move forward with her life, which had come to a stop in terms of fixing her dad’s car and getting back into diving, and I thought that worked pretty well. The car metaphor (Charlie needs to literally work on and repair her feelings about her dad’s heart attack via the Corvette they were working on together) is perfect, but the diving stuff is introduced a little awkwardly. It seemed like the school bully/popular jock Tripp (Ricardo Hoyos) existed almost solely to goad Charlie into jumping off a rock at a beach day hangout. That’s fine—he was barely a presence in the movie, so he truly does solely exist to challenge/further Charlie’s journey—but that scene also being the first big instance of her reluctance to take up diving again made things feel a little off or sudden/slightly random in some way. Still, the loss of her ability to dive is a neat connection to Bee’s loss of his voice; I just wish what it meant to her was a little more fleshed-out. Tripp’s girlfriend Tina (Grace Dzienny) being a mean girl made Charlie an outsider among her peers, which was a pretty good connection to Bumblebee among the humans. I’m glad that Charlie and her neighbor Memo (Jorge Lendeborg Jr.) didn’t end up together (even if she said “not yet”). The chemistry between Charlie and Bee was much stronger than between her and Memo (even though both relationships were platonic), and she never seemed to have a glimmer of romantic interest in him. And that’s totally fine! Healthy, platonic friendships between girls and guys are something we should see more of in movies and TV. Along these same lines, it was refreshing that they didn’t film Charlie with a male gaze. Charlie’s problems with her family (Pamela Adlon, Jason Drucker) moving on with her mom’s new boyfriend (Stephen Schneider) were well-developed and fit with her inability to move on from her dad’s death, but I wish that they’d been given a bigger moment where that family coalesced into a new family unit. The moment where it happens (in the middle of a car chase) is certainly dramatic, but it also felt too quick.
The villains, both human and Decepticon, were used well. Burns (John Cena) made for a good soldier stuck in a bad situation with orders he disagreed with (he’s the only one to point out their name is a big red flag), even if he still mostly follows his orders until the end. I was very happy that the “comedy” of Section 7 from the original Transformers films was largely dropped here, as that was always one of the weaker parts of those films to me. The Decepticons (Angela Bassett, Justin Theroux, David Sobolov) were suitably evil and imposing, if one-dimensional. I don’t need all villains to have a relatable motivation (sometimes evil is just evil), but the fascistic element of the Decepticons could’ve been played up in their dialogue and interactions with Bumblebee.
The effects were well done and I liked the use of the 80s here. The Decepticons gifting the humans the internet (to use it for their own nefarious purposes) was a nice tie back to the first movie’s comment that so much of our technology was reverse-engineered from studying the All Spark and Megatron. The songs they chose were still popular and recognizable, but not necessarily the songs that almost always accompany a trip to the 80s, which was nice. There’s one cliché and overdone bashing of “Never Gonna Give You Up,” but otherwise this was a refreshing change of pace music-wise.
I really wish we could get more adventures with Charlie and Bumblebee teaming up, but they go their separate ways at the end. It feels a little like the filmmakers felt they had to wrap everything up here instead of hoping they’d get a sequel (which is not at all a bad thing!), but closed the loop to the first film a little too tightly. Maybe there’s still a way for Bee and Charlie to meet up again in the future. Either way, this was a very enjoyable flick in the “80s kids meet an alien” vein and I definitely recommend it!
 Check out more of my reviews, opinions, and original short stories here!
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ank-fan · 7 years ago
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The name Iason means Healer do you think there is a meaning behind it or was just a random pick from Rieko Yoshihara?
Thank you so much for the question Anon. I love ranting speculatively about this kind of questions!
I do think there are several reasons why Yoshihara-sensei chose the name “Iason”, still I’m pretty sure that they have little to do with literal, physical healing. Iason is definitely more apt at, and keen on, breaking people rather than healing them.  It should also be noted that the name Ιάσων, if derived from the verb ἰάομαι, could also mean (figuratively): to remedy, repair, make whole (or redeem if we take into account Biblical usage). Which is, in my opinion, much more significant to the role Iason ends up playing in the novels.There also is another meaning of ἰάομαι that is: strong, powerful. Thus Iason could be named so because he is objectively very powerful, but this is a very immediate interpretation, that leaves very little room for speculation.  
Truth to be told the mythical Ιάσων (whom I will refer to as Jason for clarity) has not much to do with the medical act of healing either, his main “healing power” is about bringing the golden fleece back to Greece and thus grant a proper “burial” to Phrixus and break the curse plaguing Pelias and the city of Iolcus rather than any medical healing. Of course: the golden fleece has incredible healing abilities, but in my opinion, that is not the crux of the myth. The myth is about a purification rite, thus Jason can be perceived as a shaman of sorts leading the rite and, in that optic, his figure was used as a symbol by alchemists, but I will say more about that later in this rant. 
A good way to begin this analysis is by listing the more immediate parallels between the mythical Jason and Iason. 
Both Iason and Jason are blond, beautiful and the leader of a group of exceptional individuals at the top of their society which they manage to control and lead up to a certain point
Both are exceptional individuals destined for greatness, and both want power for themselves.
Both can be incredibly charming (Iason is deviously so, and Jason, seduction of Medea aside, manages to talk Aeëtes down from his paroxysm of ire and convince the king to grant him the possibility to try and earn the golden fleece, albeit through impossible feats only thanks to his polite conersation) 
Both spend some time in disguise (Jason is recognised by Pelias only because he is “the man with one sandal”, and in the novels we see that Iason, when outside of Eos or Riki’s apartment in Apatia, almost always changes the colour of his hair and wears a visor not to be recognised). 
Depending on the version of the myth you take into consideration both can be seen as deeply emotionally immature and struggling to form and handle interpersonal relationship because they never were part of a familial unit (Jason is smuggled away as an infant by his mother to be saved from death and raised by Chiron, while Iason is an artificial being who was taught to look down on humanity). 
Both manipulate people, and both can be ruthless (Jason, among other things, leaves Heracles behind despite his companions’ protests and abandons Medea, while Iason is pretty much the definition of ruthless).
The might and value of both characters is symbolised by a golden fleece (Iason’s hair and Chrysomallus’ skin). 
Both die ignored by their society (Tanagura in the novels is very careful about not saying a single word about the destruction of Dana Bahn and Raoul makes sure to keep Iason’s name out of the whole mess) and in a way that is as pathetic as it is dramatic (Jason is crushed as an old man by the mast of his rotting ship Argo as he is trying to relieve old lost glories, and Iason looses his legs and dies in a rotting old ruin by the action of someone who he saw as infinitely below himself). 
Both have the favour of a god-like being that they later loose through their actions (Jupiter for Iason and Hera for Jason, here we start to see an interesting pattern).
And, most importantly, the fate of both is defined by one act of kindness and several horrific ones (even though Jason is usually framed by the narrative as an accomplice in them rather than the main perpetrator).
In the last two similarities, in my opinion, we see a beautiful subversion of the myth and the reason why Jason’s and Iason’s two “acts of healing” are so dramatically different and similar at the same time.Because I do think that both characters are linked to one “healing”, still the object of each healing, its methods, and the reasons behind it are very different. In my opinion is pretty apparent that Yoshihara-sensei took at least some inspiration from the Greco-Roman world while writing Ai no Kusabi. From the title of one novel (Petere, a Latin verb that means “to ask”) to the name of Lambda 300 (Jupiter, like the latin name of Zeus),Apatia, Eos, Kirie, and Tanagura itself (that might be inspired by the old Tanagra), to the whole issue with slavery, oligarchy, and the treatment of strangers. So it makes sense that she would choose the name of the deuteragonist from Greco-Roman tradition too, and with good reasons. 
Jason’s one act of kindness, that wins him the favours of Hera, is to help an old lady cross one stream by carrying her. That is how he looses one sandal before entering the usurper’s court and is recognised. Still, unbeknownst to Jason, the old lady is not an old lady at all, but the goddess Hera in disguise who, impressed by the youth’s act of piety that reflects the values she embodies (respect for the family and traditions), decides to favour him from that moment onward, granting him a place in society through her influence.On the other hand Iason’s one act of kindness proves to be his undoing. By choosing to save Guy and sacrifice himself to save Riki Iason is abandoning everything that grants him power and life. He is knowingly leaving behind all the values and precepts he followed for his whole existence. By that action Iason is loosing the last dreg of Jupiter’s favour he still held by rejecting its dictated laws to follow his (new and still very shaky) “ethics”. In that moment he explicitly acknowledges not only Riki’s importance to him, but Riki’s dignity and pride, going as far as endangering himself to protect them. That action, though, is depriving the system and Jupiter of an important instrument, thus it becomes a senseless waste of resources for it, and (if we leave behind all of our ethics and judge that act of kindness purely from Jupiter’s point of view) Iason’s actions in Dana Bahn are actually detrimental for the order and stability of his society. Which could lead to another interesting addendum about how Amoi’s code of morals is twisted to the point that good becomes evil and evil becomes good, but that is a whole other issue that here I do not have space to explore properly. 
Here lies the first subversion. Jason’s act of kindness starts his story, it is the first clue we are given of his value, in a way that act saves his life and allows him to pursue his destiny as a hero since it is Hera herself that puts in his mind the idea to suggest Pelias to send him on the quest for the golden fleece.Meanwhile Iason’s act of kindness is the one that closes his story, that leads him to his death and that would, if known, irreparably damage his reputation in the eyes of his society. Iason’s act of kindness makes him loose the “golden fleece”.Thus, while Jason’s act of kindness is what makes him, Iason’s act of kindness is the one that breaks him. Not just that, but while Jason helps the old lady without thinking too much about it, because that course of action is the one that he was raised to perceive as “right, Iason is quite clearly torn about what to do, his act of kindness would have costed him much even if he had not died as a consequence of it. I think the old anime is much better than the books in showing that. Iason sees Riki’s plea to save Guy as the ultimate proof that he has failed in the one thing that (for worse or worse, there isn’t much better in Amoi if we do not consider Norris’ love for his geezer XD) he truly cared for. There is nothing spontaneous in Iason’s actions there. 
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This is no serene evil cyborg acting spontaneously. He is hurting.Not to mention: this is the most emotional vulnerability we see Iason show in front of anyone ever, let alone Riki whom he purposefully tries to keep guessing about the “true value” he sees in him for fear of loosing control. So, while Jason is torn about his evil deeds and acts kindly without thinking, for Iason the opposite is true.
Jason ends up redeeming a kingdom that he shall never rule because of his evil deeds, he gains the fleece but immediately looses his rights to glory because of the way he escapes Pelias’plan to kill him. In contrast Iason rules a kingdom from the beginning (albeit under Jupiter) precisely because of his evil deeds while his redemption, his act of healing, is private, personal. That has also to do with the fact Amoi is an unescapable dystopia though.Both Iason’s and Jason’s stories are a diminuendo, two downward spirals, but, while Jason is able to redeem his people but not himself, Iason is only able to redeem himself in the end, damaging his society, and his one good action is a suffered one, something he has to force himself to do. 
Which leads us directly to what Iason hasn’t to force himself to do, namely: being a horrible person (GlaDOS wasn’t even testing for that! XD).Iason, from the beginning of the novels almost all through them, has no qualms about using and abusing people, which is why Katze is so surprised by the way Riki has managed to change him into someone able to see the reason why Judd Kuger might still love his son despite the fact that Manon is only a nuisance. Here lies the second subversion. In all the versions of Jason’s myth I know of Jason is always shown to have several qualms about Medea’s ruthless plans. Jason is not vicious by nature, Iason, even at his best, is a sadist. 
Both Jason and Iason are controlled by forces higher than them that they cannot escape or defy (it is very telling how Iason has to make a whole convoluted plan just to be able to leave for Dana Bahn without alerting his peers and Jupiter), but while Iason is the one moving the pieces on the chessboard, Jason is much more dependant on others. To use a chess metaphor: Jason is the king, Iason is  the queen. Jason might be the semi-shamanic guide that leads his peers toward the golden fleece, still most of the heroic acts and plans along the way are made by others. Jason depends on Medea for getting the fleece, escaping Colchis, and surviving Pelias. Jason depends on Orpheus (hi there Orphe Zavi), on Heracles, on all his companions to be frank, for most of his adventures. The one moment Jason is truly alone and desperate is when he dies, having lost all those that might have loved him.On the other hand Iason is incredibly self reliant, he has pawns and a grand total of one friend, but he plays his cards close to the chest; he is very good at working with and in a group, still his plans are his own, he relies on his own strength even when he should not do so. Even when his fellow Blondies have lost respect for him and would gladly trod on his carcass he can still force them to grant him permission to move Riki to Apatia. During his life Iason is almost a monad, despite the wealth of people that would gladly offer him company, still, in the moment when he dies, he is not alone. Iason dies during a deep bonding moment, I think as happy as he ever was, and with the one person he, in his scary twisted and dangerously obsessive way, loved, by his side. Not just that, but Riki comes back of his own accord when he could have walked away free, proving that there was something more than hate and fear that he felt towards Iason.Jason dies desperate trying to relive old glories and leave in search of something, what he doesn’t know himself, while Iason dies happy after having left all of his glory behind (along with a couple of legs), but having gained the one thing he truly wanted. Which could be interpreted as creepy total control, but I do not think it was for several reasons, authorial intent first and foremost. 
Another element worth mentioning, in my opinion, is the rite of purification that allows the hero back into society. Jason and Medea go through one right after having escaped the Colchis. In most version of the myth the Argonauts leave in secret since Aeëtes, the king that held the golden fleece and father to Medea, went back on his word once Jason overcame the impossible proves he had set (thanks to Medea) and threatened to kill all the Argonauts. So Jason and Medea stole the fleece and, in the most common version of the myth, Medea also kidnapped her young half-brother. This way, when Aeëtes pursued them, she cut the boy to pieces and threw the pieces overboard, forcing her father to stop and recover the remains of his son in order to give him a proper burial. This act saved the mission, yet was so horribly inconceivable for the Greek sensibilities to force both Jason and Medea to seek purification in Circe’s domain. Circe, Medea’s aunt, purified them allowing the couple to travel back in Greece and re-join the “civilised society”. Still, ultimately, despite Jason’s and Medea’s efforts, they were unable to do so. Partially because of the fact that they committed another awful crime to enter the city of Iolcus, convincing the daughters of Pelias to cut their father to pieces in the hope of rejuvenating him. Thus, what should have been Jason’s triumph turns into him relinquishing all rights on the crown or the fleece and escaping like a disgraced exile with his wife. 
This, in my opinion, can be compared with Iason’s attempt at re-normalising the situation after Riki’s year and a half of freedom. Iason tries quite desperately to make Riki fit in his old life, in the Amoian system, going as far as submitting to almost all of Orphe’s rules , but there he ultimately fails, because not only Riki is not a person, or a pet, that can live in Eos, but also because Riki’s presence and influence has changed him to the point of making him unfit for his society. He cannot accept to show Riki, he fights against the house arrest Orphe decrees, he actually cares about Riki’s mental wellbeing (up to a certain point and in his twisted way that doesn’t stop him from abusing Riki, but he does). Besides, soon enough, Riki becomes involved in another crime in Eos, like Jason and Medea did in Corinth. So Iason’s attempt at “cleaning his name” in the eyes of his society fails as much as Jason’s and Medea’s does. 
This leads us to two interesting observations.
The first is wether we can read the Jason/Iason parallelism in the light of Seneca’s interpretation of the mythical Jason.Seneca wrote a tragedy about Jason and Medea called “Medea” in which he explored the classical theme of “civilised hero is dragged down by a barbarian woman” under the light of Stoicism. The tragedy is set, like all of the tragedies by the same name, after the exile of Medea and Jason from Iolcus, when they are living in Corinth. There the king offers his daughter in marriage to Jason and the hero, for reasons that vary from tragedy to tragedy, accepts the offer, abandoning his wife Medea to yet another exile and planning to separate her from their two children. As a result Medea, chooses to make him pay and sends his soon to be new wife a dress that burns her alive before killing the children she had with Jason and fleeing Corinth. In Seneca’s tragedy Jason becomes the mouthpiece of stoicism and is a positive character (which is why I much prefer Eurypides’ Medea, where he is a fool). He is forced into the new marriage by political reasons and acts as he does because the wise man endures stoically the hardships that life throws in his path, choosing based on intellect rather than passions, while his wife is the villain, choosing to destroy everything when life denies her what she wants rather than trying to make the best out of it. So there is this dichotomy of passions and rationality.This theme of passions versus reason is present in the Ai no Kusabi novels too, still there the role of Iason is similar yet completely different. Like Seneca’s Jason Iason is a creature of cold rationality at first, faced with a being of irrational passions. Both this Jason and Iason’s attempt at controlling that irrationality ultimately fails, yet they fail in completely different ways. Seneca’s Jason is not conflicted as Iason is. He knows his path, but doesn’t allow himself to suffer too much because of its cruelty, while Iason’s development is exactly about starting to feel something. His path is the exact opposite of the stoic hero’s one, he must learn how to feel, how to let go of the odd, twisted, form of stoicism that his nature and environment imposes upon him. Both Seneca’s Jason and Iason must overcome their nature, but in opposite directions. Jason’s act of healing is to overcome passions and his suffering, while Iason’s act of healing is about accepting, acknowledging that he has a human side able to suffer. 
This ties back into the elephant in the room that constitutes the second interesting observation. 
Jason’s myth is heavily dpendant on Medea. Is there a Medea in Ank? and, if there is one, who is our dystopian Medea? The most immediate answer would be to say that Medea is Riki. After all both are strangers in a strange place, both are despised for what they are, considered barbarian, savages, both are ruthless and cruel, both are determined, both follow their feelings far more than any logic, both bring forth the demise of Jason/Iason. Still I think that is a false parallelism. Riki is not Medea. Medea is powerful, divine, far more ruthless than Riki ever was, her power is even superior to Jason’s and while she and Riki might fill somehow similar narrative roles, their characters are completely different. Medea is far more divine than Jason, Riki is incredibly human in his virtues and flaws. Riki is not stupid, not by a long shot, still his impulsiveness and ignorance end up thwarting his plans, even the best laid ones, while Medea’s might and knowledge is so great that even her suicidal plan ends with her leaving in triumph on the sun’s chariot. Her very name derives from μῆδος, that means “cunning”. Riki is smart, but he has no chance of being cunning, not faced with a “monster of cunning” like Iason.My pet theory is that Iason is both Jason and Medea. Let’s analyse the possibility: Jason, in his interpretation as the “civilised hero”, the stoic, the “guide”, is Iason’s at the beginning, the dominant side of his personality, what he was moulded into being. All of his actions are carefully planned, he is more than able to use and then throw people away to fit a “greater good”, his master plan. Jason can be, in some interpretations of the myth, seen as some kind of fool manipulated by greater forces and, in some ways Iason is too and, at the beginning, is actually clueless about it, since he is so “indoctrinated” by the system as he can be. To the point that he cannot see how the system could harm him too, since he never felt any desire to go against it in a significant way. Even as he does, to keep Katze alive, he is still operating inside of a strict amoian logic. Keeping Katze alive is a means to an end. Curiosity indeed plays a part, but Iason’s ultimate goal is to benefit his own, and thus Jupiter’s power. 
Now let’s analyse Jason’s evil act, the one that looses him Hera’s favour. That act is abandoning Medea, breaking his family to save himself and his legacy in the “civilised” world. This is the complete opposite of what Iason does in the end of AnK. Iason there chooses his obsession for Riki over his own good, over what is socially acceptable. This way Iason makes Medea’s choice rather than Iason’s. To save Jason, to have him succeed, Medea betrays her family and country, so does Iason.Not just that, but Iason’s obsessive, possessive, twisted, brand of love for Riki very closely resembles what Medea feels for Jason. To have him she is willing to use all of her powers, to defy the most sacred laws and, when he wants to abandon her she is willing to destroy him, even if it hurts her in the deepest most intimate way (the killing of her own children). Still there we see a fundamental difference. By the end of book 6, after the one and only time Iason is forced to show Riki at a Bacchanalia, Iason has a very similar, horribly immature, reaction. He takes his frustration with the situation out on Riki, hurting him in quite an awful way. The abusive mechanism is the same “since I have sacrificed so much for you, if I cannot have you as I want, I’d rather destroy you”. Still Iason, unlike Medea, does not go through with it. Which doesn’t make his actions any less horrible, mind you, but shows a fundamental difference and highlights what, in my opinion, is Iason’s private “act of healing” that only comes as he dies: managing to make his Medea and his Jason coexist. Iason’s redemption is to accept his nature as part-human and act accordingly, granting the object of his twisted brand of “love” a choice, to recognise that a feeling, when not mutual, cannot be enforced and, through this, reconcile his rational and his instinctive side. And, this way, reconciling his rational and his irrational sides. 
Now, as promised at the beginning, I will explore a bit the “alchemical” symbolic interpretations of Jason.In Rome there is a famous landmark, the “Porta Alchemica”, (alchemical door), which references Jason in two of its incisions and in both cases the meaning given to him and his name was not the one of “healer”, but the one of “the discoverer”. This is aligned with the theories and interpretations of the myth that see the Argonauts voyage as a mythical recounting of the first commercial travels of Greek merchants towards unknown riches and knowledges. The golden fleece there is a symbol of redemption and knowledge rather than healing per se. Its gold is the alchemic gold, the philosopher’s stone able to turn “vile metals” into gold, heal every ailment, and grant eternal life. What I like about Ai no Kusabi is how that search is turned on its head. Iason starts the story by having a high-tech version of the philosopher’s stone/golden fleece. He is immortal, eternally young, has incredible power, he knows more than any other being, yet precisely because of that he is blind to everything he does not understand, he is prejudiced to think that everything “below” himself is unworthy. He frequently refers to Riki as a “gem in the rough”, but ultimately, his path leads him to the conclusion that the “rough” is exactly what makes Riki so appealing to him. He never ceases to want to dominate Riki, that is his nature, still he doesn’t want to “break him” anymore. Only by loosing his “golden fleece” Iason is able to recognise what he ultimately is and wants, and thanks to this realisation, redeem himself and gain one thing of true value.Iason, at the beginning, doesn’t truly care for anything because his own golden fleece blinds him. Both Riki and Iason loose the people they were before meeting each other and, through the books, search for a new identity, a rebirth (another theme that appears again and again in Jason’s and Medea’s tale). Pelias being tricked into thinking he can be rejuvenated, reborn, and then killed by Medea could be accosted to Kirie’s fate. A false rebirth that only means death. In fact Kirie’s name itself means “Lord”, like Pelias is the lord of Iolcus. 
The most meaningful inscription, in the optic of the reconciliation of Jason’s and Medea’s figures, is the one where it was written “Passing by opening the door of the villa, Iason obtained the rich fleece of Medea”. In that context one could argue that Iason’s travel “through the door” symbolises a form of acceptance of Medea’s rules and values, and that true knowledge and redemption from human limitations can only be achieved when rationality and passion are both taken into account and given their own space in a human’s life. In that inscription the treasure, the fleece is Medea’s.
In conclusion: yes, I do think the meaning of Ιάσων is important to the plot of Ai no Kusabi, and I also think that there are several interesting parallelisms that could be made between the characters of the myth in some of its interpretations and Iason.Still I also think that the meaning of “healer”, should not be taken literally, but interpreted in the context to signify a sort of “spiritual healing”, a conciliation between opposite positions and pulls. As I said in previous posts I think that Elites, Blondies in particular, can be seen as “failed projects” since they are supposed to serve as a bridge between men and machine, yet they are taught to look down on mankind rather than try to understand the humanity in them and “embrace it”. This way they are made ultimately ineffective at presenting the human position before Jupiter and Iason’s only “healing” act comes at the end of the novels and is about accepting his “human” side and acting upon it not for evil but, once in his life, for good. Thus “healing” that flaw of his whole specie. Besides, in such an optic, death, rather than the eternal life granted by the fleece, becomes the one way to freedom from Amoi’s society, the great equaliser. 
Are many of these speculations of mine pretty wild? Absolutely. After all the cultural context Yoshihara-sensei lives in is very different from the one I am speaking from, and there are issues of Japanese society explored in the books that I only tangentially know and which can be appreciated and spoken of far better by people who are part of, or know well, Japanese society.Still I think that Yoshihara-sensei did a kind of “syncretic effort”, to present a far-future culture that stemmed from many different roots (the Vila of slavic folklore are mentioned and subtly likened to the Elites, the reliefs on Midas’ gates are described as very similar to Indian reliefs, an angel is the symbol of the Guardians, one of Riki’s nicknames is Vajira and so on), thus I think that some of the observations I made might have indeed occurred to her while choosing the name for Iason. 
Thank you so much for the question again, and sorry for this humongous rant. I hope it could interest you, Anon! 
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quicklime-girl-blog · 7 years ago
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All About Raising Alpacas
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FRANKLIN COUNTY, Ky. (LEX 18)-- Deputies have been dispatched Saturday afternoon to Again Woods Pets on Louisville Street in reference to animals with out meals and water. As soon as on scene, deputies found that the store was locked up with numerous animals inside. After obtaining a search warrant, deputies found numerous rats, rabbits, lizards, snakes, birds, and other numerous animals and reptiles inside, in cages without water and food. The Franklin County Humane Society together with Kentucky Fish and Wildlife assisted in eradicating the animals from the store. While inside, deputies say they observed a foul odor of ammonia from the animals cages together with one cage containing a dead rat that was being consumed by other rats contained in the cage. An investigation is at present underway. Franklin County Humane Society will need short-term emergency fosters and help with sustaining the animals staying on the shelter. Whereas they are available to foster, the animals are not up for adoption but as they're part of the investigation. Alpacas want shelter but are winter hardy. Even in Alaska and the Yukon, alpacas are saved in uninsulated, unheated barns. In scorching areas, however, it is very important avoid heat stress. When not on pasture, alpacas require hay, preferring leafy second-reduce hay. Fifteen alpacas eat about as much hay as one horse. The actual variety of bales required is determined by the size of the winter, the reproductive state of the animals — growing, lactating and pregnant animals want greater than geldings — and the quality of the hay. Females in late gestation and early lactation normally want grain, as do growing younger. Alpaca supplements can be found at farm stores throughout the continent. The herd is often given free access to a mixture of minerals and salt. Males are sometimes bred as soon as they are 2 years outdated, females at 1 1/2 to 2 years. Alpaca females don’t go into heat. As an alternative, the act of mating normally stimulates ovulation. After a 345-day (11-month) gestation, females give start to one offspring, referred to as a cria.
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To start with we needed to get established, we would have liked the herd name recognized, and we needed folks to know that we were right here. Patou alpacas had arrived on the scene and that i felt the world wanted to know about us. If no-one knew we were right here there was no level, it was a non-starter; it can be like whispering right into a dark hole. In November 2006 a computer literate pal of mine designed an internet site for us. He taught me how to replace and change it, a time consuming process for somebody with a know-how aversion, but we couldn’t afford the arrange fees of an internet site designer so it was a do it your self job. The web site has moved on a good distance from the place it was and it's now something I am quite pleased with. We marketed in ‘Alpaca’ and ‘Alpaca World’ magazines and we had some ‘corporate’ clothes made up with the Patou title, emblem and internet tackle printed on. We had some banners made, some enterprise cards and an promoting leaflet. All completed comparatively cheaply.
Each dying has been for a unique reason which kind of puts into perspective the feeling that we simply could not believe one thing else life threatening had come up. I can't remember how many instances I have uttered the words "What subsequent?" over the previous few weeks. I will not go into every case but will say that we have had congenital defects, infections, abnormalities and a great measure of bad luck. Now we have lost cria before, we've got had nonetheless borns, lost early ones and have accepted that sometimes it's just not meant to be, in short, it occurs. I do know that. It is an element and parcel of breeding animals. However in 9 years of breeding we've never misplaced an grownup and consequently it was a huge shock. I will go into details as a result of she died of one thing that I had never heard of before and that i feel that it's price 'sharing'. The alpaca was a lovely dark brown lady known as Tabitha. She was the kind of alpaca who you rarely noticed, quiet, calm, anonymous within the herd. You can do it online or in your space. Writer: Bob Pearson Constructing a hen house is essential if you are planning to begin a poultry business. This can serve because the shelter on your chickens, in addition to a spot for laying their eggs. A number of pointers have been thought-about to be able to create a suitable dwelling for the chickens. House, ventilation, insulation and security are the four predominant considerations in constructing a rooster coop or house. Publisher: Shannon Clark So as to successfully construct an inexpensive chicken house, there are some predetermined steps that you should be following. Failure to perform the steps in the correct order might mean that you simply wind up with chickens that do not lay eggs. That is just about each rooster farmers worst nightmare, so taking the time to progress by the steps appropriately is an extremely smart plan. Right here is what you are able to do to build an affordable chicken house. Writer: Jason Andrews Betta fish breeding only occurs when the correct conditions are met. It must be performed carefully as a way to occur successfully. Publisher: Jolie Crussel Yahoo Inc. (NASDAQ:YHOO) reported 51% rise in the second-quarter Tuesday that topped Wall Street expectations; nevertheless sales missed estimates.
Finally, I may assist her understand her new family better and what was anticipated of her. I additionally spoke with the older two dogs and helped them resolve their frustrations with the newcomer. The older female volunteered to take on the task of gently instructing her what she wanted to know like a mom would with a much younger pet. Through the session, we watched as she progressed from being very afraid and timid, to laying down stretched out by the sofa where we sat, relaxed along with her eyes closed and her heart at peace for the first time. It was a exceptional expertise, and it reminded me why I like animal communication so much. This can be why tens of millions of individuals all around the world are dedicated to learning how to talk with their very own animals. Animals do have a life goal and animal communication additionally helps reveal your function together. Many companion animals choose to spend their lives trying to break by means of our obstacles, helping us heal and reconnecting us with the circle of life. In regards to the AuthorVal Heart, Knowledgeable Animal Communicator & Master Healer for You & Your Animals! Dedicated to aiding seekers ready to take a professional-lively approach to enhancing their relationships with themselves & their animals via improved communication, energy medication, health & balance for physique, mind & spirit. Val works with chronic pain, sickness, trauma, coaching, behavior, efficiency, euthanasia. Speaker, Trainer, Columnist, seen on Television and heard on radio. Empathic Animal Behaviorist and Communicator since 1993. TeleClasses, Free Knowledgeable Animal Communication eTips & Free eNewsletter.
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ank-fan · 7 years ago
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POINTLESS SPECULATION ABOUT NAMES.
I am the first one to have to admit this post might be utterly pointless since most speculations are founded on the mere need to amuse myself. Moreover: I do not know Japanese, sadly, thus I’m unable to speculate about names as I should: reading them in their original written form. All in all: take this with enough grains of salt to cover Carthago. What is more I have read the novel years ago and might not remember some parts. 
First of all what got me thinking was the name of Tanagura, which closely resembles, in this form, the name of Tanagra, a municipality in Greece.  In ancient times the area was considered very prosperous, with famous fighting cocks and, later, in Hellenistic period, a massive production of beautiful terracotta figurines that are, to this day, known as “Tanagra figurines”. Another interesting thing about Tanagra is that the city is rather near Avlida (modern Aulides), where Agamemnon was said to have sacrificed his daughter Iphigenia to Artemis. Another very interesting link is the “triton of Tanagra” which was supposed to be a sea monster that attacked the local women until he was intoxicated with wine by the locals and killed by chopping off his head, which kind of reminds me of the “monster” shown both in the novels and the books. 
Other names that seem inspired to Greek mythology, which I think ends up being rather fitting for the story of Ank, are: Midas (the name of more than one Phrygian kings, included the famous one who gained the power to turn everything he touched into gold), Eos (it is the name of the goddess of dawn), Kirie (which means “lord” in both the religious and political sense), and Orphe (which, in this form, rather resembles the name of Orpheus, who was one of Jason’s companions during the Argo travel). Besides another interesting fact is that the name of Apathia itself refers to the main virtue stoicism predicates, which makes it deeply ironic that it is the place where Iason would like to “hide away” Riki. Or maybe it would since Riki is said to be incredibly scared of loosing himself to resigned desperation.  Last, but definitely not the least, there is Iason, whose name (written in this form) is exactly the transliteration of name of the Greek hero Jason, the one who recovered the golden fleece. A pet idea of mine is that the golden fleece might refer to his hair and the nanomachines that make it, but that is nothing more than my pet theory, also linked to the meaning of the name “Iason” that means “the healer”. Aside from that, particularly  if we take into account the various interpretations of Jason that can be found in the Greek tragedies, there isn’t really much contact between the mythical figure and Mr. Mink. In some tragedies Jason is childish and only interested in his own political gain, in others (like Seneca’s version) he is the stoic hero fighting against and resisting the chaotic maelstrom of emotions that is Medea, still one might find some similarities in the fact that both characters at one point are torn between duty and feelings, still it is a feeble connection and their choices regarding such a conflict are almost opposite. 
Jupiter, on the other hand is a name coming from Roman mythology. Here there would be much to say, but the gist of it is that both Zeus’ Roman counterpart and Lambda are overlords with almost absolute power over their creation, with emphasis on the “almost”.
As for Riki even a very superficial analysis like this one is a bit harder since there are many origins for such a name. The most likely one is the Japanese origin and, depending on how the name itself is written it can have several meanings, among which there is the character for “strength”, “force”, “bear up” and the one for “price”, “precious” or the one for “account”, “value”. Still, the origin I like the most is the one in Hebrew, even though that name is feminine. Such origins would go back to Rebecca (or better, Rivqah) and have at their roots “join”, “snare” and “tie”, which could nicely fit both his unenviable situation and the effect he had on .. pretty much everyone with a pulse, Iason, and Raoul (who would have very much liked to experiment on him). 
If you have corrections, additions, head-canons, etc about this topic I would be more than glad to hear about them!
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